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Libri sul tema "Bible and feminism"

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Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 25 luglio 2024

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1

Cottrell, Jack. Feminism and the Bible: An introduction to feminism for Christians. Joplin, Mo: College Press Pub. Co., 1992.

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2

Calvert, Koyzis Nancy, e Weir Heather E, a cura di. Breaking boundaries: Female biblical interpreters who challenged the status quo. London: T & T Clark International, 2010.

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3

M, Russell Letty, a cura di. Feminist interpretation of the Bible. Philadelphia: Westminster Press, 1985.

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4

M, Russell Letty, a cura di. Feminist interpretation of the Bible. Philadelphia: Westminster Press,$cc1985., 1985.

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5

M, Russell Letty, a cura di. Feminist interpretation of the Bible. Philadelphia: Westminster Press, 1985.

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6

Jeyacīli. Peṇṇiyap pārvaiyil Viviliyam. Nākarkōvil: Kālaccuvaṭu Patippakam, 2006.

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7

Cottrell, Jack. Gender roles and the Bible: Creation, the Fall, and Redemption : a critique of feminist Biblical interpretation. Joplin, Mo: College Press Pub. Co., 1994.

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8

Kang, Nam-sun. 21-segi p'eminisŭt'ŭ sinhak: Chuje wa kwaje = Feminist theology in the 21st century : themes and tasks. 8^a ed. Kyŏnggi-do P'aju-si: Tongnyŏk, 2018.

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9

Kang, Nam-sun. P'eminisŭt'ŭ sinhak: Yŏsŏng, yŏngsŏng, saengmyŏng = Feminist theology : gender, spiriturlity [i.e. spirituality], life. 8^a ed. Sŏul-si: Han'guk Sinhak Yŏn'guso, 2002.

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10

Rutledge, David. Reading marginally: Feminism, deconstruction, and the Bible. Leiden, Netherlands: E.J. Brill, 1996.

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11

M, Russell Letty, a cura di. Feminist interpretation of the Bible. Oxford: B. Blackwell, 1985.

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12

1956-, Washington Harold C., Graham Susan Lochrie, Thimmes Pamela Lee e Society of Biblical Literature, a cura di. Escaping Eden: New feminist perspectives on the Bible. New York: New York University Press, 1999.

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13

Luz, Ajo Clara, e Paz Marianela de la, a cura di. Teología y género: Selección de textos. La Habana: Editorial Caminos, 2003.

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14

Labowitz, Shoni. God, sex, and women of the Bible: Discovering our sensual, spiritual selves. New York: Simon & Schuster, 1998.

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15

Fischer, Irmtraud. The Bible and women: An encyclopaedia of exegesis and cultural history. Leiden: Brill, 2011.

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16

Grudem, Wayne A. Evangelical feminism and biblical truth: An analysis of more than one hundred disputed questions. Wheaton, Ill: Crossway, 2012.

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17

H, Feigenson Emily, Marks Susan e Weiss Andrea L, a cura di. Beginning the journey: Toward a women's commentary on Torah. [New York?]: Women of Reform Judaism, Federation of Temple Sisterhoods, 1998.

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18

College, Canadian Mennonite Bible, a cura di. Feminism and the Bible: A critical and constructive encounter. Winnipeg: Canadian Mennonite Bible College, 1994.

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19

Ostriker, Alicia. Feminist revision and the Bible. Oxford, UK: Blackwell Publishers, 1993.

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20

Grudem, Wayne A. Countering the claims of evangelical feminism. Sisters, Or: Multnomah Publishers, 2006.

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21

Ostriker, Alicia. The Nakedness of the Fathers: Biblical Visions and Revisions. New Brunswick, USA: Rutgers University Press, 1994.

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22

Korenhof, Mieke, Renate Jost e Eva Renate Schmidt. Feministisch gelesen. Stuttgart: Kreuz Verlag, 1988.

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23

Bread not stone: The challenge of feminist biblical interpretation : with a new afterword. Boston: Beacon Press, 1995.

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24

Fiorenza, Elisabeth Schüssler. Bread not stone: The challenge of feminist biblical interpretation. Edinburgh: T & T Clark, 1990.

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25

Fiorenza, Elisabeth Schüssler. Bread not stone: The challenge of feminist biblical interpretation. Boston: Beacon Press, 2002.

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26

Darr, Katheryn Pfisterer. Far more precious thanjewels: Perspectives on biblical women. Louisville, Ky: Westminster/John Knox Press, 1991.

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27

Ostriker, Alicia. For the love of God: The Bible as an open book. New Brunswick, N.J: Rutgers University Press, 2007.

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28

Fontaine, Carole R., e Athalya Brenner. A feminist companion to reading the Bible: Approaches, methods and strategies. London: Fitzroy Dearborn, 2001.

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29

Kretzschmar, Louise. Women, the Bible and the contemporary church. Pretoria: C.B. Powell Bible Centre, 1990.

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30

Asian Women's Resource Centre for Culture and Theology, a cura di. Women of courage: Asian women reading the Bible. Seoul: Asian Women's Resource Centre for Culture and Theology, 1992.

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31

Heinrich Cornelius Agrippa von Nettesheim. Von dem Vorzug und der Fürtrefflichkeit des weiblichen Geschlechts vor dem männlichen. Tübingen: Edition Diskord, 1987.

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32

1938-, Schüssler Fiorenza Elisabeth, a cura di. Searching the scriptures. London: SCM Press, 1995.

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33

Kim, Yun-ok. Yŏsŏng haebang ŭl wihan sŏngsŏ yŏn'gu. Sŏul: Han'guk Sinhak Yŏn'guso, 1988.

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34

Kanyoro, Rachel Angogo. Introducing feminist cultural hermeneutics: An African perspective. Cleveland, Ohio: Pilgrim Press, 2002.

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35

Athalya, Brenner, e Fontaine Carole R, a cura di. A feminist companion to reading the Bible: Approaches, methods and strategies. London: Fitzroy Dearborn, 2001.

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36

Dorothee, Sölle, e Schottroff Luise, a cura di. Die Erde gehört Gott: Texte zur Bibe;arbeit von Frauen. Reinbek bei Hamburg: Rowohlt, 1985.

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37

Frankel, Ellen. The Five books of Miriam: A woman's commentary on the Torah. New York: G.P. Putnam's, 1996.

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38

Ch'oe, Man-ja. Women's life and theology. 8^a ed. Sŏul-si: Taehan Kidokkyo Sŏhoe, 2005.

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39

Sinhakhoe, Hanʾguk Yŏsŏng, a cura di. Kyohoe wa yŏsŏng sinhak. 8^a ed. Sŏul-si: Taehan Kidokkyo Sŏhoe, 1997.

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40

Bird, Phyllis A. Faith, feminism, and the forum of Scripture: Essays on biblical theology and hermeneutics. Eugene, Oregon: Cascade Books, 2015.

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41

Athalya, Brenner, a cura di. The feminist companion to the Bible. Sheffield, England: Sheffield Academic Press, 1993.

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42

The way home: Beyond feminism, back to reality. Westchester, Ill: Crossway Books, 1985.

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43

Pope, Nathan R. Feminism: Understanding and balancing its impact on marriage, family, and church. Milwaukee, Wis: Northwestern Pub. House, 2003.

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44

Pardes, Ilana. Countertraditions in the Bible: A feminist approach. Cambridge, Mass: Harvard University Press, 1992.

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45

Sherwood, Yvonne, a cura di. The Bible and Feminism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198722618.001.0001.

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Abstract (sommario):

This groundbreaking book breaks with established canons and resists some of the stereotypes of feminist biblical studies. A wide range of contributors—from the Netherlands, Germany, Norway, East Africa, South Africa, Argentina, Israel, Hong Kong, the US, the UK, and Iran—showcase new methodological and theoretical movements such as feminist materialisms; intersectionality; postidentitarian ?nomadic? politics; gender archaeology; lived religion; and theories of the human and the posthuman. They engage a range of social and political issues, including migration and xenophobia; divorce and family law; abortion; ?pinkwashing?; the neoliberal university; the second amendment; AIDS and sexual trafficking; Tianamen Square and 9/11; and the politics of ?the veil?. Foundational figures in feminist biblical studies work alongside new voices and contributors from a range of disciplines in conversations with the Bible that go well beyond the expected canon-within-the-canon assumed to be of interest to feminist biblical scholars. Moving beyond the limits of a text-orientated model of reading, they look at how biblical texts were actualized in the lives of religious revolutionaries, such as Joanna Southcott and Sor Juana Inés de la Cruz. In important interventions—made all the more urgent in the context of the Trump presidency and Brexit—they make biblical traditions speak to gun legislation, immigration, the politics of abortion, and Roe v. Wade.

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46

Keyes, Mardi. Feminism and the Bible. InterVarsity Press, 1999.

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47

Calhoun, Marissa. Science, the Bible, and Feminism. Independently Published, 2019.

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48

Koosed, Jennifer L. Moses, Feminism, and The Male Subject. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198722618.003.0013.

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Abstract (sommario):

When women began reading the Bible as feminists, they focused on the ‘great women’ of the Bible, uncovered marginalized voices, critiqued patriarchal ideologies, sometimes rejected the text, and sometimes rehabilitated it. This mirrored the political and social movement of feminism. Even though feminists are committed to gender equality, the beginnings of the movement focused on what gender equality would mean for women. As society really begins to take the promise of feminism seriously for men, feminist reading strategies also shift and feminist readers turn to other texts, not just those that are about women. This chapter explores the expansion of feminist interpretation of scripture to include texts that do not obviously lend themselves to feminist analysis by focusing on feminist readings of Moses. Moving beyond questions of how Moses relates to women, feminist readings of Moses look at constructions of masculinity and also attend to the body, language, and relationship.

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49

Cochran, Pamela. Evangelical Feminism: A History. NYU Press, 2005.

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50

Cochran, Pamela. Evangelical Feminism: A History. NYU Press, 2005.

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