Tesi sul tema "Communautés chinoises"
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Guerassimoff-Pina, Carine. "L'Etat chinois et les communautés chinoises d'outre-mer". Nice, 1996. http://www.theses.fr/1996NICE0011.
Testo completoSalerno, Eva. "Les Chinois catholiques de Paris et de Milan : étude ethnographique comparative de deux communautés de fidèles". Thesis, Paris, EPHE, 2016. http://www.theses.fr/2016EPHE5082.
Testo completoChinese Catholic communities living in Paris and Milan developed throughout 20th century following Asian migration flows. Being aware of the challenge of welcoming these new believers, French and Italian church authorities implemented specific structures for Catholic migrants. Through a comparative ethnographic study, this thesis offers to analyze how ecclesiastical institutions in Italy and France follow the structuring of Chinese faithful groups. During this research, we focused on churchgoers’ life stories and motivations behind their Catholic faith. More specifically, we analyzed how all these elements influenced their daily practice of Catholicism. We also studied the role that these Catholic communities play in terms of keeping connections between Chinese migrants and their culture
Xie, Zeying. "La prospérité de la sinologie française dans la première moitié du XXe siècle et la réponse des milieux universitaires chinois : le cas d'Henri Maspero". Electronic Thesis or Diss., Lyon, École normale supérieure, 2023. http://www.theses.fr/2023ENSL0104.
Testo completoHenri Maspero (1883-1945) was one of the eminent figures in international Sinology during the first half of the 20th century. It is certain that his life and the work he conducted in Sinology throughout his lifetime deserve this entire study dedicated to him. Born into an intellectual family, Maspero already showed interest in the Orient during his high school years. After studying at the Faculté des lettres and the École des langues orientales vivantes, he became a researcher at the École française d’Extrême-Orient. The years spent in Indochina marked his life significantly from both an academic and personal standpoint. In 1920, Maspero returned to Paris to succeed Édouard Chavannes as the Chair of Chinese Studies at the Collège de France. This return was both geographical and academic. Since then, positioned at the convergence of Chinese and Western academic currents, on one hand, he delved into Chinese academic tradition to strengthen his research; on the other hand, he continually applied new perspectives and methodologies from Western academia to Sinological studies, thus producing outstanding results in numerous fields related to China, such as history, society, and religion. Although Maspero's work was often well received by Chinese scholars, it is crucial to note that the dissemination of his research during the Republican period was significantly influenced by linguistic and geographical factors, as well as the practical needs of Chinese society and academic development. The fundamental statistical and analytical work conducted towards the end of this thesis has shed light on the enduring value of Maspero's studies today
Guerassimoff-Pina, Carine. "L'État chinois et les communautés chinoises d'outre-mer /". Paris ; Montréal : l'Harmattan, 1997. http://catalogue.bnf.fr/ark:/12148/cb366955689.
Testo completoAmar, Nathanel. "Scream for Life : usages politiques de la culture en Chine : échanges et résistance au sein de communautés alternatives : le cas des punks et des cinéastes indépendants". Thesis, Paris, Institut d'études politiques, 2015. http://www.theses.fr/2015IEPP0037.
Testo completoHis thesis offers a study of the emergence of counter-culture in the People’s Republic of China through the lens of political contestation, with the help of cultural productions and a fieldwork carried on in several Chinese cities from 2012 to 2015. Two counter-cultural communities have been studied in this thesis, the punks and the independent filmmakers. This choice allows us to reveal similar logics within these two communities about their relationship to politics and to the spaces they have been able to create in order to produce and release their works, in a State which still tightly controls cultural expression. Chinese counter-culture must first be put back into the context of the management, by the Communist Party, of all forms of cultural expression, from Qu Qiubai’s theories to Mao Zedong’s Talks about literature and art. Punks and independent filmmakers thus place themselves into the history of artists and intellectuals’ resistance against the control by Chinese authorities of the cultural field. They find new tools in order to express their disagreements, through the minor appropriation of available techniques. The thesis proposes to study this two forms of counter-culture through the effects they produce on the actors themselves, through the new forms of subjectivity they create, but also through the search of autonomous spaces, which embodies the struggle against the Chinese Communist Party’s monopoly of public space. The analysis will also address the counter-cultural expression as a kind of speech of truth (parrhesia), in a society where, according to Liu Xiaobo, “to refuse lies is precisely the most effective way to undermine tyranny”
Morin, Marie-Christine. "Le quartier virtuel chinois de Québec : lieu de création d'une communauté virtuelle chinoise locale?" Thesis, Université Laval, 2009. http://www.theses.ulaval.ca/2009/26866/26866.pdf.
Testo completoAmar, Nathanel. "Scream for Life : usages politiques de la culture en Chine : échanges et résistance au sein de communautés alternatives : le cas des punks et des cinéastes indépendants". Electronic Thesis or Diss., Paris, Institut d'études politiques, 2015. http://www.theses.fr/2015IEPP0037.
Testo completoHis thesis offers a study of the emergence of counter-culture in the People’s Republic of China through the lens of political contestation, with the help of cultural productions and a fieldwork carried on in several Chinese cities from 2012 to 2015. Two counter-cultural communities have been studied in this thesis, the punks and the independent filmmakers. This choice allows us to reveal similar logics within these two communities about their relationship to politics and to the spaces they have been able to create in order to produce and release their works, in a State which still tightly controls cultural expression. Chinese counter-culture must first be put back into the context of the management, by the Communist Party, of all forms of cultural expression, from Qu Qiubai’s theories to Mao Zedong’s Talks about literature and art. Punks and independent filmmakers thus place themselves into the history of artists and intellectuals’ resistance against the control by Chinese authorities of the cultural field. They find new tools in order to express their disagreements, through the minor appropriation of available techniques. The thesis proposes to study this two forms of counter-culture through the effects they produce on the actors themselves, through the new forms of subjectivity they create, but also through the search of autonomous spaces, which embodies the struggle against the Chinese Communist Party’s monopoly of public space. The analysis will also address the counter-cultural expression as a kind of speech of truth (parrhesia), in a society where, according to Liu Xiaobo, “to refuse lies is precisely the most effective way to undermine tyranny”
Picquart, Pierre. "Les chinois à Paris : l'affaire des sans-papiers chinois : interviews d'asiatiques dans les chinatowns parisiennes : intégration et insertion de la communauté chinoise en France". Paris 8, 1999. http://www.theses.fr/2000PA081762.
Testo completoWirawan, Yerry. "La communauté chinoise de Makassar (XVIIe - XXe s. )". Paris, EHESS, 2011. http://www.theses.fr/2011EHES0124.
Testo completoThe port of Makassar (South Sulawesi) had played a major role in the trading of the Great Eastern Indonesia's products for centuries. It served as hub port for the distribution of the spices. However, studies about the Makasar Chinese community who played an important role in this maritime trading remained limited. This dissertation is a first project attempting to research the history and development of the Makasar Chinese community between the period of 16th -1 Th century to 1965. The year 1965 is used as a cutting point in this research, as the assimilation process introduced by the New Order Government brought a significant change to the social and cultural life of the Chinese Community in Indonesia
Lim, Pierre-Mong. "L'Excription chinoise : l'oeuvre, son sujet et sa communauté (1839-1979)". Thesis, Lyon, 2017. http://www.theses.fr/2017LYSE3013/document.
Testo completoThis dissertation studies the birth of what we term the subject of Chinese writing, during the period that stretches from the first Opium War to the Third Indochina War. Our research understands “writing” in the narrow sense of literary activity but also in the wider sense that deconstruction has attached to it. Hence, excription as a philosophical concept (created by the philosopher Jean-Luc Nancy) allows us to reinterpret a number of texts whose central thought or experience is the creation of a subject and a community of such subjects. Throughout three parts we read transversally the historical hypotheses on modernity by sinologist such as Naito Konan and Takeuchi Yoshimi as well as the poetic creations of Huang Zunxian, Wifredo Lam or Zhang Guixing. One must indeed keep in mind that excription also means a movement of externalization of meaning, that, precisely, of the Chinese subject and his community
Gao, Yuan. "Regard sur la communauté chinoise de Montréal à travers la photographie". Master's thesis, Université Laval, 2016. http://hdl.handle.net/20.500.11794/26879.
Testo completoGong, Tian. "Les médias chinois en Europe : communautés ethniques, migrations et politique". Thesis, Paris 2, 2014. http://www.theses.fr/2014PA020016.
Testo completoThe history of Chinese immigration in Europe dates back to the sixteenth century. The first Chinese newspapers were born there three centuries later. This ethnic media was created to seek solutions for China which was troubled at that time. Its focus has been changed to the local Chinese immigrants’ life progressively for over a century. However, the Chinese government still somehow contacts with the Chinese communities and the ethnic media in Europe. So this thesis aims to study and reveal the current relationship among China’s policy, Chinese migrants and the Chinese language media in Europe. Nowadays, in the context of globalization, the information and communication technologies enables global broadcast for all kinds of Chinese media. But despite this variety of information sources, many Chinese immigrants in Europe maintain a close and special relationship with the ethnic media. Meanwhile, the Chinese government always intends to maintain a close relation with Chinese migrants around the world and spread the Chinese culture through these communities, especially through ethnic media. By analyzing the development of China’s policy and the interactions between the Chinese authorities and Chinese media in Europe, this thesis observes a special connection with caution. Then, through a content analysis of media and a survey of Chinese immigrants conducted in seven European countries, this research reveals that the Chinese over seas media fulfils the functions of a conciliator and a spokes person within the community
Fournel, Thomas. "La communauté chinoise de Vancouver : entre immigration nord-américaine et tropisme intra-diasporaire". Paris 4, 2001. http://www.theses.fr/2001PA040141.
Testo completoThe global dispersion of a nation's people (diaspora) can be approached from different angles, ranging from the global (world networks) to the local (immigration). My study of Chinese migrants in Vancouver (Canada) is simultaneously related to these different geographic scales, while developing three related themes. First, I compare the assimilation of newcomers in Canada and in the United States. Second, I analyse the socio-spatial evolution of immigrants, through the lens of suburbanisation and non WASP cultural patterns. Third, I explore the growing transnational territorial identity of this North American ethnic community
Cáceres, Béatrice. "L'oeuvre de Siu Kam Wen à Lima : réalité et imaginaire de la communauté chinoise du Pérou". Rennes 2, 1995. http://www.theses.fr/1995REN20007.
Testo completoThe study presents eighteen tales and short stories written by Siu Kam Wen. He took himself to Lima, where he lived in exile from 1959 to 1985. Siu Kam Wen is considered as the first Chinese writer of Peru whereas the Chinese community has been living in this country for almost a century and a half. Two of his works (The open sea, The little runt) dating back to the internation al trade of coolies and to the pacific war events evok on one hand the birth of the Chinese community in Peru during the nineteenth century and on the other hand the racial prejudices on the relations between the Chinese community and the foreign society. The bases of his criticism are to be found in the recent scientific studies dealing with the history of the Chinese community overseas. Besides, Some of the last way (Lima, 1985) gives an inner description of Lima Chinatown. The observations of the country and the present researches confirm the sociologic value of this first publication. The flowering of Siu Kam Wen's works in literature around the 80's corresponds to the evolution of the Peruvian society and to the cultural exchanges between these different ethnic groups. On this way, the second book by Siu Kam Wen, The first sword of empire (Lima, 1988) includes a mixture of themes and styles of writing that reveals a new Sino Peruvian creation
Diallo, Bintou Oumar. "La Chine et l’Afrique : perception de la communauté d'affaire sénégalaise sur la présence chinoise en Afrique". Mémoire, Université de Sherbrooke, 2017. http://hdl.handle.net/11143/10628.
Testo completoAbstract: This thesis is about the politics and economics relationships between China and Africa. Also, it relates the start of their partnership while also focusing on the impacts of the Chinese presence in Africa over the last few years. That is why we decided to lead, in the first time an empirical research to collect the views of African and western authors about the sino-african relationships. The Chinese presence in the African soil instigated a great intellectual curiosity along with a political, economic and geostrategic reflexion in both academic researchers and politically engaged authors. In a second time, we conducted a series of interviews in Africa more particularity in Senegal to know the thoughts of more direct actors on the matter. These actors are researchers, politicians and trades peoples. In the beginning of our research (2013), we choosed Senegal due to its particularity; as an African country with no natural resources and also, being among the few countries on the continent to have not experience an overthrow in it’s history. Our choice is also justified by the fact that it was one of the African countries to rehabilitates diplomatics relations with the Chinese government after many years ruptures. Also, we are aware that the case of Senegal should not be taken as a general example of the relationship between Africa and China. At the opposite of many Africans politicians which maintain that China is a development motor for Africa and because of it, Africa’s growth is constantly fructifying since 2000, we think that Africa’s development did not and should not need to be dependent of China. Africa's destiny is the hands of the Africans; the political authorities should be put in order and a coherent political strategy to prevent mistakes that happened in the past. The Chinese presence in Africa is not a threat for the development of the continent. The Africans should be considered China like a country that has interests in Africa as well as the western (traditionnels partners).
Rao, Ya. "Apprentissage du chinois (CLE) et du français (FLE) dans une communauté numérique bilingue". Thesis, Aix-Marseille, 2015. http://www.theses.fr/2015AIXM3009/document.
Testo completoThis transdisciplinary research is at the intersection of language teaching, intercultural studies, linguistics and information and communication technologies for education. Drawing on theories around community of practice, strategies for interactive writing , intercultural awareness, and bilingual communication, this thesis attempts to demonstrate how a learning community develops, what are the intercultural and bilingual practices used by the members of the community to co-construct knowledge in a context of webcollaboration.For this experiment, we chose a class e-twinning with a group of students learning Chinese in France and a group of students learning French in China. The pedagogical framework was based on an action-based scenario and a collaborative project. We designed for this purpose an exchange platform including a blog and a forum where participants could interact. The analysis of our corpus was both quantitative and qualitative. Our purpose was to describe the emergence of a learning community, the different levels of intercultural awareness, as well as the bi-multilingual practices and reflections
Nicholls, Natalie. "Les chinois de Paris et de Montréal: Analyse comparative de deux communautés en situation d'immigration". Thesis, University of Ottawa (Canada), 2004. http://hdl.handle.net/10393/26729.
Testo completoSalerno, Eva <1978>. "Les Chinois catholiques de Paris et de Milan : étude ethnographique comparative de deux communautés de fidèles". Doctoral thesis, Università Ca' Foscari Venezia, 2016. http://hdl.handle.net/10579/13458.
Testo completoRomeuf-Salomone, Sophie. "Le pouvoir colonial et les communautés étrangères à Madagascar : 1896-1939". Aix-Marseille 1, 1990. http://www.theses.fr/1990AIX10046.
Testo completoRomolacci, Justine. "Dynamiques urbaines et économiques des Chinois originaires de Wenzhou en Europe : le cas des communautés de Prato et de Marseille". Thesis, Aix-Marseille, 2020. http://www.theses.fr/2020AIXM0041.
Testo completoThe Chinese from Wenzhou are, especially in France and Italy, a very active entrepreneurial diaspora. With China’s economic development and its entry into the World Trade Organization in 2001, Wenzhou entrepreneurs in Europe prospered in a business segment previously unheard of in the Chinese diaspora: wholesale of products imported from China. Thanks to their family businesses, which provide a cheap labor force and the establishment of a transnational and international trade network, whose core is located in China, entrepreneurs from Wenzhou have become very competitive and have managed to have the monopoly in this sector.This thesis is a comparative socio-economic study of the urban and economic dynamics of the Chinese from Wenzhou in Marseille and Prato (Italy). The main purpose of this research work is, on the one hand, to apprehend the establishment of the Wenzhou community in urban areas with, on one side in Marseilles, a relatively small group whose installation is recent and whose economic impact in the city remains modest, and Prato, on the other hand, with a numerically important community with a large presence in the city and a real economic power. The settlement in the urban area of the Chinese of Wenzhou is not intended to constitute a tourist attraction like some Chinatowns in Europe, and especially in North America, but is articulated around their economic activity. In addition, it will be necessary to show that the development and the economic success of these communities are essentially based on a transnational and international economic network going from the supply to the distribution of products imported from China
Hille, Marie-Paule. "Le Xidaotang, une existence collective à l'épreuve du politique : ethnographie historique et anthropologique d'une communauté musulmane chinoise (Gansu, 1857-2014)". Paris, EHESS, 2014. http://www.theses.fr/2014EHES0630.
Testo completoThe Xidaotang is a Chinese-speaking Muslim community located in Gansu Province, China. It originated in the unique vision of a Muslim Confucian scholar, Ma Qixi, at the end of the 19th century. Promoting a distinctive synthesis of Confucianism and Islam, members of the Xidaotang practiced collective ownership and living and eventually grew into a major cultural and commercial force in northwest China. The Xidaotang’s survival in the midst of violent opposition from neighbouring Muslims and across the upheavals of twentieth-century Chinese history pose important questions about community coherence and resilience. How was the community led and mobilized? How did a religious community develop strategies for political survival? How did the community understand the relationship between Islam and Confucianism and how have they dealt with the shifting ideologies of the past century? This dissertation—the product of ten years (2004-2014) of field research—is a historical and anthropological study of the Xidaotang. The first half of this study traces the history of the community from 1857 to 1957 and reveals how local concerns and crises interacted with historical developments at the provincial and national levels. Although buffeted by events of national significance—the collapse of the Qing dynasty and the contentious warlord politics of the Republic of China—contingent decision-making by Xidaotang leaders and events within Gansu province played a key role in shaping the community. Thus, the history of the Xidaotang, is analysed not from a “sino-centric” perspective, but as a local historical process that interacts with provincial and national history. A “historical ethnography” is used to contrast, across time periods of varying scale, the points of view and practices favoured by all the different actors involved, between 1857 and 1957. Based on recent ethnographic research, the second half of the dissertation examines the post-1978 period of Reform and Opening. During the Maoist period, the community had been forcibly disbanded. My research, conducted at Xidaotang religious sites and among community members, describes how the community have faced a variety of challenges and recovered its practices and norms. In particular, this half focuses on the religious beliefs of the group. As a political ethnography the dissertation analyses leadership and authority structures within the Xidaotang collective, as well as the group’s relationship to the political and religious institutions of the Chinese Communist Party and government of the People’s Republic of China
Favraud, Georges. "La communauté villageoise de Litang, et ses transmissions généalogiques et rituelles dans la construction de la modernité chinoise (du XIXe siècle à nos jours)". Thesis, Paris 10, 2013. http://www.theses.fr/2013PA100014.
Testo completoHow does a local Chinese community, structured on the basis of both patrilineal and Daoist transmissions, participate in the building of “modernity”? This dissertation describes the way in which these two fundamental communal social structures are articulatedwith respect to each other, and the way in which they transform themselves in order to adapt to, and participate in, the social changes of their time. This monographic work also proposes, on a larger scale, an anthropological analysis of the society and history of the Xiang basin and Hunan province: from Confucian and patrilineal cults to agnatic kinship, as well as from ancient ritual, martial and medical Daoist traditions (Chunyang and Quanzhen), to their actual rearrangements in the “Chinese market socialism”, after having undergonethe first Communist peasant movements (1927) lead by Mao Zedong in his native region, and the Cultural Revolution (1966-76). The study of the contemporary mutations of the Chen lineage of Litang - an institution at the center of local power struggles, the hierarchization of sexual roles, and the village economy and ecology – leads us to reassert the very basison which Chinese parenthood groups elaborate themselves today. The analysisof the changes and the intermixturebetween parenthood and rituals, whichtake place in the local sanctuary of Increasing Transformations (Zenghua Guan) – an institution in charge of the local ritual life – shows that cult communitiesare one of the more fluid and sustainable structures of Chinese society
Cabras, Giulia. "Commutation de code entre le ouïghour et le chinois : une étude de cas sur la communauté linguistique ouïghoure de Ürümchi". Thesis, Sorbonne Paris Cité, 2016. http://www.theses.fr/2016INAL0002/document.
Testo completoThis thesis is related to the field of sociolinguistics and linguistic anthropology. Its nature is descriptive and qualitative and deals with code switching between Uyghur and Chinese. The study is based on a corpus made of ethnographic, linguistic and conversational data, gathered in the city of Ürümchi, capital of the Xinjiang Uyghur Autonomous Region in 2012 and 2013, through field observations and recording of spontaneous conversation. The analyses focus on the structural characteristics of code switching, on its pragmatic and sociocultural aspects, as well as on the ideological value of this language practice. Because of the complex nature of the phenomenon as well as the historical and political context of Xinjiang region, this study inserts Uyghur-Chinese code switching in an interdisciplinary dimension. Therefore, it takes into account different factors, micro- and macro- of political and social nature, within them language policies brought by the government, the diglossic relations between Uyghur and Chinese, Ürümchi urban characteristics and the ethnic relationships between Uyghurs and Han Chinese. The study aims at presenting Uyghur-Chinese code switching as a complex language practice, in which come into play structural features, cultural and social changes, as well as construction identity dynamics
Bordeleau, Erik. "[E]scape : anonymat et politique à l'ère de la mobilisation globale: passages chinois pour la communauté qui vient". Thèse, 2009. http://hdl.handle.net/1866/3242.
Testo completoThe theme of total mobilization is central to the contemporary reflection on the renewing of subjectivation processes and ways of being-together. In the background, we find the question of the compatibility between the human vital processes and modernity, or in other words, the question of the viability of Western civilization. At the core of the diagnosis: the radical insufficiency of the homo oeconomicus’s fiction, model of the private individual without meaningful social links and suffering from a sphere deficit. The “coming community” (Agamben), the “politization of existence” (Lopez Petit) and the creation of “regenerated spheres” (Sloterdijk) name as many attempts to think how to go beyond the henceforth improper and senseless form of individuality. But how are we to realize this overcoming? Or more precisely: which crossing to bring the private individual to operate this overcoming? This work is organized around a focal urgency: [E]scape. This concept suggest an immanent horizon of flight: it signs a way out of the private individual and draws a plan of ideality allowing to effectuate this exit. Concretely, this concept commands the production of a series of theoretical an artistic analysis of contemporary thinkers like Foucault, Deleuze and Sloterdijk, of Radiohead’s Kid A Album, and of different Chinese contemporary filmmakers and artists (Jia Zhangke, Wong Kar-Wai, Wong Xiaoshuai, Lou Ye, Shu Yong, Huang Rui, Zhang Huan, Zhu Yu, etc.) These analyses are conceived as passages or itineraries of desubjectivation. They all posit, in one way or the other, the problem of the common and of the being-together, on the threshold of global capitalism’s non-places. These itineraries are meant to be liminal, i.e. they constitute as many passages on the line and imply an ethopoietic mise en jeu. Conceptually speaking, they mark a distance with the identity politics paradigm and the critics of intercultural representations.
Li, Yanhong. "Les médias chinois à Montréal". Thèse, 2009. http://hdl.handle.net/1866/4376.
Testo completoThis research proposes by using quantitative and qualitative analyses, to highlight the role of the local Chinese media in the process of integration of immigrants into Québec society. We support the hypothesis that the Chinese media has built a new identity- Sino-Québécoise- which does more than adapt the Chinese heritage to Québec values and vice versa. This identity, in part, imagined and created by the Chinese media, fulfills a positive function and reacts in a constructive manner via the information they furnish, the activities that they organize and the integration strategies that they use so that their readers can adapt well and integrate themselves into their new culture. These roles can translate as follow: a trainer, an economic platform and an intermediary in a multicultural society as well as an animator for the community. We will proceed by analysing the quantitative content of the three Chinese publications and one Anglophone publication from Montréal; we are also including a qualitative analysis of news that treats different subjects. As well, we will conduct interviews with professionals regarding the Chinese media in Montréal.
Sun, Ming. "The Educational Experience of Students of Chinese Origin in a French-Speaking Context : the role of school, family, and community". Thèse, 2013. http://hdl.handle.net/1866/10889.
Testo completoThis study seeks to document the educational experience of students of Chinese origin in Quebec French high schools and to examine the dynamics influencing their academic achievement. More specifically, it explores the impact of school context, Chinese immigrant families, and the ethnic community on the socioeducational integration of these youth in a French-speaking context. Data were collected mainly through semi-structured in-depth interviews with students of Chinese origin as well as different actors holding educational roles (immigrant parents as well as school and community practitioners). Other instruments, such as document review and media content analysis, were also adopted to provide background information and to enrich the interview data. Data were analysed according to an open and inclusive framework evaluating the academic achievement of immigrant students with a main focus on the influence of the proficiency in the language of instruction, cultural and social capital of the immigrant family and community, and systemic factors at the school level. The research findings show that students of Chinese origin in the three target schools generally have positive school experience, especially in terms of their performance in mathematics and sciences. However, some of them, new arrivals in particular, seem to encounter some difficulties in learning French and social integration. Indeed, the process of socioeducational integration of Chinese youth is influenced by diverse milieus that they occupy. Regarding the influence of school dynamics, the results of this study indicate that positive teacher-student relationships play an important role in the educational success of Chinese origin students. Nonetheless, the insufficient learning support services diminish the linguistic and social integration of newly arrived Chinese immigrant students. The research data highlight in particular the role of immigrant family and the ethnic community in shaping the school experience of Chinese youth. On the one hand, with the impact of family dynamics, including migration project, Chinese culture, as well as pre-and post-migration experiences, Chinese parents are involved actively in their children’s schooling, in spite of their language and cultural barriers. On the other hand, to overcome the negative effects of loose connections with mainstream French schools, Chinese parents rely largely on ethnic community-based resources, such as Chinese language media, ethnospecific immigrant service organizations, Chinese supplementary schools, and ethnic religious institutions. These ethnic social institutions contribute to support cultural values, exchange information, establish role-modes for the youth, and provide culturally as well as linguistically appropriate services.