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Libri sul tema "Buddhism"

Autore: Grafiati
Pubblicato: 4 giugno 2021
Ultima modifica: 31 luglio 2024

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1

International Conference on "the State of Buddhism, Buddhists and Buddhist Studies in India and Abroad" (2009 Banaras Hindu Univeersity). Buddhism, Buddhists, and Buddhist studies. Delhi: Buddhist World Press, 2012.

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2

1854-1899, Warren Henry Clarke, a cura di. Basic Buddhism: Buddhist writings. Springfield, Ill: Templegate Publishers, 1995.

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3

W, Mitchell Donald. Buddhism: Introducing the Buddhist experience. 2a ed. New York: Oxford University Press, 2008.

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4

Centre for Studies in Civilizations (Delhi, India) e Project of History of Indian Science, Philosophy, and Culture. Sub Project: Consciousness, Science, Society, Value, and Yoga, a cura di. Buddhism. New Delhi: Published by Centre for Studies in Civilizations for the Project of History of Indian Science, Philosophy and Culture, 2013.

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5

Dhammikammuni, D. P. Buddhism and democracy: Theravāda Buddhist perception. Savannakhet, Laos: Wat Obmabuddhavas, 2010.

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6

Hikata, Ryusho. Studies in Buddhism and buddhist culture. [Chiba-ken Narita-shi]: Naritasan Shinshōji, 1985.

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7

Lu, Yan'guang. 100 Buddhas in Chinese Buddhism. Singapore: Asiapac Books, 1997.

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8

Davids, Caroline A. F. Rhys. Buddhism: A study of the Buddhist norm. New Delhi: Asian Educational Services, 2000.

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9

Ch'oe, Chun-sik. Won-Buddhism: The Buddhism of Korean Buddhism. Seoul: Jimoondang, 2011.

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10

Robert, Segall Seth, a cura di. Encountering Buddhism: Western psychology and Buddhist teachings. Albany: State University of New York Press, 2003.

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11

name, No. Encountering Buddhism: Western psychology and Buddhist teachings. Albany, NY: State University of New York Press, 2003.

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12

editor, Thapa Shanker 1957, e Sūn Thai Thibēt, a cura di. Beauty of Buddhism: Writings of Bhikkhunī Dhammanandā. Bangkok, Thailand: Thai Tibet Center, 2018.

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13

Churn, Law Bimala. The life and work of Buddhaghosa. New Delhi: Asian Educational Services, 1997.

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14

McNicholl, Adeana. Buddhism and Race. A cura di Paul Harvey e Kathryn Gin Lum. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190221171.013.34.

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Abstract (sommario):
This chapter takes a step toward the theorization of discourses of race and racialization within the American Buddhist context. Far from being neutral observers, Buddhist Studies scholars have participated in the racialization of particular American Buddhisms. After mapping the landscape of key works on race, ethnicity, and American Buddhism, this chapter takes as a case study a collection of black Buddhist publications that reflect on race and ethnicity. Thus far, scholarship has ignored black Buddhists, yet black Buddhist reflections on race challenge dominant paradigms for the interpretation of the history of Buddhism and Buddhist teachings in the United States. This chapter concludes with suggestions for future avenues for research, including ways that we may connect the work of black Buddhists to the wider context of American religious history and American engagements with Asia.
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15

Selby, America. Buddhist Prayers and Mantras : Buddhism Prayers: Buddhism Prayers. Createspace Independent Publishing Platform, 2017.

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16

Jerryson, Michael, a cura di. The Oxford Handbook of Contemporary Buddhism. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199362387.001.0001.

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Over the last two hundred years, Buddhists have witnessed incredible transformations, and often they have participated in making them. Throughout history, religious systems have been intimately connected to economics, politics, and societies. These relationships were profoundly affected in the nineteenth and twentieth centuries with the loss of monarchies and the advents of print technology, capitalism, socialism, and the nation-state. Such transformations had enormous impacts on Buddhism. The changes manifested both within Buddhist populated countries and beyond through Buddhist transnational organizations and Buddhist diasporas. The Oxford Handbook of Contemporary Buddhism tracks these changes to Buddhists, their rituals, and beliefs in the colonial and postcolonial world. Leading scholars in Buddhism have authored 41 chapters, divided into two parts. Part I contains chapters on the historical transformation of Buddhist traditions around the world and their interactions with globalization. Each chapter provides a background for the Buddhist tradition and then the ways in which it has changed with modernity. These chapters range from the more familiar traditions, such as Tibetan Buddhism, to the less familiar, such as Buddhism in Latin America and Africa. Part II contains chapters devoted to particular themes and their interactions with Buddhism, such as Buddhist approaches to gender, sexual orientation, and race. These chapters also examine the impacts of subjects such as technology, music, and architecture on Buddhism, as well as changes to the academic study of Buddhism itself.
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17

Mitchell, Scott A. Buddhism in America. Bloomsbury Publishing Plc, 2016. http://dx.doi.org/10.5040/9781474204064.

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Abstract (sommario):
Buddhism in America provides the most comprehensive and up to date survey of the diverse landscape of US Buddhist traditions, their history and development, and current methodological trends in the study of Buddhism in the West, located within the translocal flow of global Buddhist culture. Divided into three parts (Histories; Traditions; Frames), this introduction traces Buddhism's history and encounter with North American culture, charts the landscape of US Buddhist communities, and engages current methodological and theoretical developments in the field. The volume includes: - A short introduction to Buddhism - A historical survey from the 19th century to the present - Coverage of contemporary US Buddhist communities, including Theravada, Mahayana, and Vajrayana Theoretical and methodological issues and debates covered include: - Social, political and environmental engagement - Race, feminist, and queer theories of Buddhism - Secular Buddhism, digital Buddhism, and modernity - Popular culture, media, and the arts Pedagogical tools include chapter summaries, discussion questions, images and maps, a glossary, and case studies. The book's website provides recommended further resources including websites, books and films, organized by chapter. With individual chapters which can stand on their own and be assigned out of sequence, Buddhism in America is the ideal resource for courses on Buddhism in America, American Religious History, and Introduction to Buddhism.
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18

Rowe, Mark. Contemporary Buddhism and Death. A cura di Michael Jerryson. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199362387.013.33.

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Funerary Buddhism emerges out of Buddhism’s encounter with modernization, both in Asia and the West from the nineteenth century. It refers to a broad spectrum of textual, material, ritual, sociocultural, and institutional forms connected to the immediate and ongoing care of the dead. It implicates everything from Buddhist institutions to local temples, local civil codes to international law, and sectarian intellectuals to popular culture. A crucial aspect of funerary Buddhism includes its use as a foil, particularly the ways in which Buddhist modernists have tried to explain away many aspects of Buddhist funerary practices as not real Buddhism. Forced to act as the “other” to various notions of true Buddhism, funerary Buddhism thus also represents, in countries such as Japan, a sort of existential crisis whereby local priests are told that their ongoing dependence on funerary ritual is at odds with the true teachings of their sects.
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19

Grieve, Gregory Price, e Daniel Veidlinger. Buddhism and Media Technologies. A cura di Michael Jerryson. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199362387.013.25.

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Buddhism is flourishing on the Internet and digital media. However, the form and usage patterns of Buddhist media technologies have varied considerably from the earliest oral texts to the latest online versions of the Buddhist canon. Do such media transformations merely transmit the old dharma in a new bottle, or do they change Buddhism’s message? Are these changes to be welcomed or shunned? This chapter explores how various media technologies tend to promote particular aspects of Buddhism, and also how different Buddhist worldviews shape how these media are used. First, it sketches a short genealogy of Buddhist media technologies. Second, it concentrates on contemporary digital media, briefly describing Buddhist bulletin boards, email lists, websites, computer apps, virtual worlds, and video games. Third, the chapter explains digital media’s procedural, participatory, encyclopedic, and spatial affordances. Finally, it illuminates how digital media affordances are shaped by the technological worldview of convert Buddhism.
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20

Gross, Rita M. Buddhism. A cura di Adrian Thatcher. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199664153.013.027.

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Abstract (sommario):
Because Buddhism is a non-theistic religion, its concepts of ultimate reality do not include the kind of deity familiar from most religions. Instead, one does find anthropomorphic representations of key Buddhist virtues, such as wisdom and compassion, but they have no independent, eternal existence. As a religion that has always valued celibate monasticism, Buddhism has multiple evaluations of sexuality. For monastics, it must be avoided because of the imprisoning entanglements to which it leads, but laypeople can enjoy the pleasures of sexuality without guilt so long as they observe basic sexual ethics. Regarding gender, Buddhism has always had male-dominated institutions, but its philosophy or world view is completely gender-neutral and gender-free. Modern commentators on Buddhism and gender are seeking to alleviate this internal contradiction by changing Buddhism’s institutions.
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21

Cheah, Joseph. Buddhism, Race, and Ethnicity. A cura di Michael Jerryson. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199362387.013.16.

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This chapter argues that race and ethnicity have been central factors in the development of US Buddhism. It begins with a construction of North American convert Buddhism, whose antecedent goes back to a process of Orientalism initiated by Brian Houghton Hodgson, Eugene Burnouf, and other founding figures of Western Buddhism. Then it examines the term “ethnic Buddhist” as a problematic and unstable category, an assimilationist underpinning in the theories employed by many investigators of US Buddhism that treats ethnicity as an extension of race, the employment of racial formation theory in the study of US Buddhism, the limitation of totalizing teleology and the use of Gramscian theory to transcend the limits of teleology, and the pivotal role that human agency has played in the adaptation of Buddhist practices and beliefs by Asian immigrant Buddhists to the US context.
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22

Barker, Michelle. Buddhism in Australia and Oceania. A cura di Michael Jerryson. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199362387.013.37.

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Buddhism’s development in Australia and Oceania is a history of transnational global flows in these regions, with the evolution of Buddhism in these countries being closely tied to immigration and travel. Here the history and demographic developments in Australia and the nations of Oceania are analyzed, with a case study examining in greater depth how the growth of Buddhism in Australia reflects the effects of both cultural contexts and the influence of transnational Buddhist organizations. The emerging field of transnational Buddhism is identifying the conditions that may be necessary for the nations of Australia and Oceania to take the evolutionary step necessary to strategically position Buddhism so that these nations become global Buddhist hubs.
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23

Suh, Sharon A. Buddhism and Gender. A cura di Michael Jerryson. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199362387.013.3.

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This chapter examines the various attitudes toward female ordination and constructions of bodies in Buddhist texts, doctrine, and culture to provide an overview of the complexities of gender at play in the Buddhist tradition. It specifically explores the historical and contemporary struggles for the full ordination for nuns, themes of motherhood and the maternal in Buddhist literature, and attitudes toward bodies, non-self, and subjectivity. The latter section of this chapter moves beyond the more traditional subjects associated with topic of Buddhism and gender and focuses on role of the laity and laywomen, past and present, in the maintenance and flourishing of the Buddhist tradition. Thus, this section of the chapter explores dana (giving) as a form of pragmatic reciprocity to render a more complex and vibrant form of Buddhism that attends to the experiences of the multitude of peoples that make up the larger category of “Buddhists.”
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24

Mitchell, Donald W. Buddhism: Introducing the Buddhist Experience. Oxford University Press, USA, 2001.

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25

Mitchell, Donald W., e Sarah H. Jacoby. Buddhism: Introducing the Buddhist Experience. Oxford University Press, 2013.

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26

Buddhism: Introducing the Buddhist Experience. Oxford University Press, Incorporated, 2024.

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27

Mitchell, Donald W. Buddhism: Introducing the Buddhist Experience. 2a ed. Oxford University Press, USA, 2007.

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28

Mitchell, Donald W. Buddhism: Introducing the Buddhist Experience. Oxford University Press, USA, 2001.

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29

Buddhism: Introducing the Buddhist experience. New York: Oxford University Press, 2002.

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30

Buddhism: Introducing the Buddhist experience. 2a ed. New York: Oxford University Press, 2008.

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31

Tiwald, Justin. Zhu Xi’s Critique of Buddhism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190878559.003.0003.

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This chapter examines Zhu Xi’s criticisms of Buddhism in order to identify the positions Zhu developed in opposition to Buddhist doctrines. Zhu’s letters, essays, and discussions with students show that Zhu tended to think that regardless of how subtle and defensible the Buddhists’ explicit views may have been in principle, in practice these views amount to something very different. Zhu developed three sets of criticisms in opposition to Buddhist views. The first set has to do with Buddhist soteriology, the fundamental priority of Buddhist salvation; the second concerns Buddhist meditation; and the third concerns the Buddhist doctrine of emptiness. The chapter concludes that Zhu was not engaged merely with a fictional notion of Buddhism. Rather, Zhu’s views and the arguments he advanced in support of them were developed in direct response to Buddhist thought, revealing that Zhu participated in a genuine, shared dialogue with his Buddhist adversaries.
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32

Brox, Trine, e Elizabeth Williams-Oerberg. Buddhism, Business, and Economics. A cura di Michael Jerryson. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199362387.013.42.

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Taking a historical context as a starting point, this chapter illuminates the historical relationship between Buddhism and economic engagements and shows how this relationship has played out in contemporary Asian and non-Asian contexts. With a focus on local practices and understandings of economic exchanges related to “Buddhism”—e.g. lay-monk exchange relations, monastic businesses, spiritual consumerism, and Buddhist branding—it illuminates the economic life of Buddhism and the diverse modalities of Buddhism and economic relations. Moreover, how Buddhists have positioned themselves in relation to a capitalistic market economy, both as a critique and as an engagement, is examined, as well as how marketing strategies have been utilized to secure the position of Buddhists in regional and global contexts. The intersection between Buddhism and the global market economy, the authors argue, reveals an important flashpoint through which one can gain a more complex understanding about contemporary formations of Buddhism, modernity, and globality.
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33

Buddhist Ethics for Laypeople: From Early Buddhism to Mahayana Buddhism. Springer, 2023.

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34

Lee, Tien-Feng. Buddhist Ethics for Laypeople: From Early Buddhism to Mahayana Buddhism. Springer Singapore Pte. Limited, 2022.

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35

Queen, Christopher. The Ethics of Engaged Buddhism in the West. A cura di Daniel Cozort e James Mark Shields. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198746140.013.26.

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This chapter identifies challenges facing Engaged Buddhism in the West and proposes new models of ethical interpretation to account for its originality and persistence. Taking Engaged Buddhism to mean the application of Buddhist principles and practices to address social sources of human suffering and environmental harm—in contrast to other modes of Buddhist ethics, such as discipline, virtue, and altruism—we consider the degree to which Buddhist social engagement has been embraced, repudiated, or ignored by influential Buddhists and by the sponsors of mindfulness meditation programmes that have proliferated in the West. In comparing these expressions of contemporary religion and secularity, we find a range of conditions for the practice of Engaged Buddhism. We conclude by offering John Dewey’s pragmatism and Joanna Macy’s systems theory as resources for Engaged Buddhist ethics, as supplements to the virtue ethics and consequentialism others have proposed to account for traditional Buddhist ethics.
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36

Walton, Matthew J. Buddhism, Nationalism, and Governance. A cura di Michael Jerryson. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199362387.013.41.

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Far from the detached, world-renouncing religion it is often portrayed as, Buddhism has long been a source for theorizing about politics. This chapter examines the ways in which Buddhists have drawn from texts, doctrine, history, symbolism, and culture to argue for a wide range of political systems and ideologies, from monarchy to democracy and Marxism to imperialism. Buddhists have also invoked religious values in defense of the nation, although a critical look at Buddhist nationalism reveals that Buddhists are often directing their zeal toward other aspects of identity rather than the nation.
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37

Holt, James D. Understanding Buddhism. Bloomsbury Publishing Plc, 2023. http://dx.doi.org/10.5040/9781350330269.

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Abstract (sommario):
This book explores the beliefs and practices of Buddhism as a lived religion in the UK. Holt engages with Buddhist beliefs and practices and offers thematic areas for reflection to boost confidence and enable readers to go forward with confidence. Aspects of Buddhism explored include the concepts that form the central beliefs of Buddhism, and then the expression of these beliefs in worship, daily life, and the ethics of Buddhists in the modern day. Each chapter includes authentic voices of believers today and provides reflective tasks for the reader to consider the concepts and how they can be respected and taught and in the classroom. The book forms part of the Teaching Religions and Worldviews series of guides, each one designed to build teachers' confidence and expertise in teaching a different religion or worldview in the classroom.
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38

Heim, Maria. Buddhism. A cura di John Corrigan. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780195170214.003.0002.

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Abstract (sommario):
Buddhism deals directly with the emotions as a chief concern of its doctrine and practice. The Buddha's core teaching of the Four Noble Truths begins with an emotional truth, that is, that life inevitably involves sorrow, suffering, and grief. Given their foundational concern with human vulnerability to suffering, it is not surprising that Buddhist traditions developed various systems of knowledge that explore human feeling with great subtlety, and advanced certain technologies to redress the pain in our emotional experience. In the various languages used by Buddhists, however, there is no term that corresponds exactly to the generic category “emotion,” and thus emotion as such is not theorized in Buddhist thought. This article reflects on how Buddhist thinkers have shaped human experience in distinctive ways through their analysis of affective life. It first discusses the Abhidhamma texts as the most systematic rendering of early Buddhist treatments of psychology. It then considers meditation techniques and their work with mental processes and examines the nuances of friendship and the social nature of other emotions.
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39

Hodous, Lewis. Buddhism And Buddhists in China. IndyPublish.com, 2006.

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40

Armstrong, Robert Cornell. Buddhism And Buddhists In Japan. Kessinger Publishing, LLC, 2007.

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41

Buddhism and Buddhists in China. Independently Published, 2020.

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42

Buddhism and Buddhists in China. Creative Media Partners, LLC, 2022.

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43

Buddhism and Buddhists in China. S.l.]: [Book Jungle], 2010.

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44

Buddhism and Buddhists in China. Waiheke Island: The Floating Press, 2009.

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45

Hodous, D. D. Lewis. Buddhism and Buddhists in China. IndyPublish.com, 2004.

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46

Hodous, Lewis. Buddhism and Buddhists in China. Independently Published, 2021.

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47

Hodous, Lewis. Buddhism and Buddhists in China. IndyPublish.com, 2003.

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48

Hodous, Lewis. Buddhism and Buddhists in China. IndyPublish, 2007.

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49

Hodous, Lewis. Buddhism And Buddhists In China. Kessinger Publishing, 2004.

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50

Hodous, Lewis. Buddhism and Buddhists in China. IndyPublish.com, 2005.

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