Bibliografie tematiche / Biblical account

Letteratura scientifica selezionata sul tema "Biblical account"

Autore: Grafiati

Pubblicato: 27 luglio 2024

Ultima modifica: 28 luglio 2024

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Articoli di riviste sul tema "Biblical account"

Shogunle, O. N., e Solomon Taiwo Babawale. "Mesopotamian reverberations in the genesis account of creation". Oguaa Journal of Religion and Human Values 6, n. 2 (1 dicembre 2021): 36–51. http://dx.doi.org/10.47963/ojorhv.v6i2.870.

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The influence of Mesopotamia cannot be overemphasized in biblical studies especially as it concerns the study of creation story. This goes a long way to recognize some similarities between the Mesopotamia narratives and the biblical account. Most comparisons had been carried out between the Genesis narration and ancient creation narratives to the flood stories and the purpose is to discover the basis and to affirm the authenticity of biblical narration. This work therefore examines the „reechoing‟ role of the location known as Mesopotamia, and its place in historical narratives of creation stories and associated stories. The paper adopted thehistorical-critical method and textual analysis. The paper concluded that the biblical creation account and associated stories had their origin in the Mesopotamia and among the city-States that inhabited her prior to the emergence of biblical Israel.

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Van Leeuwen, Raymond C. "Toward a Biblical Account of Sin?" Journal of Theological Interpretation 5, n. 1 (2011): 133–44. http://dx.doi.org/10.2307/26421358.

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Van Leeuwen, Raymond C. "Toward a Biblical Account of Sin?" Journal of Theological Interpretation 5, n. 1 (2011): 133–44. http://dx.doi.org/10.2307/jtheointe.5.1.0133.

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Ryliškytė, Ligita. "Non-Communio Trinitarian Ecclesiology: Furthering Neil Ormerod’s Account". Irish Theological Quarterly 83, n. 2 (21 febbraio 2018): 107–27. http://dx.doi.org/10.1177/0021140018757880.

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As a corrective for the idealizing, romanticizing, and universalizing tendencies of communio ecclesiology, Neil Ormerod recently proposed an alternative non- communio trinitarian approach based on the ‘four-point hypothesis’ originating in Bernard F. Lonergan’s trinitarian theology. Ormerod’s account focuses on the missio rather than communio dimension of the church and thus gives primacy to ecclesial ‘operator’ over ‘integrator.’ This article aims at furthering Ormerod’s account of a non- communio trinitarian ecclesiology. In the light of Thomas Aquinas’s teaching, recent developments in ecclesiology and biblical scholarship, this essay (1) critically engages Ormerod’s account and (2) suggests a complementary route grounded in the biblical foundations of trinitarian doctrine.

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Emerton, J. A., e Y. Kaufmann. "The Biblical Account of the Conquest of Canaan". Vetus Testamentum 37, n. 1 (gennaio 1987): 120. http://dx.doi.org/10.2307/1517834.

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Joerstad, Mari. "A Brief Account of Animism in Biblical Studies". Journal for the Study of Religion, Nature and Culture 14, n. 2 (26 giugno 2020): 250–70. http://dx.doi.org/10.1558/jsrnc.39249.

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Parchem, Marek. "Gatunek i formy literackie w Księdze Daniela". Ruch Biblijny i Liturgiczny 57, n. 1 (31 marzo 2004): 11. http://dx.doi.org/10.21906/rbl.478.

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It is nowadays clear that Hebrew tradition must have received its material for biblical account of the Flood from some Mesopotamian sources. The XI Tablet of the Gilgamesh Epic is acknowledged by most scholars to be the prototype of biblical account, but also other opinions were presented. The paper deals with interrelationship between the biblical account and Mesopotamian document (tablet) from Nippur The Flood Story. There is shown detailed correspondence – as well as difference – of the two to proof the hypothesis that the author of Yahwistic (J) version in Genesis has adjusted the data of the document to his own needs and concepts.

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Oancea, Constantin. "Can Orthodox Biblical Theology be Autonomous?" Review of Ecumenical Studies Sibiu 6, n. 3 (1 dicembre 2014): 449–59. http://dx.doi.org/10.2478/ress-2014-0133.

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Abstract The current trend among Orthodox theologians is to identify a fitting profile for biblical theology. The ecclesial and pneumatological dimension of biblical interpretation and the recovery of the patristic spirit of exegesis are the main principles invoked. Should Orthodox biblical theology develop autonomously, ignoring western biblical theology? The case of the Bible from 1914 analysed in this study shows that Orthodox biblical theology should develop taking into account heterodox biblical theology and making reference to its results.

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Williams, Daniel K. "When the Canaanite Conquest Met the Enlightenment: How Christian Apologists of the English Enlightenment Harmonized the Biblical Canaanite Conquest with the Moral Values of the Eighteenth Century". Church History 90, n. 3 (settembre 2021): 579–602. http://dx.doi.org/10.1017/s0009640721002146.

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AbstractThis article examines British and American Christian apologists’ reinterpretation of the biblical account of the Canaanite conquest in response to concerns about natural rights and ethical behavior that emerged from the English Enlightenment. Because of Enlightenment-era assumptions about universal rights, a new debate emerged in Britain and America in the eighteenth century about whether the divine order for the biblical Israelites to slaughter the Canaanites was morally right. The article argues that intellectually minded Christians’ appropriation of Enlightenment values to reframe their interpretation of the biblical narrative (often in response to skeptical attacks from writers classified as deists) demonstrates that in the English-speaking world, Enlightenment rationalism and Christian orthodoxy frequently reinforced each other and were not opposing forces. Though many orthodox Christians repudiated traditional Calvinist interpretations of the biblical Canaanite conquest, they defended the authority of the biblical narrative by drawing on Enlightenment-era assumptions about natural rights to provide justifications for what some skeptics considered morally objectionable divine orders in the Bible. By doing so, they set the framework for the continued synthesis of natural rights and rationality with a biblically centered Protestantism in the early nineteenth-century English-speaking world and especially in the United States.

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Thelle, Rannfrid I. "The Biblical Conquest Account and Its Modern Hermeneutical Challenges". Studia Theologica - Nordic Journal of Theology 61, n. 1 (giugno 2007): 61–81. http://dx.doi.org/10.1080/00393380701300452.

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Più fonti

Tesi sul tema "Biblical account"

Westbury, Joshua R. "Left dislocation in biblical Hebrew : a cognitive linguistic account". Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/95852.

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Thesis (PhD)--Stellenbosch University, 2014.
ENGLISH ABSTRACT: The present work consists of an investigation into the form and function(s) of the so-called 'Left Dislocation' construction in Biblical Hebrew. As such, this inquiry is part of a larger domain of research that explores the nature and function of word order variation in Biblical Hebrew. As a result of a pilot study conducted by the present author in 2010, as well as recent advances within the feilds of cognitive linguistics, psycholinguistics, and discoursepragmatics— particularly with its sub-discipline known as information structure—a fresh examination of Left Dislocation in Biblical Hebrew is called for. Drawing on research from the aforementioned feilds of study, we propose a cognitive-functional theoretical model that provides a framework for a more comprehensive explanation of Left Dislocation in Biblical Hebrew. Furthermore, this work situates Left Dislocation in Biblical Hebrew against a broader profile of Left Dislocation across langauges. This is accomplished by examining the findings of a range of cross-linguistic studies—with respect to a variety of related and unrelated languages—that are concerned with both the syntactico-semantic and discourse-functional attributes of Left Dislocation. Typological generalizations drawn from these studies are then applied to the identification, classification, and explanation of a data set comprised of over 650 tokens taken from Genesis to 2 Kings. The result of this analysis is twofold. First, a thorough description is provided in terms of the external (i.e. global) and internal syntactico-semantic attributes of tokens comprising the data set. Consistent with typological findings, the data set reflects a taxonomic network of constructional schemas that are classified according to an exemplar model of conceptual categorization. Second, utilizing a cognitive-theoretical model, as well as insights garnered from crosslinguistic studies, the aforementioned syntactico-semantic description is explained in terms of the cognitive-pragmatic motivation for the use of Left Dislocation in BH narrative discourse, as well as the prototypical and non-prototypical discourse function(s) accomplished by the construction therein. Lastly, a developmental framework is proposed that accounts for the form-function variation exhibited by the tokens in our data set. This framework consists of broader developmental processes involving usage-based patterns of language change, as well as a 'panchronic' view of grammar, where synchrony and diachrony are viewed as an integrated whole, and where grammars are always emergent and never completely established.
AFRIKAANSE OPSOMMING: Hierdie werk verteenwoordig 'n ondersoek na die vorm en funksie(s) van die sogenaamde linksverskuiwingkonstruksie in Bybelse Hebreeus. Dit vorm deel van 'n groter navorsingsinisiatief wat gemoeid is met die ondersoek na die aard en funksie van woordorde-variasies in Bybelse Hebreeus. In die lig van 'n loodsstudie wat in 2010 deur die outeur gedoen is, asook die vooruitgang wat gemaak is op die gebiede van kognitiewe taalkunde, psigolinguistiek en tekspragmatiek—veral in die subdissipline, informasiestruktuur—is ‘n herbesinnig oor linksverskuiwingkonstruksies Bybelse Hebreeus nodig. Gebaseer op die voorafgenoemde studievelde word 'n kognitief-funksionele teoretiese model voorgestel wat as raamwerk sal dien vir 'n meer omvattende verduideliking van linksverskuiwingkonstruksies in Bybelse Hebreeus. Hierdie ondersoek oor linksverskuiwing in Bybelse Hebreeus word gedoen teen die agtergrond van die profiel van linksverskuiwing oor tale heen. Dit word vermag deur die bevindings van 'n wye reeks taalkundige studies—op verskeie verwante en onverwante tale— wat gemoeid is met beide die sintakties-semanties en diskoersfunksionele eienskappe van linksverskuiwing, te ondersoek. Uit die ondersoek word tipologiese veralgemenings verkry wat dan gebruik word vir die identifisering, klassifikasie en verduideliking van 'n stel data wat bestaan uit 650 voorbeelde wat verkry is uit Genesis tot 2 Konings. Die resultate van hierdie analise is tweeledig. Eerstens word 'n uitvoerige beskrywing, in terme van die eksterne (of globale) en interne sintakties-semantiese eienskappe van die voorbeelde binne die datastel, verskaf. Die datastel reflekteer, aan die hand van taaltipologiese bevindinge, 'n taksonomiese netwerk van konstruksieskemas wat geklassifiseer is volgens 'n eksemplaarmodel van konsepsionele kategorisering. Tweedens, deur gebruik te maak van 'n kognitief-teoretiese model, tesame met insigte verkry deur studies oor tale heen, word die voorafgenoemde sintakties-semantiese beskrywing verduidelik in terme van die kognitief-pragmatiese motivering vir die gebruik van linksverskuiwing in Bybels-Hebreeuse narratiewe diskoers. Ook die prototipiese en nieprototipiese diskoersfunksie(s) van die konstruksie kom aan die bod. Laastens word 'n raamwerk voorgestel om die vorm-funksies variasies van die voorbeelde in die datastel as ontwikkelingsstadia te verklaar. Die raamwerk berus op ontwikkelingsprosesse wat tipies in gebruiksgebaseerde modelle van taalvariasie-tendense onderskei word. Verder gaan dit ook uit van 'n pankroniese siening van grammatika waarin diakronie en sinkronie as 'n geïntegreerde geheel gesien word en die grammatika van taal as 'n dinamiese entiteit beskou word. Dit stabliseer nooit volledig nie.

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Minamino, Hironori. "Interpretation of the Biblical First Creation Account within the Japanese Context". Thesis, University of Aberdeen, 2005. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU236888.

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No reader can escape from his/her own social and cultural circumstances, including her/his initial language, even when reading the Bible. This thesis researches and proposes how the Japanese people should interpret the biblical first creation account (Gen.1:1-2:4a). Concerning theology, I regard the postmodern approach as more important than the traditional historical approach, although I do not ignore the historical approach. The postmodern way, which emphasises textual autonomy, rhetorical strategy, dialogical atmosphere, and intertextuality, contributes to analyse how the text influences and transforms society. For the goal of this thesis, in the first place I research how the first creation account can be translated into the Japanese language. Translation is one of the important factors, both because most Japanese readers cannot avoid depending on Japanese translated versions, and because translation, a sort of interpretation, affects their reading. After discussing the basic theories of bible translation, I present my translation version, considering grammatical and conceptual differences between the Hebrew and Japanese languages. In the second place, I examine the text within the Japanese social context. I divide the biblical text into four parts. The first part asserts that the ideology conflict implied in Gen.1:1-2 should present a subversive model against Japanese Imperialism. The second part maintains that the view of nature in Gen.1:3-25 enables the Japanese people to treat nature and environment with respect. The third part describes that the view of humanity in Gen.1:26-31 contains the possibility to change the situation of discrimination in Japanese society. The fourth part insists that the concept of the Sabbath in Gen.2:1-3 should be able to release the Japanese people from consumerism. In the conclusion, I summarize the thesis and suggest that other biblical passages can be interpreted by other current societies with the methodology which I propose.

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Parry, David Thomas Newton. "Luke's account of Peter in his strategy of proclaiming a gospel for all people". Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:b2e7f952-4010-4793-a79d-c3da005d5395.

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In his two-volume account of Christian beginnings Luke fills out for already instructed Theophilus Mark’s account of Jesus, and extends it to tell of the bringing of ‘good news’ for all people, offering a tested alternative to the pagan world-view, worthy to be adopted by citizens of the Roman empire. Primarily employing ‘redaction-critical’ methods and seeking narrative patterns with variations within the whole text, we analyse the roles of Peter in the first half of Acts and the influences upon Luke in their making. They portray the pattern of apostolic witness in message, deed and life, and anticipate the extending of the mission to Gentiles, which is taken up in a heroic way by Paul in the second half of Acts. Then analysing Luke’s reshaping of the account of Peter before Easter in his first volume, we show it is done with an eye to how it will be completed in Acts, how Peter will repent from denying Jesus to strengthen his brother apostles and urge repentance on his fellow-Jews. Luke’s captivating narrative is persuasive for its implied reader in the context of the post-apostolic age, that the apostolic kerygma proclaims the divine gift of salvation expected by Israel’s prophets, despite its rejection by much of Judaism. The missions of Paul are to be received as being in harmony with Peter’s. A foundation has been established which will outface Christian rivalries and strengthen believers under persecution. The influence of Luke’s account on other early Christian writers is tested where evidence is available. Luke’s success is that his account became, almost without rival, the canonical New Testament account of Christian beginnings.

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Younger, K. Lawson. "Near Eastern and Biblical conquest accounts : Joshua 9-12". Thesis, University of Sheffield, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.493298.

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McConnell, Walter Leslie. "An explication of ecological ethics in the light of Biblical creation accounts". Thesis, Queen's University Belfast, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.326366.

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Gauld, Kay F. "The technique of the LXX translator of the Tabernacle accounts in the Book of Exodus". Thesis, University of Aberdeen, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.322478.

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This thesis looks at the problem of the differences between the MT Tabernacle accounts and the LXX translation in the Book of Exodus (chs. 25-31 and 35-40). Although the differences between MT Exodus 25-31 and the LXX appear to be a matter of the type of variation which might be expected between source and receptor text with their own history of development, the differences between MT and LXX Exodus 35-40 are far more complex. The order of LXX Exodus 36-39 is quite distinct from that of the MT; the LXX translation is also much shorter than its counterpart. In the past, the general consensus of scholars has been to agree with D.W. Gooding that the arrangement and brevity of LXX Exodus 36-39 were due to the hand of an incompetent translator. After a survey of the problem of the Tabernacle accounts in Chapter one, methodologies are investigated in Chapter two in order to assess the competence (or otherwise) of the translation technique employed by the translator. This methodology is then applied in Chapters three to seven as comparisons are made between 1) the MT Tabernacle accounts; 2) the LXX Tabernacle accounts; 3) the LXX and MT Tabernacle accounts. Since Exodus 29 and 40 do not have a parallel these chapters are studied on their own (Chapters six and seven). The results of each investigation are examined for any clues which may help to solve the problem of major differences or minor discrepancies between the Tabernacle accounts. One difference between this investigation and those previously undertaken, e.g., by Gooding, is that hermeneutical intertextuality plays an important role in discerning the nature of the translation technique of the Tabernacle translator.

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Lunga, Peter Sigurdson. "The context, purpose, and dissemination of legendary genealogies in northern England and Iceland, c.1120-c.1241". Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/278065.

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The thesis is a comparative and multidisciplinary study of legendary genealogies in the historical writing of northern England and Iceland c. 1120 – c. 1241. Historical writing was produced in abundance over this period in both areas and the frequent contact between England and Scandinavia, as well as shared use of early medieval insular sources make them especially suitable for comparison. The Viking invasions and settlement in England had a significant impact on English culture, language and literature and changed attitudes to their own legendary past. The Danish conquest of England in the early eleventh-century also brought the insular and Scandinavian worlds closer together, and even after the Norman Conquest in 1066, England and Scandinavia engaged in scholarly and textual exchange The theoretical framework for the thesis combines approaches from religious history, art history, political history, literature history and gender history. The main research questions of the thesis consider the dissemination, development, and purpose of legendary genealogies. The sources are a collection of Durham related manuscripts with illuminations of the pagan god Woden (c. 1120–88) in two historical works De Primo Saxonum Aduentu and De Gestis Regum; Genealogia Regum Anglorum (Rievaulx, 1153x54) by Aelred of Rievaulx; two works attributed to Snorri Sturluson’s Prose Edda (Iceland, 1220s) and Heimskringla (Iceland, 1225x35). Common to the sources is the inclusion of genealogies that stretch from legendary generations to living individuals at the time of writing. Thus, genealogies connected dynasties and civilisations in mutual descent from pagan, Trojan and biblical ancestors. By analysing textual dissemination as well as political contexts, literary patronage and mechanisms in legitimisation of power, the thesis address amalgamations of origin myths, the use and significance euhemerised pagan gods, and female generations in genealogies.

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English, JT. "Thus Says The Lord: A Trinitarian Account of Biblical Authority". Diss., 2015. http://hdl.handle.net/10392/4878.

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One of the most important distinguishing marks of the Christian faith is that it is a revealed religion. The Christian faith professes that God has graciously and with authority revealed himself to his creatures. Therefore, the doctrine of Scripture, specifically biblical, is an issue of central importance in any theological formulation that is distinctly Christian. Despite the centrality of biblical authority in the system of Christian faith, there is perhaps no other doctrine under greater reproach. In light of the increased criticism of the doctrine of Scripture, Christians have adopted various theologies of revelation in order to explain what the biblical text is, how it relates to God, and how it functions authoritatively. And yet many of these proposals fail to take advantage of the resources provided by the communicative categories of the rich Christian trinitarian tradition. Specifically, very few evangelical proposals related to biblical authority consider how the specific modes of subsistence related God the Father (unbegottenenss), God the Son (eternal begottenenss), and God the Holy Spirit (procession) contribute to a Christian understanding of divine authorship. This dissertation is an exercise in dogmatic and exegetical theology that gives an account of the relationship between biblical authority and trinitarian communicative activity. This dissertation will argue that the Bible is authoritative because it has God the Father as its source, God the Son as the content and mediator of the Father's speech, and God the Spirit as the efficacious power who speaks the Word that he receives from the Father and Son. Therefore, Scripture is authoritative because God the Father, God the Son, and God the Spirit all speak, with one voice, an authoritative Word.

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Kavusa, Kivatsi Jonathan. "Humans and ecosystems in the priestly creation account : an ecological reading of Genesis 1:1-2:4A". Diss., 2012. http://hdl.handle.net/10500/9906.

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This study attempts to offer an ecological interpretation of Genesis 1: 1-2:4a in view of the question as to what extent this passage bears footprints of anthropocentrism, on the one hand, and/or ecological wisdom, on the other hand. Extant ecological readings of this text tend to either recover its ecofriendliness, or they criticise the text on the basis of its dominion and subdual language in Genesis 1:26-28 which seems to go against the grain of ecological sensibilities. In resonance with revisionist readings, this study shows that the only way to mollify the dominion language of Genesis I :26-28 is to read this section as part of the whole Priestly creation account. Elements of the exilic context and many literary features of Genesis I: l-2:4a present humans as a member of a world of interdependences. Hence, accusing Genesis I: l-2:4a of lying at the root of modern indifference towards nature, is not the whole story.
Old Testament & Ancient Near Eastern Studies
M. A. (Biblical Studies)

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Brito, Joseph E. "Pentecôte et langues de feu : analyse structurelle et interprétation d’Actes des Apôtres 2,3". Thèse, 2015. http://hdl.handle.net/1866/14044.

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Le récit de la Pentecôte (Actes des Apôtres 2) présente au lecteur un élément particulier qui se retrouve rarement dans le canon biblique : les « langues comme de feu ». Seuls les passages d’Isaïe 5,24 et Actes 2,3 utilisent cette expression; pourtant, leurs contextes diffèrent largement. Nous trouvons certains commentaires rabbiniques et fragments de rouleaux de la Mer Morte qui emploient cette même expression, et la littérature gréco-romaine utilise une image similaire où un feu divin se pose sur la tête de certains personnages. Puisque la fonction de cet élément diffère d’un ouvrage littéraire à un autre, comment devons-nous interpréter les langues de feu dans le récit de la Pentecôte? Les commentaires bibliques qui examinent cet élément proposent différentes hypothèses sur la symbolique des langues de feu. Afin de répondre à cette problématique, nous commencerons notre étude avec une présentation sur l’état de la question et des approches synchroniques utilisées. Nous présenterons ensuite l’analyse structurelle du récit de la Pentecôte afin de percevoir la place que notre expression occupe dans cette péricope. Au chapitre trois, nous ferons une analyse grammaticale de notre segment afin de voir la fonction grammaticale de l’expression, et présenter une recension des ouvrages hébraïques et gréco-romains qui utilisent cette expression ou une image similaire. Enfin, l’analyse philologique des termes γλῶσσα et πῦρ sera élaborée et comparée à l’utilisation retrouvée dans le livre des Actes des Apôtres. Subséquemment, nous serons en mesure de porter un regard critique sur quelques interprétations proposées afin de percevoir que la mise en réseau structurel du membre γλῶσσαι ὡσεὶ πυρός, avec les termes répétitifs et synonymiques du récit, nous orientent à percevoir l’accomplissement de la promesse du Saint-Esprit, qui à son tour habilite le croyant à réaliser la mission donnée : la proclamation du message christologique à toutes les ethnies.
The Pentecost Account (Acts of Apostles 2) introduces the reader to a particular item that is rarely found in the biblical canon: the tongues as of fire. Only passages of Isaiah 5:24 and Acts 2.3 use this term, yet their contexts differ widely. We find some rabbinic commentaries and fragments of the Dead Sea scrolls that use this same expression. Greco-Roman literature uses a similar image where a divine fire is set on the head of certain characters. Since the function of this element varies from one text to the other, how are we to interpret the tongues of fire in Pentecost account? Biblical commentaries focused on this element propose different hypothesis as to the symbolism of the tongues of fire. To address this issue, we are going to conduct a presentation on the state of the question, a grammatical analysis, a review of Hebrew texts and Greco-Roman stories that use this expression or a similar image, a philological analysis of the terms γλῶσσα and πῦρ, followed by a structural analysis to perceive the place that our expression holds in the Pentecost account. Subsequently, we will be able to take a critical look at previous synchronic interpretations, and propose that the expression γλῶσσαι ὡσεὶ πυρός works in its structural framework along with its repetitive and synonymous terms in order to guide us to see the fulfillment of the promise of Holy Spirit, which in turn empowers the believer to carry out the mission given: the proclamation of the Christological message to all ethnic groups.

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Libri sul tema "Biblical account"

Ziman, Jonathan. The life of Jesus: A chronological account from God's Word. Grand Rapids, Mich: Baker Books, 2010.

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Roberts, Oral. Cashing in your receipt with God: Tapping into your heavenly account. Tulsa, Okla: [Oral Roberts Evangelistic Assoc.], 2006.

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Sailhamer, John. Genesis unbound: A provocative new look at the creation account. Sisters, Or: Multnomah Books, 1996.

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Price, Reynolds. The honest account of a memorable life: An apocryphal gospel. Rocky Mount: North Carolina Wesleyan College Press, 1994.

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Yakos, Marvin. Jesus vs. Jihad: A penetrating biblical account of Islam and the Mideast crisis. Lake Mary, FL: Accord Books, 1990.

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Ator, Joe T. The return of credibility: Scientific discoveries support belief in the Bible's creation account. New York: Vantage, 1998.

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Fowler, Jackie. My people are destroyed for lack of knowledge: A biblical account in chart form. Tulsa, Okla: Fowler Enterprises, 1991.

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Twain, Mark. Eve's diary: An account of life in Eden. New York: Inanna Press, 1992.

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Dobberpuhl, Delmar. The first four days: The creation of the universe: an annotated account. Enumclaw, Wash: WinePress Pub., 2011.

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P. S. F. van Keulen. Manasseh through the eyes of the Deuteronomists: The Manasseh account (2 Kings 21:1-18) and the final chapters of the Deuteronomistic history. Leiden: E.J. Brill, 1996.

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Capitoli di libri sul tema "Biblical account"

Schroeder, Gerald L. "Evolution: The Biblical Account of Life’s Development". In Cellular Origin, Life in Extreme Habitats and Astrobiology, 287–97. Dordrecht: Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-4156-0_16.

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Abusch, Tzvi. "Notes on Two Passages in the Biblical Account of Prehistory". In Studies in Arabic and Hebrew Letters in Honor of Raymond P. Scheindlin, a cura di Jonathan P. Decter, 1–6. Piscataway, NJ, USA: Gorgias Press, 2007. http://dx.doi.org/10.31826/9781463213770-003.

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Martín-Contreras, Elvira. "Using the Masora for Interpreting the Vocalisation and Accentuation of the Biblical Text". In Semitic Languages and Cultures, 1–22. Cambridge, UK: Open Book Publishers, 2022. http://dx.doi.org/10.11647/obp.0330.01.

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The marginal annotations that appear with the biblical text in most medieval biblical manuscripts—called by the technical term Masora—are hardly taken into account when interpreting the biblical text. Their idiosyncratic characteristics (they are formulated briefly, concisely, and, on many occasions, elliptically) make it nearly impossible to appreciate the content of the annotation and its possible interpretive relevance on a first reading. All these difficulties can be resolved, however, by establishing implicit information and formulating a clear methodology as to how to analyse the Masoretic annotations. This allows us to study them and apply them to the interpretation of the biblical text. This article shows the benefits of using the Masora for the interpretation of the biblical text through some selected examples, all of them related to vocalisation and stress. The content of these Masora annotations is explained and applied to textual interpretation.

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Neubauek, Ad. "I. THE INTRODUCTION OF THE SQUARE CHARACTERS IN BIBLICAL MSS. AND AN ACCOUNT OF THE EARLIEST MSS. OF THE OLD TESTAMENT". In Studies in Biblical and Patristic Criticism, a cura di S. R. Driver, T. K. Cheyne e W. Sanday, 1–36. Piscataway, NJ, USA: Gorgias Press, 2006. http://dx.doi.org/10.31826/9781463211745-002.

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Gwilliam, G. H. "VIII. AN ACCOUNT OF A SYRIAC BIBLICAL MANUSCRIPT OF THE FIFTH CENTURY WITH SPECIAL REFERENCE TO ITS BEARING ON THE TEXT OF THE SYRIAC VERSION OF THE GOSPELS." In Studies in Biblical and Patristic Criticism, a cura di S. R. Driver, T. K. Cheyne e W. Sanday, 151–74. Piscataway, NJ, USA: Gorgias Press, 2006. http://dx.doi.org/10.31826/9781463211721-009.

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Moran, Pádraic. "Chapter 8. Ireland, Scotland, Wales". In Comparative History of Literatures in European Languages, 168–76. Amsterdam: John Benjamins Publishing Company, 2024. http://dx.doi.org/10.1075/chlel.xxxiv.08mor.

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This chapter examines the historical significance of the Latin language in Ireland, Scotland, and Wales during the medieval period. It provides a historical overview of the linguistic and cultural connections between these regions, surveying the arrival of Latin literary culture and the subsequent development of native Latin scholarship, most notably in the fields of grammar, computistics, biblical exegesis, and hagiography. The chapter also gives a summary account of the characteristic features of Hiberno-Latin in particular, with regard to phonology and orthography, vocabulary, morphology, syntax, and stylistics.

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Luetz, Johannes M. "“All Humans Are Strangers—Almost Everywhere”: Reflections on Human Belonging". In Interfaith Engagement Beyond the Divide, 299–329. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-99-3862-9_16.

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AbstractThis chapter is an attempt to approach interfaith consciousness from the vantage point of personal lived experience. To this end, I give an autoethnographic account of living across cultures, countries and communities comprising diverse faith orientations. These lived experiences have formed and informed my interfaith awareness, which was nurtured over a lifetime of what I call ‘longing for belonging’. I complement this autoethnographic account with biblical reflections on home and homelessness and conclude that my own sense of ‘strangeness’ can lead to a deferential appraisal and appreciation of the perceived ‘foreignness’ of others. This implies extending intellectual hospitality to adherents and proponents of other faiths as a conduit for nurturing and propagating interfaith awareness and practice. The reason is simply this: on the face of it, everybody alive today is a stranger in this world—almost everywhere.

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RICHARDVILLE, THOMAS, e JACOB DUNN. "The Biblical Account of Creation". In As Long as the Earth Endures, 387–400. Nebraska, 2022. http://dx.doi.org/10.2307/j.ctv249sgh0.51.

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Abbott, Mary. "The biblical account of Creation". In Life Cycles in England 1560–1720, 153. Routledge, 2020. http://dx.doi.org/10.4324/9781003071419-12.

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"The Context Group Project: An Autobiographical Account". In Anthropology and Biblical Studies, 46–61. BRILL, 2004. http://dx.doi.org/10.1163/9789004397507_006.

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