Libri sul tema "Casa Ruben A"

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1

Alpendurada, Joaquim Pedro. A Casa Ruben A.: Obra de João Andresen, arquitecto português do século XX. Porto: Civilização, 2009.

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2

Hirsch, James S. Hurricane: The miraculous journey of Rubin Carter. Thorndike, Me: Thorndike Press, 2000.

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3

Hirsch, James S. Hurricane: The miraculous journey of Rubin Carter. Boston: Houghton Mifflin, 2000.

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4

1946-, Swinton Terence, a cura di. Lazarus and the Hurricane: The freeing of Rubin "Hurricane" Carter. New York, N.Y: St. Martin's Griffin, 1999.

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5

Chaiton, Sam. Lazarus and the Hurricane: The freeing of Rubin "Hurricane" Carter. New York: St. Martin's Griffin, 2000.

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6

1946-, Swinton Terence, a cura di. Lazarus and the Hurricane: The untold story of the freeing of Rubin "Hurricane" Carter. Toronto: Penguin Books Canada, 1991.

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7

Chaiton, Sam. Lazarus and the Hurricane: The untold story of the freeing of Rubin "Hurricane" Carter. Toronto: Penguin Books, 1991.

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8

Luis, Gago Vaquero José, e Casa de Colón de Las Palmas, a cura di. Rubens de la Academia: Muestra de las obras : San Agustín entre Cristo y la Virgen, Pequeño Juicio Final, Tarquino : 13 abril-20 de mayo 2015 : Casa de Colón, Las Palmas de Gran Canaria. [Las Palmas de Gran Canaria]: Cabildo de Gran Canaria, 2015.

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9

Krisztal, Ruben J. Case assessment: Theories, evidence & experts (Ruben J. Krisztal on nursing home litigation). PESI Law Publications, 2003.

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10

Hirsch, James S. Hurricane: The Miraculous Journey of Rubin Carter. Houghton Mifflin Harcourt Trade & Reference Publishers, 2000.

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11

Hirsch, James S. Hurricane: The Miraculous Journey of Rubin Carter. Houghton Mifflin Harcourt Trade & Reference Publishers, 2013.

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12

Hirsch, James S. Hurricane: The Life of Rubin Carter, Fighter. HarperCollins Publishers Limited, 2016.

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13

Hirsch, James S. Hurricane: The Miraculous Journey of Rubin Carter. Houghton Mifflin Harcourt Publishing Company, 2013.

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14

Hurricane: The miraculous journey of Rubin Carter. 2000.

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15

Hirsch, James S. Hurricane: The Miraculous Journey of Rubin Carter. 2008.

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16

Chaiton, Sam. Lazarus and the Hurricane: The Untold Story of the Freeing of Rubin "Hurricane" Carter. Penguin USA, 1991.

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17

Conyugalidad y ciudadanía. Teseo, 2017. http://dx.doi.org/10.55778/ts502916460.

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Abstract (sommario):
<p>El reino de la sexualidad posee su política interna, sus propias jerarquías. Por eso Gayle Rubin observa que “el sexo es siempre político, pero hay períodos históricos en los que la sexualidad es más intensamente contestada y más abiertamente politizada”. Este libro recorre una de esas ocasiones en las que el domino de la vida erótica fue renegociado.</p><p>El reclamo por el reconocimiento legal de las parejas gay lésbicas en la Argentina contemporánea abrió una serie de debates sobre la institución matrimonial, sobre qué vínculos el Estado premia y cuáles desalienta, y acerca de quiénes y bajo cuáles reglas pueden discutirse estos asuntos.</p><p>Con herramientas de los estudios sociales sobre sexualidad, sobre ciudadanía y movimientos sociales, se analiza el proceso de lo que luego se conocería como la Ley de “Matrimonio Igualitario”.</p><p>El libro muestra cómo relaciones sociales de desigualdad y discriminación –como aquellas basadas en la orientación sexual– son disputadas en distintos espacios públicos, subraya la importancia del debate institucional para procesarlas políticamente y señala los límites y contornos de la ciudadanía que se delinean en cada proceso conflictivo de política pública.</p>
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18

Serhan, Randa B. Muslim Immigration to America. A cura di Jane I. Smith e Yvonne Yazbeck Haddad. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199862634.013.021.

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Abstract (sommario):
Muslim immigration to America has a protracted history dating back to the first coerced West and North Africans brought on ships as part of the slave trade. Yet, the notion of Muslims as a distinguishable or coherent group arose only in the aftermath of 9/11. The Muslims of the post-9/11 era are defined as fairly recent immigrants from Southeast Asia and the Arab world. Scholarship since 9/11 has implicitly accepted this categorization, whether to make the case that Muslims have been racialized or, conversely, to assess the level of terror threat they may pose. The present chapter views this issue through a longer-range lens and a looser definition of Muslim to allow for the inclusion of the earliest migration flows (coerced and voluntary) and those who are often viewed as contested Muslims, such as the Nation of Islam. In total, six migration flows are analyzed according to Alejandro Portes and Ruben Rumbaut’s conceptualization of immigrant modes of incorporation: namely governmental reception, public reaction toward newcomers, and the preexisting community. By casting this wider net and moving away from the confines of the post-9/11 backlash, this chapter evaluates the place of Islam in the lives of those who identify or are identified as Muslims. Analyzing six major migration flows that include Muslims, it finds that Islam has been secondary to the politics of populations identified as such, whether international or domestic. The Nation of Islam was treated as suspect more because of its black nationalist undertones than its claims to Islam.Palestinians, regardless of religion, were treated as terrorists because of the Arab-Israeli war, and Southeast Asian were viewed as model minorities until 9/11 despite their strong identification with Islam. In other words, the contextual elements, especially governmental reception, have a greater influence on minorities and immigrants than religion. Currently, this has meant that American Muslims have been asked to prove their allegiance to the United States. On a positive note, there are enough educated and civically engaged American Muslims that they are able to contest the imposition of a coherent Muslim identity as alien and dangerous.
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