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Bibliografie tematiche / Church of Scotland. Foreign Mission Committee

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Letteratura scientifica selezionata sul tema "Church of Scotland. Foreign Mission Committee"

Autore: Grafiati

Pubblicato: 29 luglio 2024

Ultima modifica: 31 luglio 2024

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Articoli di riviste sul tema "Church of Scotland. Foreign Mission Committee"

1

Newby, Andrew G. "Rebuilding the archdiocese of Nidaros: Etienne Djunkowsky and the North Pole Mission, c. 1855–1870". Innes Review 61, n. 1 (maggio 2010): 52–75. http://dx.doi.org/10.3366/inr.2010.0003.

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The Prefecture Apostolic of the Polar Regions (‘North Pole Mission’), which ran between 1855 and 1869, was an attempt to bring the doctrines of the Roman Catholic Church to a broadly defined circumpolar area. From its initial base in Alta, in northern Norway, the mission expanded to establish a presence in: Iceland; the Faroe Islands; Orkney, Shetland and Caithness; and Tromsø. This article explores the reasons behind the mission's expansion into northern Scotland, and the reaction which greeted the arrival of foreign missionaries in a region which had been relatively untouched by Catholicism in the three centuries since the Reformation.

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2

박형신. "Conflict over Korea Mission between John Ross and the Foreign Mission Board of the United Presbyterian Church of Scotland". Christianity and History in Korea ll, n. 46 (marzo 2017): 35–68. http://dx.doi.org/10.18021/chk..46.201703.35.

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3

Loughlin, Clare. "Concepts of Mission in Scottish Presbyterianism: The SSPCK, the Highlands and Britain's American Colonies, 1709–40". Studies in Church History 54 (14 maggio 2018): 190–207. http://dx.doi.org/10.1017/stc.2017.12.

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This article examines the Society in Scotland for Propagating Christian Knowledge (SSPCK) and its missions in the Highlands and Britain's American colonies. Constituted in 1709 and operating as an auxiliary arm of the Church of Scotland, the SSPCK aimed to extend Christianity in ‘Popish and Infidel parts of the world’. It founded numerous Highland charity schools, and from 1729 sponsored missions to Native Americans in New England and Georgia. Missions were increasingly important in British overseas expansion; consequently, historians have viewed the society as a civilizing agency, which deployed religious instruction to assimilate ‘savage’ heathens into the fold of Britain's empire. This article suggests that the SSPCK was equally concerned with Christianization: missionaries focused on spiritual edification for the salvation of souls, indicating a disjuncture between the society's objectives and the priorities of imperial expansion. It also challenges the parity assumed by historians between the SSPCK's domestic and foreign missions, arguing that the society increasingly prioritized colonial endeavours in an attempt to recover providential favour. In doing so, it sheds new light on Scottish ideas of mission during the first half of the eighteenth century, and reassesses the Scottish Church's role in Britain's emerging empire.

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4

Alekseev, A. I. "The Phenomenon of Mistrust in Church-State Relations of the Russian Empire in the 1860–1870s. Conflicts between the Consulate and the Russian Ecclesiastical Mission in Jerusalem". Administrative Consulting, n. 4 (23 maggio 2022): 111–20. http://dx.doi.org/10.22394/1726-1139-2022-4-111-120.

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The history of the Russian presence in Palestine has received a worthy coverage in the literature. In recent years, there has been an active surge of interest in this topic. At the same time, some aspects of the relationship between the Russian Ecclesiastical Mission and the Consulate in Jerusalem remain insufficiently studied. The article analyzes the three most acute conflict situations that took place in the history of the Second, Third and Fourth Missions in Jerusalem: under Bishop Kirill (Naumov) in 1857–1862, Archimandrite Leonid (Kavelin) in 1864–1865 and under Archimandrite Antonin (Kapustin) in 1879–1881. The corpus of published documents from the funds of the Foreign Policy Archive and other archives makes it possible to identify the positions of the conflicting parties and trace the main processes of the development of crisis situations. For the first time, documents from the funds of the Department of Manuscripts of the Russian National Library are being introduced into scientific circulation. The study of the correspondence between the consuls and the members of the Palestinian Committee who stood behind them, as well as the heads of the Russian ecclesiastical missions, revealed the hidden causes of the conflicts. Secular in nature, the Palestinian Committee became the sole steward in the construction and management of all Russian religious buildings in Palestine. At the same time, the Spiritual Mission lost all means of influencing the numerous pilgrims from Russia. The Jerusalem consulate, being the official representation of the Foreign Ministry, in fact acted as an agency of the Russian Society of Shipping and Trade. In all conflict situations, the Consulate enjoyed the support of the Ministry of Foreign Affairs, and the Holy Synod practically did not take measures to protect the mission. Two chiefs of the mission, Bishop Kirill (Naumov) and Archimandrite Leonid (Kavelin), were removed from their posts due to the intrigues of the consuls. Archimandrite Antonin (Kapustin) retained his post only by accident due to the intercession of influential nobles. All conflict situations were based on the deep distrust of secular institutions in the spiritual authorities. These manifestations of mistrust were especially vividly manifested in the Holy Land.

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Tesi sul tema "Church of Scotland. Foreign Mission Committee"

1

Duncan, Graham Alexander. "Scottish Presbyterian Church Mission policy in South Africa, 1898-1923". Diss., 1997. http://hdl.handle.net/10500/16725.

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Text in English
This dissertation offers an analysis of Scottish Presbyterian Church mission policy during the period, 1898 - 1923. The study contains an examination of historiographical methodology, the historical background both in Scotland and South Africa along with the multi-faceted dimensions within the South African context of the time. The Mzimba Secession provides an appropriate historical starting point which led to a serious disruption of the Mission. The role of the major participants, black ministers and elders and missionaries, is assessed as a struggle between them and the Foreign Mission Committee of the United Free Church of Scotland, following the union of two churches in 1900, took place involving the various policy options. This eventually led to the formation of the Bantu Presbyterian Church of South Africa.
Christian Spirituality, Church History & Missiology
M. Th. (Missiology)

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2

Babiy, Alla Semionovna. "A historical survey of the non-Russian and foreign mission activity of the Russian Orthodox Church". Diss., 2000. http://hdl.handle.net/10500/562.

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Protestants often think that 1he ROC has no mission just because Orthodoxy pays to more attention to Service life. We tried to understand motives, goals and objectives of the ROC missionary activity. We found out that the ecclesiologic way of thinking was the basis missionary idea of the eastern missionary practice and it showed itself differently in special historical moments. This work divides the whole history of the Orthodox Church in Russia (XI - XX centuries) into 3 periods of mission and makes its brief survey and analysis. In the first period (XI-XVI) only single monks-colonialists realized the Great Commission among Finnish tribes and russifed it Only certain people used the methods of well planned contextualizating mission, like Stephen of Penn. During the second period (1552-middl.XIX) the ROC worked in close combination with the State to the detriment of the deep evangelization of natives. In the third period (the middle of XIX- the beginning of XX) the missionaries of Orthodox Missionary Society used all the achievements of the native and foreign missionary: contextualization, Liturgies in the national languages. enlightenment by schools of all levels, the training of national leaders, social work ets. At the present time, the ROC is renewing its own mission tradition after the sleep of the Soviet period.
Christian Spirituality, Church History and Missiology
M. Th. (Missiology)

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Libri sul tema "Church of Scotland. Foreign Mission Committee"

1

Project, North Atlantic Missiology, a cura di. The theological, social and material context of Scottish missions in South Africa in the nineteenth century. Cambridge: North Atlantic Missiology Project, 1998.

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2

Semple, Rhonda Anne. Representation & experience: The role of women in British missions & society, 1860-1910. Cambridge: Currents in World Christianity Project, 1998.

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3

Mission, Livingstonia, e Free Church of Scotland, a cura di. Livingstonia Mission archives, 1874-1934: The Rev Dr Robert Laws and missionary activity in Malawi, Tanzania and Zambia from the Scottish Foreign Missions Archive at the National Library of Scotland. Marlborough, Wiltshire: Adam Matthew, 2009.

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4

Lumsden, James, e Alexander Duff. Report of a Mission of Inquiry to Lebanon In 1870: Undertaken at the Request of the Foreign Missions Committee of the Free Church of Scotland and the Lebanon Schools Committee. Creative Media Partners, LLC, 2018.

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5

Scottish missionary archives from the Centre for the Study of Christianity in the Non-Western World. Marlborough: Adam Matthew Publications, 2007.

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6

The Scottish Church and foreign mission. Zomba [Malawi]: Kachere Series, 2009.

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7

Moore, William 1838-1915. Report on the Condition and Working of the Prince Albert Presbyterian Mission, to the Indians on the Saskatchewan [microform]: Presented to the Foreign Mission Committee of the Canada Presbyterian Church. Creative Media Partners, LLC, 2021.

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8

Presbyterian Church of Canada in Conn. Report of the Committee of the Synod of the Presbyterian Church of Canada, (in Connection with the Established Church of Scotland, ) Appointed to Conduct the French Protestant Mission in Canada East, July, 1842 [microform]. Creative Media Partners, LLC, 2021.

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