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1
Maritz, P. J. "History reconstruction: Third century parallels to 20th century South African Church 'History Origen Adamantinus". Verbum et Ecclesia 18, n. 2 (4 luglio 1997): 291–304. http://dx.doi.org/10.4102/ve.v18i2.564.
Testo completoAbstract (sommario):
History reconstruction: Third century parallels to 20th century South African Church History - Origen Adamantinus. In this paper a possible third century contribution to Church History reconstruction is considered. This is employed as an example for South African church historians who are dedicated to history interpretation, whether it be from the perspective of: acceptance on face value; justification; verification; criticism or renunciation of twentieth century historical events and the WG)'S in which they have influenced the prophetic task of the church in South Africa. To this end, a parallel is drawn between third century Origen and a few South African church figures from the twentieth century, which will highlight the church's continuing prophetic ministry.
2
Fitch, Kate. "Rethinking Australian public relations history in the mid-20th century". Media International Australia 160, n. 1 (agosto 2016): 9–19. http://dx.doi.org/10.1177/1329878x16651135.
Testo completoAbstract (sommario):
This article investigates the development of public relations in Australia and addresses calls to reconceptualise Australian public relations history. It presents the findings from an analysis of newspaper articles and industry newsletters in the 1940s and 1950s. These findings confirm the term public relations was in common use in Australia earlier than is widely accepted and not confined to either military information campaigns during the war or the corporate sector in the post-war period, but was used by government and public institutions and had increasing prominence through industry associations in the manufacturing sector and in social justice and advocacy campaigns. The study highlights four themes – war and post-war work, non-profit public relations, gender, and media and related industries – that enable new perspectives on Australian public relations history and historiography to be developed.
3
SHCHEPIN, D. S. "THEORY OF FACTUAL CONTRACTUAL RELATIONS: HISTORY OF FORMATION AND CRITICISM". Civil Law Review 21, n. 6 (15 marzo 2022): 59–98. http://dx.doi.org/10.24031/1992-2043-2021-21-6-59-98.
Testo completoAbstract (sommario):
The present article is devoted to the main provisions and criticism of the theory of factual contractual relations, which arose in Germany in the middle of the 20th century. The author reveals the issues of the emergence of the theory of factual contractual relations and its subsequent perception by the doctrine and judicial practice of Germany and Switzerland, and also correlates this theory with private autonomy and legal certainty. Based on the analysis, it was concluded that there is no need to apply the theory of factual contractual relations in the Russian legal order.
4
Zhang, Jie, e Wenxin Lin. "Historical facts of literature and personality in research – about the compilation of the book “History of Russian and Soviet literary criticism of the XX century”". Neophilology, n. 24 (2020): 755–64. http://dx.doi.org/10.20310/2587-6953-2020-6-24-755-764.
Testo completoAbstract (sommario):
Russian literature is an important part of world literature and is studied all over the world. In comparison with the history of literature, the history of literary criticism is more an interaction between the objectivity of literary facts and the personality of the compiler of this history. This work presents a description of the personality in research using the example of the book “History of Russian and Soviet literary criticism of the XX century” written by Chinese scientist Zhang Jie, the main task of which is to provide a theoretical basis and methods of criticism for analyzing the mechanism of reproducing the meanings of literary texts and images. We analyze the functions of literary criticism and explain the interaction and harmony of objective historical facts of literature and the compiler’s personality in the study. We define three currents of Russian and Soviet literary criticism of the 20th century: religious and cultural criticism, real literary criticism, and aesthetic criticism. We prove that history reflects not only the objectivity of factors, but also its compiler’s personality, which is an indicator. We explain the need to coordinate the objectivity of historical facts and the subjectivity of the compiler, and we present a value-based reflection of a scientific linguistic personality in the Chinese ethnoculture.
5
Alheit, Peter, e Bettina Dausien. "A brief history of biographical research in Germany". Revista Brasileira de Pesquisa (Auto)biográfica 3, n. 9 (20 dicembre 2018): 749–64. http://dx.doi.org/10.31892/rbpab2525-426x.2018.v3.n9.p749-764.
Testo completoAbstract (sommario):
The contribution gives a brief historical insight in the beginning and the drastic change of biographical thinking particularly in the educational sphere. Biography is a theme addressed by German educational sciences ever since its historical beginnings in the late 18th century. The discovery of the autonomous, educated, middle-class subject is rooted in that interest in biography, which also shaped the process of “biographisation” of the lower social strata a century later. Even post-modern and post-structural criticism of the ‘subject’ towards the end of the 20th century has a lasting influence on educational science. Understanding the historical background and the consequences of this threefold change of ideas in the concept of “biography” in the German tradition is the aim of this article.
6
Ebanoidse, Igor А. "Karl Jaspers’ “Question of German Guilt” in the Context of the German Self-Criticism". History of Philosophy Yearbook 27 (28 dicembre 2022): 36–57. http://dx.doi.org/10.21146/0134-8655-2022-37-36-57.
Testo completoAbstract (sommario):
On the example of German philosophical thought of the first half of the 20th century, the paper examines the problem of collective guilt of the nation for the actions of its state. Particular attention is paid to the formation of the revanchist ideology that led to the domination of National Socialism. The paper also addresses the history of the criticism of the German imperial statehood, which had developed by the end of the 19th century.
7
Bijan, Amanj N. B. "Kurdish studies in Russia in the early 20th century". Tambov University Review. Series: Humanities, n. 190 (2021): 158–65. http://dx.doi.org/10.20310/1810-0201-2021-26-190-158-165.
Testo completoAbstract (sommario):
We consider the history of studying the history of Kurds in Russia in the early 20th century. The plans of cooperation between the Russians and Kurds against the Ottoman Empire are analyzed. We consider the socio-political and research activities of Russian politicians and scientists in the framework of solving the Kurdish issue. Research on Kurdistan, which began in the 19th century, continued and developed in Russia. Along with military and strategic studies, there were studies of Kurdish clans and Kurdish society. In addition to Russian scientists, Russian diplomats also contributed to the development of Kurdish studies. Before World War I, Russia tried to establish consulates and shopping centers in Kurdish cities. In the early of 20th century in Russia, Kurdish studies were developing rapidly, which was due to both the international situation and the activity of well-trained specialists-orientalists. Often they, like V.F. Minorsky and I.A. Orbeli, combined official (diplomatic) and research activities. Active role in the formation and development of Kurdish studies played N.I. Marr and A.S. Shamilov, who had no formal linguistic education and has been at the epicenter of political processes in the Soviet historiography and linguistics (repression, criticism of “marisma”). Despite the complex political processes of the early 20th cen-tury, it was during this period that the main ideas about Kurdish history and the Kurdish language were formed, and the main scientific schools were formed, which were developed after 1945.
8
Kuhutiak, Mykola, Ihor Raikivskyi e Oleh Yehreshii. "Halychyna. Journal of Regional Studies: Science, Culture, and Education. Twenty Years of Publishing Activity". Journal of Vasyl Stefanyk Precarpathian National University 4, n. 2 (30 ottobre 2017): 134–38. http://dx.doi.org/10.15330/jpnu.4.2.134-138.
Testo completoAbstract (sommario):
This is a review of the twenty-year-long publishing activity of Halychyna. Journal of Regional Studies: Science, Culture and Education, one of the first Ukrainian journals for historians, philologists, art critics that appeared in the independent Ukraine. In Halychyna, there has been published the works by well-known scholars of Vasyl Stefanyk Precarpathian National University and many other higher educational establishments of Ukraine. The Journal can boast an array of sections – archaeology, history, ethnology, political science, historiography, source studies, documents and materials, culturology, art criticism, historical biography studies, and others. Most of the studies published in Halychyna focus on the issues of the modern and contemporary history of Ukraine, ethnology. A special attention is given to the issues of the Ukrainian national liberation movement in the 20th century, the Ukrainian national revival in the 19th–20th century, the activity of the political parties in Galicia in the late 19th–early 20th century, source studies and historiography in Ukraine, historical regional studies, the problems of modern state formation in Ukraine, and others
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Sher, S. A., T. V. Yakovleva e V. Yu Al’bitskiy. "About history and significance of the eugenic ideas". Kazan medical journal 99, n. 5 (15 dicembre 2018): 855–59. http://dx.doi.org/10.17816/kmj2018-855.
Testo completoAbstract (sommario):
Aim. To show the short history of the origin and development of the eugenic ideas at the beginning of the 20th century.
Methods. Historical-genetic and historical-comparative methods were used.
Results. The article presents the results of historical and medical research that demonstrated that close by the tasks to medicine eugenics studied inherited properties, their social manifestations and historical changes. Science eugenics gained wide circulation and recognition in 1920s in USSR. The ideas became popular that achievements of the Soviet health care, its preventive direction lead to creation of higher sanitary culture and realization of eugenic tasks for creation of the harmonious Soviet identity. Since the early 1930s in the Soviet Union the eugenics underwent severe criticism. The eugenic ideas were completely discredited by Nazi programs of fascist Germany in 1933-1945 when millions of people were exterminated. In the end of the 20th century interest in eugenics has renewed because of development of genetics.
Conclusion. Despite the ambiguous past, the eugenics had played a certain positive role as it allowed understanding genetic and anthropological human features, and served as an incentive for development of medical genetics and study of genetic diseases.
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Bahri, Saeful. "SHEIKH DJAMIL DJAHO AND SOCIO-RELIGIOUS CRITICISM OF MINANGKABAU MUSLIM: A Study on Tazkirat al-Qulub Fi Mu‘amalat ‘Allam al-Guyub". Analisa: Journal of Social Science and Religion 3, n. 02 (28 dicembre 2018): 239–53. http://dx.doi.org/10.18784/analisa.v3i02.651.
Testo completoAbstract (sommario):
This article discusses the socio-religious critique of Sheikh Djamil Djaho on the religious and socio-society conditions in Minangkabau. Analysis of the content and approach of social history-intellectuals was used to dissect the contents of the book Tazkirat al-Qulub associated with social-religious context in the policy at the beginning of the 20th century. Based on the analysis of texts it is known that Sheikh Djaho expressed his criticism towards several groups. Among the groups are (1) scholars, (2) worshippers, (3) Sufism experts, and (4) experts of the world. According to Sheikh Djaho, the four groups might include gurur (faction), when they use intelligence in their respective fields as masks, not in honesty. This study shows three points. First, the presence of Sheikh Djaho's criticism departs from the reality of the life of the clergy and layman at that time. Second, the reality of social life keeps a text alive in society. Third, the solution to social-religious reality in the early 20th century was the practice of tasawwuf.
11
Dodson, Giles. "REVIEW: 'Digger' media out-manoeuvred by military". Pacific Journalism Review 18, n. 1 (31 maggio 2012): 238. http://dx.doi.org/10.24135/pjr.v18i1.303.
Testo completoAbstract (sommario):
Review of: Witnesses to War: The History of Australian Conflict Reporting, by Fay Anderson and Richard Trembath. Melbourne: Melbourne University Press, 2011, 501 pp, ISBN 978-0522856446 (pbk)Witnesses to War: The History of Australian Conflict Reporting provides a thorough-going account of the developments and, importantly, of continuities which have characterised Australian reporting of foreign wars since the 19th century. It is a welcome addition to the growing body of conflict reporting literature, in particular to that which concerns the local experience. It is clear the forces which structure Australian war journalism have remained relatively constant throughout the 20th and 21st centuries.
12
Kuznetsova, Natalia I. "History of Science: Projects and Realities". Epistemology & Philosophy of Science 57, n. 3 (2020): 87–104. http://dx.doi.org/10.5840/eps202057344.
Testo completoAbstract (sommario):
The article analyzes the key methodological problems of the contemporary research in the field of the history of science. It is shown that in the 18th and 19th centuries works on the history of science demonstrated the difficult paths of scientists to the heights of scientific discoveries. The positivism of the 19th century has opened the field of the philosophy of science, emphasizing the crucial role of scientific knowledge for the development of civilization. The history of science is fundamental for the justification of this thesis. However, in the 20th century, the history of science has solved mainly applied problems. It was necessary as a cursory review of the main achievements of various scientific disciplines arranged in chronological order. In fact, the history of science was based on the cumulative concept of the development of science. The criticism of cumulatism and the fight against anti-historical stereotypes emerged thanks to T. Kuhn. Later, the criticism of presentism in the community of science historians has become the main methodology for reconstructing the development of cognition. It is shown in the paper that the history of science was closely connected with the philosophy of science. However, genuine cooperation between philosophers and historians of science had not yet occurred. The situation has changed with the advent of a new philosophical discipline – historical epistemology.
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Liu, Miaowen, e Natalia Z. Koltsova. "Perception of works of V. Shklovsky in China". RUDN Journal of Studies in Literature and Journalism 24, n. 3 (15 dicembre 2019): 462–76. http://dx.doi.org/10.22363/2312-9220-2019-24-3-462-476.
Testo completoAbstract (sommario):
The article is devoted to studying the long-term dissemination and perception of Viktor Shklovsky's works and ideas in China from the 1930s to 2010s, while providing a brief overview of the scientific articles of Chinese Russianists, who played a key role in studying the heritage of Shklovsky conceptual apparatus in Chinese literary criticism. Particular attention is paid to the category of estrangement, firmly included in Chinese literary studies and widely used in the analysis of works of Chinese literature and cinema, have been considered such concepts of Russian formalism as literary character, reception, since the early 80s of the 20th century adopted by the science of China. The article emphasizes that the history of the perception of the theoretical views of V. Shklovsky in China includes several stages, while a true study of his works, like Russian formalism in general, begins only in the 1980s of the 20th century. The artworks of Shklovsky in China began to pay attention only to the XXI century.
14
EBACH, MALTE C. "A history of biogeographical regionalisation in Australia". Zootaxa 3392, n. 1 (18 luglio 2012): 1. http://dx.doi.org/10.11646/zootaxa.3392.1.1.
Testo completoAbstract (sommario):
The development of Australian biogeographical regionalisation since 1858 has been driven by colonial 19th-centuryexploration and by the late 20th-century biodiversity crisis. The intervening years reduced existing large scaleregionalisation into smaller taxon specific areas of vegetation or endemism. However, large scale biotic biogeographicalregionalisation was rediscovered during multi-disciplinary meetings and conferences, sparking short-term revivals whichhave ended in constant revisions at smaller and smaller taxonomic scales. In 1995 and 1998, the Interim BiogeographicRegionalisation for Australia and the Integrated Marine and Coastal Regionalisation of Australia, AustralianCommonwealth funded initiatives in order to “identify appropriate regionalisations to assess and plan for the protectionof biological diversity”, have respectively replaced 140 years of Australian biogeographical regionalisation schemes. Thispaper looks at the rise and slow demise of biogeographical regionalisation in Australia in light of a fractured taxonomic biogeographical community.
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Ivanovich Kolonitskii, Boris. "The Genealogy of the “Leader of the People”: Images of Leaders and the Political Language of the Russian Revolution of 1917". Russian History 45, n. 2-3 (31 agosto 2018): 149–77. http://dx.doi.org/10.1163/18763316-04502002.
Testo completoAbstract (sommario):
Boris Kolonitskii continues his studies of the cult of Alexander Kerensky in 1917 and the larger issues of the vocabulary used to describe leaders and the nature of cults and their relationship to authoritarianism in Russian and Soviet history. He reviews the linguistic fields surrounding such revolutionary figures as Miliukov, Rodzianko, Chernov, Plekhanov and Lenin and shows how politicians may become hostages of their own rhetoric. Hero image terminology can sanctify the leader. But even negative publicity or criticism can lead to the strengthening of the cult image. The construction of cults is subject to reversals and shifting creativity. Cults have pre- histories and are vital to our understanding of 20th century politics.
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Scholz, Gunther. "Are text interpretations fictions?" Semiotic studies 2, n. 4 (28 dicembre 2022): 44–52. http://dx.doi.org/10.18287/2782-2966-2022-2-4-44-52.
Testo completoAbstract (sommario):
In the 19th century philology became the most important human science following history, and the interpretation methods were refined. However, in the 20th century, fundamental doubts arose about the possibility and the sense of the interpretation procedure, and an increasingly sharp criticism was expressed. It was aimed at the presupposition of a certain, unchangeable meaning of the texts. The diversity of interpretations seemed to confirm that. The interpretations could also be called "fictions". However, this essential doubt about a certainty of the text meaning contradicts the linguistic communication in the society. These critics ignore the fact that there are very different forms of texts and the interpretations in different cultural areas pursue very different objectives. It is reasonable to distinguish between criticism and hermeneutics to regulate the controversy of interpretations: while the latter tries to explore the author's perspective, in criticism the interpreter is allowed to bring his own perspective to bear. These two concepts are usually related in the interpretation process, but can be separated in case of controversy.
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Lozinskaya, Evgeniia. "AFTER WEINBERG. BOOK REVIEW: THE RECEPTION OF ARISTOTLE’S POETICS IN THE ITALIAN RENAISSANCE AND BEYOND. NEW DIRECTIONS IN CRITICISM / ED. BY BRAZEAU B." RZ-Literaturovedenie, n. 1 (2021): 23–52. http://dx.doi.org/10.31249/lit/2021.01.02.
Testo completoAbstract (sommario):
The book written by an international team of scholars and edited by B. Brazeau explores literary criticism and reception of Aristotle's «Poetics» in early modern Italy. Revisiting the «intellectual history» of Renaissance poetic studies written by Bernard Weinberg in 1960-s, the contributors find its own place whithin the 2000-years long tradition of translations, commentaries and polemic treatises. The authors apply new methods from book history, translation studies, history of emotions and classical reception to early modern Italian texts, placing them in dialogue with 20th-century literary theory, and thus map out avenues for future study.
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Spahić, Elmir. "The Ethics of the Anti-War Letter and Poetics of Testimony in Tvrtko Kulenović’s History of Illness (1994)". Context: Journal of Interdisciplinary Studies 9, n. 1 (30 giugno 2022): 115–30. http://dx.doi.org/10.55425/23036966.2022.9.1.115.
Testo completoAbstract (sommario):
Tvrtko Kulenović’s History of Illness (1994) belongs to the anti-war letter and poetics of testimony genres from late 20th-century Bosniak and Bosnian-Herzegovian literature. Although a novel, History of Illness depicts the evils of the 1992–1995 war, in which Sarajevo was besieged by the Yugoslav People’s Army and the Army of Republika Srpska. Kulenović writes from the position of victim, and advocates the idea of ethical engagement during the writing process, in which the narrative and existential selves merge. This paper uses the methodological bases of ethical literary criticism to prove the ethical dimension of the literary text.
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Sorlin, Pierre. "Cinéma et religion dans l'Europe du XXe siècle". Journal of Modern European History 3, n. 2 (settembre 2005): 183–204. http://dx.doi.org/10.17104/1611-8944_2005_2_183.
Testo completoAbstract (sommario):
Film and Religion in 20th Century Europa The article focuses on the conflict zones and compromises of the ambivalent relationship which developed between film and religion in Europe. European film production was more reluctant than Hollywood to treat Biblical themes; on the other hand, the Christian Churches oscillated between damning, controlling and producing their own films. Their censorship and criticism were frequently the occasion of stormy internal debates about Church strategy toward the decline of traditional religiosity. Subjects such as the position and role of the pastor in his congregation and the lives of the saints were made into films; specific religious themes, however, remained rare. For the historian, these films offer symptomatic indicators of sensitivities, complex problems and uncertainties concerning religious life at the time.
20
Kan, Sergei. "“True Heirs to a Heroic Russian Past” or “Russians in Name Only”: Sitka Creoles as Seen by the Late Nineteenth Century Russian Orthodox Clergy". Journal of Frontier Studies 5, n. 4 (14 dicembre 2020): 12–37. http://dx.doi.org/10.46539/jfs.v5i4.211.
Testo completoAbstract (sommario):
The paper examines the criticism levelled against the Creoles of Sitka (persons of Russian and Alaska Native descent) by the Russian Orthodox priests who came to minister among them in the late 19th-early 20th century. These clergymen accused their parishioners not only of immorality but also of not being truly Russian, as far as their language and culture were concerned. By focusing on this criticism, the paper explores the symbolic significance of Alaska’s Russian colonial and missionary history and its legacy in the conservative nationalist ideology of the Russian Orthodox clergy. Particular attention is paid to the causes to which this clergy attributed the decline of the Russian culture and devotion to Orthodoxy among the Creole population of this frontier American/Alaskan town.
21
Alberro, Alexander, Homi Bhabha, Alejandra Castillo, Keti Chukhrov, T. J. Demos, Keyna Eleison, Irmgard Emmelhainz et al. "What is Radical?" ARTMargins 10, n. 3 (ottobre 2021): 8–96. http://dx.doi.org/10.1162/artm_a_00301.
Testo completoAbstract (sommario):
Abstract What does it mean to think and act radically, and how does this relate to forms of radicalism connected to earlier moments, for example, in the 20th century? What can be the role of radical art and scholarship under the conditions of late capitalism? More generally, how can art and artists serve the ongoing struggle for social justice and the agendas of emancipatory social change? Finally, what kinds of art criticism and art historical scholarship are necessary to address the great challenges of our uncertain future?
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Legeżyńska, Anna. "Translatologia z perspektywy końca (wieku)". Przestrzenie Teorii, n. 1 (15 febbraio 2007): 119–36. http://dx.doi.org/10.14746/pt.2002.1.8.
Testo completoAbstract (sommario):
When summing up the history of translatology in the second half of the 20th century, the author points to undoubtful achievements of this discipline as well as disputable questions and tasks for the future. She proves that the postmodern conceptions of the exhaustion of literature (Lyotard) are not reflected in studies of translation. Just the opposite, this field has been developing dynamically, although its autonomy is still questioned. The chance of translatology is its interdisciplinary character, relation with methodology of linguistic studies, using the theory of interpretation and the theory of intertextuality. Some of the questions which are disputed are: equivalentisation, non-translatability, opposition of archaisation and modernisation. In the sphere of postulates is the synthesis of Polish knowledge on translation, Formation of proper criticism of translation and codification of terminology. All these motifs of considerations are supported by references to the most important conceptions and trends of the 20th century translatology.
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Solovev, Artem. "Secular as political theology in russian religious philosophy of the first half of the 20th century". St.Tikhons' University Review 101 (30 giugno 2022): 57–81. http://dx.doi.org/10.15382/sturi2022101.57-81.
Testo completoAbstract (sommario):
The article is devoted to the problem of understanding the secular as political theology in Russian religious philosophy of the first half of the 20th century. The connection between the concept of «political theology» and the concept of «secular» is carried out in accordance with the approach of K. Schmitt. Schmitt’s approach is proposed to be expanded to understand political theology as borrowing the structure of theistic theology by other means for secular purposes. In the article, this approach is used to identify what can be defined as the analysis of «political theologies» in the works of Russian religious philosophers of the first half of the 20th century. The study determines that the secular as political theology appears as the «religion of anthropolatry» of the Russian intelligentsia for Merezhkovsky and Bulgakov, and appears as the mythology of communism for Losev and Florensky. The article concludes that the political theologies of socialism and communism are the result of the secularization of the Jewish apocalyptic and Christian chiliasm for Bulgakov, Berdyaev, Losev. Whereas, socialism and communism are secular variants of Gnosticism, which he defines as «the heresy of utopianism» from Frank’s point of view. The article concludes that understanding of the secular as political theology allows us to interpret the phenomenon of religious conversion, which is considered as the beginning of Russian religious philosophy, as a transition from political theology to theistic theology, and not just as a transition from atheism and skepticism to faith. It also states the possibility of applying the concept of confessionalization to understand cultural criticism of modern political theologies by Russian religious philosophers of the first half of the 20th century.
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Homberg, Mauricio, e Jens Ivo Engels. "Corruption Debates in the First Portuguese Republic 1910-1926". Revista Portuguesa de História 53 (27 settembre 2022): 79–96. http://dx.doi.org/10.14195/0870-4147_53_4.
Testo completoAbstract (sommario):
This paper deals with corruption debates as a political factor in the First Portuguese Republic. Criticism of corruption is a hitherto hardly considered aspect for understanding the instability of the Republic. Criticism of corruption as a critique of parliamentarism existed in almost all European countries in the first third of the 20th century. This essay offers a systematic examination of corruption debates in Portugal and aims to emphasise the international commonalities. Similar to the rest of Europe, these criticisms contributed to the bad image and destabilisation of the parliamentary system. The essay mainly uses political newspapers and pamphlets as sources. After an assessment of the relevant research literature and a very short section on anticorruption in the late monarchy, we will concentrate on three groups of critics: monarchical Catholic voices, radical republican commentaries, and anarchist left-wing contributions. The aim is to reconstruct patterns of argumentation of the aforementioned political directions that were typical throughout the republican period. We will also take up the alleged connection between cultural backwardness and corruption in the Portuguese self-description. In the last section, we will shortly focus on the (almost non-existent) defence strategies of the ruling Republicans.
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Matthews, Michael S., e Jennifer L. Jolly. "Why Hasn’t the Gifted Label Caught up with Science?" Journal of Intelligence 10, n. 4 (12 ottobre 2022): 84. http://dx.doi.org/10.3390/jintelligence10040084.
Testo completoAbstract (sommario):
The development of both special education and gifted education as fields of study were closely tied to the origins of intelligence testing in the early 20th century. While special education’s terminology has become more nuanced and circumspect over the ensuing century, the term gifted has remained unchanged despite coming under substantial criticism in recent decades for its lack of specificity and for the innateness that the term implies as the primary cause of individual differences in ability. We examine this history and the seminal nationally disseminated reports related to gifted education, from the Marland report to the present, to consider why the gifted label has persisted. We conclude with some suggestions for how these issues might be remedied.
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Rudova, Oksana S. "Nikolai Gogol's text in the works of Vladimir Nabokov: the history of foundation of the issue in criticism and literary studies". Vestnik of Kostroma State University, n. 2 (2019): 148–53. http://dx.doi.org/10.34216/1998-0817-2019-25-2-148-153.
Testo completoAbstract (sommario):
The author of the article tried to trace the formation of the idea about the connection of the works of Vladimir Nabokov with Nikolai Gogol's tradition based on the material of the Russian émigréecritics’ works of and literary critics of the 20th—21st centuries. This process is considered as a progressive one, largely specified by the development of researching idea. The émigréecriticism saw the reason for the similarity these writers’ works in their similar aesthetics based on the relationship of the perception of the world and the human. In turn, literary studies of the late 20th century presented a new way of comparison, where Nabokov's prose is considered to be a complicated fiction on the whole, in which there is not only Nikolai Gogol's subtext, but also allusions to the other writers’ works, called "polygenetics". The author of the article offers a generalisation of methodological nature, indicating different types of literary links.
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Roberts, Peder. "Fighting the ‘microbe of sporting mania’: Australian science and Antarctic exploration in the early 20th century". Endeavour 28, n. 3 (settembre 2004): 109–13. http://dx.doi.org/10.1016/j.endeavour.2004.07.005.
Testo completo
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Dvornichenko, Andrey Yu. "“History Misappropriation or Compreension?” (Russian Lihuanian Studies in the 19th and the Beginning of the 20th Century)". Almanac “Essays on Conservatism” 58 (1 agosto 2020): 219–36. http://dx.doi.org/10.24030/24092517-2020-0-2-219-236.
Testo completoAbstract (sommario):
The abundant Russian historiography of the medieval history of Grand Duchy of Lithuania (Lithuanian-Russian State) has become in the last decades the centre of the discussions and is often subject to groundless criticism. This historiography was not very lucky in the Soviet period of the 20th century either, as it was severely criticized from the Marxist-Leninist position. When discussing Russian historiography the author of this article is consciously committed to the Russian positions. There are no reasons to consider this historiography branch either Byelorussian or Ukrainian one, as that was really Russian historiography, - the phenomenon that formed under the favorable specific conditions of Russian Empire before the beginning of the 20th century. The said phenomenon can be studied in different ways: according to the existing then main trends and schools or according to their affiliation with specific universities of Russian Empire. But according to the author of this article the best way to study the issue is in accordance with the main concepts of history. And then the pre-revolutionary historiography appears as an integral scientific paradigm that turns out to be the most divaricate branch of the Lithuanian studies of the time. It created, in its turn, the most vivid and objective historical picture that can still serve as the basis for the studies of Lithuanian-Russian state.
29
Darian-Smith, Kate, Catriona Elder e Fiona Paisley. "“Are We Internationally Minded?” Everyday Cultures of Australian Internationalism in the mid-20th Century". Journal of Australian Studies 43, n. 4 (2 ottobre 2019): 405–11. http://dx.doi.org/10.1080/14443058.2019.1704171.
Testo completo
30
Khrenov, Nicolai A. "Modern art history as a human science in a situation of cultural turn". Journal of Flm Arts and Film Studies 11, n. 1 (15 marzo 2019): 82–98. http://dx.doi.org/10.17816/vgik11182-98.
Testo completoAbstract (sommario):
Intensive development of knowledge in the 20th century, including the emergence of new sciences and humanities, constantly creates a problematic situation in the sphere of art, shifting arts designation to what in the philosophy of science is known as normal science. This is associated with the idea of art as a science that has reached a stage of maturity and consistency and, therefore, complies with its norms. The concept of art as normal science is characterized by a certain degree of conservatism, as it presupposes arts self-protection against deviations from the established methodology.
However, sometimes the artistic processes of modernity require different approaches. In addition, the emergence of new humanities shifts the already established methodology of art. This happened in the first decades of the 20th century, in the era of a linguistic turn in the humanities, indicating the invasion of natural sciences in the humanities; and this is happening today, at the turn of the 21st century, in a situation of a cultural turn, the emergence and intensive development of the science of culture. The current turn requires a deeper understanding of the structure and components of art history, i.e., its sub-disciplines: art history, art theory and art criticism.
The essay argues that in the situation of cultural turn the theory of art can carry out functions which the other two sub-disciplines cannot. It propounds that art theory is able to make a decisive contribution to the elucidation of two problems: the relationship between art and cultural studies and the problem of historical time, which is important both for contemporary art and for art history.
31
Khrenov, Nicolai A. "Modern art history as a human science in a situation of cultural turn". Journal of Flm Arts and Film Studies 11, n. 2 (15 giugno 2019): 102–15. http://dx.doi.org/10.17816/vgik112102-115.
Testo completoAbstract (sommario):
Intensive development of knowledge in the 20th century, including the emergence of new sciences and humanities, constantly creates a problematic situation in the sphere of art, shifting arts designation to what in the philosophy of science is known as normal science. This is associated with the idea of art as a science that has reached a stage of maturity and consistency and, therefore, complies with its norms. The concept of art as normal science is characterized by a certain degree of conservatism, as it presupposes arts self-protection against deviations from the established methodology.
However, sometimes the artistic processes of modernity require different approaches. In addition, the emergence of new humanities shifts the already established methodology of art. This happened in the first decades of the 20th century, in the era of a linguistic turn in the humanities, indicating the invasion of natural sciences in the humanities; and this is happening today, at the turn of the 21st century, in a situation of a cultural turn, the emergence and intensive development of the science of culture. The current turn requires a deeper understanding of the structure and components of art history, i.e., its sub-disciplines: art history, art theory and art criticism.
The essay argues that in the situation of cultural turn the theory of art can carry out functions which the other two sub-disciplines cannot. It propounds that art theory is able to make a decisive contribution to the elucidation of two problems: the relationship between art and cultural studies and the problem of historical time, which is important both for contemporary art and for art history.
32
Khrenov, Nikolai A. "Modern art history as a human science in a situation of cultural turn". Journal of Flm Arts and Film Studies 11, n. 3 (13 novembre 2019): 94–106. http://dx.doi.org/10.17816/vgik11394-106.
Testo completoAbstract (sommario):
Intensive development of knowledge in the 20th century, including the emergence of new sciences and humanities, constantly creates a problematic situation in the sphere of art, shifting arts designation to what in the philosophy of science is known as normal science. This is associated with the idea of art as a science that has reached a stage of maturity and consistency and, therefore, complies with its norms. The concept of art as normal science is characterized by a certain degree of conservatism, as it presupposes arts self-protection against deviations from the established methodology.
However, sometimes the artistic processes of modernity require different approaches. In addition, the emergence of new humanities shifts the already established methodology of art. This happened in the first decades of the 20th century, in the era of a linguistic turn in the humanities, indicating the invasion of natural sciences in the humanities; and this is happening today, at the turn of the 21st century, in a situation of a cultural turn, the emergence and intensive development of the science of culture. The current turn requires a deeper understanding of the structure and components of art history, i.e., its sub-disciplines: art history, art theory and art criticism.
The essay argues that in the situation of cultural turn the theory of art can carry out functions which the other two sub-disciplines cannot. It propounds that art theory is able to make a decisive contribution to the elucidation of two problems: the relationship between art and cultural studies and the problem of historical time, which is important both for contemporary art and for art history.
33
Khrenov, Nikolay. "Modern Art History As a Human Science in a Situation of Cultural Turn". Journal of Flm Arts and Film Studies 11, n. 4 (30 dicembre 2019): 98–113. http://dx.doi.org/10.17816/vgik11498-113.
Testo completoAbstract (sommario):
Intensive development of knowledge in the 20th century, including the emergence of new sciences and humanities, constantly creates a problematic situation in the sphere of art, shifting arts designation to what in the philosophy of science is known as normal science. This is associated with the idea of art as a science that has reached a stage of maturity and consistency and, therefore, complies with its norms. The concept of art as normal science is characterized by a certain degree of conservatism, as it presupposes arts selfprotection against deviations from the established methodology.
However, sometimes the artistic processes of modernity require different approaches. In addition, the emergence of new humanities shifts the already established methodology of art. This happened in the first decades of the 20th century, in the era of a linguistic turn in the humanities, indicating the invasion of natural sciences in the humanities; and this is happening today, at the turn of the 21st century, in a situation of a cultural turn, the emergence and intensive development of the science of culture. The current turn requiresa deeper understanding of the structure and components of art history, i.e., its sub-disciplines: art history, art theory and art criticism.
The essay argues that in the situation of cultural turn the theory of art can carry out functions which the other two sub-disciplines cannot. It propounds that art theory is able to make a decisive contribution to the elucidation of two problems: the relationship between art and cultural studies and the problem of historical time, which is important both for contemporary art and for art history.
34
Sukhova, Natalia Yu. "The “Idea of the University” in the Russian Theological Academies (19th and Early 20th Centuries)". Slovene 6, n. 2 (2017): 400–412. http://dx.doi.org/10.31168/2305-6754.2017.6.2.16.
Testo completoAbstract (sommario):
For the first time, the Humboldtian university model is considered against the background of the 19th- and early 20th-century history of the Russian theological academies. The influence of educational ideas — direct or mediated by the experience of Russian universities — upon higher theological schools is traced along different historical phases delineated by two reforms: one that, between 1808 and 1814, introduced certain university elements into the life of the academies, and another that, in 1869, ushered in the research university model in its entirety. The author concludes that the fundamental principles of the research university significantly affected the further development of Russian theological scholarship, stimulating processes of specialization within the field and triggering the use of the method of historical criticism in all branches of theology. At the same time, however, some of the elements of the research university model failed to meet the specific needs of the theological schools. The application of methods of historical criticism, in turn, prompted speculation about the divine inspiration of the Scriptures, the affiliation of theological scholarship with the Church, and the limits of freedom in theological scholarship.
35
Dehm, Sara. "Legal Exclusions: Émigré Lawyers, Admissions to Legal Practice and the Cultural Transformation of the Australian Legal Profession". Federal Law Review 49, n. 3 (19 maggio 2021): 327–51. http://dx.doi.org/10.1177/0067205x211016574.
Testo completoAbstract (sommario):
Legal histories of Australia have largely overlooked the exclusion of European émigré lawyers from legal practice in Australia. This article recovers part of this forgotten history by tracing the drawn-out legal admission bids of two Jewish émigré lawyers in the mid-20th century: German-born Rudolf Kahn and Austrian-born Edward Korten. In examining their legal lives and doctrinal legacies, this article demonstrates the changing role and requirement of British subjecthood in the historical constitution and slow cultural transformation of the Australian legal profession. This article suggests that contemporary efforts to promoting cultural diversity in the Australian legal profession are enriched by paying attention to this long and difficult history of legal exclusions.
36
Odnoral, Valeria. "The New Lyric Studies of the 21th Century: The Aesthetic and the Social in Poetry Criticism". Ideas and Ideals 13, n. 1-2 (19 marzo 2021): 401–13. http://dx.doi.org/10.17212/2075-0862-2021-13.1.2-401-413.
Testo completoAbstract (sommario):
The article considers the problem of correlation of aesthetic form and social content in contemporary poetry through the prism of contemporary poetry criticism, in particular, the New Lyric Studies of 2008 (M. Perloff, Y. Prins, R. Terada, V. Jackson, etc.). A representation of the lyrics as a genre of poetry, in which historically structured subjectivism and identity of author are interrelated with poetic writing, is at the center of the New Lyric Studies. In this context the lyrics is relative and volatile but also is the closest genre to the poetic nature, that allows to merge an autonomous entity of poetry with ‘agendas’ in the poem, which were difficult to connect in either too formal or too contextual critical approaches to the poetry in the 20th century. This became possible in the conditions of New Lyric critics speaking up against a substitution of poetry and literary criticism for historical, anthropological and cultural criticism because of the high popularity of cultural studies in the 1990s and the ensuing incorporation of interdisciplinarity in literary studies. Despite the objective of New Lyric critics to revitalize a theoretical study of poetry in the spirit of academic criticism of the New Criticism, the modifications in the methods for producing, existence and broadcasting of poetry and therefore in poetry of the last 50 years, poetry itself prevented the New Lyric from becoming the regressive movement. Some representatives of the New Lyric Studies subsequently expressed the need to study poetry in terms of new historical poetics and to create different methods capable to analyze the relations between culture and poetic form – between the social and the aesthetic. Having considered advantages and limitations of the New Lyric studies in the context of contemporary poetry discourse, reflecting not only the nature of contemporary criticism, but also perhaps the history of poetry criticism of 20-21th centuries, which is the dynamical coexistence and the mutual succession of different movements, the author draws a conclusion that this movement defines the right vector for the reconciliation of the long-standing struggle of formalism and contextualism in the poetry criticism as well as social and aesthetic components which poetic work includes.
37
Siqueira Castanheira, José Cláudio. "Introduction to the Sociology of Music Technologies: An Ontological Review". methaodos revista de ciencias sociales 10, n. 2 (31 ottobre 2022): 419–29. http://dx.doi.org/10.17502/mrcs.v10i2.574.
Testo completoAbstract (sommario):
Adorno’s work, in particular the texts dealing with the relationship between music and social behaviors or structures, has been the target of criticism, especially in the second half of the 20th century, being considered by many to be generalist, dogmatic or even elitist. This work proposes the analysis of musical technologies not only as a set of compositional techniques, as Adorno does, but, in fact, as material conditions for the realization of a certain type of sound/music. The colonialist character of these technologies is also analyzed. Based on a review of some key concepts in Adornian theory, a dialogue is sought with more contemporary authors from the sociology of music.
38
Cook, Garry D., e Lesley Dias. "It was no accident: deliberate plant introductions by Australian government agencies during the 20th century". Australian Journal of Botany 54, n. 7 (2006): 601. http://dx.doi.org/10.1071/bt05157.
Testo completoAbstract (sommario):
The weedy potential of deliberately introduced plants has been a growing concern in Australia since the late 1980s. Although introduced plants are critical to Australia’s agricultural and livestock production, many species that were praised in the past are now declared agricultural and environmental weeds. Nevertheless, weeds researchers appear largely ignorant of the magnitude and intent of plant introductions for agricultural purposes as well as the legacy of unwanted plants. Across more than 70 years, Commonwealth Plant Introductions comprised 145 000 accessions of more than 8200 species. These species include more than 2200 grass (Poaceae) and 2200 legume species (Fabaceae sensu stricto), representing about twice the indigenous flora in those families and about 22 and 18%, respectively, of the global flora of grasses and legumes. For most of the 20th century, these and other introductions supported research into continental-scale transformation of Australian landscapes to support greatly increased pastoral productivity in order to achieve policy goals of maximum density of human population. This paper documents some of the scientific developments and debates that affected the plant-introduction program. We argue that recent developments in weed science and policy need to be informed by a better understanding of plant-introduction history.
39
Kirillova, Natalia B. "Metamorphoses of Russian Mass Culture". Observatory of Culture 16, n. 5 (4 dicembre 2019): 536–41. http://dx.doi.org/10.25281/2072-3156-2019-16-5-536-541.
Testo completoAbstract (sommario):
The article is a review of the monograph “Russian Mass Culture: From Baroque to Post-Modernism” by Doctor of Philosophy, Professor of the Russian State University for the Humanities, Academician of the Russian Academy of Natural Sciences I.V. Kondakov. The book, which consists of seven chapters, is devoted to the history of the emergence and development of mass culture in Russia from ancient times to the beginning of the 20th century. Studying its origins dating back to antiquity, the author proves that Russian mass culture received an “impulse of independence” in the 17th century, as the culture was becoming personified, which means a personal principle was coming forward in it. It was during that period, associated with the emergence of Russian Baroque, that two paradigms appeared — Pre-Renaissance and Pre-Enlightenment, which led to the subsequent juxtaposition of “mass” and “elite” cultures in Russia first before Peter the Great and then after his period. The author gives an interesting assessment to the period of the Russian Enlightenment of the 18th century, when there happened a demarcation of the noble culture into liberal-democratic and conservative directions. Moreover, the former contributes to “massification”, and the latter – to “individualization” of Russian culture. The crisis of the classical paradigm in the 19th century, including the “literature-centrism” and “critical-centrism” of Russian culture, ultimately led to the formation of new artistic movements, new genres and styles, that is, to the modernization of Russian culture at the turn of the 19th—20th centuries. In this regard, the Silver Age turned out to be an “exquisite and ephemeral construction of the Russian Renaissance” in paradoxical forms of symbolism and modernism.The review reflected the structural and substantive aspects of I.V. Kondakov’s monograph, the features of his theoretical analysis, the specifics of style and language. The article evaluates the publication, reveals its uniqueness and scientific significance for modern humanitarian science, including history and cultural studies, literary criticism and philosophy, art criticism and aesthetics.
40
Karahan, Madina. "Ahmad bay Aghaoglu’s Activity in Literary and Cultural Criticism". Khazar Journal of Humanities and Social Sciences 22, n. 4 (dicembre 2019): 45–57. http://dx.doi.org/10.5782/2223-2621.2019.22.4.45.
Testo completoAbstract (sommario):
Ahmad Bay Aghaoglu played a significant role as a public figure, publicist, politician, lawyer, scientist, and intellectual in the literary and public thoughts and the political life of the history of the 20th century of our country. His activity and works had a great impact on the public processes in Azerbaijan and Turkey, as well as Europe. In the activity of A.Aghaoglu, his literary and scientific works have an important place; i.e. he has also historical and literary essays in addition to his works dedicated to socialpolitical issues, which characterizes him as a critic, literary critic and culturologist. His addressing to literary and scientific issues as the occasion arises in many of his works, articles, letters and memoirs and opening discussions enables us to assess him as a critic, literary critic, historian and sociologist in the literary environment of Turkey. The Thesis studies the issues that Ahmad Bay Aghaoglu researched as a researcher, literary critic and historian, and the printed works covering these issues, and expresses an opinion.
41
Кирчанов, Максим Валерьевич. "The history of Islam in Indonesian politics of memory". Journal of the Belarusian State University. History, n. 3 (8 agosto 2022): 82–92. http://dx.doi.org/10.33581/2520-6338-2022-3-82-92.
Testo completoAbstract (sommario):
The article analyses the perception of the history of the Muslim community in the modern Indonesian politics of memory. For the first time in Belarusian historiography, the features of the historical politics or the politics of memory in modern Indonesia are considered. The novelty of the article lies in the integration of Indonesian issues into the contexts of modern interdisciplinary memorial studies. The key subjects of the politics of memory in Indonesia are determined in contexts of the revision of the history of political Islam in the second half of the 20th century. The activity of the media is considered as the main form of the revision of history, criticism of old historical narratives and the formation of a new memorial canon of the history of Indonesian Islam. Attempts to revise the history of Islam are analysed, including new interpretations of Muslim activists, who impact participated in the national movement. The author analyses the contradictions of historical politics in the context of integration of the history of Indonesian political Islam of the 20th century into the secular memorial canon. It is assumed that attempts to construct the history of political Islam in the modern collective Indonesian memory have a compromise character. The author shows how intellectuals assimilate the history of Islam, integrating it into the current memorial canon. It is noted that within the framework of the politics of memory, ideologically and politically controversial points related to the history of radical political Islam, which in the early model of national memory were marginalised and forgotten. Modern manipulations with historical memory are analysed as attempts to achieve a memorial compromise between secular intellectuals and representatives of the Muslim community.
42
Fomina, Anna. "Reorganization of the National Network of Mass Libraries: From the History of the State Library Policy of the 20th Century". Proceedings of Altai State Academy of Culture and Arts, n. 3 (2022): 60–69. http://dx.doi.org/10.32340/2414-9101-2022-3-60-69.
Testo completoAbstract (sommario):
The centralization of libraries in the works of domestic experts has received an ambiguous assessment. The experience of the zemstvo system, the development of network construction by mass libraries were negatively interpreted for ideological reasons. A negative assessment of the work on the creation of a unified library network in the pre-war period prevented its development. It took decades for the party-state leadership to revise the criticism of the idea of centralization. During the second half of the 20th century, the centralization of library management structures was supplemented by technologies of interlibrary interaction. The introduction by mass libraries of standards for the bibliographic description of documents, the systematization of funds based on domestic tables of library and bibliographic classification allowed to join the work of interlibrary subscription, depository storage of funds.
43
Sizov, Sergey E. "Philosophical Origins of the Organic Theory of Salvation in Orthodox Theology". Vestnik Tomskogo gosudarstvennogo universiteta, n. 462 (2021): 80–86. http://dx.doi.org/10.17223/15617793/462/10.
Testo completoAbstract (sommario):
The historical study of modern Orthodox theology is a very important process, which is only now finding its place in science. Orthodox dogmatic theology can only seem static, while a closer examination can reveal the processes of decomposition, change and mutation. This article analyzes the theological history of the organic atonement theory, with Vladimir Lossky as its main advocate. The appearance of several atonement theories in theology (along with the criticism of legal theory – a traditional theory peculiar to academic education) highlights the reasons leading to such an unusual state of affairs. In the author’s opinion, this situation is one of the indicators for the changes in theology under the influence of new philosophical trends. The links between the organic atonement theory and philosophical research were noticed as early as in the 20th century. However, the issue has been still insufficiently explored. In connection with this, one of the objectives in this article is a thorough consideration of the way the Russian religious thought participated in the development of the 20th-century Orthodox theology. The largest school of religious philosophy at the beginning of the 20th century was the philosophy of unitotality, which was supported by many famous authors, including theologicians Sergei Bulgakov, Lev Karsavin, Sergei and Evgenii Trubetskoy, Vladimir Ern, Pavel Florensky, et al. The Russian philosopher Vladimir Solovyov was the initiator of this movement. The thinkers mentioned above and the authors of “organic” theology (in particular, Lossky and Georges Florovsky) are linked not only by their biographies, but also by common themes, methodological guidelines and objects of criticism. Thus, one of the key features of the “organic” atonement theory is the idea that Jesus Christ adopted the common human nature, and it exists as real and integrated in every single human hypostasis. In the author’s opinion, this viewpoint is not specific to Russian Orthodox theology before the 20th century. It was indeed inspired by the philosophy contemporary to Lossky. We can find the same ideas in the works by Karsavin and archpriest Bulgakov, whose teachings influenced Lossky’s views. At the same time, Lossky tried to dissociate himself from philosophy and remain a theologician. However, the author undertakes to demonstrate that not all of his resources are in the patristic tradition. In this regard, we cannot speak about imitation. On the contrary, we discuss the unconscious adoption of some topics, images and methodological techniques by Lossky from his opponents and teachers.
44
Faversani, Fabio. "Social boundaries and social-political categories in Early Imperial Roman History". Romanitas - Revista de Estudos Grecolatinos, n. 11 (4 novembre 2018): 154–67. http://dx.doi.org/10.17648/rom.v0i11.21822.
Testo completoAbstract (sommario):
This article discusses different historiographical approaches that dominated the studies on early imperial Roman history during the 20th and the beginning of the 21st century. In order to do this, it focuses on two historiographic controversies: in the first place, the modernist-primitivist debate concerning economic history; in the second place, the debate about the constitutionalist approach to Roman politics, and the criticism it attracted. We conclude that historians have paid great attention to the elements that characterize the different spheres of social life, and to the reasons why scholars ought to favour one of them - especially whether to consider more structural or more dynamic aspects of social life. Our article considers the challenges in surveying the elements that integrate and separate these different spheres, i.e. the frontiers, suggesting possible approaches to overcome these limits, mainly by paying attention to their boundaries and connections.
45
Yachmenik, Vyacheslav, e Anna Makarova. "“Prophecy must resurrect in the Church”: the figure of prophet in russian thought of the late 19th — early 20th century". St.Tikhons' University Review 100 (29 aprile 2022): 45–64. http://dx.doi.org/10.15382/sturi2022100.45-64.
Testo completoAbstract (sommario):
The article focuses on the development of ideas about the prophet in Russia in the late 19th – the early 20th century. In the European discourse the understanding of the prophet as the bearer of the personal principle in religion most fully described by M. Weber. Since in Russian religious philosophy the conceptualization of the prophetic function appears in the works of V. Solovyov, the first part of the article is devoted to the analysis of the idea of a prophet in the theocratic concept of this thinker. Specific features of the system proposed by the Russian philosopher are characterized, where the prophet was considered as a link of the “triad” along with the priesthood and the kingdom. The constant characteristics of the prophet as the third principle of power in the Solovyov system are formulated. The second part of the article is devoted to the reception of Solovyov’s ideas in Russian theology and religious philosophy of the beginning of the 20th century. The discussions about the hierarchy and the intellectuals as carriers of the prophetic principle that arose at the Religious-Philosophical Meetings, and the positions on this issue of V. Ternavtsev and D. Merezhkovsky are characterized. The development of the idea of a prophet in the context of the discussion of the problem of power in the Church in the academic theology of M. Tareev, V. Troitsky, P. Florensky is traced. The interpretation of the Soloviev triad by S. Bulgakov and A. Kartashev, as well as criticism of the views of the latter by Merezhkovsky’s circle, is analyzed. It is noted that the participants in the discussions considered the prophetic principle as integrated into the church community or opposed to the church hierarchy. In conclusion, the development of the discourse about the prophet in the Russian tradition of the designated period is summed up, parallels with the search for Western explorers are noted. The article concludes that the common problem for Russian and European thinkers of the early 20th century is the distinction between priestly and prophetic principles in the religious community.
46
Koval, Sofya V. "The History and Foundations of Criticism of H.L.A. Hart’s Legal Positivism in R. Dworkin’s Philosophy of Law". Russian Journal of Philosophical Sciences 62, n. 7 (10 ottobre 2019): 124–42. http://dx.doi.org/10.30727/0235-1188-2019-62-7-124-142.
Testo completoAbstract (sommario):
The paper discusses the Anglo-American philosophy of law of the 20th century, more specifically the philosophy of law of Ronald Myles Dworkin and his criticism of the legal positivism of Herbert Lionel Adolphus Hart. The author presents the history of the criticism of legal positivism in Ronald Dworkin’s philosophy of law and distinguishes historical stages. The subject of the study is the critique of legal positivism but not the Hart-Dworkin debate itself, well known in Western philosophy of law. The reason is that the discussion was conducted between Dworkin and Hart’s supporters but not between Dworkin and Hart by himself. The latter responded to the criticism only after twenty seven years. The article explains why Dworkin chose for his criticism Herbert Hart’s version of legal positivism. This is due to the fact that Dworkin highly appreciated Hart’s positivist theory of law and characterized it as the “most clear.” The article presents the methodological foundations of criticism of Hart’s legal positivism in Dworkin’s philosophy of law. It reveals a methodological divergence between the two legal theories, which directly affects the understanding of the concept of law and its content. Therefore, we can assume that the legal theories of Hart and Dworkin are two competing models of law: Dworkin’s model considers law as a set of rules and principles and Hart’s model acknowledges only rules and court decisions as a source of law. The article also presents the key principles of positivism criticized by Dworkin. These principles, firstly, interpret law as a set of legal rules determined through a special legal criterion, secondly, provide the judge with an opportunity to make a decision “at his own discretion” in a situation not regulated by law, and, thirdly, recognize only legal rights and obligations enshrined in legal regulations. It is important to note that in this article the author describes criticism as an independent phenomenon of legal philosophy with a particular focus on the history and foundations of this phenomenon.
47
Lamm, Mariya A. "The development of Belarusian literature in a multicultural context". Slavic Almanac, n. 1-2 (2020): 501–7. http://dx.doi.org/10.31168/2073-5731.2020.1-2.6.04.
Testo completoAbstract (sommario):
Sinkova L. D. Between text and discourse: Russian literature of the XX-XXI century: history, comparative studies and criticism (lit. - crit. articles, conversations). - Minsk: Parkus plus, 2013. - 296 P. The main characteristics of the Belarusian literature development in the contest of 20th-21th century are demonstrated throughout the review. The key patterns of the poetics progression in Belarusian literature are revealed, alongside with the most noticeable algorithms of the national aesthetics establishment and the specifics of mythopoetic perception. Meaningful characteristics of Belarusian literature during Soviet period are examined particularly, especially the literature about Second World War. The national aspects of literary comprehension of the experience of German-fascist occupation in Belarusian literature during Soviet period are revealed. The important characteristic of the modern Belarusian literature after the Chernobyl disaster that has started in 1986, is emphasized upon.
48
Toulouze, Eva, e Laur Vallikivi. "“We Cannot Pray Without Kumyshka”: Alcohol in Udmurt Ritual Life". Journal of Ethnology and Folkloristics 15, n. 2 (1 dicembre 2021): 221–39. http://dx.doi.org/10.2478/jef-2021-0025.
Testo completoAbstract (sommario):
Abstract We trace the history of the uses of the alcoholic drink known as kumyshka among the Udmurt. Our focus is on kumyshka’s ritual uses both in public and domestic contexts in the second half of the 19th century, the early 20th century as well as the early 21st century. We suggest that kumyshka not only represents a site of resistance to the dominant religious regime, i.e. Russian Orthodoxy, but is also a tool for self-enhancement and identity making for this indigenous people in the Volga River basin in Central Russia. The consumption of kumyshka has been a frequent object of criticism in the accounts of Orthodox clergy, scholars, doctors, travellers and administrators. Most accounts show a moralising stance, which only occasionally reflects the local understandings behind its uses. As anthropologists working in the region, we compare these historical sources with the current practices. We discuss changes in the religious sphere as well as in gender roles related to the uses of kumyshka.
49
Huisman, Rosemary. "The discipline of English Literature from the perspective of SFL register". Language, Context and Text 1, n. 1 (4 febbraio 2019): 102–20. http://dx.doi.org/10.1075/langct.00005.hui.
Testo completoAbstract (sommario):
AbstractThe paper first traces the history and elaboration of the tertiary discipline English Literature through the 19th and 20th centuries to the present day, with special focus on the axiology, the values, given to the discipline and with a brief account of literary criticism and literary theory. It then refers to the work on registerial cartography in systemic functional linguistics (SFL) and explores the register of the contemporary discipline in first-order field of activity and second-order field of experience, with examples from the language of webpages and exam papers of Australian universities. It continues with a brief overview of the author’s own work using SFL in the study ofthe poeticandthe narrativein English poetry and prose fiction of different historical periods and concludes with a caveat on the central disciplinary process, that of interpretation.
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Brannigan, John, Marcela Santos Brigida, Thayane Verçosa e Gabriela Ribeiro Nunes. "Thinking in Archipelagic Terms: An Interview with John Brannigan". Palimpsesto - Revista do Programa de Pós-Graduação em Letras da UERJ 20, n. 35 (13 maggio 2021): 3–28. http://dx.doi.org/10.12957/palimpsesto.2021.59645.
Testo completoAbstract (sommario):
John Brannigan is Professor at the School of English, Drama and Film at University College Dublin. He has research interests in the twentieth-century literatures of Ireland, England, Scotland, and Wales, with a particular focus on the relationships between literature and social and cultural identities. His first book, New Historicism and Cultural Materialism (1998), was a study of the leading historicist methodologies in late twentieth-century literary criticism. He has since published two books on the postwar history of English literature (2002, 2003), leading book-length studies of working-class authors Brendan Behan (2002) and Pat Barker (2005), and the first book to investigate twentieth-century Irish literature and culture using critical race theories, Race in Modern Irish Literature and Culture (2009). His most recent book, Archipelagic Modernism: Literature in the Irish and British Isles, 1890-1970 (2014), explores new ways of understanding the relationship between literature, place and environment in 20th-century Irish and British writing. He was editor of the international peer-reviewed journal, Irish University Review, from 2010 to 2016.