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Letteratura scientifica selezionata sul tema "Benevolent Society of St"

Autore: Grafiati

Pubblicato: 29 luglio 2024

Ultima modifica: 31 luglio 2024

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Articoli di riviste sul tema "Benevolent Society of St"

1

Blažič Pejić, Jovana. "ТЕРТИЈ ИВАНОВИЧ ФИЛИПОВ И СРПСКО ЦРКВЕНО ПИТАЊЕ". Историјски часопис, n. 72/2023 (30 dicembre 2023): 447–72. http://dx.doi.org/10.34298/ic2372447b.

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The paper sheds light on Terty Ivanovich Filippov (1826–1899), a Russian civil servant and publicist, who was active within the Slavophile circle, especially within St. Petersburg Department of the Moscow Slavic Benevolent Committee – as of 1877 the St. Petersburg Slavic Benevolent Society. A focus is also placed on his relations with Serbs and the Serbian Orthodox Church. We look for answers in the personal fund of Terty Ivanovich Filippov No 1099, kept in the State Archive of the Russian Federation in Moscow.

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2

Kurajian, Olivia A. "“Fraternally Yours”: The Role of Women in Montreal’s Prominent Scottish Fraternities, 1870s–2000s". International Journal of Canadian Studies 58 (1 aprile 2021): 110–22. http://dx.doi.org/10.3138/ijcs.58.x.110.

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Fraternal societies were integral to both the social and fiscal security of newcomers and to established generations of Scottish-Canadians in the nineteenth and twentieth centuries. In Montreal, scholars have identified the pan-Canadian Sons of Scotland Benevolent Association and St. Andrew’s Society of Montreal as having been particularly active fraternal organizations. Much of the existing literature on Scottish associational culture in Canada understands it in terms of ethnicity. However, the underexplored concept of gender in associational culture can provide an equally valuable framework. Despite a seemingly shared ethnic identity, the lived experiences, beliefs, identities, socio-economic realities, religions, genders and approaches to inclusion were markedly different among Scottish-Canadian Montrealers. Through the use of an oral history project, the Sons of Scotland Benevolent Association and St. Andrew’s Society archives, and peer-reviewed literature, this article illuminates gender issues in androcentric Scottish-Canadian fraternal societies through careful examination of women’s lives within and on the periphery of Montreal’s fraternal orders.

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BAILEY, CRAIG. "From Innovation to Emulation: London’s Benevolent Society of St Patrick, 1783-1800". Eighteenth-Century Ireland: Volume 27, Issue 1 27, n. 1 (1 gennaio 2012): 162–84. http://dx.doi.org/10.3828/eci.2012.11.

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4

Ślęczka, Ryszard. "Cracow Families' Legacies and Endowments for Children and Adults Welfare in the Second Half of the19 Century". Family Upbringing 2, n. 2 (30 giugno 2011): 261–71. http://dx.doi.org/10.61905/wwr/171239.

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In the second half of the 19 century in the Polish territory appearred a numerous of foundations and institutions for children and adults welfare. It is worth to mention operation of August Józef Iliński in Równe (Wołyń) and clergyman Jakub Falkowski, which in 1917 contributed to the establisment of Institute for Deaf People in Warsaw. Since 1917 in Cracow was functioning Benevolent Society which was managing numerous endowments received by Cracow hospitals. The Society was running an extensive charitable activity, a school, shelters for the orphans and old people. It organized also purchase of food, clothing, combustible and medicins for the poor. Siemaszko's Institution for Boys in Długa Street and Prądnicka Street owns its existence to generosity of the benefactors. A 4-class-school, workshops and accomodation for 400 boys were run by this institution. It is worth to mention St. Joseph's Institution for the orphaned boys, which existed owing to Piotr Michałowski's endowment, and the initiatives of Henryk Jordan having aimed to an establisment of Society for Catholic Workers' Cheap Accomodation as well as Jordan's public garden eagerly visited by Cracow dwellers until now. Among the most significant individual endowments of the most remarkable is a 2 million franc legacy of Aleksander Lubomirski for an establisment of an educational institution for the neglected boys in Rakowiecka Street, and House of the Poor initiated owing to benevolence of Anna and Ludwik Helcel

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Sabinina, Anastasia A. "Project of The All-Slavic Art and Industry Exhibition in St. Petersburg: 1902–1912". Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 71 (2024): 225–33. http://dx.doi.org/10.37816/2073-9567-2024-71-225-233.

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The paper examines the All-Slavic Art and Industry Exhibition. Preparations took 10 years: from 1902 to 1912. Using archival materials and early 20th century periodicals, the author analyses the exhibition as part of a global trend toward national and international art exhibitions and as a reflection of the St. Petersburg art scene at the turn of the 20th century, which welcomed contemporary art from various countries: from Germany to Japan. The exhibition was organized by the Petersburg Slavic Benevolent Society, which established a dedicated Exhibition Committee. The committee secured permission from the Tsar and funding from the Minister of Finance to carry out the project. The exhibition aimed to foster new trade contacts and showcase the unity and cohesion of the Slavic peoples in response to the perceived threat of cultural expansion by Hungary and Germany. As attendees showed increasing enthusiasm for the exhibition, the organizers expanded their plans, making them more ambitious and costly. However, the exhibition ultimately did not take place due to foreign policy issues. This study contextualizes the All-Slavic exhibition within the political climate of the time and explores the role of art in international diplomacy. Additionally, the research highlights other All-Slavic art exhibition projects, including those held abroad.

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6

Fields, Wayne. "When the Fences are Down; Language and Order in The Adventures of Tom Sawyer and Huckleberry Finn". Journal of American Studies 24, n. 3 (dicembre 1990): 369–86. http://dx.doi.org/10.1017/s0021875800033685.

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The world of Tom Sawyer, both that of the character and of the novel which bears his name, is a world dominated by fences; the neat, straight palings that surround the Widow Dougla's property, the fence around the Teacher house over which the lovestick Tom gazes longingly after Becky, and all the other upright boundaries delineating St. Petersburg respectability. As the central icon of the novel, Aunt Polly's white-washed fence appropriately represents the care and maintenance of order to which the town is committed, an order upon which both Tom and his story depend. Although Twain first identifies St. Petersburg as a poor, shabby, frontier village, it is far from defenseless in its confrontations either with shabbiness or wilderness. Well ordered by its fences and undergirded, like Tom's story, by the central institutions of civil and cultural order — the court, the school, the church — it is a society where things have been assigned their proper places and where the primary function of the St. Petersburg elect is to tend those places. This is a world overseen by guardians and Sunday superintendents, schoolmastes, and judges, authorities who, if sometimes mistaken, or even slightly absurd, are essentially benign and nearly always reliable. Thus it is that the minister, praying for the community's children, does so in the context of a hierarchy of responsibility that from country officials to the President of the United States, an ordering presence that, among other reassuring work, is to guarantee the well-being of the young. As though to provide the fullest representation of this benevolent system, Missouri's most important senator, Thomas Hart Benton, makes a cameo appearance in the novel, albeit one in which he is judged of The Adventures of Tom Sawyer as a book about boyish freedom, it affirms at every turn an order of the most conventional sort and depends upon that order for the version of boyhood it depicts.

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Seregin, N. N., S. S. Radovsky e L. I. Chegodaeva. "An Early Medieval Mirror with an “Inscription” from the Blizhnie Elbany Complex (Forest-Steppe Altai)". Vestnik NSU. Series: History and Philology 21, n. 5 (16 maggio 2022): 89–98. http://dx.doi.org/10.25205/1818-7919-2022-21-5-89-98.

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Purpose. Important evidence of external contacts of the Altai population in the early Middle Ages is the “imported” items found during excavations of archaeological sites. Most of these products show a different kind of relationship with China. Much more fragmentary is the material evidence of contacts of nomads in other directions. Therefore, it is quite clear that any new information in this regard requires separate consideration and detailed interpretation. This article presents the characteristics of a little-known metal mirror from the collection of the Biysk Museum of Local Lore after V. V. Bianki. Results. The study of the museum documentation made it possible to establish that the mirror was discovered as a result of excavations or collections carried out by M. D. Kopytov in 1924 near the Ust-Bolshaya Rechka village (Blizniye Elbany complex) in the Forest-Steppe Altai. According to the available data, this find, as well as a number of other items, may come from a destroyed burial. The key characteristic of the mirror ornamentation is small circular circles with a dot in the center. The range of analogies to the subject under consideration, which is not characteristic of the material culture of the Altai population, indicates its “western” or Central Asian origin. A kind of “inscription” applied to an object over a circular ornament, probably, is an imitation of an Arabic benevolent inscription. Conclusion. Analysis of the mirror, as well as other objects, presumably originating from the destroyed burial, allows attributing this object to the Srostki archaeological culture and dating within the framework of the end of the 1 st – the beginning of the 2 nd millennium AD with a possible narrowing of the designated chronology by the boundaries of the 10th century AD. A set of items (mirror, two-piece fastener, button, beads, etc.) demonstrates a female burial, built for a representative of the elite of the early medieval society of the Forest-Steppe Altai.

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Wu, Albert. "Catholic and Protestant Individuals in Nineteenth-Century German Missionary Periodicals". Church History 82, n. 2 (20 maggio 2013): 394–98. http://dx.doi.org/10.1017/s0009640713000073.

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Upon first glance, nineteenth-century German Catholic and Protestant missionary periodicals seem to come from different milieus. Compare two mastheads: an October 1895 issue of the monthly periodical of the Catholic Society of the Divine Word (SVD) and the Protestant Berlin Missionary Society's monthly periodical of November 1895. An ornate woodcut print inhabits the masthead of the SVD periodical, the Kleiner-Herz Jesu-Bote. Jesus, with his sacred heart exposed, stands on clouds and is flanked by two angels, Raphael and Gabriel. In the top left-hand corner, the reader sees the Archangel Michael militantly guarding over the frontispiece with sword and shield, while in the top right-hand corner, the one mortal, St. Francis, smiles benevolently, offering the reader absolution. The periodical's title is presented in lettering akin to an illuminated manuscript. Pictures of saints, relics, and martyrs adorn the rest of the issue.

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Дмитриев, Георгий Сергеевич. "Celebration of the 900th anniversary of the Baptism of Russia". Церковный историк, n. 1(1) (15 giugno 2019): 176–85. http://dx.doi.org/10.31802/chist.2019.1.1.013.

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Статья посвящена празднованию 900-летия Крещения Руси. Инициированное Славянским благотворительным обществом празднование юбилейной даты крещения было принято под организационный контроль Святейшего Синода, а после майского указа императора Александра III в 1888 г. подготовка к празднику приняла общегосударственный характер. Дискуссии по поводу датировки крещения Руси (988-989, 990 гг.), развернувшиеся в научном сообществе (Духовные Академии, Киевский Университет и др.), не дали определённого результата: учёные не пришли к единому мнению о времени и месте Крещения Руси. Обер-прокурор К. П. Победоносцев предложил остановиться на дате 988 г., он же возглавил организацию и проведение юбилейных торжеств в Киеве. Масштабные праздники, посвящённые эпохальному событию (программа торжеств включала в себя: проведение Божественных Литургий, молебнов, крестных ходов, военных парадов, торжественных приёмов) прошли по всей империи, центрами торжеств стали Санкт-Петербург, Москва и Киев. На празднование юбилея прибыли многочисленные гости из-за рубежа, особенно из братских славянских стран (духовенство и миряне Сербии, Черногории, Болгарии). Участие в праздновании 900-летия Крещения Руси всех слоёв российского общества, от императорской семьи до крестьян, показало особую значимость Православия в жизни русского народа, приверженность многовековым духовным и культурным традициям, верность христианским ценностям. Праздник такого масштаба содействовал укреплению национального самосознания и народного благочестия. The report is dedicated to the celebration of the 900th anniversary of the Baptism of Rus'. Initiated by the Slavic Benevolent Society, the celebration of the anniversary date of Baptism was taken under the organizational control of the Holy Synod, and after the May Decree of Emperor Alexander III in 1888, preparations for the celebration took on a national character. Debates on the dating of the Baptism of Russia (988-989, 990), which broke out in the scientific community (ecclesiastical academies, Kiev University, etc.), did not yield a certain result: the scientists did not come to a consensus about the time and place of the Baptism of Rus'. Hierarch Procurator K. P. Pobedonostsev proposed to settle on the date 988; he also headed the organization and conduct of the anniversary celebrations in Kiev. Large-scale festivities dedicated to the epochal event (the programme of the festivities included: Divine Liturgies, prayers, processions, military parades, and solemn receptions) were held throughout the empire, with St. Petersburg, Moscow and Kiev becoming the centres of the festivities. Numerous guests arrived for the celebrations from abroad, especially from the brotherly Slavonic countries (clergy and laymen from Serbia, Montenegro and Bulgaria). The participation of all strata of Russian society, from the Imperial family to peasants, in the celebration of the 900th anniversary of the Baptism of Russia showed the particular importance of Orthodoxy in the life of the Russian people, their commitment to the centuries-long spiritual and cultural traditions and their loyalty to Christian values. A holiday of this scale helped to strengthen national self-consciousness and popular piety.

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Bergstrom, Theodore C. "Benefit-Cost in a Benevolent Society". American Economic Review 96, n. 1 (1 febbraio 2006): 339–51. http://dx.doi.org/10.1257/000282806776157623.

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How should benefit-cost analysis account for the value that benevolent individuals place on others' enjoyment of public goods? When adding up the benefits to be compared with costs, should we sum the private valuations, the altruistic valuations, or something else? This paper argues that private valuations are appropriate if concern for the well-being of others respects their private preferences. The discussion has implications for family decision-making, welfare economics, and the design of applied contingent valuation studies.

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Più fonti

Tesi sul tema "Benevolent Society of St"

1

Cassar, Carmel. "Economy, society and identity in early modern Malta". Thesis, University of Cambridge, 1994. https://www.repository.cam.ac.uk/handle/1810/272748.

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2

Briggs, Elizabeth. "Religion, society, and politics, and the Liber Vitae of Durham". Thesis, University of Leeds, 1987. http://etheses.whiterose.ac.uk/416/.

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The basis of this thesis is a study of the ninth-century portion of the Liber Vitae of Durham (London, British Library, Cotton Domitian VII). This is a list of names of those who were remembered in the liturgy and prayers of the community of St. Cuthbert, who were resident at Lindisfarne at the time when the greater part of the list was written. The aim of this thesis is to discover what information the Liber Vitae can provide about religion, society, and politics in Northumbria in the seventh to ninth centuries, with particular regard to the role of St. Cuthbert's community in Northumbria. The first part of the thesis is concerned with the Liber Vitae; the second part focuses more on St. Cuthbert's community. Each part consists of three chapters. The first is a description of the manuscript; and the second looks at its purpose, with particular stress on the liturgical aspects of "libri vitae". This chapter also contains a comparison of the Liber Vitae with eight other early commemoration books. The third chapter looks more closely at the information contained in the Liber Vitae, based on the identification of the names in the book. Chapter Four is the first chapter of Part Two and comprises a description and discussion of St. Cuthbert's community and the sites included in its "familia". Chapter Five studies the community's relations with other ecclesiastical centres, and Chapter Six is a discussion of Northumbrian politics in the seventh to ninth centuries and the community's place in this world. Within the thesis certain topics are brought out - the importance of groups within the society of the time, and in particular kinship groups; a study of the royal families who competed for power in Northumbria; the wide range of Lindisfarne's contacts; a reassessment of Lindisfarne's relations with the Irish after 664; and the connection between the Liber Vitae and the promotion of the cult of St. Cuthbert.

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Harvey, Janice. "The Protestant Orphan Asylum and the Montreal Ladies' Benevolent Society : a case study in Protestant child charity in Montreal, 1822-1900". Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=38202.

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As Lower Canada/Quebec industrialized, the system of poor relief that developed followed a private, confessional model. While the Catholic Church controlled services for Catholics, the lay Protestant elite controlled the relief network for their community. Elite women played a major role in this network, managing most of the charities for women and children.
This thesis uses the two most important female-directed Montreal charities---the Protestant Orphan Asylum and the Montreal Ladies' Benevolent Society---to study Protestant charity and particularly child charity from 1822 to 1900. It examines the organization and work of female charity committees as well as the services offered, the relevance of gender to charity management, and attitudes to childhood and family. Extensive source material, from the archives of the two societies, enables an analysis of the characteristics of the children admitted, as well as of the management committees, and their policies.
In this period, serving on a charity board was an expected activity for elite women. As a result, committees had many members. However, this thesis reveals that only a small number of women actually participated in the substantial administrative and organizational work that was involved in running a charity. This lack of participation made it more difficult to supervise the institutions and to organize fund-raising events.
Formed by the elite to regulate as well as to help the poor, these charities permit an examination of working-class agency. Organisers used their control of admissions and discharges as well as the institutional regime to impose their values of parenting and work. Nonetheless, the study of these two charities shows that families managed to use charities to shelter their children temporarily, occasionally circumventing restrictive access rules or challenging a charity's refusal to discharge children.
As "ladies" acting in public, the women in control of these charities were influenced by restrictive gender ideologies, particularly that of "separate spheres." Gender conscious and conservative, they respected social conventions in their public appearances and deferred to men in critical areas such as investments. Yet, at the same time, they affirmed their abilities and defended their authority and their autonomy in areas considered in the women's sphere, including child-care and charity management.
Understanding charity from within a conservative culture that emphasized religion, tradition, and values like work, family, and social hierarchy, these benevolent women sought to relieve the poor but they also sought to train useful citizens. In their charity work, they faced many complex questions connected to child abuse, changes in apprenticeship systems, adequate training for children, and the rights of parents. This study argues that both their conservative approach and their women's culture, centered on a personal approach, influenced the way they dealt with these issues. Of equal importance, however, was the experience they had acquired over years of child-charity work. As a result of these factors, their emphasis on protecting the children under their care increased over time. Consequently, the policies they developed in favour of helping families with temporary care and in favour of using apprenticeship and finally extended training in the institution itself diverged from those advocated by late-century reform groups, which opted for placing children in families instead of institutions and which advocated more restrictive, scientific charity methods.

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Lord, Kathleen. "Days and nights : class, gender and society on Notre-Dame Street in Saint-Henri, 1875-1905". Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=37767.

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The everyday life of people on the street has not received the attention it deserves in the history of late nineteenth and early twentieth-century Quebec. This dissertation joins a small number of recent studies which redress this omission. It makes a significant contribution to existing examinations of North American cities and Canadian social history through the use of categories which are rarely employed and questions that are seldom posed in investigations of working-class history during the period of industrialization. A holistic treatment of Marxist philosophy provides the theoretical underpinnings for a sensitive engagement with daily street life in an urban milieu. As a site of intense sociability, Notre-Dame Street, the main street of the industrial suburb of Saint-Henri, offers a unique perspective on the intricate use of public space and its relations to social space. This thesis covers the period between the years of town incorporation in 1875 and annexation to the City of Montreal in 1905.
Notre-Dame Street underwent significant transformations in this period. A main street of a small town on the outskirts of Montreal became the principal commercial street of a bustling industrial city. The 1890s was a decade of particularly marked shifts, characterized by significant population growth and dramatic changes in physical form. Class and ethnic tensions intensified as a result. A 1891 labour dispute at Merchants Manufacturing, a textile factory, took to the streets, and the local elite contested George A. Drummond's refusal to pay municipal taxes in 1897. Resistance to monopoly control of utilities was evidenced by the use of petitions and protets or notarized letters. Workers' parties, journalists, and municipal reform leagues increasingly challenged the hegemony of the local elite whose persistent practices of overspending resulted in a substantial debt and annexation.
The study of a local street in an industrializing community demonstrates the prevailing social and political distribution of wealth and power. It reveals significant differences between the various class ideologies which were played out in the management of the public space of the street. An economic liberal ideology was instrumental to the development of the modern Western city through the creation of divisions between public and private spaces. Social usage, the visible presence of the working and marginal classes and women on city streets, suggests a different reality. A reconstruction of daily street life from a diversity of written and visual sources indicates that women, men, and children inhabited and frequented homes, shops, and offices, travelling to and from work, and various places of recreation. The rhythm of everyday street life was punctuated by unusual events of a celebratory, criminal, and tragic nature, which emphasize the connections between spatial structures and subjective experience.
The local management of public space thus involved class antagonisms, characterized by negotiation, transgression, and resistance. This dissertation argues that the politics of this public space benefited the class interests of a grande bourgeoisie of Montreal and a local petite bourgeoisie, to the detriment of the working classes. These conflicting class interests were played out in a variety of different ways. The exclusion and appropriation of social and symbolic spaces were characterized by distinct property ownership and rental patterns. An anglophone grande bourgeoisie of Montreal owned vacant and subdivided lots. A francophone petite bourgeoisie dominated property ownership, and a majority of renters lived in flats on the main street and on adjoining streets. The shaping of the physical infrastructure was distinguished by the growth of monopolies and minimal local intervention. The civic manifestation of the ordered and ritualistic celebration of the parade emphasized a Catholic identity. Attempts to impose an appropriate and genteel code of behaviour on city streets led to the moral regulation and social control of criminal behaviour.

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5

Zamorano, Richard L. "The reception of sacraments from a schismatic church the Society of St. Pius X /". Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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6

Carter, Mary Patricia. "An urban society and its hinterland : St Ives in the seventeenth and early eighteenth centuries". Thesis, University of Leicester, 1988. http://hdl.handle.net/2381/35539.

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This thesis has examined the contention of the late Philip Abrams that a town should not be considered as a distinct social entity, but in relation to its setting and to "the complex of domination" in which it is embedded. It was decided to use St Ives in Huntingdonshire as the area of study. Sources have included manorial, parish and dissenting records, inventories, marriage bonds and the Pettis Survey of St Ives, with its maps, lists of property owners and land tax payments. After defining the boundaries of the hinterland, the demography and economy of it and the town were studied. Four adjacent villages revealed urban features. The economic, social and religious networks, that bound their inhabitants to the town, were so dense that they produced a cohesive unit, or "urban society". A core of focal families provided continuity of leadership in administration, business and nonconformity. The strengths and weaknesses of the society's component parts have been traced, particularly through the experience of dissenters and watermen. The relationship of this urban society to the wider world has also been analysed. The Duke of Manchester controlled most of the manorial lordships. In the town, he protected his interests by the deployment of key personnel in the vestry and manor. The Church of England was less successful in protecting its position, and eventually had to accept symbiosis with three nonconformist churches. St Ives' proximity to the county town of Huntingdon ensured that, instead of competing with one another, they formed a dispersed urban conglomerate with complementary functions. In its attempt to meet Abrams' requirements, this thesis proposes the concept of an urban society as a useful device for comprehending the breadth of local networks which united the inhabitants of a town and its neighbouring areas.

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7

Dixon, Simon Mark. "Church, state and society in late Imperial Russia : the Diocese of St Petersburg, 1880-1914". Thesis, University College London (University of London), 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.387848.

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8

Thornborough, Joanna. "The 'Passiones' of St. Kilian : cult, politics and society in the Carolingian and Ottonian worlds". Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/6953.

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The subject of this thesis is the relationship between hagiography and cult in the early medieval west taken through the example of the Passiones of St. Kilian of Würzburg († 689) in the period from circa 700 to circa 1000 AD. Through examining a cult which developed east of the Rhine, this thesis will assess these developments taking place in a region without a strong Christian-Roman history. Thuringia produced new saints and cults in this period, yet they all operated within the overarching framework of the well-established religious phenomenon of saints' cults. In its approach, this thesis builds upon the insights of Ian Wood, James Palmer and others, in which saints' Lives are viewed as ‘textual arguments' which could operate beyond cultic contexts. This is combined with the cultural context approaches advocated in geographically specific studies by the likes of Julia Smith, Thomas Head and Raymond Van Dam. By paying particular attention to the impact of updating saints' Lives this thesis provides an in depth comparison of the relatively overlooked two earliest passiones of St. Kilian and their place in the history of the Würzburg community. It therefore addresses the nature and function of hagiography and its relationship with the institutional memory and identity of that community. The spread of cult through texts and relics is compared with the distribution of the hagiography in order to form a picture of the relationship between these different facets of cult. The question of the way in which these passiones engaged with their wider political and religious contexts is also addressed in order to demonstrate the functions of hagiography outwith an immediate cultic context.

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Metz, Cara Anne Harbecke. "Wealth and Society in Eighteenth Century Bermuda: A View from the Colonial Capital of St George's". W&M ScholarWorks, 1994. https://scholarworks.wm.edu/etd/1539626969.

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10

Routt, David Wayne. "Economy and society in the fourteenth century : the estate of the Abbot of St. Edmund's, 1335-1388 /". The Ohio State University, 1998. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487953567771347.

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Libri sul tema "Benevolent Society of St"

1

St. Andrew's Society of Quebec., a cura di. The annals in brief of the St. Andrew's Society of Quebec: With the act of incorporation and the constitution and by-laws of the society. Quebec: The Society, 1995.

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Assembly, Canada Legislature Legislative. Bill: An act to incorporate the Benevolent and Mutual Aid Society of Industrie and the County of Joliette. Quebec: Hunter, Rose & Lemieux, 2003.

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Blues, Benevolent Society of. Rules as adopted, January 1997. [London]: The Society, 1987.

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Mobley, Johnson Bland. The Ladies Benevolent Society of Columbia, South Carolina, 1816-1960. [Columbia, SC (2901 Forest Dr., Columbia 29204-4001): J.B. Mobley, 1993.

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Haynes, Harvey. The Wine & Spirit Trades' Benevolent Society: A history, 1886-1986. [London?]: [The Society?], 1986.

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Rendell, Ruth. The St. Zita Society. Thorndike, Maine: Center Point Publishing, 2012.

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7

Female Benevolent Society of Montreal. A number of ladies, deeply impressed with the destitute situation of the poor in this place and solicitous if possible to mitigate their sufferings have formed a society ... called the Female Benevolent Society of Montreal. [Montréal?: s.n., 1993.

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8

Karpathos, Poseidon Benevolent Society of. The Potidaion of Karpathos Island: A historical and cultural visitation. New York: Poseidon Benevolent Society of Karpathos, 1991.

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Hugh, Allan. St. Andrew's Society of Montreal. [Montreal?: s.n., 1986.

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10

Rosen, Tammie. West Side Benevolent Society: An Inventory of the Papers of Collection No. 1392. Denver: Colorado Historical Society, 1989.

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Capitoli di libri sul tema "Benevolent Society of St"

1

Whiteaker, Larry. "The New York Female Benevolent Society". In Seduction, Prostitution, and Moral Reform in New York, 1830–1860, 67–83. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003249856-4.

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Glückler, Johannes, e Laura Suarsana. "The Geography of Giving in the Philanthropic Field". In Knowledge and Civil Society, 179–208. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-71147-4_9.

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AbstractDrawing on the neo-institutional notion of organizational fields, we propose the concept of the philanthropic field to conceptualize the geography of giving and the interrelations of benevolent activities across the domains of private, public, and civic sectors. Empirically, we adopt a multi-method approach, including a media analysis of reported acts of giving in the German region of Heilbronn-Franconia, a social network analysis of its regional philanthropic relations, and qualitative interviews with representatives of non-profit organizations, corporations, and public as well as private intermediaries. Based on our analysis, we conclude that the philanthropic field is constituted by diverse actors from all sectors of society who engage in specialization, division of labor, and collaboration. Moreover, practices of giving spread across geographical scales, though the majority of activity concentrates on the local and regional level. We conclude by discussing the potentials and limits of our approach as a means to gain insights into local fields of philanthropy and benevolent action across societal sectors.

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Azouvi, Sarah, Mary Maller e Sarah Meiklejohn. "Egalitarian Society or Benevolent Dictatorship: The State of Cryptocurrency Governance". In Financial Cryptography and Data Security, 127–43. Berlin, Heidelberg: Springer Berlin Heidelberg, 2019. http://dx.doi.org/10.1007/978-3-662-58820-8_10.

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Harvey, Janice. "“Endangered” Children and the Montreal Ladies’ Benevolent Society Industrial School, 1883–1921". In Youth and Justice in Western States, 1815-1950, 131–60. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-66245-9_5.

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Tarragó, Ferran Ruiz, e Ann Elizabeth Wilson. "Educational Management Challenges for the 21 st Century". In Key Competencies in the Knowledge Society, 389–400. Berlin, Heidelberg: Springer Berlin Heidelberg, 2010. http://dx.doi.org/10.1007/978-3-642-15378-5_38.

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Zammit, Katina. "Working with Wikis: Collaborative Writing in the 21 st Century". In Key Competencies in the Knowledge Society, 447–55. Berlin, Heidelberg: Springer Berlin Heidelberg, 2010. http://dx.doi.org/10.1007/978-3-642-15378-5_44.

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Gallagher, Christa. "Making a Case for Harm Reduction in Invasive Species Management: The St. Kitts “Monkey Problem”". In Animals, Health, and Society, 297–304. First edition. | Boca Raton: Taylor & Francis, 2021. | Series: CRC One Health one welfare: CRC Press, 2020. http://dx.doi.org/10.1201/9780429320873-22.

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Hinckley, Jane. "Articles, to be Observed and Kept by all the Members of the Benevolent Female Society (1790)". In Family Life in England and America, 1690–1820, 439–44. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003113058-69.

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Nassif, Antoine. "SYMBOLISME ET THÉOLOGIE BIBLIQUE DANS LES BŌ'WŌTŌ DE ST. JACQUES DE SAROUG". In Journal of the Canadian Society for Syriac Studies 18, a cura di Amir Harrak, 58–66. Piscataway, NJ, USA: Gorgias Press, 2018. http://dx.doi.org/10.31826/9781463240172-006.

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Kovaltchuk, Ekaterina. "The Encaenia of St Sophia: Animal Sacrifice in a Christian Context". In Patrologia Pacifica: Selected Papers Presented to the Western Pacific Rim Patristics Society, a cura di Vladimir Baranov, 158–200. Piscataway, NJ, USA: Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463216320-015.

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Atti di convegni sul tema "Benevolent Society of St"

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Jain, Suparna, Manpreet Kaur e Shradha Jain. "Hostile and Benevolent Sexism in India: Analysis Across Cultures". In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2020. http://dx.doi.org/10.4087/ozlb2447.

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Society often fails to acknowledge that gender inequality, or the disparity in status and power between men and women, continues to exist today. However, rising incidents of crime against women and victim blaming by politicians and higher officials in Indian society make it important to acknowledge the rampant prevalence of hostile and benevolent sexism. The present research focuses on benevolent sexism as displayed by participants from India. It aims to assess the prevalence and consequences of Benevolent sexism in India. Cross-cultural studies by Glick et al. (2000) are based on Ambivalent Sexism theory and provide the means of such comparison. In the present study, 500 participants (both sexes, M = 35 years old) residing in sub-urban regions of Northern India responded to Ambivalent Sexism Inventory (ASI) (Glick & Fiske, 1996) and Ambivalence towards Men Inventory (AMI) (Glick & Fiske, 1999). The study revealed high levels of Hostile and Benevolent sexist attitudes held by Indian men and contrary to many other countries, Indian women neither endorsed the system-justifying ideology of Benevolent sexism nor expressed hostility against men.

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Knudson-Fitzpatrick, T., e K. Doo. "Not All ST Elevations Are Alike". In American Thoracic Society 2022 International Conference, May 13-18, 2022 - San Francisco, CA. American Thoracic Society, 2022. http://dx.doi.org/10.1164/ajrccm-conference.2022.205.1_meetingabstracts.a2861.

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Oleszewski, Ryan T., e Joshua M. Sill. "ST Elevation That Is Not an Acute Myocardial Infarction: A Case of Pancreatitis-Induced Acute ST Elevation". In American Thoracic Society 2010 International Conference, May 14-19, 2010 • New Orleans. American Thoracic Society, 2010. http://dx.doi.org/10.1164/ajrccm-conference.2010.181.1_meetingabstracts.a6078.

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Simmons-Beck, R., e B. Scarpato. "Inferior ST Elevations After Accidental Epoprostenol Discontinuation". In American Thoracic Society 2019 International Conference, May 17-22, 2019 - Dallas, TX. American Thoracic Society, 2019. http://dx.doi.org/10.1164/ajrccm-conference.2019.199.1_meetingabstracts.a3609.

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Potse, Mark, A. Robert LeBlanc, Rene Cardinal e Alain Vinet. "ST elevation or depression in subendocardial ischemia?" In Conference Proceedings. Annual International Conference of the IEEE Engineering in Medicine and Biology Society. IEEE, 2006. http://dx.doi.org/10.1109/iembs.2006.259485.

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Potse, Mark, A. Robert LeBlanc, Rene Cardinal e Alain Vinet. "ST elevation or depression in subendocardial ischemia?" In Conference Proceedings. Annual International Conference of the IEEE Engineering in Medicine and Biology Society. IEEE, 2006. http://dx.doi.org/10.1109/iembs.2006.4398301.

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7

"Housing Market in St Petersburg crisis dragged on". In Third Conference of the European Real Estate Society: ERES Conference 1996. ERES, 1996. http://dx.doi.org/10.15396/eres1996_115.

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Bykov, Il'ia A., Vera V. Achkasova e Anastasia A. Bakhvalova. "St. Petersburg School of Communication Studies: Toward Digital Transformations". In 2020 IEEE Communication Strategies in Digital Society Seminar (ComSDS). IEEE, 2020. http://dx.doi.org/10.1109/comsds49898.2020.9101235.

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Chaucer, B. T., T. Roos, M. R. Sehring, H. Hussain e J. E. Crabb. "ST Segment Changes in Hyperthermia; Infarct or Fiction?" In American Thoracic Society 2020 International Conference, May 15-20, 2020 - Philadelphia, PA. American Thoracic Society, 2020. http://dx.doi.org/10.1164/ajrccm-conference.2020.201.1_meetingabstracts.a3475.

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Kommineni, S. K., L. Namburu e V. Ramu. "Posterior ST Elevation Myocardial Infarction. Is It Truly?" In American Thoracic Society 2023 International Conference, May 19-24, 2023 - Washington, DC. American Thoracic Society, 2023. http://dx.doi.org/10.1164/ajrccm-conference.2023.207.1_meetingabstracts.a3713.

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Rapporti di organizzazioni sul tema "Benevolent Society of St"

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Downs, J., e J. Arbeiter, a cura di. RTP Payload Format for Society of Motion Picture and Television Engineers (SMPTE) ST 336 Encoded Data. RFC Editor, aprile 2012. http://dx.doi.org/10.17487/rfc6597.

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2

Edwards, T. RTP Payload for Society of Motion Picture and Television Engineers (SMPTE) ST 291-1 Ancillary Data. RFC Editor, febbraio 2018. http://dx.doi.org/10.17487/rfc8331.

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Kokurina, O. Yu. VIABILITY AND RESILIENCE OF THE MODERN STATE: PATTERNS OF PUBLIC-LEGAL ADMINISTRATION AND REGULATION. Kokurina O.Yu., febbraio 2022. http://dx.doi.org/10.12731/kokurina-21-011-31155.

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The modern understanding of the state as a complex social system allows us to assert that its resilience is based on ensuring systemic homeostasis as a stabilizing dynamic mechanism for resolving contradictions arising in society associated with the threat of losing control over the processes of public administration and legal regulation. Public administration is a kind of social management that ensures the organization of social relations and processes, giving the social system the proper coordination of actions, the necessary orderliness, sustainability and stability. The problem of state resilience is directly related to the resilience of state (public) administration requires a «breakthrough in traditional approaches» and recognition of «the state administration system as an organic system, the constituent parts and elements of which are diverse and capable of continuous self-development». Within the framework of the «organizational point of view» on the control methodology, there are important patterns and features that determine the viability and resilience of public administration and regulation processes in the state and society. These include: W. Ashby's cybernetic law of required diversity: for effective control, the degree of diversity of the governing body must be no less than the degree of diversity of the controlled object; E. Sedov’s law of hierarchical compensations: in complex, hierarchically organized and networked systems, the growth of diversity at the top level in the structure of the system is ensured by a certain limitation of diversity at its lower levels; St. Beer’s principle of invariance of the structure of viable social systems. The study was supported by the RFBR and EISI within the framework of the scientific project No. 21-011-31155.

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Dudoit, Alain, Molivann Panot e Thierry Warin. Towards a multi-stakeholder Intermodal Trade-Transportation Data-Sharing and Knowledge Exchange Network. CIRANO, dicembre 2021. http://dx.doi.org/10.54932/mvne7282.

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The performance of supply chains used to be mainly the concern of academics and professionals who studied the potential efficiencies and risks associated with this aspect of globalisation. In 2021, major disruptions in this critical sector of our economies are making headlines and attracting the attention of policy makers around the world. Supply chain bottlenecks create shortages, fuel inflation, and undermine economic recovery. This report provides a transversal and multidisciplinary analysis of the challenges and opportunities regarding data interoperability and data sharing as they relate to the ‘Great Lakes - St. Lawrence Seaway Trade Corridor’ (GLSLTC)’s intermodal transportation and trade data strategy. The size and scope of this trade corridor are only matched by the complexity of its multimodal freight transportation systems and growing urbanization on both sides of the Canada-US border. This complexity is exacerbated by the lack of data interoperability and effective collaborations between the different stakeholders within the various jurisdictions and amongst them. Our analytical work relies on : 1) A review of the relevant documentation on the latest challenges to supply chains (SC), intermodal freight transport and international trade, identifying any databases that are to be used.; 2) A comparative review of selected relevant initiatives to give insights into the best practices in digital supply chains implemented in Canada, the United States, and the European Union.; 3) Interviews and discussions with experts from Transport Canada, Statistics Canada, the Canadian Centre on Transportation Data (CCTD) and Global Affairs Canada, as well as with CIRANO’s research community and four partner institutions to identify databases and data that they use in their research related to transportation and trade relevant data availabilities and methodologies as well as joint research opportunities. Its main findings can be summarized as follow: GLSLTC is characterized by its critical scale, complexity, and strategic impact as North America’s most vital trade corridor in the foreseeable further intensification of continental trade. 4% of Canadian GDP is attributed to the Transportation and Logistics sector (2018): $1 trillion of goods moved every year: Goods and services imports are equivalent to 33% of Canada’s GDP and goods and services exports equivalent to 32%. The transportation sector is a key contributor to the achievement of net-zero emissions commitment by 2050. All sectors of the Canadian economy are affected by global supply chain disruptions. Uncertainty and threats extend well beyond the COVID-19 Pandemic. “De-globalization” and increasing supply chains regionalization pressures are mounting. Innovation and thus economic performance—increasingly hinges on the quantity and quality of data. Data is transforming Canada’s economy/society and is now at the center of global trade “Transport data is becoming less available: Canada needs to make data a priority for a national transportation strategy.” * “How the Government of Canada collects, manages, and governs data—and how it accesses and shares data with other governments, sectors, and Canadians—must change.”

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Secretary's Department - Lectures - Governor - Benevolent Society of NSW - Alfred Conlon Memorial - 1963. Reserve Bank of Australia, settembre 2022. http://dx.doi.org/10.47688/rba_archives_2006/06172.

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