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Autore: Grafiati

Pubblicato: 27 luglio 2024

Ultima modifica: 29 luglio 2024

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1

Greene-Hayes, Ahmad. "Black Church Rumor". GLQ: A Journal of Lesbian and Gay Studies 28, n. 1 (1 gennaio 2022): 115–43. http://dx.doi.org/10.1215/10642684-9449121.

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Abstract In 1992, Jet published “James Cleveland Infected L.A. Youth with HIV, $9 Mil. Lawsuit Claims,” which detailed how the Chicago-born gospel musician had not only allegedly sexually abused his foster son, Christopher B. Harris, but had also “[given] him the AIDS virus.” This article takes this incident of rumor or accusation as a critical opportunity to think about the archival reality of Black queer sexuality, on one hand, and sexual violence in Black gospel music history on the other. Using the legal documents from Christopher B. Harris v. Irwin Goldring as Special Administrator of the Estate of James Cleveland and commentary from Cleveland's contemporaries, it exhumes Cleveland from dusty church closets for consideration in the history of HIV and AIDS in African American Protestant church and gospel communities and in Black queer studies, ethnomusicology, and gender and sexuality studies. Further, it theorizes “Black church rumor” as a lens for Black queer religious studies and argues that Cleveland's perceived queer sexuality distracted from Harris's allegations of sexual abuse. Thus, it situates Cleveland—the person, the preacher, and the gospel legend—in the literature on “down low” sexuality and explicates the implications of Cleveland's legacy and role in Black gospel music production.

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Fröhlich, Hans Bruno. "Ecumenical aspirations in the past 25 years in the Evangelical Church A. C. in Romania as reflected in the work of the two church leaders: Christoph Klein and Hans Klein". Review of Ecumenical Studies Sibiu 8, n. 1 (1 aprile 2016): 123–33. http://dx.doi.org/10.1515/ress-2016-0008.

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Abstract The volume “Geistliche Leitbilder und Weggefährten – Betrachtungen” written by the former bishop D. Dr. Christoph Klein, released in March 2015 (Schiller Verlag Bonn – Hermannstadt) and inspired by the fact, that the former vice bishop Dr. Hans Klein is turning 75 in November this year (2015), led the author to write this article. It is about two church leading personalities: Christoph Klein (commissioned as Bishop of the Evangelical Church A. C. in Romania between 1990 – 2010) and Hans Klein (commissioned as Vice Bishop of the same church between 1994 – 2007), whose commitment for the relationship between the Evangelical Church A. C. and the other churches inside and outside the country is nothing but to be admired. Deeply ecumenically committed, these two personalities have become spiritual models not only for the author of this article but also for many others.

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Bondarchuk, Vitaliy. "Obedience to the Pope as the identifying features of the Uniate Church — a debate between Christopher Filalet and Ipatii Potii". Ukrainian Religious Studies, n. 71-72 (4 novembre 2014): 148–55. http://dx.doi.org/10.32420/2014.71-72.441.

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In the article by Vitalii Bondarchuk "Obedience to the Pope as the identifying features of the Uniate Church — a debate between Christopher Filalet and Ipatii Potii" authentic points of view of polemicists who were direct participants in the Union of Brest are analyzed. It was determined that the opponents have a different purpose dealing with this issue and resolve it using different methods. Both discussants have exemplary erudition concerning the past of the issue but they don’t outline the issue in the context of the future of the Uniate Church.

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Hevelone-Harper, Jennifer. "Christopher A. Hall, Living Wisely with the Church Fathers". Augustinian Studies 50, n. 2 (2019): 234–36. http://dx.doi.org/10.5840/augstudies201950255.

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LEVITIN, DMITRI. "MATTHEW TINDAL'SRIGHTS OF THE CHRISTIAN CHURCH(1706) AND THE CHURCH–STATE RELATIONSHIP". Historical Journal 54, n. 3 (29 luglio 2011): 717–40. http://dx.doi.org/10.1017/s0018246x11000045.

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ABSTRACTMatthew Tindal's Rights of the Christian church (1706), which elicited more than thirty contemporary replies, was a major interjection in the ongoing debates about the relationship between church and state in late seventeenth- and early eighteenth-century England. Historians have usually seen Tindal's work as an exemplar of the ‘republican civil religion’ that had its roots in Hobbes and Harrington, and putatively formed the essence of radical whig thought in the wake of the Glorious Revolution. But this is to misunderstand theRights. To comprehend what Tindal perceived himself as doing we need to move away from the history of putatively ‘political’ issues to the histories of ecclesiastical jurisprudence, patristic scholarship, and biblical exegesis. The contemporary significance of Tindal's work was twofold: methodologically, it challenged Anglican patristic scholarship as a means of reaching consensus on modern ecclesiological issues; positively, it offered a powerful argument for ecclesiastical supremacy lying in crown-in-parliament, drawing on a legal tradition stretching back to Christopher St Germain (1460–1540) and on Tindal's own legal background. Tindal's text provides a case study for the tentative proposition that ‘republicanism’, whether as a programme or a ‘language’, had far less impact on English anticlericalism and contemporary debates over the church–state relationship than the current historiography suggests.

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Božulić, Ivana, e Pavel Kuklík. "Stability Analysis of St Barbara Church in Otovice". Key Engineering Materials 868 (ottobre 2020): 173–79. http://dx.doi.org/10.4028/www.scientific.net/kem.868.173.

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Broumov Region and its group of churches represent a perfect example of symbiosis between Baroque architecture and countryside landscape. This peculiar heritage site requires specialized analysis to preserve its uniqueness. St. Barbara Church in Otovice, the one investigated in this thesis, was built by Christoph and Kilian Dientzenhofer. Nowadays, concerns about its stability and degradation process led to the necessity to investigate more deeply its current condition. Therefore, the main objective of the article consists in the FEM modeling and the evaluation of the bearing capacity of enclosure walls, with particular attention on the influence of the soil deterioration. In conclusion, technical advices are recommended.

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Gazal, André A. "Profit ‘That is Condemned by the Word of God’: John Jewel’s Theological Method in His Opposition to Usury". Perichoresis 13, n. 1 (1 giugno 2015): 39–56. http://dx.doi.org/10.1515/perc-2015-0003.

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Abstract John Jewel, regarded as the principal apologist and theologian for the Elizabethan Church, was also esteemed as one of England’s most important (if not the most important) authority on the subject of usury, and therefore was cited frequently by opponents of usury towards the end of the sixteenth century and throughout the seventeenth century. One of the most sustained interpretations of Jewel as a theologian on the subject of usury was by Christoph Jelinger, who observed that the late bishop of Sarum employed the same theological method in opposing usury as he did in defending the doctrines and practices of the Church of England against its Catholic opponents, that is, by appealing to the Scriptures, the Church Fathers, Church Councils, and the example of the primitive church. This article seeks to confirm the opinion of Jelinger, and in doing so show that Jewel’s opposition to usury stemmed primarily from the conviction that it was both a vice and heresy that eroded the unifying attribute of Christian society which was love.

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Conway, Paul. "John Tavener round-up". Tempo 59, n. 234 (21 settembre 2005): 55–56. http://dx.doi.org/10.1017/s004029820521032x.

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JOHN TAVENER: The Veil of the Temple. Choir of the Temple Church, Holst Singers, Patricia Rozaro (sop) c. Stephen Layton. RCA 82876661542.TAVENER: Lament for Jerusalem. Patricia Rozario (sop), Christopher Joey (counter-ten), Sydney Philharmonic Chorus, Australian Youth Orchestra c. Thomas Woods. ABC Classics 476 160–5.TAVENER: Birthday Sleep; Butterfly Dreams; The Second Coming; Schuon Hymen; As one who has slept; The Bridal Chamber; Exhortation and Kohima; Shunya. Polyphony c. Stephen Layton. Hyperion CDA67475.

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Russell, Conrad. "Whose Supremacy? King, Parliament and the Church 1530–1640". Ecclesiastical Law Journal 4, n. 21 (luglio 1997): 700–708. http://dx.doi.org/10.1017/s0956618x00002982.

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In October 1993, I had to decide whether it was proper for me, as an unbeliever, to go to Parliament to vote in favour of a Church of England measure. Was it proper that laymen, not members of the church, not involved in the decisions taken, should be allowed to sit in Parliament to decide what the law of the church should be? After some discussion, I was persuaded it was proper, and cast my vote accordingly. In that decision, I recognized the triumph of one version of the Royal Supremacy over another. It is the triumph of Christopher St. German over Bishop Stephen Gardiner, of Sir Francis Knollys over Queen Elizabeth I, of Chief Justice Coke over Lord Chancellor Ellesmere, and of John Pym over Archbishop Laud. That triumph took a century to arrive after Henry VIII's Act of Supremacy, and, like many other triumphs, it threw out a promising baby with its mess of popish bath-water.

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Ngetich, Elias Kiptoo. "CATHOLIC COUNTER-REFORMATION: A HISTORY OF THE JESUITS’ MISSION TO ETHIOPIA 1557-1635". Studia Historiae Ecclesiasticae 42, n. 2 (17 novembre 2016): 105–16. http://dx.doi.org/10.25159/2412-4265/1148.

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The Jesuits or ‘The Society of Jesus’ holds a significant place in the wide area of church history. Mark Noll cites John Olin notes that the founding of the Jesuits was ‘the most powerful instrument of Catholic revival and resurgence in this era of religious crisis’.[1] In histories of Europe to the Reformation of the sixteenth century, the Jesuits appear with notable frequency. The Jesuits were the finest expression of the Catholic Reformation shortly after the Protestant reform began. The Society is attributed to its founder, Ignatius of Loyola. As a layman, Ignatius viewed Christendom in his context as a society under siege. It was Christian duty to therefore defend it. The Society was formed at a time that nationalism was growing and papal prestige was falling. As Christopher Hollis observed: ‘Long before the outbreak of the great Reformation there were signs that the unity of the Catholic Christendom was breaking up.’[2] The Jesuits, as a missionary movement at a critical period in the Roman Catholic Church, used creative strategies that later symbolised the strength of what would become the traditional Roman Catholic Church for a long time in history. The strategies involved included, but were not limited to: reviving and nurturing faith among Catholics, winning back those who had become Protestants, converting those who had not been baptised, training of the members for social service and missionary work and also establishing educational institutions.[1] Mark A. Noll. Turning points: Decisive moments in the history of Christianity. (Grand Rapids, Michigan: Baker Books, 1997), 201.[2] Christopher Hollis. The Jesuits: A history. (New York: The Macmillan Company, 1968), 6.

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Шкаровский, М. В. "The Church in the Name of St. Peter, Metropolitan of Moscow: Milestones of History". Христианское чтение, n. 1 (1 marzo 2024): 332–42. http://dx.doi.org/10.47132/1814-5574_2024_1_332.

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Храм во имя святителя Петра, митрополита Московского, был построен в 1900‑е гг. по проекту известного архитектора А. П. Аплаксина. К 1917 г. храм являлся важным центром духовной, социальной и благотворительной жизни столицы России. В советский период в храме служил целый сонм новомучеников: прот. Христофор Варфоломеев, архиеп. Гавриил (Воеводин), архим. Варлаам (Сацердотский) и др. В 1920‑е гг. Петровская церковь была главным храмом знаменитого Александро-Невского братства. Церковь была закрыта в 1929 г., в ее здании разместили завод. В нач. 2000‑х гг. Петровский храм возродили, и он вновь стал одним из центров духовной и благотворительной деятельности Северной столицы. The church in the name of St. Peter, Metropolitan of Moscow, was built in the 1900s by the famous architect Aplaksin. By 1917, the temple was an important center of the spiritual, social and charitable life of the capital of Russia. In the Soviet period, a whole host of new martyrs served in the church: Archpriest Christopher Bartholomeev, Archbishop Gavriil (Voevodin), Archimandrite Varlaam (Satserdotsky), etc. In the 1920s Peter’s Church was the main church of the famous Alexander Nevsky Brotherhood. The church was closed in 1929, and its building was used as a factory. In the early 2000s, St. Peter’s Church was revived, and once again it became one of the centers of spiritual and charitable activities of the “Northern Capital”.

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Weeks, James. "The Architects of Christ Church Library". Architectural History 48 (2005): 107–38. http://dx.doi.org/10.1017/s0066622x00003749.

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Architecture in Oxford between the Civil War and the early Georgian period presents a fascinating picture of great stylistic change and originality, as vernacular building traditions largely inherited from the Gothic of the Middle Ages were superseded by new design philosophies derived from Renaissance interpretations of classical architecture. The new architecture was driven by an increasingly élite and academic taste, largely dependent upon expensive foreign books and even more costly foreign travel, and necessitated fundamental changes to the established building practices of the colleges, which had hitherto relied largely on local master masons for both construction and design. As architecture ‘was something outside the ken of the average Oxford don’, knowledgeable men, especially those who had travelled abroad and seen modern buildings, became important arbiters of taste, and often drifted into architecture as a result. The first and most famous Oxford man to take this path was Christopher Wren of Wadham College in the 1660s, but he was followed a generation later by Henry Aldrich, Dean of Christ Church, after whose death in 1710 the mantle passed to George Clarke of All Souls College. It is with the significance of the latter two men’s activities at Christ Church that we will presently be concerned.

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Pfaff, Richard W., David Abulafia, Michael Franklin e Miri Rubin. "Church and City 1000-1500: Essays in Honour of Christopher Brooke". Journal of Interdisciplinary History 24, n. 4 (1994): 690. http://dx.doi.org/10.2307/205634.

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Carnes, Tony. "The Hybrid Church in the Global City - By CHRISTOPHER RICHARD BAKER". Tijdschrift voor economische en sociale geografie 101, n. 4 (16 agosto 2010): 486–89. http://dx.doi.org/10.1111/j.1467-9663.2010.00617.x.

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McLaughlin, Megan, David Abulafia, Michael Franklin e Miri Rubin. "Church and City, 1000-1500: Essays in Honour of Christopher Brooke". German Quarterly 68, n. 1 (1995): 75. http://dx.doi.org/10.2307/408028.

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Hope, Nicholas. "The View from the Province. A Dilemma for Protestants in Germany, 1648–1918". Journal of Ecclesiastical History 41, n. 4 (ottobre 1990): 606–21. http://dx.doi.org/10.1017/s0022046900075746.

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Uber dem Berg gibst auch Leute. This ultramontane remark made in 1742 by Christoph Matthäus Pfaff, professor of theology and chancellor of Tübingen University between 1720 and 1756, was intended to shake students out of their cosy, provincial and exclusive Lutheran theology. It was time, so Pfaff argued, they opened windows, put aside their arrogant hair-splitting about correct Lutheran doctrine, and looked at the wider Protestant world beyond Württemberg. Knowledge of the sources of the Christian Church, and of the customs and legal shape of Protestantism in Germany as it had developed since the Reformation, provided the only sure defence of the Protestant Church in an age when autocratic behaviour was fashionable with princes, and the temporal authority of Popes Clement xi and Clement XII was still an inescapable fact.

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Mahato, Chandrashekhar, e Pavel Kuklík. "Reliability Analysis of St. Barbara’s Church in Otovice". Key Engineering Materials 868 (ottobre 2020): 166–72. http://dx.doi.org/10.4028/www.scientific.net/kem.868.166.

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The Churches of the Broumov region are well known for their unique baroque architecture, distinct shapes, sizes, and constitutes an integral part of the Czech cultural heritage. The St. Barbara’s Church that has been studied in this article, is in the Otovice village of Broumov. It was built in the year 1726 by Bavarian architects Christoph Dientzenhofer and Kilian Ignaz and is significant because of its religious, artistic and historic values. The main objective of this study is to evaluate the structural safety and stability of St. Barbara’s Church based on a probabilistic approach. A deterministic assessment of the structure is carried out and the results are assessed concerning the present site condition. Depending upon the observed damages, a condition for failure is defined for the structure. The uncertainties in the material parameters are considered and reliability analysis is performed to determine the reliability index, probability of failure and influence of different material parameters in the structural stability.

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Guillery, Peter. "Suburban Models, or Calvinism and Continuity in London’s Seventeenth-Century Church Architecture". Architectural History 48 (2005): 69–106. http://dx.doi.org/10.1017/s0066622x00003737.

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The history of church architecture in seventeenth-century London lacks threads of continuity. It is dominated by two great men, Inigo Jones and Christopher Wren, whose contributions could not and did not straddle the whole metropolis or the whole of the century. Besides, the devising of a new church was too significant an act to be left entirely to those capable of architectural design. There is a related misconception that churches were seldom built in London between the Reformation and the Great Fire of 1666. Yet even within the City of London, numerous parish churches were rebuilt during this period, while Jones substantially remodelled Old St Paul’s Cathedral. Beyond the City, much more was happening. London’s earliest seventeenth-century suburban churches were broadly Gothic in style and medieval in type, while those built at the end of the century were entirely classical auditories. The same could be said of church building in a national context, although not without hefty qualification. What is fascinating, important, and insufficiently studied, is the nature of this transition and its wider historical meanings.

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Yoon, Sung-Min. "Theologian of Hope : Johann Christoph Blumhardt and Applications of Korean Church". Theology and Praxis 66 (30 settembre 2019): 615–40. http://dx.doi.org/10.14387/jkspth.2019.66.615.

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Rial Costas, Benito. "Book Market and Surveillance: The Distribution of Plantin’s Tridentine Liturgical Books in Sixteenth-Century Castile". Quaerendo 48, n. 4 (10 dicembre 2018): 339–55. http://dx.doi.org/10.1163/15700690-12341418.

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AbstractThis article studies the distribution of Christopher Plantin’s Tridentine liturgical Books between 1568 and 1572 through a Philip II’s royal ordinance of 1572 and the reports of a systematic visit to the bookshops of Castile that same year. This article analyses some of the formidable complexities, successes and failures of the clash between Crown, market and Church. It highlights Philip II’s lack of control over the Spanish book market and the fraudulent import of liturgical books from Antwerp to Castile and the unofficial distribution of them.

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Berger, Markus. "Finding Common Ground: Halle Pastors in North America and Their Shifting Stance Towards a Transnational Mission to Native Americans, 1742–1807". Journal of Early Modern History 26, n. 1-2 (3 marzo 2022): 79–103. http://dx.doi.org/10.1163/15700658-bja10008.

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Abstract While Heinrich Melchior Mühlenberg and his pastor colleagues from Halle have gone down in history for their pioneering work – organizing the Lutheran Church on North American soil – they are not known for missionary projects to Native Americans. This article examines how things changed after a second generation of Halle pastors arrived in Pennsylvania in the 1760s. It was, above all, down to Mühlenberg’s later son-in-law Johann Christoph Kunze, who had a rather different view on America’s indigenous people. During his whole lifespan in America, Kunze pursued his goal of establishing a mission to Native Americans. This engagement contributed to a paradigm shift in the Lutheran Church. In contrast to Mühlenberg and the first generation of Halle pastors, Kunze sought transnational support that was no longer exclusively centered in Halle’s Glaucha Institutions but based on pan-Protestant, maritime networks.

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Daley, Brian E. "Christopher Beeley, The Unity of Christ". Scottish Journal of Theology 68, n. 3 (7 luglio 2015): 351–55. http://dx.doi.org/10.1017/s0036930615000150.

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It is always exciting to read the retelling of a familiar narrative, whether it is of the early life of Shakespeare, the political careers of Washington and Jefferson, or the story of the development of the classic Christian understanding of the person of Jesus Christ during the first seven or eight centuries of Christianity. In this last case, the reader feels liberated from the weight of inherited pieties, invited to look again at the existing documentation with fresh eyes, urged to reconceive what he imagines to be the implied agenda of the main actors, and their significance for the later history of Christian faith. Christopher Beeley's new book from Yale certainly has this effect on those trained by earlier tellings of the story of early Christology, from Newman to Harnack and Loofs, to Sellers and Grillmeier and Kelly. The heroes and villains, characteristic phrases and defining moments of heresy and orthodoxy, all take on a slightly new form in Christopher's reconstruction – a form centred on the question of how the personal and ontological unity of the Saviour is conceived and emphasised by key Christian authors and principal church synods from the third to the eighth centuries.

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Weinstein, Ben. "Questioning a Late Victorian “Dyad”: Preservationism, Demolitionism, and the City of London Churches, 1860–1904". Journal of British Studies 53, n. 2 (aprile 2014): 400–425. http://dx.doi.org/10.1017/jbr.2014.6.

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AbstractBetween 1841 and 1904, fourteen of Sir Christopher Wren's City of London churches, accounting for over a third of the City's forty Wrens, were demolished. But for certain deficiencies in the legislation enabling City church demolition, the toll would have been much higher. At one point during the late 1860s, well over half of all City churches had been selected for demolition. City church demolition was the most focused and yet also the most sustained episode of Victorian “vandalism,” and it therefore offers a uniquely appropriate case study through which to draw larger conclusions about late Victorian attitudes to the relative merits of historic preservation and development. The debates surrounding the demolition of Wren's City churches suggest that many advocates of historic building demolition were not, as William Morris would have us believe, “utilitarian philistines.” Nor, for that matter, were all preservationists motivated by heritage concerns.

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Donahue, Charles. "Christopher R. Cheney, The English church and its laws, 12th—14th centuries". Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 72, n. 1 (1 agosto 1986): 434–35. http://dx.doi.org/10.7767/zrgka.1986.72.1.434.

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Reis, David M. "Render to Caesar: Jesus, the Church, and the Roman Superpower – Christopher Bryan". Religious Studies Review 32, n. 2 (aprile 2006): 125. http://dx.doi.org/10.1111/j.1748-0922.2006.00065_1.x.

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Turner, Ralph V. "Richard Lionheart and English Episcopal Elections". Albion 29, n. 1 (1997): 1–13. http://dx.doi.org/10.2307/4051592.

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While Henry II and John's bitter quarrels with the Church have inspired much comment from both contemporaries and modern scholars, Richard Lionheart's relations with the English Church have attracted little notice. The lack of theatrical clashes with the pope or the archbishop of Canterbury has led modern scholars to assume that Richard I enjoyed fortunate relations with his clergy. Richard's most recent biographer has viewed him as “a conventionally pious man,” and contemporary chroniclers depicted him as fitting the Church's definition of the perfect knight whose financial exactions and other faults could be overlooked because of his crusader status.Almost continuously absent from England, the Lionheart is assumed to have had little opportunity to assert his will in ecclesiastical matters. Yet, Richard I was as determined as his father and brother to defend English monarchs' traditional rights over the Church, because their mastery over such a powerful institution conferred many advantages. Their bishops were also barons who advised the king at great councils, who often held posts in the royal administration, and who owed feudal obligations, even quotas of knights. The royal right of regalia gave Richard custody of church lands during an episcopal vacancy and the right to authorize new elections and to approve bishops-elect.Sir Christopher Cheney, a leading authority on the twelfth-century Church, observed that Richard I was “forever busy with the English Church.” An examination of the Lionheart's ecclesiastical policy proves him correct, revealing a monarch who had little respect for the Church's freedom and worked to preserve his royal predecessors's authority over it. Richard took care to oversee closely English episcopal elections.

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Davis, Michael T. "The Gothic Cathedral: The Architecture of the Great Church, 1130-1530.Christopher Wilson". Speculum 67, n. 1 (gennaio 1992): 233–35. http://dx.doi.org/10.2307/2863821.

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Weber, Charles W. "Reviews of Books:A History of the Church in Africa Bengt Sundkler, Christopher Steed". American Historical Review 107, n. 5 (dicembre 2002): 1676. http://dx.doi.org/10.1086/533029.

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Massa, James. "The Local Church: Tillard and the Future of Catholic Ecclesiology by Christopher Ruddy". Thomist: A Speculative Quarterly Review 71, n. 3 (2007): 490–92. http://dx.doi.org/10.1353/tho.2007.0020.

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Kleutghen, Kristina. "China and the Church: Chinoiserie in Global Context by Christopher M. S. Johns". Harvard Journal of Asiatic Studies 78, n. 1 (2018): 243–47. http://dx.doi.org/10.1353/jas.2018.0016.

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Grego, Caroline. "Paradise Destroyed: Catastrophe and Citizenship in the French Caribbean. By Christopher M. Church". Environmental History 24, n. 3 (30 aprile 2019): 608–10. http://dx.doi.org/10.1093/envhis/emz024.

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Porter, David. "China and the Church: Chinoiserie in Global Context, written by Christopher M.S. Johns". Journal of Jesuit Studies 4, n. 2 (10 marzo 2017): 330–32. http://dx.doi.org/10.1163/22141332-00402008-12.

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Heath, Elizabeth. "Paradise Destroyed: Catastrophe and Citizenship in the French Caribbean, by Christopher M. Church". New West Indian Guide 93, n. 1-2 (7 giugno 2019): 142–43. http://dx.doi.org/10.1163/22134360-09301022.

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Bates, Séverine. "Paradise Destroyed: Catastrophe and Citizenship in the French Caribbean by Christopher M. Church". French Review 92, n. 2 (2018): 245–46. http://dx.doi.org/10.1353/tfr.2018.0035.

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35

Montag, Warren. "Jonathan Swift and the Church of Ireland, 1710–1724 by Christopher J. Fauske". Scriblerian and the Kit-Cats 37, n. 1 (2004): 51–53. http://dx.doi.org/10.1353/scb.2004.0025.

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Stache, Kristine. "James, Christopher B. 2018. Church Planting in Post-Christian Soil: Theology and Practice". Ecclesial Futures 1, n. 2 (1 dicembre 2020): 124–27. http://dx.doi.org/10.54195/ef12046.

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Jeanrond, Werner G. "Christlicher Glaube zwischen Lehre und Liebe". Neue Zeitschrift für Systematische Theologie und Religionsphilosophie 64, n. 4 (1 novembre 2022): 351–62. http://dx.doi.org/10.1515/nzsth-2022-0023.

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Abstract This article discusses the potential of Christoph Schwöbel’s relational theology for a reconsideration of Christian faith between church teaching and the dynamic praxis of love. Faith is approached as a relational phenomenon that is always already inspired by and confronted with shifting human expectations. At the interface between human expectations and God’s ongoing self-communication, theology reflects on both in a critical and self-critical manner. The future orientation of faith is then discussed in terms of God’s love, promise and faithfulness. Finally, the article argues for the need to develop a new concept of the soul as the relational centre of human beings.

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Araújo, Daniel Ferreira. "“To find God in all things”: the meeting of faith and mathematics in Jesuit education during the scientific revolution". História da Ciência e Ensino: construindo interfaces 23 (29 giugno 2021): 4–16. http://dx.doi.org/10.23925/2178-2911.2021v23p4-16.

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ResumoÉ bem conhecido e aceito que o início da tradição matemática dos jesuítas se deve a Christopher Clavius, professor de Matemática no Colégio Romano entre 1567 e 1595. Neste artigo, questiona-se: Quais eram os aspectos sociais, políticos, filosóficos, e as razões religiosas que levaram Clavius a criar um currículo educacional inovador que incluiu o ensino de matemática nas faculdades jesuítas? Para responder à esta pergunta, olhamos para os primeiros anos da Companhia de Jesus considerando o contexto histórico e uma análise de como o aprendizado matemático interagiu com a doutrina Católica.Palavras-chave: Pedagogia Jesuítica; Ciência e Fé; Igreja e ciência AbstractIt is well known and accepted that the beginning of the mathematical tradition of the Jesuits is due to Christopher Clavius, professor of Mathematics in the Roman College between 1567 and 1595. In this article, the question is: What were the social, political, philosophical, and religious reasons that lead Clavius to create an innovative educational curriculum that included the teaching of mathematics in the Jesuit colleges? To answer this question, we look at the early years of the Society of Jesus considering the historical context and an analysis of how mathematic learning interacted with the Catholic doctrine.Keywords: Jesuit pedagogy; science and faith; Church and science

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Mungello, D. E. "Review: China and the Church: Chinoiserie in Global Context by Christopher M. S. Johns". Pacific Historical Review 86, n. 4 (1 novembre 2017): 738–39. http://dx.doi.org/10.1525/phr.2017.86.4.738.

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Procario-Foley, Carl B. "Leading God’s People: Wisdom from the Early Church for Today. By Christopher A. Beeley". Augustinian Studies 44, n. 1 (2013): 153–54. http://dx.doi.org/10.5840/augstudies201344114.

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Stayer, J. M. "CHRISTOPHER J. PROBST. Demonizing the Jews: Luther and the Protestant Church in Nazi Germany." American Historical Review 118, n. 3 (31 maggio 2013): 951–52. http://dx.doi.org/10.1093/ahr/118.3.951a.

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Hibbert, Richard. "Book Review: Christopher B. James. Church Planting in Post-Christian Soil: Theology and Practice". Missiology: An International Review 47, n. 1 (gennaio 2019): 89. http://dx.doi.org/10.1177/0091829618824132e.

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Colwell, Kelly. "Book Review: James, Christopher B.: Church Planting in Post-Christian Soil: Theology and Practice". Theological Studies 80, n. 2 (7 maggio 2019): 475–77. http://dx.doi.org/10.1177/0040563919836248q.

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Percy, Martyn. "Church Planting in Post-Christian Soil: Theology and Practice, written by Christopher B. James". Ecclesiology 14, n. 3 (13 ottobre 2018): 352–54. http://dx.doi.org/10.1163/17455316-01403009.

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Lockey, Brian C. "Edmund Spenser’s View of Christendom: New Legal and Theological Contexts for A View of the Present State of Ireland". Explorations in Renaissance Culture 47, n. 1 (16 giugno 2021): 39–55. http://dx.doi.org/10.1163/23526963-47010004.

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Abstract This paper considers how Spenser’s conception of conscience and universal law and justice in A View of the Present State of Ireland can be understood within the context of jurist Christopher St. German’s early sixteenth-century tract on equity and the common law and his subsequent tracts on the reformation of Church corruption. The paper attempts to re-situate Spenser’s engagement with legal and political theory within the context of English legal education as it had developed throughout the fifteenth and sixteenth centuries. Ultimately, it shows that Spenser’s engagement with law, theology and politics reflected a commitment to a new Protestant conception of transnational Christendom as well as a re-conception of England as a Protestant nation within that transnational entity.

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Phillips, Peter. "A Theologian in His Workshop: Christopher Butler and The Downside Review". Downside Review 136, n. 4 (ottobre 2018): 211–22. http://dx.doi.org/10.1177/0012580618822751.

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Butler honed his theological skills in a wide-ranging series of reviews and articles in the pages of The Downside Review, starting with his first review in 1931 and concluding with an article in 1966, the articles only drying up during the years that he had other demands on his time as Head Master in the school. He reviewed volumes of Biblical studies in French, German and English, and here laid the foundations of his work on the priority of Matthew. Strangely, two of the most important influences in his theological thinking are not dealt with in any detail here. For a discussion of the influence of Newman and of Lonergan, we have to look elsewhere. Nevertheless, there are also some very generous and open-minded reviews of works on the doctrine of the Church by non-Catholic writers, sewing the seeds of future important work in ecumenism.

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Gulo, Eliyunus, Barnabas Ludji e Pelita Hati Surbakti. "Niniwe yang Jahat juga Milik Allah: Fondasi Konstruksi Misi Allah dalam Yunus 3:1-4:11". IMMANUEL: Jurnal Teologi dan Pendidikan Kristen 2, n. 2 (31 ottobre 2021): 71–87. http://dx.doi.org/10.46305/im.v2i2.34.

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The story of Jonah who was in the belly of the big fish is a familiar story to all Christians. However, the debate around the historical character of Jonah has made many Christians forget about the main message of this book. Therefore a number of interpreters suggest that we should get out of this historicity debate and focus on its theological themes and messages. Through this paper, the authors try to focus on exploring the main theme and to answer this, the author conducted a qualitative research using “God's mission” as a hermeneutical framework for the text of Jonah 3:1-4:11. Through this framework, proposed by Christopher J. H. Wright, the Portrait of God and His Mission is the theme that the book intends to carry. The message is that the church as its readers can understand the portrait of God and His Mission. This sort of understanding is then expected to become the foundation for the church in carrying out its mission activities.AbstrakKisah Yunus dalam perut ikan besar merupakan kisah yang akrab bagi semua orang Kristen. Namun demikian, perdebatan mengenai historisitas tokoh Yunus akibat kisah ini telah membuat sebagai orang Kristen lupa mengenai tema dan pesan dari kitab ini. Karena itu sejumlah penafsir menyarankan agar kita sebaiknya keluar dari perdebatan historisitas ini dan berfokus pada tema dan pesan teologisnya. Melalui tulisan ini, penulis mencoba mengikuti usulan tersebut dan berfokus pada penggalian tema apa yang hendak disampaikan melalui kitab ini. Untuk menjawabnya, penulis melakukan penelitian kualitatif dengan menggunakan “misi Allah” sebagai bingkai kerja penafsiran (hermeneutical framework) terhadap teks Yunus 3:1-4:11. Melalui bingkai kerja yang diusulkan oleh Christopher J. H. Wright ini, maka Potret Allah dan Misi-Nya adalah tema yang hendak diusung melalui kitab ini. Pesannya adalah agar gereja sebagai pembacanya dapat memahami potret Allah dan Misi-Nya. Pemahaman tersebut selanjutnya diharapkan menjadi fondasi bagi gereja dalam menjalankan aktivitas misinya.

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Duffy, Eamon. "Holy Maydens, Holy Wyfes: the Cult of Women Saints in Fifteenth- and Sixteenth-century England". Studies in Church History 27 (1990): 175–96. http://dx.doi.org/10.1017/s0424208400012079.

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The cult of the saints, according to Emile Male, ‘sheds over all the centuries of the middle ages its poetic enchantment’, but ‘it may well be that the saints were never better loved than during the fifteenth and sixteenth centuries’ Certainly their images and shrines were everywhere in late medieval England. They filled the churches, gazing down in polychrome glory from altar-piece and bracket, from windows and tilt-tabernacles. In 1488 the little Norfolk church of Stratton Strawless had lamps burning not only before the Rood with Mary and John, and an image of the Trinity, but before a separate statue of the Virgin, and images of Saints Margaret, Anne, Nicholas, John the Baptist, Thomas à Becket, Christopher, Erasmus, James the Great, Katherine, Petronilla, Sitha, and Michael the Archangel.

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McCoog, T. M. "The Finances of the English Province of the Society of Jesus in the Seventeenth Century: Introduction". Recusant History 18, n. 1 (maggio 1986): 14–33. http://dx.doi.org/10.1017/s0034193200020021.

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CHRISTOPHER HILL'SEconomic Problems of the Church from Archbishop Whitgift to the Long parliament’has long been the standard work on the financial composition of the post-Reformation English church. Over the past fifteen years, however, historians have taken a second look at the material covered by Hill and have begun to formulate new questions about it. Historians such as Felicity Heal and Rosemary O'Day have led new investigations into the economic conditions of the English church. Despite this renewed interest, no one has tackled the more difficult subject of recusant finances. Here is a world hidden behind aliases and secret trusts and one that remains almost totally unexplored. In a series of articles to appear in this journal, I shall venture ‘where angels fear to tread’ and attempt to make sense out of the complicated and confusing records of Jesuit financial activity. This article, which will serve as an introduction to the series, will be concerned with the constitutional development of the Society of Jesus, the spiritual exhortations to poverty as an evangelical counsel and a religious vow, and the legal entanglements of the penal laws in England. It is essential to remember that, first and foremost, the English Jesuits were religious bound by vows, specifically the vow of poverty. All financial activities and investments were restricted by that vow as it was then understood throughout the Society. Future articles will examine the income and the investments of the early Jesuit mission and its eventual subdivision into colleges and residences.

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Szablewski, Janusz Józef. "Rozwinięcie europejskiej myśli językoznawczej w projekcie reformy ortografii serbskiej Savy Mrkalja". Zeszyty Łużyckie 55 (19 dicembre 2021): 241–52. http://dx.doi.org/10.32798/zl.766.

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In 1810, Sava Mrkalj presented a project to reform Serbian orthography, previously based on the spelling of the Church Slavonic language, in his treatise Salo debeloga jera libo azbukoprotres. The work then inspired numerous linguists, including Vuk Karadžić who based his own model of a new Serbian orthography mainly on the treatise. Mrkalj’s project draws on earlier concepts by European grammarians such as Antoine Arnauld, Claude Lancelot and, above all, Johann Christoph Adelung, author of the “write as you speak” principle; however, Mrkalj does not merely repeat the theses of his predecessors – rather, he develops them in a creative way and finds new logical justifications. Contemporary Serbian orthography, based on the foundations laid by Mrkalj, is informed by developments of European linguistic thought, and constitutes one of the few examples of actual phonetic spelling.

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