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Letteratura scientifica selezionata sul tema "Catholics in Great Britain"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 21 febbraio 2023

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Articoli di riviste sul tema "Catholics in Great Britain"

1

Kiessling, Nicolas. "Anthony Wood and the Catholics". Recusant History 30, n. 1 (maggio 2010): 71–87. http://dx.doi.org/10.1017/s0034193200012656.

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Anthony Wood (1632–1695), the Oxford biographer and historian, was accused of being a ‘papist’ from the early 1670s until his death on 29 November 1695. These accusations were given credence because Wood had many Catholic friends and acquaintances; had a genuine affection for manuscripts and monuments of the pre-reformation past; wrote bio-bibliographies of many noteworthy Catholics who were graduates of Oxford colleges or were associated with the university; had a view of the reformation that Gilbert Burnet, later the bishop of Salisbury, saw as ‘unseemly’; and never joined any campaign against Catholics before or after James II reigned in Great Britain. This essay deals with Wood's relationships with Catholics and his attitude towards Catholicism.

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2

Kane, Paula M. "‘The Willing Captive of Home?’: The English Catholic Women's League, 1906–1920". Church History 60, n. 3 (settembre 1991): 331–55. http://dx.doi.org/10.2307/3167471.

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Henry Cardinal Manning wrote in 1863 that he wanted English Catholics to be “downright, masculine, and decided Catholics—more Roman than Rome, and more ultramontane than the Pope himself.” Given this uncompromising call for militant, masculine Roman Catholicism in Protestant Victorian England, frequently cited by scholars, it may seem surprising that a laywomen's movement would have emerged in Great Britain. In 1906, however, a national Catholic Women's League (CWL), linked closely to Rome, to the English clergy, and to lay social action, emerged in step with the aggressive Catholicism outlined by Manning 40 years earlier. The Catholic Women's League was led by a coterie of noblewomen, middle-class professionals, and clergy, many of them former Anglicans. The founder, Margaret Fletcher (1862–1943), and the league's foremost members were converts; the spiritual advisor, Rev. Bernard Vaughan, was the son of a convert. A short list of the clergy affiliated with the CWL reveals an impressive Who's Who in the Catholic hierarchy and in social work in the early twentieth century: Francis Cardinal Bourne (Archbishop of Westminster from 1903 to 1935), Monsignor Robert Hugh Benson (a convert and well-known author), and influential Jesuits Bernard Vaughan, Charles Plater, Cyril Martindale, Joseph Keating, Leo O'Hea and Joseph Rickaby. The CWL was born from a joining of convert zeal and episcopal-clerical support to a tradition of lay initiative among English Catholics.

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3

Devlin, Carol A. "The Eucharistic Procession of 1908: The Dilemma of the Liberal Government". Church History 63, n. 3 (settembre 1994): 407–25. http://dx.doi.org/10.2307/3167537.

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In September 1908 the British Prime Minister, H. H. Asquith, offended Roman Catholics by cancelling the procession of the Blessed Sacrament, which was to have been the climax of the 1908 international Eucharistic Congress. This incident illustrates the persistence of religious extremism as a disruptive force in British politics and the muddled manner in which Asquith's government dealt with crises. As early as 1900 social and economic issues had become the dominant focus of British politics, and Great Britain had established a reputation for religious toleration. In spite of the growing trend toward secularism, militant Protestants continued to agitate against Catholicism by resurrecting archaic laws restricting Catholic rituals.

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4

Tirenin, Gregory. "From Jacobite to Loyalist: The Career and Political Theology of Bishop George Hay". British Catholic History 35, n. 3 (maggio 2021): 265–93. http://dx.doi.org/10.1017/bch.2021.3.

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Although Catholics were marginalized and strongly associated with Jacobitism under the early Hanoverians, the reign of George III saw a gradual assimilation of Catholics into mainstream political culture. The Vicars Apostolic of Great Britain played a key role in this process by emphasizing passivity and loyalty. The bishop who most strongly personified this Jacobite to loyalist transition was George Hay (1729-1811). A convert to Catholicism from the Scottish Episcopalian faith, Hay served the Jacobite Army as a medic in 1745 and was imprisoned following that conflict. After his conversion and subsequent ordination, Hay became coadjutor of the Lowland District of Scotland in 1769 and was promoted to the Apostolic Vicarate in 1778. Hay actively engaged with many high-profile statesmen and political thinkers, including Edmund Burke. Most notably, he constructively utilized Jacobite political theology to criticise revolutionary ideology. His public involvement in politics was most remarkable during the American and French Revolutions, when he confidently deployed the full force of counterrevolutionary doctrines that formerly alienated Catholics from the Hanoverian state. However, since the Age of Revolution presented a stark duality between monarchy and republicanism, Hay’s expressions of passive obedience and non-resistance endeared him and the Catholic Church to the British establishment.

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Davies, John. "‘War is a Scourge’: The First Year of the Great War 1914–1915: Catholics and Pastoral Guidance". Recusant History 30, n. 3 (maggio 2011): 485–500. http://dx.doi.org/10.1017/s0034193200013042.

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When Britain declared war on Germany in August 1914 few could have foreseen that it would last four years or predicted the slaughter it would bring. The parishioners of the Catholic parish of St. Peter Seel St., in the docklands of south Liverpool, along with Catholics throughout the country, on the first Sunday of the war were exhorted to pray for peace. The assumption seemed to be that the war would be a short one. The lessons of Britain's last major conflict, the South African Wars at the turn of the nineteenth-century, seemed not to have impinged on popular imagination. it would, however, be only a relatively short space of time before the news of local young men ‘killed in action’ began to appear in the notice books of St. Peter's and other Catholic parishes, bringing a growing realisation that this war was ‘different’. Perhaps it would not end quickly and certainly as the horror of events in Belgium and France began to appear in the press, national, local and ‘confessional’, the conviction grew that indeed this was no ‘ordinary’ war. How did the leaders of the Catholic community respond? What guidance and comfort were offered to the community, which was largely working class, whose sons found themselves in the front line?

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Wendling, Karina Bénazech. "“The priests do their best to inflame the people.” Religious actors in Ireland, 1800–1845: Instigators of violence or peacemakers?" Violence: An International Journal 2, n. 1 (aprile 2021): 106–30. http://dx.doi.org/10.1177/26330024211004611.

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After the 1801 Act of Union uniting Ireland and Great Britain, and the broken promises made to Catholics, Daniel O’Connell founded the Catholic Association which combined religious and political demands. Despite the pacifying dimension of the movement, the decades preceding the Great Hunger (1845–1851) saw several episodes of violence, before reaching a climax during the revolutionary movement of 1848. Relying on Philippe Braud’s definition of political violence and the study of British and Catholic authorities’ correspondence among other sources, this article intends to shed light on the different dynamics at work in the rise in violence. It also examines the various attempts to readjust to and withdraw from acts of violence, to move beyond ambiguities and better assess the role played by religious agents.

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Nir, Roman. "The Activities of the Polish Section “War Relief Services-National Catholic Welfare Conference” in Great Britain from 10.12.1943 to 31.07.1946". Studia Polonijne 39 (30 luglio 2019): 213–43. http://dx.doi.org/10.18290/sp.2018.10.

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WRS-NCWC Polish Projects activities in Great Britain started at the very moment of the arrival 30 November 1943 of the Rev. A. Wycislo, Delegate of WRS-NCEC, nominated by Executive Committee as Field Director, Polish Projects. Very Bishop J.F. Gawlina immediately created in London an NCWC Polish Projects in Great Britain Committee. Rev. Canon R. Gogolinski-Elston was nominated Secretary of this Central Committee. The common aims of NCWC activities all over the world were directing aims of NCWC Polish Projects in Great Britain Central Committees. The especial aim to have care about the Polish Soldier, his spiritual and moral welfare, and to ensure his cultural and educationall development in a truly Catholic and Polish atmosphere. Rev. Gogolinski-Elston was ordered to start work immediately and already on the 10th of December 1943 the Polish Hearth in Blackpool was taken over, as the first NCWC Centre for Poles in Gt. Britain. On the 12th of December 1943 NCWC Rest and Recreational Centre for Polish University Students was opened in Edinburgh, 15th December an NCWC Polish Air Force Canteen in Blackpool was opend, 24th of December 1943 an NCWC Rest and Recreational Centre for Polish Convalescent Airmen in Blackoop and NCWC Rest and Recreational Centre in Special Secret Duty Detachment in “X” (military secret) were created. Polish Projects in Gt. Britain will be an excellent testimonial to American Catholics with their Bishops, to War Relief Services-National Catholic Welfare Conference, organization with its so effective Executive and Field Director.

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Kochetkova, M. V. "O'Connell and the struggle for the emancipation of the catholics". Bulletin of Nizhnevartovsk State University, n. 4 (15 dicembre 2020): 22–28. http://dx.doi.org/10.36906/2311-4444/20-4/03.

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The aim of the study was to examine the most significant achievement in Irish Nationalism, which was embodied in the trend of moral force, the Emancipation of Catholics and the role of D. O'Connell in this process. After the introduction of the Union between Ireland and Great Britain in 1801, after the suppression of the 1803 uprising among the Irish nationalists, the apologists of the constitutional way of achieving self-government remained only one way, granting Catholics equal political rights. Automatically, Catholics were not prohibited from being elected as deputies or holding public office. But due to the fact that when entering these positions it was required to give the Crown a double oath, secular and religious, Anglican, Catholics could not give such a second oath. Consequently, Emancipation meant the liberation of Catholics from the religious part of the oath to the Crown. All attempts to pass a law on emancipation within the framework of Westminster ended in the defeat of the initiative of the Irish commoners, it became obvious that a different method of achieving the goal was needed. It was developed by the leader of the Nationalists D. O'Connell. The essence of the new system of struggle was to create a massive, regulated movement of the entire Nation for the political rights of Catholics. It included holding rallies, setting up a press of its own, and the introduction of a Catholic Rent designed to fund the movement from donations. Thus, for the first time in European history, a massive, nationwide, controlled movement was created. As a result of these innovations, Westminster passed the Catholic Emancipation Act in 1829. O'Connell's role in this victory was decisive.

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Keogh, Richard A. "‘from education, from duty, and from principle’: Irish Catholic loyalty in context, 1829-1874". British Catholic History 33, n. 3 (30 marzo 2017): 421–50. http://dx.doi.org/10.1017/bch.2017.5.

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The passage of the Emancipation Act in 1829 presented an opportunity for Catholics to reimagine their loyalty as equal subjects for the first time under the union between Great Britain and Ireland. This article explores the way Catholic loyalty was conceived in the decades that followed the act of 1829 through to the mid 1870s, when there was renewed focus on the civil allegiance of Catholics following the declaration of Papal infallibility. Historians are increasingly exploring a range of social, political and religious identities in nineteenth century Ireland, beyond the rigid binary paradigm of Catholic nationalisms and Protestant loyalisms that has dominated Irish historiography. However, Catholic loyalty in particular remains an anachronism and lacks sufficient conceptual clarity. Our understanding of a specifically Catholic variant of loyalty and its public and associational expression, beyond a number of biographical studies of relatively unique individuals, remains limited. By providing an exposition of episodes in the history of Catholic loyalty in the early and mid-Victorian years this article illuminates the phenomenon. It demonstrates that Irish Catholic loyalty took on different expressive forms, which were dependent on the individuals proclaiming their loyalty, their relationship to the objects of their loyalty, and its reception by the British state and Protestant establishment.

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Sloan, Robert. "O’Connell’s liberal rivals in 1843". Irish Historical Studies 30, n. 117 (maggio 1996): 47–65. http://dx.doi.org/10.1017/s0021121400012578.

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In 1843 Daniel O’Connell’s campaign for repeal of the Act of Union won the support of millions of Irish Catholics. This movement, of which the famous ‘monster meetings’ were the most striking feature, greatly alarmed adherents to the union in both Britain and Ireland. This article is concerned with the response of those M.P.s who supported the union but repudiated ‘Protestant ascendancy’ and advocated removal of the grievances of Ireland’s Catholic majority. There were about forty such ‘liberal-unionist’ members then in parliament, their landed influence and popular sympathies having enabled them to emerge relatively unscathed from the Whig electoral disaster of 1841. They were a mixed bag of Protestants and Catholics, Whigs and liberals, and they had as little idea of party unity as the stereotypical independent member of nineteenth-century fame. This picture of unco-ordinated individual activity was to change dramatically in response to the momentous events of what O’Connell called ‘the great Repeal Year’.

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Più fonti

Tesi sul tema "Catholics in Great Britain"

1

Stanbridge, Karen A. "British Catholic policy in eighteenth-century Ireland and Quebec". Ottawa : Library and Archives Canada, 1999. http://www.nlc-bnc.ca/obj/s4/f2/dsk3/ftp04/nq31132.pdf.

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2

Fielding, Steven. "The Irish Catholics of Manchester and Salford : aspects of their religious and political history, 1890-1939". Thesis, University of Warwick, 1988. http://wrap.warwick.ac.uk/34809/.

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The purpose of this thesis was to highlight an aspect of the heterogeneous character of working class culture. To this end, it investigated the Irish Catholic population of Manchester and Salford, two cities not normally associated with sectarianism, in the period 1890-1939, a time when anti-Irish and anti-Catholic sentiment was supposedly on the wane in the face of 'class' feeling. The study concluded that hostilities based on nationality and religion were a recurrent feature of popular culture. The rise of the Labour party failed to transform such deep-rooted sentiments, to some extent it made use of them. The Catholic Church used its extensive influence in order to isolate adherents from non-Catholics, thereby contributing to the prevalent - although often latent - sectarian feelings. Despite changes which helped weaken the strength of mutual mistrust, in 1939 Irish Catholics remained culturally Janus-faced: they were neither fully Irish nor completely Mancunian. Consequently, they held a contingent and variable place within the city's working class. This study utilised numerous source materials, including oral history, the local press, Catholic diocesan and parochial archives, as well as political records.

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3

Pizzoni, Giada. "Economic and financial strategies of the British Catholic community in the age of mercantilism, 1672-1781". Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/7783.

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This dissertation examines the British Catholic community during the Age of Mercantilism. It opens with John Aylward's trade in the early 1670s and closes with the death of Bishop Richard Challoner in the late eighteenth century. By investigating the economic and financial strategies of these individuals, this work dispels the stereotype of idle Catholicism and shows how the Catholic community played a relevant role in the emerging Atlantic economy. The work starts with an analysis of John Aylward's dealings during outbreaks of international warfare. His papers prove that Catholicism was crucial in his business, allowing the adoption of various strategies and access to diverse markets. As a merchant Aylward defies the stereotype of religious minorities' communality in trade, by moving beyond religious and national borders. Moreover, he challenges the stereotype of Catholicism as estranged from capitalism. The dissertation further continues with an analysis of his widow Helena Aylward, as merchant and financier. Her skills and strategies allow the extension of the narrative of enterprise and Catholicism to women as well, by challenging the prevailing role of Catholic women as patrons or nuns. Finally, the last chapter analyses the business accounts of Bishop Richard Challoner, Vicar Apostolic of the London Mission. His dealings exemplify how Catholicism played a relevant role in finance, both individually and institutionally. In fact, the British Catholic Church fundamentally sustained itself through the stock market. Therefore, this work proves that Catholics were entrepreneurs: they built coherent trading zones and through a broad range of Atlantic connections, moved beyond the borders of the European Empires. They disregarded religious affiliations and nationalities, suggesting that the new economic and financial opportunities of the Age of Mercantilism allowed the Catholic Community to integrate into the British economy and eventually to achieve toleration.

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4

Tanis, Bethany. "The “Great Church Crisis,” Public Life, and National Identity in late-Victorian and Edwardian Britain". Thesis, Boston College, 2009. http://hdl.handle.net/2345/1969.

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Thesis advisor: Peter Weiler
This dissertation explores the social, cultural, and political effects of the “Great Church Crisis,” a conflict between the Protestant and Anglo-Catholic (or Ritualist) parties within the Church of England occurring between 1898 and 1906. Through a series of case studies, including an examination of the role of religious controversy in fin-de-siècle Parliamentary politics, it shows that religious belief and practice were more important in turn-of-the-century Britain than has been appreciated. The argument that the onset of secularization in Britain as defined by both a decline in religious attendance and personal belief can be pushed back until at least the 1920s or 1930s is not new. Yet, the insight that religious belief and practice remained a constituent part of late-Victorian and Edwardian national identity and public life has thus far failed to penetrate political, social, and cultural histories of the period. This dissertation uses the Great Church Crisis to explore the interaction between religious belief and political and social behavior, not with the intent of reducing religion to an expression of political and social stimuli, but with the goal of illuminating the ways politics, culture, and social thought functioned as bearers of religious concerns. The intense anti-Catholicism unleashed by the Church Crisis triggered debate about British national identity, Erastianism, and the nature of the church-state relationship. Since the Reformation, Erastians – supporters of full state control of the church – and proponents of a more independent church had argued over how to define the proper relationship between the national church and state. This dissertation demonstrates that the Church Crisis represents a crucial period in the history of church-state relations because the eventual Anglo-Catholic victory ended Parliamentary attempts to control the church’s theology and practice and, therefore, sounded the death knell of political Erastianism. In short, tensions between Protestant and Catholics reached a high water mark during the years of the Great Church Crisis. These tensions catalyzed both a temporary revival of Erastianism and its ultimate descent into irrelevance
Thesis (PhD) — Boston College, 2009
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: History

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Drew, Lori Melton. "The religious origins of the glorious revolution". Thesis, Virginia Polytechnic Institute and State University, 1985. http://hdl.handle.net/10919/53065.

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The role religion played in causing the English Revolution of 1688 has been examined. The Catholicism of the heir apparent to the English throne, James, Duke of York, later James II, had a direct impact on the social, political, and religious life of a predominately Protestant, anti-Catholic England in the latter decades of the seventeenth century. James's religion and the prospect of his accession to the throne led to the development of two unsuccessful attempts in the 1670s and 1680s, the Exclusion Crisis and the Rye House Plot, to keep him from ever taking the throne. Upon becoming king, James II's attempts to reestablish Catholicism as the dominant religion of the country alienated all the important institutions and segments of English society-—Parliament, the Anglican Church, the universities, the judiciary, local government, the aristocracy, and the gentry. James II's actions, which were a consequence of his adherence to the Catholic religion and were directly responsible for his downfall in the Glorious Revolution of 1688, are explored in detail.
Master of Arts

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6

Taouk, Youssef, University of Western Sydney, of Arts Education and Social Sciences College e School of Humanities. "The Roman Catholic church in Britain during the First World War : a study in political leadership". THESIS_CAESS_HUM_Taouk_Y.xml, 2003. http://handle.uws.edu.au:8081/1959.7/758.

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The political influence of British Catholics in First World War Britain has been a neglected aspect of British history. This thesis aims to address this deficiency by focusing precisely on the political role played by leading Roman Catholics in Britain during the conflict. This work concentrates on leading Catholic clergy, laymen and the British Catholic press. It demonstrates that the majority of leading Catholics were guided by an excessive nationalism which had two consequences. Firstly, British Catholics supported the war effort and the British government almost unquestionably. Secondly, most leading Catholics failed to give their full support to the Pope and repudiated his efforts to facilitate a negotiated peace. The thesis is based upon research into a wide array of primary material located in archives in the United Kingdom and Ireland. It depends heavily on the private correspondence of the Catholic hierarchy and leading Catholic politicians and publicists. In addition, it includes a survey of the Catholic press of the period, since it manifested the relationship between the leading Catholic clergy and laity, and the rest of British society.
Doctor of Philosophy (PhD)

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Taouk, Youssef. "The Roman Catholic church in Britain during the First World War : a study in political leadership". Thesis, View thesis, 2003. http://handle.uws.edu.au:8081/1959.7/758.

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The political influence of British Catholics in First World War Britain has been a neglected aspect of British history. This thesis aims to address this deficiency by focusing precisely on the political role played by leading Roman Catholics in Britain during the conflict. This work concentrates on leading Catholic clergy, laymen and the British Catholic press. It demonstrates that the majority of leading Catholics were guided by an excessive nationalism which had two consequences. Firstly, British Catholics supported the war effort and the British government almost unquestionably. Secondly, most leading Catholics failed to give their full support to the Pope and repudiated his efforts to facilitate a negotiated peace. The thesis is based upon research into a wide array of primary material located in archives in the United Kingdom and Ireland. It depends heavily on the private correspondence of the Catholic hierarchy and leading Catholic politicians and publicists. In addition, it includes a survey of the Catholic press of the period, since it manifested the relationship between the leading Catholic clergy and laity, and the rest of British society.

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Taouk, Youssef. "The Roman Catholic church in Britain during the First World War a study in political leadership /". View thesis, 2003. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20040701.164232/index.html.

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Thesis (Ph. D.)--University of Western Sydney, 2003.
"A thesis presented to the University of Western Sydney in partial fulfillment of the requirements for the degree of Doctor of Philosophy, June, 2003." Includes bibliographical references.

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Walls, Patricia. "The health of Irish-descended Catholics in Glasgow : a qualitative study of the links between health risk and religious and ethnic identities". Thesis, University of Glasgow, 2005. http://theses.gla.ac.uk/1550/.

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The overall aim of this research is to provide qualitative data which may help explain the health disadvantage found in quantitative studies among many generations of Irish people in Britain. It examines the ways in which social factors linked to recognised health risks relate to Catholic versus Protestant identity and Irish versus Scottish origin. Using data from 72 qualitative interviews, with people in different religious/ethnic, gender, class and age groups, the analysis focuses on three key areas of social life: employment, communal life and family life. The impact of structural and cultural factors on health and identity, and the ways in which structure and culture are mutually and dynamically constitutive are examined. The evidence points to the health relevance of structural factors (direct and indirect discrimination, and hidden and institutional sectarianism), which are dependent upon externally identifying a cultural difference, Catholic upbringing. These effects on health are theorised to be both via class position and psychosocial pathways, and directly connected to how Catholic identity is maintained and constructed. Over time, since both discrimination and Catholic religious practice are assessed as waning, it may be postulated that past discrimination, while undoubtedly a factor in relation to current ill health, may lose its explanatory force for future ill health. On the other hand, the positive health benefits to be gained by Catholics through being religious are also likely to wane, as a defined religious culture among Catholics becomes less prevalent. The continued perception of the diffuse experience of anti-Catholic bigotry in social life appears to influence health negatively. It seems that it is in the experience of uncertainty and exclusion, that health may be compromised, a particular issue for men’s health, and particularly for middle class ‘younger’ Catholic men who challenge exclusions and boundaries. Thus class is important, as is the ‘classing’ or religious identity. Also, while women may escape past identities, for men this option is not possible. Irish Catholic identity, even as the Irish component is often not explicitly referred to, but rather submerged, may link to health positively and negatively in a number of ways, and links also to an every-changing culture which affects and is affected by wider structures, ideologies and past history. Irish Catholic identity is highly contextualised and differently experienced by gender, class and cohort.

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Finlay, Katherine. "British Catholic identity during the First World War : the challenge of universality and particularity". Thesis, University of Oxford, 2004. http://ora.ox.ac.uk/objects/uuid:d1a75a0b-7fe3-42d3-8222-12be3a9f3110.

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This thesis looks at ways in which the British Catholic Church confronted the issue of Catholic unity and authority during the First World War. In a period when it was already attempting to articulate its position in relationship to the establishment and in the context of their Catholicity, the First World War offered the British Catholic Church both added difficulties and increased opportunity to express its position. For Catholics, the claim of universality was not only that they were the Church Universal in the sense that they were a supra-national church but that their Church was complete. Catholics argued that the Church was held together as a body united by and under the authority of Christ, the pontiff of Rome and the traditions maintained and accepted by the Church. These factors made it necessary for Catholics not only to make evident the advantage of their practices but to demonstrate that the fullness of the Church in its sacraments, doctrines and structure was neither in internal religious conflict nor fragmented by political or cultural differences; in short, that it was in itself complete. In the context of a world war in which Catholics were fighting one another and an unresolved political situation in Ireland, maintaining this position was both complicated and yet vital to the Catholic understanding of unity, authority and universality. In this thesis are analysed some of the ways in which the British Catholic Church addressed these challenges of self-definition.

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Più fonti

Libri sul tema "Catholics in Great Britain"

1

Catholics in Britain and Ireland, 1558-1829. New York: St. Martin's Press, 1998.

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Catholics: Britain's largest minority. London: Penguin, 2002.

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Catholics: Britain's largest minority. London: Viking, 2001.

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Bence-Jones, Mark. The Catholic families. London: Constable, 1992.

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5

The Gages of Hengrave and Suffolk Catholicism, 1640-1767. Woodbridge, Suffolk, UK: Published for The Catholic Record Society by The Boydell Press, 2015.

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Catholics writing the nation in early modern Britain and Ireland. Oxford: Oxford University Press, 2008.

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Trevor-Roper, H. R. Catholics, Anglicans and Puritans: Seventeenth century essays. London: Secker & Warburg, 1987.

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8

Irish Committee of Historical Sciences., a cura di. Confederate Catholics at war, 1641-48. Cork, Ireland: Cork University Press for the Irish Committee for Historical Sciences, 2000.

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Anthony Munday and the Catholics, 1560-1633. Aldershot, Hants, England: Ashgate Pub., 2005.

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The living of Maisie Ward. Notre Dame, Ind: University of Notre Dame Press, 1997.

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Capitoli di libri sul tema "Catholics in Great Britain"

1

Kerr, Fergus, e D. Vincent Twomey. "Great Britain and Ireland". In The Blackwell Companion to Catholicism, 159–72. Malden, MA, USA: Blackwell Publishing, 2008. http://dx.doi.org/10.1002/9780470751343.ch12.

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Gheeraert-Graffeuille, Claire. "“The Great Contest Between the Papist and Protestant”: Anti-Catholicism in Lucy Hutchinson’s Memoirs of the Life of Colonel Hutchinson". In Anti-Catholicism in Britain and Ireland, 1600–2000, 75–91. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-42882-2_5.

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3

Szechi, Daniel. "Negotiating Catholic Kingship for a Protestant People: ‘Private’ Letters, Royal Declarations and the Achievement of Religious Detente in the Jacobite Underground, 1702–1718". In Debating the Faith: Religion and Letter Writing in Great Britain, 1550-1800, 107–22. Dordrecht: Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-5216-0_7.

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4

Mays, Wolfe, Joanna Hodge e Ulrich Haase. "Great Britain". In Contributions to Phenomenology, 281–84. Dordrecht: Springer Netherlands, 1997. http://dx.doi.org/10.1007/978-94-017-5344-9_64.

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5

French, Nick, e Scarlett Palmer. "Great Britain". In Real Estate Education Throughout the World: Past, Present and Future, 149–64. Boston, MA: Springer US, 2002. http://dx.doi.org/10.1007/978-1-4615-0869-4_10.

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6

Simpson, John. "Great Britain". In A Survey of European Nuclear Policy, 1985–87, 131–46. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-10813-8_11.

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7

Wood, Charlie, Charles Drayson, Jane Dye, Jill Thomasin, Phil McDonell, Matthew Dillon, Laurence Kaye et al. "Great Britain". In E-Commerce Law in Europe and the USA, 239–306. Berlin, Heidelberg: Springer Berlin Heidelberg, 2002. http://dx.doi.org/10.1007/978-3-540-24726-5_5.

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8

Griffiths, Mark. "Great Britain". In Problem Gambling in Europe, 103–21. New York, NY: Springer New York, 2008. http://dx.doi.org/10.1007/978-0-387-09486-1_7.

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9

Brewer, John D., Adrian Guelke, Ian Hume, Edward Moxon-Browne e Rick Wilford. "Great Britain". In The Police, Public Order and the State, 6–46. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-24647-2_2.

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Farrington, David P., David Utting e Nick Axford. "Great Britain". In Delinquency and Substance Use in Europe, 21–39. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-58442-9_2.

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Atti di convegni sul tema "Catholics in Great Britain"

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Bates, W. F. "Electrical incidents in Great Britain". In IEE Colloquium Towards Safer Electrical Installations - Learning the Lessons. IEE, 1999. http://dx.doi.org/10.1049/ic:19990392.

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Bates, W. F. "Electrical incidents in Great Britain". In IEE Colloquium on Towards Safer Electrical Installations - Learning the Lessons. IEE, 1998. http://dx.doi.org/10.1049/ic:19980805.

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Palmer, Rendel. "History of Coastal Engineering in Great Britain". In 25th International Coastal Engineering Conference. Reston, VA: American Society of Civil Engineers, 1996. http://dx.doi.org/10.1061/9780784401965.006.

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4

Qu, Y., B. Dodov, V. Jain e T. Hautaniemi. "An inland flood loss estimation model for Great Britain". In BHS 3rd International Conference. British Hydrological Society, 2010. http://dx.doi.org/10.7558/bhs.2010.ic34.

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Lasitsa, Lubov. "Stereotypes Of Russian Students About Great Britain And France". In Philological Readings. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.04.02.29.

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Hansell, Anna, Rebecca Ghosh, Ioannis Bakolis e David Strachan. "Geographical variation in the respiratory health of Great Britain". In ERS International Congress 2016 abstracts. European Respiratory Society, 2016. http://dx.doi.org/10.1183/13993003.congress-2016.pa4914.

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Shamanaev, Vitalii S., Grigorii P. Kokhanenko, Ivan E. Penner, Geoff D. Ludbrook e Andrew M. Scott. "Lidar sensing of the North Sea near Great Britain". In AeroSense '99, a cura di Gary W. Kamerman e Christian Werner. SPIE, 1999. http://dx.doi.org/10.1117/12.351344.

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Wang, Zhimin, e Furong Li. "Developing trend of domestic electricity tariffs in Great Britain". In 2011 2nd IEEE PES International Conference and Exhibition on "Innovative Smart Grid Technologies" (ISGT Europe). IEEE, 2011. http://dx.doi.org/10.1109/isgteurope.2011.6162795.

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Tymenko, M. "Competencies and skills in modern education of Great Britain". In Pedagogical comparative studies and international education – 2020: a globalized space of innovation. NAES of Ukraine; Institute of Pedagogy of the NAES of Ukraine, 2020. http://dx.doi.org/10.32405/978-966-97763-9-6-2020-305-306.

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Li, Furong. "Recent developments in common distribution network pricing in Great Britain". In 2010 7th International Conference on the European Energy Market (EEM 2010). IEEE, 2010. http://dx.doi.org/10.1109/eem.2010.5558694.

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Rapporti di organizzazioni sul tema "Catholics in Great Britain"

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Le Fevre, Chris. Gas Storage in Great Britain. Oxford Institute for Energy Studies, gennaio 2013. http://dx.doi.org/10.26889/9781907555657.

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Zhytaryuk, Maryan. UKRAINIAN JOURNALISM IN GREAT BRITAIN. Ivan Franko National University of Lviv, marzo 2021. http://dx.doi.org/10.30970/vjo.2021.50.11115.

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Abstract (sommario):

Professor M. Zhytaryuk’s review is about a book scientific novelty – a monograph by Professor M. Tymoshyk «Ukrainian journalism in the diaspora: Great Britain. Monograph. K.: Our culture and science, 2020. 500 p. – il., Them. pok., resume English, German, Polish.». Well-known scientist and journalism critic, Professor M. S. Tymoshyk, wrote a thorough work, which, in terms of content, is a combination of a monograph, a textbook and a scientific essay. This book can be useful for both students and practicing journalists or anyone interested in the history of the Ukrainian diaspora, Ukrainian journalism and Ukrainian culture. The author dedicated his work to Stepan Yarmus from Winnipeg, Canada – archpriest, journalist, editor, professor. As the epigraph to the book were taken the words of Ivan Bagryany: «Our press, born under the sword of Damocles of repatriation», not only survived and survived to this day, but also showed a brilliant ability to grow and develop. It was shown that beggars that had come to the West without money at heart can and know how to act so organized. It was also an example of how a modern «enbolshevist» and «denationalized» by the occupier man person is capable of a combined mass action».

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Zabel, Cordula. Employment experience and first birth in Great Britain. Rostock: Max Planck Institute for Demographic Research, agosto 2006. http://dx.doi.org/10.4054/mpidr-wp-2006-029.

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Shaw, Richard. Demonstrating the Cost of Invasive Species to Great Britain. Wallingford: CABI, 2014. http://dx.doi.org/10.1079/cabicomm-64-54.

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Goodman, Alissa, e Andrew Shephard. Inequality and living standards in Great Britain: some facts. Institute for Fiscal Studies, dicembre 2002. http://dx.doi.org/10.1920/bn.ifs.2002.0019.

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Aassve, Arnstein, Simon Burgess, Carol Propper e Matt Dickson. Employment, family union, and childbearing decisions in Great Britain. Rostock: Max Planck Institute for Demographic Research, luglio 2003. http://dx.doi.org/10.4054/mpidr-wp-2003-027.

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Zabel, Cordula. Eligibility for materniy leave and first birth timing in Great Britain. Rostock: Max Planck Institute for Demographic Research, febbraio 2007. http://dx.doi.org/10.4054/mpidr-wp-2007-009.

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Stark, Sasha, Heather Wardle e Isabel Burdett. Examining lottery play and risk among young people in Great Britain. GREO, aprile 2021. http://dx.doi.org/10.33684/2021.002.

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Abstract (sommario):

Purpose & Significance: Despite the popularity of lottery and scratchcards and some evidence of gambling problems among players, limited research focuses on the risks of lottery and scratchcard play and predictors of problems, especially among young people. The purpose of this project is to examine whether lottery and scratchcard participation is related to gambling problems among 16-24 year olds in Great Britain and whether general and mental health and gambling behaviours explain this relationship. Methodology: Samples of 16-24 year olds were pooled from the 2012, 2015, and 2016 Gambling in England and Scotland: Combined Data from the Health Survey for England and the Scottish Health Survey (n=3,454). Bivariate analyses and Firth method logistic regression were used to examine the relationship between past-year lottery and scratchcard participation and gambling problems, assessing the attenuating role of mental wellbeing, mental health disorders, self-assessed general health, and playing other games in past year. Results: There is a significant association between scratchcard play and gambling problems. The association somewhat attenuated but remained significant after taking into account wellbeing, mental health disorders, general health, and engagement in other gambling activities. Findings also show that gambling problems are further predicted by age (20-24 years), gender (male), lower wellbeing, and playing any other gambling games. Implications: Results are valuable for informing youth-focused education, decisions around the legal age for National Lottery products, and the development of safer gambling initiatives for high risk groups and behaviours, such as scratchcard play.

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Johns, Orley H., e Jr. Great Britain in World War I, The Battle of Cambrai and Amiens. Fort Belvoir, VA: Defense Technical Information Center, aprile 1999. http://dx.doi.org/10.21236/ada363935.

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ARIZONA UNIV TUCSON. Elections in Great Britain. Could a Change of Government Affect Security Policy? Fort Belvoir, VA: Defense Technical Information Center, aprile 1997. http://dx.doi.org/10.21236/ada385830.

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