Bibliografie tematiche / Church of Scotland. Presbytery of Dunse

Letteratura scientifica selezionata sul tema "Church of Scotland. Presbytery of Dunse"

Autore: Grafiati

Pubblicato: 25 luglio 2024

Ultima modifica: 31 luglio 2024

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Articoli di riviste sul tema "Church of Scotland. Presbytery of Dunse"

Lingiah, Jason. "General Assembly of the Church of Scotland". Ecclesiastical Law Journal 20, n. 1 (gennaio 2018): 67–70. http://dx.doi.org/10.1017/s0956618x17000916.

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The General Assembly met in Edinburgh from 20 to 26 May with the Rt Revd Dr Derek Browning, Minister of Morningside in the Presbytery of Edinburgh, installed as Moderator. This year's Lord High Commissioner to the General Assembly was the Princess Royal.

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Lingiah, Jason. "General Assembly of the Church of Scotland". Ecclesiastical Law Journal 22, n. 1 (31 dicembre 2019): 79–83. http://dx.doi.org/10.1017/s0956618x19001820.

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The General Assembly met in Edinburgh from 19 to 25 May, with the Rt Revd Colin Sinclair BA BD, minister of Palmerston Place in the Presbytery of Edinburgh, installed as Moderator. Last year's Lord High Commissioner to the General Assembly, Richard Scott, the Duke of Buccleuch and Queensberry, was reappointed by HM The Queen.

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Lingiah, Jason. "General Assembly of the Church of Scotland". Ecclesiastical Law Journal 21, n. 1 (gennaio 2019): 79–82. http://dx.doi.org/10.1017/s0956618x18000996.

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The General Assembly met in Edinburgh from 19 to 25 May, with the Rt Revd Susan Brown BD DipMin, Chaplain in Ordinary and Minister of Dornoch in the Presbytery of Sutherland, installed as Moderator. Her appointment as Moderator fell on the fiftieth anniversary of Act XXV 1968 permitting the ordination of women to the Ministry of Word and Sacrament. This year's Lord High Commissioner to the General Assembly was the Duke of Buccleuch and Queensberry.

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Langley, Chris R. "Clergy Widows in Early Modern Scotland". Scottish Church History 51, n. 2 (ottobre 2022): 111–32. http://dx.doi.org/10.3366/sch.2022.0073.

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This article explores the way that widows of Scottish ministers negotiated the legal structure of the Presbyterian church courts in the seventeenth century. Making extensive use of presbytery records it locates clerical widows in relation to their kin and community networks and explores their ability to assert rights established in civil and ecclesiastical laws. This offers important insights into the experience of women, and particularly the widows of ministers, within the structures of church governance in early modern Scotland.

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Lingiah, Jason. "General Assembly of the Church of Scotland". Ecclesiastical Law Journal 25, n. 1 (gennaio 2023): 82–85. http://dx.doi.org/10.1017/s0956618x22000758.

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The General Assembly of the Church again met in a ‘blended’ form, based from the Assembly Hall. The Moderator of the General Assembly this year was the Rev'd Dr Iain Greenshields, BD PhD, Minister of Dunfermline St Margaret's, Presbytery of Fife. Last year's Moderator was an Elder, rather than a Minister: Lord Wallace of Tankerness, PC QC FRSE. Lord Hodge, Deputy President of the Supreme Court of the United Kingdom, was Her Late Majesty The Queen's personal representative to the Assembly as Lord High Commissioner. A brief synopsis of Assembly Business follows.

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Lingiah, Jason. "General Assembly of the Church of Scotland". Ecclesiastical Law Journal 19, n. 01 (20 dicembre 2016): 70–73. http://dx.doi.org/10.1017/s0956618x1600154x.

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The General Assembly met in Edinburgh from 21 to 27 May with the Rt Revd Dr G Russell Barr BA BD MTh DMin, Minister of Cramond in the Presbytery of Edinburgh, installed as Moderator. This year's Lord High Commissioner to the General Assembly was again Lord Hope of Craighead KT PC. Lord Hope served as Lord President of the Court of Session and Lord Justice General and was subsequently Deputy President of the Supreme Court. The most significant piece of business relating to the interface between church and civil law again related to same-sex relationships, as outlined below.

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Lingiah, Jason. "General Assembly of the Church of Scotland". Ecclesiastical Law Journal 18, n. 1 (10 dicembre 2015): 87–89. http://dx.doi.org/10.1017/s0956618x15000903.

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The General Assembly met in Edinburgh from 16 to 22 May, with the Rt Revd Dr Angus Morrison, Minister of the United Parish of Orwell and Portmoak in the Presbytery of Perth, installed as Moderator. Dr Morrison was to be Moderator at the 2014 Assembly; however, he stood down early due to health reason and was re-elected and installed this year. This year's Lord High Commissioner to the General Assembly was Lord Hope of Craighead KT PC, who has served successively as Lord President of the Court of Session and Lord Justice General in Scotland, then as a Lord of Appeal in Ordinary and finally as Deputy President of the Supreme Court.

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White, Gavin. "Whose are the Teinds? The Scottish Union of 1929". Studies in Church History 24 (1987): 383–92. http://dx.doi.org/10.1017/s0424208400008469.

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The Church of Scotland, from which Episcopalians had departed in 1690, and Covenanters shortly thereafter, suffered further division in the eighteenth century. The Seceders broke off in 1733 and the Relief Presbytery in 1752. The Seceders split into Burghers and Anti-Burghers in 1747, and at the close of that century each of these bodies divided into New Light and Old Light. The Old Lights found their way back into the mainstream by means which need not concern us, while the two New Light bodies united in 1820 and in 1847 joined with the Relief Church to form the United Presbyterian Church.

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Gillespie, Raymond. "The Presbyterian Revolution in Ulster, 1660-1690". Studies in Church History 25 (1989): 159–70. http://dx.doi.org/10.1017/s0424208400008652.

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In early 1642 a Scottish army under the command of Robert Munroe arrived in Ulster as part of a scheme to defeat the native Irish rebellion which had begun late in the previous year. The conquest was not to be purely a military one. As a contemporary historian of Presbyterianism, Patrick Adair, observed ‘it is certain God made that army instrumental for bringing church governments, according to His own institutions, to Ireland … and for spreading the covenants’. The form of church government was that of the Presbyterian Church of Scotland, and in June 1642 the chaplains and officers established the first presbytery in Ireland at Carrickfergus. Sub-presbyteries, or meetings, were created for Antrim, Down and the Route, in north Antrim in 1654, for the Laggan in east Donegal in 1657, and for Tyrone in 1659. Within these units the Church was divided into geographical parishes each with its own minister. This establishment of a parallel structure rivalling that of the Anglican Church, but without the king at its head, is what has been termed the ‘presbyterian revolution’.It supported the Presbyterian claim to be ‘the Church of Ireland’, a claim which was to bring it into conflict with the civil and ecclesiastical authorities in the late seventeenth century. In order to further underpin this claim the reformed church began to move out of its Ulster base by the 1670s. The Laggan presbytery ordained William Cock and William Liston for work in Clonmel and Waterford in 1673 and was active in Tipperary, Longford, and Sligo by 1676. Its advice to some Dublin ministers was to form themselves into a group who were ‘subject to the meeting in the north’. The presbytery of Tyrone also supplied Dublin.

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GRIBBEN, CRAWFORD. "The Church of Scotland and the English Apocalyptic Imagination, 1630 to 1650". Scottish Historical Review 88, n. 1 (aprile 2009): 34–56. http://dx.doi.org/10.3366/e0036924109000572.

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This article explores the evolution of the eschatological identity of the Church of Scotland within the framework of English puritan apocalyptic thought in the period 1630–50. From the beginnings of reformation, English protestant theologians constructed an elaborate series of readings of Biblical apocalyptic texts through which they attempted to understand contemporary events. By the 1630s, English puritan exegetes had begun to identify within the Biblical text a distinctive role for Scottish Presbyterianism. The Scottish church, which, in the opinion of many English puritans, moved towards a more rigorously reformed ecclesiology as the 1630s progressed, was identified as a harbinger of the millennial glory that English puritans would shortly share. But as the relationship between Parliament and Presbytery turned sour, English puritans increasingly identified the Scottish church as the apocalyptic menace that stood in the way of their millennial fulfilment – a feeling made vivid in the rhetoric of the Cromwellian invasion.

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Tesi sul tema "Church of Scotland. Presbytery of Dunse"

Van, Doodewaard William Edward. "The Marrow controversy and seceder tradition : Marrow theology in the Associate Presbytery and Associate Synod Secession Churches of Scotland (1733-1799)". Thesis, University of the Highlands and Islands, 2009. https://pure.uhi.ac.uk/portal/en/studentthesis/the-marrow-controversy-and-seceder-tradition(c9727dca-3879-4196-9f79-fcb79e329855).html.

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Edward Fisher’s The Marrow of Modern Divinity, first published in 1645 in England, was republished in Scotland in 1718 by Church of Scotland minister James Hog, quickly becoming the focal point of what would be known as the Marrow controversy. Rival parties developed within the Church of Scotland, the smaller of which were the supporters of The Marrow, or the Marrow brethren. In the context of the controversy over the book they formulated a defence of it, with particular reference to the doctrines of the atonement, saving faith, and the gospel offer: this was the Scottish expression of Marrow theology. Leading figures among the Marrow brethren included Thomas Boston, Ebenezer Riccaltoun, and Ebenezer Erskine. In 1733, little more than a decade later, Ebenezer Erskine and several other Church of Scotland ministers separated from the church over the issue of patronage, forming the Associate Presbytery, the beginning of a new Scottish Presbyterian and Reformed denomination. Historians and theologians, particularly in the 20^th century, have suggested that Marrow theology was characteristic of the Secession church movement; however, no thorough examination and analysis of existing historical evidence (ecclesiastical documents and the published sermons and theological writings of Secession ministers and theologians) supporting or challenging this claim have been made. This dissertation, based on research conducted through the years 2006-2009, argues there is evidence for both a general or thematic continuity of Marrow theology as expressed in the context of the Scottish Marrow controversy, and, at points, for direct historical dependence on the published works and distinctive theology and language used by the Marrow brethren.

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Smith, Mark C. "The Presbytery of St Andrews, 1586-1605 : a study and annotated edition of the register of the minutes of the Presbytery of St Andrews, Vol. 1". Thesis, University of St Andrews, 1986. http://hdl.handle.net/10023/2822.

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The purposes of this work are to examine the development and functions of the church court which came to be known as the presbytery during the late sixteenth century and during the early seventeenth century in Scotland, as well as providing a more readily accessible primary source for further studies within the area. The development of a presbyterian polity in Scotland during the sixteenth century is attested to by the surviving records of its kirk sessions, presbyteries, synods and general assemblies. This study is concerned primarily with the record of the St. Andrews presbytery; it was among the first established, and its importance as the presbytery of which Andrew Melville was a member and in which he had significant influence marks it as a church court of unusual interest and marks its records as a valuable source for the study of the development of presbyteries. The introduction surveys the historical background and the evolution of church courts along with the extant records of the earliest presbyteries. Specific attention is given to the St. Andrews record and its condition, history and characteristics. Further analysis of the responsibilities of the presbytery is included along with comparisons to other contemporary records and the relationships between the presbytery and other ecclesiastical judicatories, as well as the effects of changing political circumstances. Textual notes are supplied as is a complete index of subjects, persons, and places.

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VanDoodewaard, William. "The Marrow controversy and seceder tradition : marrow theology in the Associate Presbytery and Associate Synod Secession Churches of Scotland (1733-1799) /". Available from the University of Aberdeen Library and Historic Collections Digital Resources. Online version available for University member only until Jan. 29, 2010, 2009. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=26468.

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Galbraith, Douglas. "Team ministry : an examination of the Prestbytery of Edinburgh's Craigmillar experiment, 1970-1977". Thesis, University of St Andrews, 1985. http://hdl.handle.net/10023/13619.

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Recent changes in church and society have challenged the traditional ministry pattern of one-minister-one-parish. An arrangement which is being offered with increasing frequency as a possible alternative is team ministry, in which more than one minister - or ministers and (usually) full-time lay people - share in ministry to a congregation or group of congregations. Taking as starting-point a team ministry established in Craigmillar, Edinburgh, by the Presbytery of Edinburgh in 1970, the thesis explores the possibilities and problems inherent in this pattern of ministry. After an analysis of the situation which has brought about an increase in team work in Scotland and England, as well as in the Uniting Church in Australia, a detailed description is offered of the team based principally on two Church of Scotland congregations in Craigmillar, a housing estate to the south-east of Edinburgh. A comparison is then made with other corporate ministries in Scotland in existence at about the same time - in Greenock, Livingston, Drumchapel, Paisley and in the Gorbals area of Glasgow. The discussion about team ministry is then widened by an account of proposals made by the General Assembly of the Church of Scotland's "Committee of Forty" (1971-78) of which the author was a member, and by a survey of reports, consultations and published literature relevant to the topic. In the light of this, team ministry is now explored under five headings - the potentially stronger role of the team in equipping and leading the congregation as well as attendant problems; advantages of team ministry in bringing the congregation and the wider community more effectively face to face; matters relating to the health of the team, including the questions of accountability and leadership; and forms of education which will better prepare ministers and others to work together in a team.

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Huntley, Heather Maurine. "Taming debauchery : church discipline in the Presbytery of St Andrews and the American colonies of New Jersey and New York, 1750-1800". Thesis, University of St Andrews, 2004. http://hdl.handle.net/10023/13663.

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Creating moralistic societies was a concern of the churches and the governments of Scotland and the American colonies of New York and New Jersey in the eighteenth century. However, church and state relations in Scotland and the American colonies were dissimilar and the differences manifested themselves in the various approaches taken by each body to suppress the immoral behaviour that existed in both countries. By examining the disciplinary procedures and cases in the parishes of the Presbytery of St Andrews and the Presbyterian churches in the colonies of New York and New Jersey, these divergences emerge and illuminate the relationship between church and state. The Church of Scotland was recognized as the established church by the state and was allowed to implement its own Presbyterian system of government and discipline according to its ecclesiastical doctrines and theological beliefs. The state utilized its legal systems to punish and correct immoral behaviour. In Scotland, the two systems had defined boundaries and complemented one another in their efforts to suppress immorality. However, not only did the American colonies lack a centralized state until 1776, but the colonies also lacked an established church. Alternatively, each colony had its own governing bodies, judicial systems, and a variety of church denominations. The Presbyterian Church, one of the many churches in the colonies of New York and New Jersey, utilised a Presbyterian system of ecclesiastical discipline in order to supplement the judicial systems' attempts to suppress immorality within the colonies.

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Libri sul tema "Church of Scotland. Presbytery of Dunse"

Randall, David J. The Kirks of Buchan Presbytery: A publication to mark A.D. 2000. Buchan?: Presbytery of Buchan?, 2000.

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Maxwell, A. Strath. The presbytery of Aberdeen, Aberdeenshire, Scotland: Inhabitants polled there-in 1695. Aberdeen: A. Strath Maxwell, 1986.

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Maxwell, A. Strath. The Presbytery of Deer, Aberdeenshire, Scotland: Inhabitants polled there-in, 1695. Hazlehead, Aberdeen, Scotland: A.S. Maxwell, 1987.

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Maxwell, A. Strath. The presbytery of Kincardine, Aberdeenshire, Scotland: Inhabitants polled there-in 1695. Aberdeen: A. Strath Maxwell, 1986.

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Maxwell, A. Strath. The presbytery of Ellon, Aberdeenshire, Scotland: Inhabitants polled there-in 1695. Aberdeen: A. Strath Maxwell, 1986.

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Maxwell, A. Strath. The presbytery of Turreff, Aberdeenshire, Scotland: Inhabitants polled there-in 1695. Aberdeen: A. Strath Maxwell, 1987.

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Maxwell, A. Strath. The presbytery of Deer, Aberdeenshire, Scotland: Inhabitants polled there-in 1695. Aberdeen: A. Strath Maxwell, 1987.

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Maxwell, A. Strath. The Presbytery of Garioch, Aberdeenshire, Scotland: Inhabitants polled there-in, 1695. Hazlehead, Aberdeen, Scotland: A.S. Maxwell, 1987.

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Maxwell, A. Strath. The Presbytery of Turreff, Aberdeenshire, Scotland: Inhabitants polled there-in, 1695. Hazlehead, Aberdeen, Scotland: A.S. Maxwell, 1987.

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Maxwell, A. Strath. The Presbytery of Ellon, Aberdeenshire, Scotland: Inhabitants polled there-in, 1695. Hazlehead, Aberdeen, Scotland: A.S. Maxwell, 1986.

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Più fonti

Capitoli di libri sul tema "Church of Scotland. Presbytery of Dunse"

Muirhead, Andrew T. N. "The Church and the Union of Parliaments". In Scottish Presbyterianism Re-established, 195–212. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474447386.003.0012.

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This chapter takes as its starting point the sermon preached to Parliament in 1706 and described in unflattering terms by Defoe as being preached by a country Parson against the Union. The preacher is here identified as minister of Alloa who was actually supporting his chief heritor, the Earl of Mar in promoting the Union within his own Presbytery. The chapter looks generally at church attitudes to the union and considers the petitions sent to the Scottish Parliament by presbyteries, parishes and other groups. It particularly examines the Dunblane Presbytery petition and the issues which it throws up regarding elders’ signatures, suggesting that in the case of both Presbyteries, elders were excluded from the discussions. The question of whether parish petitions were instigated by church or community is considered with it being established that Clackmannan and Logie petitions were church led; Tulliallan’s was community-led but supported by the church, while elders signed Stirling Burgh’s only as individuals. Only Clackmannan can be shown to have paid for the petition from church funds. The percentages of the population signing in the area is shown to be the highest anywhere in Scotland.

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