Letteratura scientifica selezionata sul tema "Cantores de Hispalis"

Los poetas en la época prehispánica nahua eran llamados cuicapicque que significa “creadores de cantos” o “forjadores de cantos”, se sabe que por poseer el don poético, eran admirados, respetados y su producción fue vasta. Miguel León Portilla rescató el nombre de veinte de ellos, incluida una mujer, Macuilxochitzin a quien trataremos de conocer a través del análisis y reflexión que se desprende del único canto que de ella se tiene. ¿Quién era? ¿Por qué solamente se tiene este poema de la época prehispánica atribuido a una mujer? ¿Qué hay más allá del hecho histórico al que alude? Es lo que trataremos de responder a lo largo de este trabajo, insuficiente creemos para conocer el legado femenino de las forjadoras de cantos de aquella época pero que intentaremos al menos, rescatar su voz en una sociedad donde el valor de “lo femenino” y por ende, la importancia de la mujer, aún está por comprenderse.

ABSTRACTAside from Don Randel's study of the responsory verse tones, there have been few comparative analyses of Old Hispanic chant melodies. Such comparison requires new methods because of the paucity of surviving manuscripts, the limited sharing of repertoire between them and the nature of the notation. This article examines variants in specific opening and cadential contexts, across the Old Hispanic corpus. In these contexts, cantors chose from a system of interchangeable melodic shapes, which vary by manuscript. Some manuscripts cluster in their choices of these shapes, in ways that confirm Randel's findings, with four melodic dialects in evidence (‘Leon’, ‘Rioja’, ‘Toledo A’ and ‘Toledo B’). Other manuscripts, however, do not fit securely into any of these four dialects, instead showing a certain degree of permeability between the dialects. Although the types of variants we have identified, including differences in notation and melody, may appear ‘insignificant’ in comparisons of individual chants, they emerge as significant markers of melodic dialects in comparisons of large data sets.

La presencia del hoquetus In soeculum en el manuscrito Madrid, Biblioteca Nacional mss. 20486, corrobora el testimonio del Anónimo IV de Coussemaker quien atribuye esta pieza a «un cierto [autor] hispano». Su particular notación cuenta con el apoyo de posteriores versiones en notación prefranconiana que clarifican varios de los «puntos oscuros» dejados por la notación de Notre-Dame propia de Ma. No obstante, se observan algunos detalles notacionales hasta ahora inéditos, orientados a ayudar a los cantores o instrumentistas a establecer con claridad el procedimiento hoquético. Nos encontramos ante la primera pieza polifónica auténticamente hispana. La presencia de In soeculum y de otras única del manuscrito Ma nos informa de la actividad musical de los hispanos, nada desdeñable a juzgar por los hechos musicales.

Given the fragmentary evidence about the emergence of Western plainsong, scholars have not reached a consensus about how early liturgical chant was transformed into fully formed Medieval repertories. Proposed explanations have centered on the Roman liturgy and its two chant dialects, Gregorian and Old Roman. The Old Hispanic (or Mozarabic) chant can yield new insights into how and why the creators of early repertories selected and altered biblical texts, set them to specific kinds of music, and assigned them to festivals. I explore these questions from the perspective of the Old Hispanic sacrificia, or offertory chants. Specific traditions of Iberian biblical exegesis were central to the meaning and formation of these chants, guiding their compilers’ choice and alteration of biblical sources. Their textual characteristics and liturgical structure call for a reassessment of the theories that have been proposed about the origins of Roman chant. Although the sacrificia exhibit ample signs of liturgical planning, such as thematically proper chants with unique liturgical assignments, the processes that produced this repertory were both less linear and more varied than those envisaged for Roman chant. Finally, the sacrificia shed new light on the relationship between words and music in pre-Carolingian chant, showing that the cantors shaped the melodies according to textual syntax and meaning.

Pathways to Early Cancer Detection in Four Ethnic Groups is a program project funded by the National Cancer Institute aimed at increasing the use of breast and cervical cancer screening among underserved African American, Chinese, Hispanic, and Vietnamese women. The program project core is dedicated to cross-cultural studies including development of survey questions that are comparable in four languages. This article describes the Pathways surveys, summarizes the challenges encountered in question translation, and presents an adapted approach to translation. Concurrent, multilingual, decentered translation was the process through which an English version of each question was selected only when it could be directly and meaningfully translated into Mandarin, Cantonese, Spanish, and Vietnamese. Examples of challenges and how these were addressed in the Pathways surveys are presented, along with lessons learned throughout this process.

This article reports on the first 2 years of an ongoing project that examined the efficacy of a 10-hour dementia training provided to entry-level personal care aide (PCA) trainees from the Hispanic, White, African American, and Asian communities in New York City. Participants were enrolled in a 90-hour PCA training program offered by the New York City Department for the Aging and were either recipients of public assistance, displaced employees from September 11, or recent immigrants to the United States from China. Classes were conducted in Spanish, English, and Mandarin/Cantonese. An 11-item Knowledge of Alzheimer’s Disease instrument was developed for the purposes of this project and administered before and after the dementia training and at 3 months following graduation. All groups, regardless of language, showed a significant increase in knowledge of Alzheimer’s disease at the conclusion of the training and retention of this knowledge at 3 months follow-up. Age was strongly correlated with an increase in knowledge, while gender and education were not.

Abstract Background There are 3.8 million breast cancer survivors (BCS) in the United States and 67-88% of them report unmet needs in survivorship care. With advancements in breast cancer treatment and improved survival rates, there is a growing need to expand survivorship care to address the long-term physical, psychosocial, and medical needs of cancer survivors. There is a significant disparity in access to high-quality survivorship care, particularly for diverse patient populations in safety net hospitals. BCS in marginalized communities experience worse health-related quality of life (HRQOL) outcomes following cancer treatment in the management of symptoms, complications of treatment, and overall health-related distress. Thus, new models that leverage complex care management principles and novel care delivery systems, such as telehealth, are needed to provide multidisciplinary care and support for self-management. Methods We conducted a single-arm, pilot intervention trial of telehealth group medical visits (tGMV) in a safety net hospital serving low-income and racially and ethnically diverse BCS. The study team included physicians, advanced practitioners, PCPs, clinical psychologists, nurses, dieticians, exercise instructors, Traditional Chinese Medicine practitioners, sexual health counselors, research coordinators, and patient navigators. We enrolled a total of 6 cohorts of 7-10 BCS for the tGMV intervention (2 cohorts each in English, Spanish, and Cantonese). Each cohort had four weekly sessions on the following topics: 1) Reclaiming your health after cancer, 2) Managing emotional health, 3) Sexual health and relationship, and 4) Food is medicine. All participants were trained on the telehealth video conference platform. The curriculum was culturally adapted in the Spanish and Cantonese cohorts. Study staff followed up with participants by phone after each session. We evaluated feasibility and acceptability as primary outcomes with prespecified thresholds for >90 % completion of planned sessions and >70% attendance. Participants’ evaluation of the intervention and self-efficacy were secondary outcomes, which are not reported in this abstract. Results Fifty-three women with stage I-III breast cancer were enrolled in the study. The age was 37 to 75 (median: 58). There were 14 (26%) English-speaking participants, 19 (36%) Spanish-speaking participants, and 20 (38%) Cantonese-speaking participants. Eight (15%) participants identified as White, three (5.7%) Black A/A, 23 (43%) Asians, and 19 (36%) Hispanic; 43 (81%) participants were foreign-born. Twenty-seven (51%) participants reported food insecurity on the screening survey. The overall attendance rate was 98% (English: 97%, Spanish: 97%, and Cantonese: 100%). Of the 53 participants, 41 (77%) found the telehealth format acceptable, 47 (88%) agreed/strongly agreed that it was easy to log in and stay connected, 53 (100%) agreed/strongly agreed that tGMV were a good use of their time, 52 (98%) understood the purpose of the telehealth format, and 50 (94%) felt the information was easy to understand. Conclusions Telehealth-delivered group medical visits are feasible and acceptable in a safety net setting and are a promising intervention that may help in addressing the unmet needs of cancer survivors. We also found that despite the reported low uptake of telehealth in safety net settings, emphasis on training and technical support during sessions can increase the utilization of telehealth. Citation Format: Ivan Leung, Evelin Trejo, Ana Velázquez Mañana, Elizabeth Castillo, Barbara Cicerelli, Robin McBride, Piera Wong, Huiyu Xie, Lily Zhang, Nancy Burke, Niharika Dixit. Bridging Disparities in Survivorship Care: Leveraging Telehealth for Diverse Patients in Safety Net Hospital [abstract]. In: Proceedings of the 2023 San Antonio Breast Cancer Symposium; 2023 Dec 5-9; San Antonio, TX. Philadelphia (PA): AACR; Cancer Res 2024;84(9 Suppl):Abstract nr PS18-08.

Asian American women, including Laotian American women (LAW), have the lowest rate of being up to date with cervical cancer (CC) screenings at 75% compared to other ethnic groups (85% White, 86% Black, 79% Hispanic, 79% American Indian/Alaska Native; American Cancer Society, 2019; Nghiem, Davies, Chan, Mulla, & Cantor, 2016). This rate is substantially lower than the national objective of 93% (Healthy People.gov, 2020). CC is highly treatable if caught early in the localized stage with a 91.8% 5-year survival rate (National Cancer Institute, n.d.). There is scant research on the incidence and factors surrounding CC screening in Laotian Americans and has primarily been representative of California. The Portland metropolitan area in the United States’ (U.S.) Pacific Northwest has one of the top ten highest Laotian American populations (Greblo, 2011). The Laotian American cultural community leaders (CCLs) in the Pacific Northwest expressed to our academic project team at Washington State University Elson S. Floyd College of Medicine and the College of Nursing that the Laotian American community is a private ethnic group wary of those from the outside and particularly researchers.

<p>Gaius Suetonius in <em>Vitae Galbae</em>, as part of his <em>Vita divi Augusti</em>, described the case of a banker (<em>nummularius</em>) and the penal sanction applied to him by the later emperor Galba. The governor of the province of Hispania Tarraconensis ordered to cut off the hands of a banker who was unfairly changing money. In order to show even greater severity of the punishment, he ordered the cut off hands to be nailed to the table where the banker was performing the dishonest acts. Undoubtedly, <em>nummularius</em> punished by Galba conducted operations within <em>mensa nummularia</em>. The owners of the cantors used qualified people recruited from among the lower social strata, mainly slaves, to perform mint operations. The professional examination of the quality of a coin required a great deal of specialist work. The convict participated in the banking activity as a support technical personnel. The minting and testing operations ended with sealing the purse with <em>tesserae nummulariae</em>. Such specialized operations were not performed by Roman citizens. The content of <em>tesserae nummulariae</em> may be an indication that the testing operations were performed by slaves. <em>Servi</em> had actual knowledge of the contents of the controlled purses and the control process could be an opportunity for abuse or even punishable acts. The slave would therefore suffer a well-deserved and adequate punishment in the form of chopping off his hands and nailing them to the table at which he dishonestly carried out minting and testing activities.</p>

This paper studies three cases of Central American novels that belong to science fiction: Waslala. Memorial del futuro (1996) written by Gioconda Belli, Cantos de las guerras preventivas (2006) by Fernando Contreras Castro and Tikal Futura. Memorias para un futuro incierto (2012) by Franz Galich. The main point of this analysis is the use of myth and tradition, mostly pre-Hispanic, made by the authors in order to develop a discourse about the place of Central America in the modern world. This study demonstrates how the authors use science fiction to criticise the systematic use of myth in the construction of ideal societies.

This chapter discusses the hymnographic developments in Spain. Although the Andalusians adopted much of the prevailing culture, their Arabism was tempered by the reality of being exiled from their national home. The degree to which Arabism was pervasive is seen in the Andalusians’ attempt to adapt Arabic-style quantitative metrics for use in their writings for the synagogue. They also composed their piyyuṭim in the prevailing styles of Arabic prosody, the qaṣīdah, a monorhyme hymn in metrically balanced hemistichs, and muwashshaḥ, a hymn where the rhyme is variable in the strophes and constant in the refrain. Distinctive in the Hispanic piyyuṭ is the poet’s signature in the acrostic. Although the Hispanic synagogue poets composed in most of the older genres, they added some unique features. However, a change in the fortunes of Iberian Jewry in the latter half of the twelfth century resulted from the invasions of the Muslim Almoravids and Almohades. With the Christian reconquest, the earlier courtly life and culture came to an end. The celebrated Andalusian poets became vagabonds and their grandee patrons were replaced by an emerging middle class. The new cantor-poets, sensitive to the more modest needs of their constituents, fashioned a conservative tone in liturgical writing.