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Autore: Grafiati

Pubblicato: 26 luglio 2024

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1

Jeon, Kwang-jin. "Hangeul Writing System for Atayal Language in Taiwan". Korea Journal of Chinese Language and Literature 74 (31 dicembre 2018): 83–116. http://dx.doi.org/10.46612/kjcll.2018.12.74.83.

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LEE, C. S., J. C. CHANG e A. T. A. CHENG. "Acculturation and suicide: a case–control psychological autopsy study". Psychological Medicine 32, n. 1 (gennaio 2002): 133–41. http://dx.doi.org/10.1017/s0033291701004895.

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Background. The relationships between acculturation and suicide were investigated in East Taiwan.Methods. Psychological autopsy interviews were conducted for consecutive suicides from two native Taiwanese groups (Atayal and Ami) (N = 30 for each group); each of them was matched with two controls for age, sex and area of residence. The Taiwan Aboriginal Acculturation Scale was used to measure the extent of acculturation.Results. A lower degree of social assimilation was significantly associated with a higher risk of suicide in the Atayal and the male groups. In multivariable regression analysis, a significant effect of low social assimilation on the risk of suicide was found in Atayal and in men, even after controlling for the effects of ICD-10 depressive episode and emotionally unstable personality disorder. Meanwhile, there was a significant trend across low, moderate and high social assimilation on suicide risk in Atayal and in men.Conclusions. For the native Taiwanese, the stress from rapid acculturation into the main Chinese society is crucial to their mental health. It might be reduced through targeted social and educational programmes.

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Chen, Mei-Chen, Hsiu-Li Huang, Yi-Chen Chiu, Ping-Keung Yip, Suh-Mian Wu, Wen-Chuin Hsu, Woan-Shyuan Wang, Yueh-Fang Huang e Yea-Ing L. Shyu. "Experiences of Living in the Community for Older Aboriginal Persons With Dementia Symptoms in Taiwan". Gerontologist 60, n. 3 (15 maggio 2019): 525–34. http://dx.doi.org/10.1093/geront/gnz013.

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Abstract Background and Objectives Improving quality of life for community-dwelling older persons with dementia symptoms (PWDS) and family caregivers requires promoting dementia-friendly communities (DFC). However, little is known regarding older Taiwanese Aboriginal PWDS’ experiences of living in the community. We explored these experiences for older Atayal PWDS and their families in Taiwan. Research Design and Methods This grounded theory research used in-depth interviews to explore the perspectives of older PWDS (n = 4), their family members (n = 3), and key persons (n = 10) in an Atayal community in northern Taiwan. Data were analyzed using constant comparative analysis. Participants were interviewed between January and May 2015. Results Participants’ experiences were captured by the overarching concept of “low dementia awareness, high family-like ambience in the community.” Despite the low/absent community awareness of dementia, older Atayal PWDS functioned as freely in the community as at home due to a family-like supportive environment. Aboriginal PWDS and their families also faced environmental challenges, e.g., environmental constraints and barriers to transportation access. Discussion and Implications Our results suggest that this Aboriginal community and culture offer important DFC components, and these strengths could be further studied to enhance DFC models elsewhere. Despite these strengths in supporting PWDS, environmental challenges to transportation access still cause difficulties for PWDS and their families and need improvement. The Atayal community’s low dementia awareness suggests that services introduced must be culturally appropriate and nondisruptive to existing supportive helping systems. Our study can be a model for future studies to understand and identify PWDS’ needs in Indigenous communities.

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4

Chang, Janet, Geoffrey Wall e Chao-Ling Chang. "Perception of the Authenticity of Atayal Woven Handicrafts in Wulai, Taiwan". Journal of Hospitality & Leisure Marketing 16, n. 4 (24 giugno 2008): 385–409. http://dx.doi.org/10.1080/10507050801951700.

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5

Chang, Jen-Min, Huei Lee e Chiung-Fen Yen. "ALTERNATIVE CONCEPTIONS ABOUT BURNING HELD BY ATAYAL INDIGENE STUDENTS IN TAIWAN". International Journal of Science and Mathematics Education 8, n. 5 (10 febbraio 2010): 911–35. http://dx.doi.org/10.1007/s10763-009-9192-9.

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6

Huang, Chih-Hsien, e Fou-Lai Lin. "USING ACTIVITY THEORY TO MODEL THE TAIWAN ATAYAL STUDENTS’ CLASSROOM MATHEMATICAL ACTIVITY". International Journal of Science and Mathematics Education 11, n. 1 (18 dicembre 2012): 213–36. http://dx.doi.org/10.1007/s10763-012-9381-9.

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7

Chang, Hsiao-Ming, Chi-Jen Lin e Chien-Jen Hung. "Study of Ecotourism Sustainable Development Strategy of the Cinsibu Atayal Tribe in Taiwan". IOP Conference Series: Earth and Environmental Science 505 (18 luglio 2020): 012033. http://dx.doi.org/10.1088/1755-1315/505/1/012033.

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8

Pai, Hui-Ju, Hsiu-Zu Ho e Yeana W. Lam. "It Takes a Village: An Indigenous Atayal After-School Tutoring Program in Taiwan". Childhood Education 93, n. 4 (4 luglio 2017): 280–88. http://dx.doi.org/10.1080/00094056.2017.1343562.

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9

Li, Paul Jen-kuei. "Adverbs in the Austronesian languages of Taiwan". Asian Languages and Linguistics 2, n. 1 (30 luglio 2021): 80–109. http://dx.doi.org/10.1075/alal.20041.li.

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Abstract This is a study of adverbs in nine typologically divergent Austronesian languages of Taiwan, Atayal, Bunun, Favorlang, Kavalan, Puyuma, Rukai, Saisiyat, Thao, and Tsou. There are only a few adverbs in each of these languages. The form of an adverb is usually invariant and its position in a sentence is relatively free. On the contrary, the form of a verb usually varies and its position in the sentence is usually fixed. Since the function of an adverb is to modify a verb, it may not occur without a verb in a sentence, whereas a true verb may occur without any other verb. Many adverbial concepts in Chinese and English, such as ‘all’, ‘only’, ‘often’, and ‘again’, are expressed using verbs that manifest different foci and take aspect markers. When these words function as the main verb in the sentence, they may attract bound personal pronouns in many Austronesian languages of Taiwan. However, there are a few genuine adverbs in each of these languages. It varies from language to language whether a certain lexical item functions as a verb or adverb.

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10

Fan, P. C., W. C. Chung, C. Y. Lin e C. H. Chan. "Clinical manifestations of taeniasis in Taiwan aborigines". Journal of Helminthology 66, n. 2 (giugno 1992): 118–23. http://dx.doi.org/10.1017/s0022149x00012694.

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ABSTRACTFrom 1974 to 1989, a total of 24 500 aborigines at 67 villages in ten mountainous districts/towns in Taiwan were examined for the TaiwanTaeniainfection and 12% were found to be infected. In order to define the clinical manifestations of taeniasis caused by the TaiwanTaenia, 1661 aborigines in ten mountainous districts were surveyed. The overall clinical rate was 76%. The clinical rate was highest among Atayal aborigines (81%), followed by Bunun (66%) and Yami (61%) aborgines and lowest among Ami aborigines (40%). Among 1153 infected people, 10% had passed gravid segments in the faeces for less than 1 year, 24% for 1–3 years, 17% for 4–5 years. 23% for 6–10 years, 16% for 11–20 years, 7% for 21–30 years, and 3% over 30 years. Twenty-six occurrences of gastrointestinal and neurological symptoms were reported by 1258 infected persons. Passing proglottides in the faeces (95%) was the most frequent sign, followed by pruritis ani (77%), nausea (46%), abdominal pain (45%), dizziness (42%), increased appetite (30%), headache (26%). etc.

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11

TAKEI, Toshiya. "An anthropological study on the tooth crown morphology in the Atayal tribe of Taiwan aborigines: Comparative analysis between Atayal and some Asian-Pacific populations." Journal of Anthropological Society of Nippon 98, n. 3 (1990): 337–51. http://dx.doi.org/10.1537/ase1911.98.337.

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12

Cheng, Tai Ann, e Mutsu Hsu. "Sex differences in minor psychiatric morbidity among three aboriginal groups in Taiwan: the effects of lineage". Psychological Medicine 23, n. 4 (novembre 1993): 949–56. http://dx.doi.org/10.1017/s0033291700026416.

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SynopsisSex differences in minor psychiatric morbidity (MPM) have been investigated among three aboriginal groups in Taiwan. The study included both ethnographic observation and a sample survey (N = 733) using a modified Clinical Interview Schedule. The findings lend support to the hypothesis that although a female excess of MPM will be found among the patrilineal group (the Bunun), the reverse will be observed in the matrilineal group (the Ami); no such difference will be found in the bilateral group (the Atayal). Further analysis revealed sex differences in the mean duration of MPM and similar incidence ratios between two sexes in these three groups. Possible sociocultural explanations are proposed.

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13

Uchida, Yuhkoh. "An Anthropological Study of the Head and Face of the Atayal in Taiwan Aborigines". Journal of the Kyushu Dental Society 41, n. 5 (1987): 916–36. http://dx.doi.org/10.2504/kds.41.916.

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14

Scheltinga, S. A., S. M. Lai, A. W. Van Der Zwan, M. G. J. Tilanus e S. Wu. "A novel HLA-A24 (A*2420) allele identified in the Atayal tribe of Taiwan". Tissue Antigens 55, n. 1 (gennaio 2000): 65–67. http://dx.doi.org/10.1034/j.1399-0039.2000.550112.x.

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15

Chu, C. C., H. L. Lee, J. Trejaut, H. L. Chang e M. Lin. "HLA-A, -B, -Cw and -DRB1 allele frequencies in an Atayal population from Taiwan". Human Immunology 65, n. 9-10 (settembre 2004): 1107–12. http://dx.doi.org/10.1016/j.humimm.2004.08.135.

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16

Hong, Yoong-hee. "Myths and Rituals of the Atayal’s Headhunting in Taiwan and Its Conclusion". Journal of Chinese Language and Literature 105 (31 agosto 2017): 243–65. http://dx.doi.org/10.25021/jcll.2017.08.105.243.

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17

Wu, Fang-Chin, Chin-Wen Ho, Chang-En Pu, Kuang-Yu Hu e David Hwang Liu. "Genetic Polymorphisms of 17 Y-chromosomal Short Tandem Repeat Loci in Atayal Population of Taiwan". Croatian Medical Journal 50, n. 3 (giugno 2009): 313–20. http://dx.doi.org/10.3325/cmj.2009.50.313.

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18

Carr, Lucinda G., Im S. Yi, Ting-Kai Li e Shih-Jiun Yin. "Cytochrome P4502E1 Genotypes, Alcoholism, and Alcoholic Cirrhosis in Han Chinese and Atayal Natives of Taiwan". Alcoholism: Clinical and Experimental Research 20, n. 1 (febbraio 1996): 43–46. http://dx.doi.org/10.1111/j.1530-0277.1996.tb01041.x.

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19

Chang, Cecilia Lingfen. "Translating Policies into Practice: Culturally Appropriate Practices in an Atayal Aboriginal Kindergarten Program in Taiwan". Childhood Education 81, n. 6 (settembre 2005): 355–59. http://dx.doi.org/10.1080/00094056.2005.10521326.

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FAN, Chia-Kwung, Kua-Eyre SU, Wen-Cheng CHUNG, Yu-Jen TSAI, Hung-Yi CHIOU, Chin-Forng LIN, Chien-Tien SU, Ming-Chuan TSAI e Pan-Hua CHAO. "SEROPREVALENCE OF TOXOPLASMA GONDII ANTIBODIES AMONG ATAYAL ABORIGINAL PEOPLE AND THEIR HUNTING DOGS IN NORTHEASTERN TAIWAN". Japanese Journal of Medical Science and Biology 51, n. 1 (1998): 35–42. http://dx.doi.org/10.7883/yoken1952.51.35.

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21

Thomasson, Holly R., David W. Crabb, Howard J. Edenberg, Ting-Kai Li, Hai-Gwo Hwu, Chiao-Chicy Chen, Eng-Kung Yeh e Shih-Jiun Yin. "Low Frequency of the ADH2*2 Allele among Atayal Natives of Taiwan with Alcohol Use Disorders". Alcoholism: Clinical and Experimental Research 18, n. 3 (giugno 1994): 640–43. http://dx.doi.org/10.1111/j.1530-0277.1994.tb00923.x.

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22

Hou, Jia-Woei. "A shared founder mutation underlies lethal restrictive dermopathy in the Austronesian aboriginal Atayal tribe of Taiwan". Journal of the Formosan Medical Association 114, n. 10 (ottobre 2015): 1017–19. http://dx.doi.org/10.1016/j.jfma.2014.08.007.

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Tang, Ching-Ping, e Shui-Yan Tang. "Institutional Adaptation and Community-Based Conservation of Natural Resources: The Cases of the Tao and Atayal in Taiwan". Human Ecology 38, n. 1 (30 settembre 2009): 101–11. http://dx.doi.org/10.1007/s10745-009-9292-8.

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24

Hsu, Pei-Hsin, e Chad Nilep. "Authenticity in indigenous tourism". International Journal of Critical Indigenous Studies 8, n. 2 (1 giugno 2015): 16–28. http://dx.doi.org/10.5204/ijcis.v8i2.124.

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Although authenticity is frequently debated in the study of the tourism industry, the host’s perspective has rarely been discussed. This study of Smangus village, an indigenous tourism site in Taiwan, explores host authenticity, a view of community as distinct and true to a shared sense of self. An ethnographic approach was used for periodic data collection from 2006 to 2015, focusing on the village’s tourism initiation and communal tourism activities. The results show that Atayal Gaga, a traditional social norm that stresses communal action toward shared goals, underpins Smangus’ tourism industry. Host authenticity is shown in the decision to transform village industry from agriculture to tourism and in tourism programs that stress local people’s role as educators. The contribution of this research is to provide an additional perspective for the theoretical discourse of authenticity in tourism studies and to give an empirical example for indigenous communities in future tourism development and management.

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Chen, Chia-Hsiang, Shih-Hsiang Chien e Hai-Gwo Hwu. "Lack of association betweenTaqI A1 allele of dopamine D2 receptor gene and alcohol-use disorders in Atayal natives of Taiwan". American Journal of Medical Genetics 67, n. 5 (20 settembre 1996): 488–90. http://dx.doi.org/10.1002/(sici)1096-8628(19960920)67:5<488::aid-ajmg10>3.0.co;2-j.

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Chen, Chien-Yi, Ding-Bang Lin e Wei Yuan-Yaw. "Serum sample levels of bromine, iron, scandium and zinc in preschool children of Atayal and Bunun aborigines living in central Taiwan". Journal of Radioanalytical and Nuclear Chemistry 268, n. 1 (aprile 2006): 83–90. http://dx.doi.org/10.1007/s10967-006-0128-3.

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Liu, I. C., S. F. Liao, W. C. Lee, C. Y. Kao, R. Jenkins e A. T. A. Cheng. "A cross-ethnic comparison on incidence of suicide". Psychological Medicine 41, n. 6 (22 settembre 2010): 1213–21. http://dx.doi.org/10.1017/s0033291710001807.

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BackgroundSuicide rates vary widely across nations and ethnic groups. This study aims to explore potential factors contributing to inter-ethnic differences in suicide rates.MethodStudy subjects came from a case-control psychological autopsy study conducted in Taiwan, including 116 consecutive suicides from two aboriginal groups and Taiwanese Han; 113 of them each matched with two living controls. Gender-, age- and method-specific suicide rates, population attributable fraction (PAF) of suicide for five major risk factors, help-seeking before suicide and emergency medical aid after suicide were compared between the three ethnic groups.ResultsOne aboriginal group (the Atayal) had significantly higher adjusted rate ratios (RR) of suicide than the other aboriginal group (the Ami) [RR 0.20, 95% confidence intervals (CI) 0.12–0.34] and the Han (RR 0.26, 95% CI 0.16–0.40). Such differences can be explained by higher PAFs of suicide for three major risk factors (substance dependence, PAF 47.6%, 95% CI 25.5–64.2; emotionally unstable personality disorder, PAF 52.7%, 95% CI 32.8–69.0; family history of suicidal behaviour, PAF 43.5%, 95% CI 23.2–60.2) in this group than in the other two groups. This higher suicide rate was substantially reduced from 68.2/100 000 per year to 9.1/100 000 per year, comparable with the other two groups, after stepwise removal of the effects of these three risk factors. Suicide rates by self-poisoning were also significantly higher in this group than in the other two groups.ConclusionsHigher rates of specific risk factors and use of highly lethal pesticides for suicide contributed to the higher suicide rate in one ethnic group in Taiwan. These findings have implications for developing ethnicity-relevant suicide prevention strategies.

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Ohmori, Hideaki. "Somatometrical Study on the Racial Difference and Period Variation with Growth of the Head and Face in the Atayal Tribe in Taiwan". Journal of the Kyushu Dental Society 42, n. 5 (1988): 580–610. http://dx.doi.org/10.2504/kds.42.580.

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Chen, Lan-Rong, Jean Alain Trejaut, Ying-Hui Lai, Zong-Sian Chen, Jin-Yuan Huang, Marie Lin e Jun-Hun Loo. "Mitochondrial DNA Polymorphisms of the Saisiyat Indigenous Group of Taiwan, Search for a Negrito Signature". Edelweiss Journal of Biomedical Research and Review, 24 ottobre 2019, 12–18. http://dx.doi.org/10.33805/2690-2613.103.

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The genetic profile of Negritos of the Philippines differs from the non-Negrito groups with mitochondrial DNA haplogroups B4b1a2, B5, D6a, M, M52a, and N11b. Although Negritos are not seen in Taiwan, the strong genetic affinity between the Philippines and Taiwan Mountain Tribe Aborigines (TwMtA), and Folks tales of TwMtA, Saisiyat and Atayal recounting past contacts with Negritos, warrant the search for a Negrito signature in Taiwan. Material and Method: Discriminant Analysis of Principal Component (DAPC) was used to determine the genetic relationship between TwMtA, Filipino and non-TwMtA groups. Results: The deep coalescence of B4b1a2 in the Philippine Negritos, Saisiyat, Atayal, Island Southeast Asia, and SEA (Southeast Asia) suggested a deeply rooted common ancestry, but could not support a past Negrito presence in Taiwan. Conversely, the sharing of cultural components and mtDNA (mitochondrial DNA) haplogroup D6a2 in Saisiyat, Atayal and Philippine Negritos may characterize a Negrito signature in Taiwan. Although the molecular variation of D6a2 determines its presence in Taiwan back to middle Neolithic, other markers, Y-SNP haplogroups C-M146 and K-M9, warrant further analysis. Conclusion: Most likely, the physical characteristics, languages, and the genetic makeup of the Negritos in Taiwan have been diluted as the result of heavy migration from the mainland in the last 400 years.

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Trejaut, Jean A. "Y chromosome review of the Atayal and Truku Tribes of Taiwan and their relationship with other groups of East and Island Southeast Asia". Open Journal of Clinical & Medical Case Reports 9, n. 15 (8 maggio 2023). http://dx.doi.org/10.52768/2379-1039/2031.

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Background: The Truku indigenous people of Taiwan share strong cultural and genetic relationships with the Atayal tribe. Archaeological and linguistic studies show that their line of descent is associated to Proto-Austronesian speaking groups from Southeast Asia who settled in Taiwan in the early Neolithic, 6000 years ago.

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Beswick, Billy. "The Openness of Death: (Re)constructing Indigenous Identity in Post–martial Law Taiwan". International Journal of Taiwan Studies, 7 giugno 2024, 1–27. http://dx.doi.org/10.1163/24688800-20241363.

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Abstract This article presents a set of interrelated close readings of works by four Indigenous Taiwanese cultural producers—the Puyuma writer Sun Dachuan, the Atayal painter Anli Genu, the Truku sculptor Labay Eyong, and the Atayal director Laha Mebow. I discuss the important symbolic role Taiwan’s Indigenous population has played in the development of a Taiwanese national imaginary and how this has affected Indigenous cultural expression. I argue that rather than trying to root out the improper intrusion of this ‘outside’ force into Indigenous cultural life, the works of these four cultural producers instead show how Indigenous identity can flourish through an honest navigation of the relationship brought about by that intrusion. They present an understanding of Indigenous identity in Taiwan as convoluted and changing, never fully in possession of itself but not any less authentic for that. My theorisation of this builds on Sun Dachuan’s notion of ‘the openness of death’, which he uses to highlight the need for Indigenous culture to transform itself in dynamic relation to the wider context in which it is embedded.

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Tan, Gan-ling. "A new view on ‘Yilan Creole’". Journal of Pidgin and Creole Languages, 21 giugno 2023. http://dx.doi.org/10.1075/jpcl.00115.tan.

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Abstract In multilingual Taiwan, a language variety spoken in I-Lan County of northeastern Taiwan has been dubbed ‘Yilan Creole’ and analyzed as a creole by scholars because it contains features from Japanese and Austronesian languages. This article revisits the question of whether it is indeed a creole. I scrutinize its sociohistorical background as well as aspects of its lexicon and grammar, which I compare with those of Japanese and (Squliq) Atayal to provide a solid foundation for assessing its creole status. I conclude that ‘Yilan Creole’ is by no means a creole.

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Hsieh, Jolan, e Sifo Lakaw. "Identity, Memory and Legacy: Indigenous Taiwan". Te Kaharoa 13, n. 3 (29 gennaio 2019). http://dx.doi.org/10.24135/tekaharoa.v13i3.252.

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Sixteen Indigenous peoples/nations have been officially recognized by Taiwan’s government: Amis (Pangcah), Atayal, Paiwan, Bunun, Puyuma, Rukai, Tsou, Saisiyat, Yami (Tao), Thao, Kavalan, Truku, Sakizaya, Seediq, Kla'alua and Kanakanavu. Additionally, some ten nations of the plains Indigenous peoples (such as Siraya, and Makatao) are obtaining recognition for their lost Indigenous status since the work of Transitional Justice initiated by President Tsai Ing-wen. Unlike the later migrants who came from southeastern China, Taiwan’s Indigenous peoples belong to the larger Austronesian grouping of peoples who have spread across all of the Pacific Ocean, to Southeast Asia and across the Indian Ocean to Madagascar. According to official records, the Indigenous population of Taiwan is close to 560,000, constituting 2.24 per cent of the island’s total population.

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Thao, Yer J. "Voices of Atayal People: Indigenous Cultural Memory in Modern Taiwan Society". Advances in Social Sciences Research Journal 6, n. 3 (31 marzo 2019). http://dx.doi.org/10.14738/assrj.63.6314.

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Pai, Hui-Ju, Hsiu-Zu Ho e Yeana W. Lam. "Family-School-Community Partnerships in an Atayal Village". International Journal about Parents in Education, 21 aprile 2023. http://dx.doi.org/10.54195/ijpe.14130.

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Governmental and non-profit programs have been providing supplemental learning support for indigenous children in the remote areas of Taiwan. Using the theory of social support networking, this study examines the efforts of the unique non-profit Boyo After-School Tutoring Program and uncovers the self-perceived roles of Boyo tutors in promoting the educational growth of indigenous students in the community. From thematic analysis of indepth interviews with five tutors, several themes emerged: (1) motivation to become a tutor; (2) tutors’ diverse roles/responsibilities; (3) tutors’ obstacles and challenges; and (4) tutors’ perceptions of their contributions and value to their community. Most significantly, the research suggests the effectiveness of practising the concept of “it takes a village to raise a child” that a tribal village which invests in relationships among family, school, and the local community can promote and sustain its educational efforts.

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Sterk, Darryl. "Pedagogical devices". Babel. Revue internationale de la traduction / International Journal of Translation, 28 marzo 2022. http://dx.doi.org/10.1075/babel.00268.ste.

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Abstract The “partial translation” of Inuktitut-language lyrics in the Indigenous film Atanarjuat: The Fast Runner (directed by Zacharias Kunuk, 2001) has been interpreted as a means of challenging outsiders to understand the film “emically,” meaning from insiders’ perspectives. On this interpretation, Atanarjuat is linguistically exclusionary, because the challenge of partial translation effectively excludes most outsiders from a full understanding. But given the problem of language shift in Indigenous communities, we should not expect Indigenous films to be linguistically exclusionary in general, or they would exclude young Indigenous insiders along with outsiders. We should instead expect Indigenous films to adopt an inclusionary approach to subtitling, consistent with projects of language revitalization. To see what form such an approach might take, I analyzed three Indigenous films from Taiwan in which speech in Atayalic languages is subtitled in Mandarin. Staggered over three-and-a-half decades, these three films index the subtitling approach as a function of concern about language shift. I found that all three films were fully, not partially translated, but that the two films made in a context of concern about language shift were subtitled pedagogically. The two pedagogically subtitled films are “devices” for the pedagogy of Atayal, the most widely spoken Atayalic language. This result from Taiwan suggests that a pedagogical approach might be common in the subtitling of Indigenous films in settler societies around the world.

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Chao, Jen Yi, Pei Wen Tzeng e Hsin Yu Po. "The Study of Problem Solving Process of E-book PBL Course of Atayal Senior High School Students in Taiwan". EURASIA Journal of Mathematics, Science and Technology Education 13, n. 3 (17 dicembre 2016). http://dx.doi.org/10.12973/eurasia.2017.00654a.

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Lin, Ching-Feng, Tun-Jen Shiau, Ying-Chin Ko, Ping-Ho Chen e Jung-Der Wang. "Prevalence and determinants of biochemical dysfunction of the liver in Atayal Aboriginal community of Taiwan: Is betel nut chewing a risk factor?" BMC Gastroenterology 8, n. 1 (27 aprile 2008). http://dx.doi.org/10.1186/1471-230x-8-13.

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Lin, Yen-Ting. "Evidence of Language Contact: Source Prepositional Phrases in Taiwanese Southern Min". LSA Annual Meeting Extended Abstracts, 13 aprile 2015. http://dx.doi.org/10.3765/exabs.v0i0.3010.

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<p align="center"><strong>Evidence of Language Contact: Data from source Prepositional Phrases in Taiwanese Southern Min </strong></p><p><strong> </strong>This paper presents a new corpus-based study on the distributional pattern of source Prepositional Phrases (source PPs) in Taiwanese Southern Min (TSM), as evidence of contact with Austronesian languages. Literature on language contact suggests that while contact-induced changes affect the less powerful/prestigious language, effects also occur in the inverse direction due to imperfect second language acquisition (LaPolla 2001, Chappell 2006). Due to its geographical proximity to the Austronesian language territory, Taiwan serves as a linguistic laboratory for studying language contact. Unlike other Chinese spoken varieties, TSM has contact with Austronesian languages.</p><p><strong>Evidence & Explanation: </strong>A TSM concordance (Iûnn 2003) used as a database, captures the dominant pattern of source PPs, marked by <em>àn</em> ‘from/via’ and <em>tuì/uì</em> ‘from/via/towards’. The preposition <em>àn</em> ‘from/via’ is commonly shared by Southern Min dialects. The source PP <em>àn tó-uī<strong> </strong></em><strong>‘</strong>from/via where’<strong> </strong>either precedes the verb <em>kiânn</em> ‘to go’in (1a), or follows in (1b), with the same interpretation. Despite its flexible order, the <em>àn</em>-phrases display a strong [PP-V] tendency (94% of tokens). The [V-PP] order in (1b), which is not reported historically in any other Southern Min dialect or Sinitic language, is distinctively rare, suggesting possible contact with Austronesian languages.</p><table border="0" cellspacing="0" cellpadding="0"><tbody><tr><td rowspan="3" valign="top" width="54"><p>(1a)</p><p> </p><p>(1b)</p></td><td valign="top" width="42"><p>lí</p><p>2sg</p></td><td valign="top" width="120"><p><strong>àn tó-uī </strong></p><p>from/via where</p></td><td valign="top" width="60"><p>kiânn</p><p>go</p></td><td valign="top" width="156"><p> </p><p> </p></td><td valign="top" width="108"><p>lâi/khì ?</p><p>come/go</p></td></tr><tr><td valign="top" width="42"><p>lí</p><p>2sg</p></td><td valign="top" width="120"><p> </p></td><td valign="top" width="60"><p>kiânn</p><p>go</p></td><td valign="top" width="156"><p><strong>àn tó-uī </strong><strong></strong></p><p>from/via where</p></td><td valign="top" width="108"><p>lâi/khì ?</p><p>come/go</p></td></tr><tr><td colspan="5" valign="top" width="486"><p>‘Where are you from/via?’</p></td></tr></tbody></table><p> </p><p> Another preposition, <em>tuì/uì</em> ‘from/via/towards’, dating back to the historical text <em>Li Jing Ji</em> (1566) in Southeast China, has only been observed in TSM. (2a) instantiates a [PP-V] pattern, while (2b) displays a new [V-PP] pattern. <em>Tuì</em>-phrases occur more frequently with [PP-V] order (about 65%), and with [V-PP], the spatial NPs are classified as source in 8% of the instances. (There were not morphological selection properties inherent to the verbs which did not trigger the variation, with different verbs selecting for PP-V and some verb selecting for V-PP).</p><table width="684" border="0" cellspacing="0" cellpadding="0"><tbody><tr><td rowspan="3" valign="top" width="54"><p>(2a)</p><p> </p><p>(2b)</p></td><td valign="top" width="42"><p>lin</p><p>2pl</p></td><td valign="top" width="222"><p><strong>tuì tôo-su-kuán</strong></p><p>from/via/towards library</p></td><td valign="top" width="66"><p>kiânn</p><p>go</p></td><td valign="top" width="204"><p> </p></td><td valign="top" width="96"><p>lâi/khì </p><p>come/go</p></td></tr><tr><td valign="top" width="42"><p>lin</p><p>2pl</p></td><td valign="top" width="222"><p> </p></td><td valign="top" width="66"><p>kiânn</p><p>go</p></td><td valign="top" width="204"><p><strong>tuì tôo-su-kuán</strong></p><p>from/via/towards library </p></td><td valign="top" width="96"><p>lâi/khì </p><p>come/go</p></td></tr><tr><td colspan="5" valign="top" width="630"><p>‘You (pl.) walked from/via/towards the library.’</p></td></tr></tbody></table><p> </p><p> The emergence of this [V-PP] order may be attributed to contact with Austronesian languages based on their distributional pattern and contact history in Taiwan. The Austronesian languages, Atayal, Rukai, Puyuma, and Siraya exhibit a [V-PP] pattern (Adelaar 2011; Dryer, personal communication). Starting from the 16<sup>th</sup> century, sinocization through education and intermarriage with Chinese men had accelerated the acquisition of Southern Min by native speakers of Austronesian languages (Shepherd 1993). </p><p><strong>Theoretical Implications: </strong>The positional variation of source PPs in TSM demonstrates an unusual typological pattern within its own language family, and provides evidence for additional contact. It also provides evidence for a process of contact-induced change during which the structure of the target language may be changed due to imperfect second language acquisition. Finally, the empirical investigation in the corpus supports the perspective that both an areal and a diachronic explanation may account for diversity in the synchronic data (Dryer 2003, 2006). </p>

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