Bibliografie tematiche / Atayal (Peuple de Taiwan)

Letteratura scientifica selezionata sul tema "Atayal (Peuple de Taiwan)"

Autore: Grafiati

Pubblicato: 26 luglio 2024

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Articoli di riviste sul tema "Atayal (Peuple de Taiwan)"

Jeon, Kwang-jin. "Hangeul Writing System for Atayal Language in Taiwan". Korea Journal of Chinese Language and Literature 74 (31 dicembre 2018): 83–116. http://dx.doi.org/10.46612/kjcll.2018.12.74.83.

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LEE, C. S., J. C. CHANG e A. T. A. CHENG. "Acculturation and suicide: a case–control psychological autopsy study". Psychological Medicine 32, n. 1 (gennaio 2002): 133–41. http://dx.doi.org/10.1017/s0033291701004895.

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Background. The relationships between acculturation and suicide were investigated in East Taiwan.Methods. Psychological autopsy interviews were conducted for consecutive suicides from two native Taiwanese groups (Atayal and Ami) (N = 30 for each group); each of them was matched with two controls for age, sex and area of residence. The Taiwan Aboriginal Acculturation Scale was used to measure the extent of acculturation.Results. A lower degree of social assimilation was significantly associated with a higher risk of suicide in the Atayal and the male groups. In multivariable regression analysis, a significant effect of low social assimilation on the risk of suicide was found in Atayal and in men, even after controlling for the effects of ICD-10 depressive episode and emotionally unstable personality disorder. Meanwhile, there was a significant trend across low, moderate and high social assimilation on suicide risk in Atayal and in men.Conclusions. For the native Taiwanese, the stress from rapid acculturation into the main Chinese society is crucial to their mental health. It might be reduced through targeted social and educational programmes.

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Chen, Mei-Chen, Hsiu-Li Huang, Yi-Chen Chiu, Ping-Keung Yip, Suh-Mian Wu, Wen-Chuin Hsu, Woan-Shyuan Wang, Yueh-Fang Huang e Yea-Ing L. Shyu. "Experiences of Living in the Community for Older Aboriginal Persons With Dementia Symptoms in Taiwan". Gerontologist 60, n. 3 (15 maggio 2019): 525–34. http://dx.doi.org/10.1093/geront/gnz013.

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Abstract Background and Objectives Improving quality of life for community-dwelling older persons with dementia symptoms (PWDS) and family caregivers requires promoting dementia-friendly communities (DFC). However, little is known regarding older Taiwanese Aboriginal PWDS’ experiences of living in the community. We explored these experiences for older Atayal PWDS and their families in Taiwan. Research Design and Methods This grounded theory research used in-depth interviews to explore the perspectives of older PWDS (n = 4), their family members (n = 3), and key persons (n = 10) in an Atayal community in northern Taiwan. Data were analyzed using constant comparative analysis. Participants were interviewed between January and May 2015. Results Participants’ experiences were captured by the overarching concept of “low dementia awareness, high family-like ambience in the community.” Despite the low/absent community awareness of dementia, older Atayal PWDS functioned as freely in the community as at home due to a family-like supportive environment. Aboriginal PWDS and their families also faced environmental challenges, e.g., environmental constraints and barriers to transportation access. Discussion and Implications Our results suggest that this Aboriginal community and culture offer important DFC components, and these strengths could be further studied to enhance DFC models elsewhere. Despite these strengths in supporting PWDS, environmental challenges to transportation access still cause difficulties for PWDS and their families and need improvement. The Atayal community’s low dementia awareness suggests that services introduced must be culturally appropriate and nondisruptive to existing supportive helping systems. Our study can be a model for future studies to understand and identify PWDS’ needs in Indigenous communities.

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Chang, Janet, Geoffrey Wall e Chao-Ling Chang. "Perception of the Authenticity of Atayal Woven Handicrafts in Wulai, Taiwan". Journal of Hospitality & Leisure Marketing 16, n. 4 (24 giugno 2008): 385–409. http://dx.doi.org/10.1080/10507050801951700.

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Chang, Jen-Min, Huei Lee e Chiung-Fen Yen. "ALTERNATIVE CONCEPTIONS ABOUT BURNING HELD BY ATAYAL INDIGENE STUDENTS IN TAIWAN". International Journal of Science and Mathematics Education 8, n. 5 (10 febbraio 2010): 911–35. http://dx.doi.org/10.1007/s10763-009-9192-9.

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Huang, Chih-Hsien, e Fou-Lai Lin. "USING ACTIVITY THEORY TO MODEL THE TAIWAN ATAYAL STUDENTS’ CLASSROOM MATHEMATICAL ACTIVITY". International Journal of Science and Mathematics Education 11, n. 1 (18 dicembre 2012): 213–36. http://dx.doi.org/10.1007/s10763-012-9381-9.

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Chang, Hsiao-Ming, Chi-Jen Lin e Chien-Jen Hung. "Study of Ecotourism Sustainable Development Strategy of the Cinsibu Atayal Tribe in Taiwan". IOP Conference Series: Earth and Environmental Science 505 (18 luglio 2020): 012033. http://dx.doi.org/10.1088/1755-1315/505/1/012033.

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Pai, Hui-Ju, Hsiu-Zu Ho e Yeana W. Lam. "It Takes a Village: An Indigenous Atayal After-School Tutoring Program in Taiwan". Childhood Education 93, n. 4 (4 luglio 2017): 280–88. http://dx.doi.org/10.1080/00094056.2017.1343562.

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Li, Paul Jen-kuei. "Adverbs in the Austronesian languages of Taiwan". Asian Languages and Linguistics 2, n. 1 (30 luglio 2021): 80–109. http://dx.doi.org/10.1075/alal.20041.li.

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Abstract This is a study of adverbs in nine typologically divergent Austronesian languages of Taiwan, Atayal, Bunun, Favorlang, Kavalan, Puyuma, Rukai, Saisiyat, Thao, and Tsou. There are only a few adverbs in each of these languages. The form of an adverb is usually invariant and its position in a sentence is relatively free. On the contrary, the form of a verb usually varies and its position in the sentence is usually fixed. Since the function of an adverb is to modify a verb, it may not occur without a verb in a sentence, whereas a true verb may occur without any other verb. Many adverbial concepts in Chinese and English, such as ‘all’, ‘only’, ‘often’, and ‘again’, are expressed using verbs that manifest different foci and take aspect markers. When these words function as the main verb in the sentence, they may attract bound personal pronouns in many Austronesian languages of Taiwan. However, there are a few genuine adverbs in each of these languages. It varies from language to language whether a certain lexical item functions as a verb or adverb.

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Fan, P. C., W. C. Chung, C. Y. Lin e C. H. Chan. "Clinical manifestations of taeniasis in Taiwan aborigines". Journal of Helminthology 66, n. 2 (giugno 1992): 118–23. http://dx.doi.org/10.1017/s0022149x00012694.

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ABSTRACTFrom 1974 to 1989, a total of 24 500 aborigines at 67 villages in ten mountainous districts/towns in Taiwan were examined for the TaiwanTaeniainfection and 12% were found to be infected. In order to define the clinical manifestations of taeniasis caused by the TaiwanTaenia, 1661 aborigines in ten mountainous districts were surveyed. The overall clinical rate was 76%. The clinical rate was highest among Atayal aborigines (81%), followed by Bunun (66%) and Yami (61%) aborgines and lowest among Ami aborigines (40%). Among 1153 infected people, 10% had passed gravid segments in the faeces for less than 1 year, 24% for 1–3 years, 17% for 4–5 years. 23% for 6–10 years, 16% for 11–20 years, 7% for 21–30 years, and 3% over 30 years. Twenty-six occurrences of gastrointestinal and neurological symptoms were reported by 1258 infected persons. Passing proglottides in the faeces (95%) was the most frequent sign, followed by pruritis ani (77%), nausea (46%), abdominal pain (45%), dizziness (42%), increased appetite (30%), headache (26%). etc.

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Più fonti

Tesi sul tema "Atayal (Peuple de Taiwan)"

Hsiao, Huei-Chung. "Becoming indigenous : the making of the politics of nature and indigeneity in two Atayal villages of Taiwan". Thesis, Lancaster University, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.577676.

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This study explores the construction of indigeneity in two indigenous villages of Taiwan and how it has been intertwined with environmental politics since the end of the Second World War. Drawing on Stuart Hall's idea of articulation (1996) and Michel Foucault's concept of governmentality (1991), I develop a theoretical framework that regards the construction of indigeneity as a continuous and historically inflected process, and treats environmental politics as a complex dynamics among various 'regimes of ecology', i.e. regimes of government that aim to govern the relations between humans and the environment. The data analysed include government documents, interviews with scholars and governmental officials, and ethnographic data from and archive materials about two indigenous villages, Cinsbu and Hsinkuang. Starting with the Japanese occupation of 1895-1945 and continuing until the early 1990s when the process of political democratisation officially began, the dominant regimes of ecology in Taiwan were exploitative and coercive in nature. One crucial effect of this in Cinsbu and Hsinkuang was the articulation of resistant indigeneity, a product of the villagers' active engagement with these colonial regimes of ecology and the critical ideas and actions that were developed to challenge them. Since the early 1990s, 'neoliberal ecology', a set of regimes of ecology that is more liberating and characterised by more commercialised human-nature relationships, has prevailed. In Cinsbu and Hsinkuang, such a shift from colonial to neoliberal ecology has been manifested mainly through the promotion of tourism and community-based natural resources management by the state, tourism industry, professionals, local indigenous villagers and environmentalists. As a result, a more complex politics of indigeneity and nature, rather than one simply of domination and resistance, has developed, both between the villagers and the state and within the indigenous communities.

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Pan, Yuan-Chuan. "Die tradierten Fulao-Volksgesänge der Region Hengchun in Taiwan /". Aachen : Shaker Verlag, 2007. http://catalogue.bnf.fr/ark:/12148/cb41215350r.

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Diss.--Graz--Univ. für Musik und darstellende Kunst, 2005.
En annexe, interviews avec les chanteuses taiwanaises Chang Ri-Guei, Wu Hsiobi et Hong Hsiu-Ian en allemand avec la trad. chinoise en regard. Glossaire p. 413-416. Sources et bibliogr. p. 417-427.

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Sulauze, François de. "Les usages linguistiques des aborigènes 'amis de Taiwan vivant en milieu urbain". Aix-Marseille 1, 2010. http://www.theses.fr/2010AIX10057.

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Cette thèse traite des usages linguistiques des Aborigènes 'amis de Taiwan vivant en milieu urbain. Elle s'appuie sur des enquêtes réalisées par questionnaires auprès des enfants 'amis, ainsi que par entretiens semi-directifs dans deux grandes villes, Hualien et Taipei. Une réflexion théorique générale tente d'abord de montrer que l'objet des sciences du langage est l'homme en tant qu'il parle, ce qui implique que la linguistique est intrinsèquement une science sociale, centrée sur les locuteurs et non sur les langues. Puis la démarche et les grandes orientations de la sociolinguistique sont illustrées par l'analyse de divers travaux. La description des terrains d'enquête est suivie d'une présentation des résultats des questionnaires. On constate que les enfants déclarent encore quelques compétences en 'amis, mais presque aucun usage de cette langue, remplacée par le chinois. Les représentations envers la langue ethnique restent positives. Les entretiens viennent confirmer le transfert linguistique du 'amis au chinois. Mais les générations âgées manifestent des bilinguismes divers, et des phénomènes de contacts de langues en découlent : interférences, emprunts, mais aussi insécurité linguistique ou identitaire. L'influence de l'urbanisation sur les pratiques est d'abord une accentuation de ces phénomènes par rapport à la campagne, notamment par l'accentuation du phénomène de minorité. D'après les critères de l'Unesco, la langue ethnique apparaît comme sérieusement en danger ; sa préservation passe par un équipement lexical, une standardisation de l'écriture; et d'autres mesures de politiques linguistiques ; celles adoptées jusqu'à maintenant sont loin d'être suffisantes.

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Lo, Su-mei. "Distinction de sexe et organisation sociale chez les 'Amis de'Tolan (Taiwan Est) : les relations frère-soeur et homme-femme dans le cycle annuel". Paris, EHESS, 2004. http://www.theses.fr/2004EHES0213.

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Le présent travail porte sur l'analyse du cycle annuel dans la société 'amis de 'Tolan (Taiwan Est). La culture du millet (Sectaria italica Beauv. ) commande l'ensemble des rituels saisonniers de l'année auxquels les rites du cycle de vie humaine sont reliés ou opposés. Les humains ont une reletion interdépendante avec leur agriculture. Nous proposons d'exposer comment se forme cette corrélation pour comprendre les notios de vie, de temps et la cosmologie impliquée dans ce système social. La première partie de ce travail présente la reletion sociale et le cycle de vie au sein de la maison. La relation frère-soeur apparaît comme une paire, liée à la composition et à l'extension de la maison. La deuxième partie traite du cycle annuel dans lequel la relation homme-femme, qu'elle soit frère-soeur ou époux-épouse, est au coeur de l'analyse de la culture de millet et du parcours de vie des humains
In this thesis, the author analyzes the annual cycle of the 'Amis of 'Tolan, an Austronesian speaking people on the east coast of Taiwan. The culture of the millet (Setaria italica Beauv. ) commands the calendar of seasonal rituals of the whole year with which the rituals of human life cycle are cooperated or separated. The human beings are therefor conceptualized as maintaining an interdependance relationshipwith their agriculture. We try to explore the question of how this interdependance is formed and to understand the notions of life, of time and the cosmology in the social system. The first part of this work is concentrated on the construction of the social relations within the house and the life cycle rituals. The second part deals with the annual rituals in which the brother-sister relation and the man-woman relation are at the center of the discussion

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Liu, Pi-chen. "Les Mtiu femmes chamanes : genre, parenté, chamanisme et pouvoir des femmes chez les Kavalan de Taiwan (1895-2000)". Paris, EHESS, 2004. http://www.theses.fr/2004EHES0210.

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Cette thèse traite de la parenté et du chamanisme chez les Kalavan, Austronésiens de la côte est de Taiwan qui ont vécu, jusque dans les années 1940, au sein d'une société matriléaire et matrilocale à polyandrie diachronique. Nous tenterons de parvenir à la source des pouvoirs variés détenus par les femmes et de montrer que dans le système de représentation kavalan, le genre social constitue à la fois l'effet et l'instrument de ces pouvoirs. Nous nous attacherons enfin à suivre les transformations connues par la société kavalan depuis les chocs successifs des colonisations han et japonaise jusqu'à aujourd'hui. Au cours de ces périodes, les Kavalan ont eu à faire face à une politique de sinisation, à la pénétration du christianisme, à l'intégration dans un cadre étatique moderne et enfin à l'inclusion dans l'économie de marché
This thesis deals with kinship and shamanism among the Kavalan, an Austronesian speaking society on the East coast of Taiwan, which has been, until the 1940s, matrilineal and matrilocal, having practiced diachronic polyandry. I attempt to analyse the source of different powers held by women and to show how, in Kavalan culture, social gender constitutes both the agent and recipient of these powers. Finally, I devote my attention to the transformations engendered in Kavalan society by successive regimes of Japanese and Han Chinese colonization until the present. During these periods, the Kavalan have had to confront the politics of sinisation, the penetration of Christianity, their integration within the modern state and lastly their inclusion within the global market economy

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Sun, Chun-Yen. "La pensée sociale et la notion de tradition dans les activités musicales chez les Amei de Falangaw à Taïwan". Paris 8, 2008. http://octaviana.fr/document/135533929#?c=0&m=0&s=0&cv=0.

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Pour les musiciens de Falangaw, la technique de l'improvisation et le timbre de la voix de chanteur jouent un rôle de signature personnelle, c’est-à-dire, une sorte de l'identification. L'organisation et les activités musicales d'un groupe musical sont basée sur la relation humaine entre les musiciens. Souvent, les chanteurs de groupes, de générations ou de villages différents n'ont pas la même opinion concernant la "tradition" musicale. C’est parce que la "tradition" n'est qu'un résultat de la construction de connaissance et changera en suivant la situation sociale et politique au fils du temps. On a constaté des exemples qui indiquent les décalages entre les documents historiques et les points de vue des Amei de Falangaw d'aujourd’hui, ceux-ci insistent que leurs opinions maintiennent la "vrai tradition". À travers l'examen sur le rite de Nouvel An, on étudie la hiérarchie du système des classes d’âges, la relation homme et femme, afin de proposer de nouvelles interprétations concernant le lien entre la musique et la structure sociale. Les échanges musicaux avec les cultures extérieures reflètent non seulement le goût des habitants de Falangaw, mais aussi la construction de leur identité nationale. La clé du phénomène de la polyphonie dans la musique vocale de Falangaw réside dans une technique de l'improvisation. Cette technique rend la forme musicale instable et ouvre une possibilité du changement du style. Le système musical lui-même présente donc un caractère dynamique. Les musiciens cherchant consciemment un style musical conforme à la "tradition", la pratique réelle les conduit pourtant un sens contraire
For the musicians of Falangaw, the improvisation skill and the voice represent a personal signature, ie, a kind of identification. The organization and activities of a musical group are based on the relationship between the musicians. Often, the singers from different groups, generations ou villages do not have the same opinion on the musical "tradition". That's because the "tradition" is just a result of the construction of concept and will change with the social and political situation. It was found examples which show the differences between historical documents and the point of view of Amei of Falangaw today, they insist that their views maintain the "true tradition. " Through the examination on the New Year Ritual, we will study the hierarchy of the age-grade system, the relationship man and woman, to propose new interpretations concerning the link between music and social structure. The musical exchanges with external cultures reflect not only the taste of the Falangaw people, but also the construction of their national identity. The key to the polyphony in vocal music of Falangaw lies in the technique of improvisation. This technique makes the musical form unstable and opens a possibility of the change of style. Therefore, the musical system itself is dynamic. The musicians consciously seeking a musical style consistent with the "tradition", the actual practice, however, leads to the contrary

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Sun, Chun-Yen Corre Christian Rault Lucie. "La pensée sociale et la notion de tradition dans les activités musicales chez les Amei de Falangaw à Taïwan". Saint-Denis : Université de Paris 8, 2009. http://www.bu.univ-paris8.fr/web/collections/theses/SunThese.pdf.

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Caron-Scarulli, Fanny. "De l'orature ancestrale à la littérature contemporaine des Dakotapi et des Paiwan : histoire(s) de résilience trans-autochtone". Thesis, Aix-Marseille, 2020. http://www.theses.fr/2020AIXM0037.

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Cette thèse propose une étude trans-autochtones des oratures ancestrales et des littératures contemporaines des Dakotapi d’Amérique du Nord, peuple connu et popularisé par les sociétés dominantes, et des Paiwan de Taïwan, qui font partie des populations autochtones méconnues, et dont la littérature demeure en marge des études scientifiques actuelles. Cela permettra de construire des modes d’analyse et d’établir une forme de dialogue littéraire entre eux, afin de faire ressortir les similarités et les différences de ces productions orales et écrites considérées dans leur propre situation continentale. Les processus différenciés d’acculturation ciblant les Dakotapi et les Paiwan, avec la puissance coloniale américaine d’un côté, et celles japonaise et chinoise de l’autre, ont tous eu un impact violent sur la culture et sur l’identité de ces peuples autochtones. Toutefois, comme les héros et héroïnes de leurs oratures respectives, les jeunes adultes autochtones ayant assimilé l’écriture au sortir des écoles gouvernementales américaines et taïwanaises, ont détourné la technique graphique et le pouvoir symbolique du colonisateur pour écrire leur(s) propre(s) histoire(s). Cette recherche met également en avant la place cruciale que les littératures des peuples autochtones commencent à occuper sur la scène littéraire mondiale, au moyen de genres et de thèmes auto-centrés, et de critiques et de théories auto-référentielles. Ce sont des littératures de la résilience qui puisent leurs références, leurs thèmes, et leurs paradigmes dans leurs propres cultures autochtones, qu’elles se sont réappropriées en entreprenant une reconquête de leur identité et de leur souveraineté tribales
This dissertation provides a trans-indigenous study of North America’s Dakotapi and Taiwan’s Paiwan’s ancestral oratures and contemporary literatures. The Dakotapi are a well-known People popularized by dominant societies, whereas the Paiwan are amongst the most unknown indigenous populations, and their literature remains in the margins of current scholarly studies. It will allow the creation of methods of analysis and the establishment of some form of literary dialogue between them, in order to highlight the similarities and the differences of the oral and written production considered within their own continental situation. The differentiated acculturation processes targeting the Dakotapi and the Paiwan, of the American colonial power on one hand, and on the other hand of the Japanese and Chinese colonial powers, all had a violent impact on the culture and identity of these Indigenous Peoples. However, just as the heroes and heroines from their respective oratures, the young literate indigenous adults, who graduated from American and Taiwanese governmental schools, diverted the graphic skills and the symbolic power of the colonizer to write down their own (hi)stories. This research also stresses the crucial place that Indigenous literatures occupy on the global literary scene, by means of Indigenous-centered genres and themes, and self-referential critique and theories. These are literatures of resilience that draw their references, themes, and paradigms in their own Indigenous cultures, that were reclaimed by engaging in a reconquest of their tribal identity and sovereignty

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Yoshimura, Mami. "Weaving and identity of the Atayal in Wulai, Taiwan". Thesis, 2007. http://hdl.handle.net/10012/3354.

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Using a feminist approach in a postcolonial setting, the interactions between weaving, identity, gender, tourism development, and post-colonial history are explored. This ethnographic research is focused on the indigenous female weavers in Wulai, Taiwan who have experienced both colonialism and tourism development. During Japan’s occupation, the Atayal – one of twelve indigenous groups in Taiwan – were forced to abandon their most important socio-cultural activities: facial tattooing, headhunting, and weaving. The Atayal lost most of their original textiles because many of them were taken to Japan. Today, these textiles are preserved in a few Japanese museums. Meanwhile, in Taiwan, the Atayal’s textiles are now reconstructed by the hands of some indigenous women in Wulai who weave primarily for museums. Others, on the other hand, weave for domestic tourists although they have little success in competition with less expensive Han Chinese' factory-made woven products. The reintroduction of weaving not only required the Atayal weavers to retrace their weaving history and to reconstruct and revive lost skills but also opened up a new opportunity to create new motifs with imported looms. The reintroduction of weaving has had multiple effects on the Atayal community. The meaning of weaving has changed from the representation of the Atayal women’s gender identity alone to the representation of the Atayal’s collective ethnic identity as a whole. Now the Atayal proudly claim their weaving culture as a part of their ethnic identity. It has become an ethnic symbol and a tourism product. However, the indigenous residents of Wulai are now barely involved directly with tourism business although symbols of their identity are used to promote tourism.

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Madeline, Mills, e 梅佳穎. "Organic Roots: Alternative Food Networks and Development in Atayal Indigenous Communities, Taiwan". Thesis, 2016. http://ndltd.ncl.edu.tw/handle/69ckrx.

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碩士
國立政治大學
亞太研究英語碩士學位學程(IMAS)
104
Taiwan’s Indigenous Peoples, Austronesian speakers with cultural ties to other Pacific Islanders, have encountered waves of outside political, cultural and economic forces. While their political situation has markedly improved with Taiwan’s democratization, their social and economic marginalization remains an issue. Reflecting recent shifts in Taiwan towards more human-centered, post-modern development policies, Atayal People of Jianshi Township have started a movement promoting community values and the transition to organic farming. This paper explores this transition and the work of the Jianshi “Farmers’ Academy.” Their aims are to collectivize organic agricultural production, transportation and marketing, promote and share traditional crops and knowledge as well as connect spread-out villages through shared culture, education and development. Situated in the broader contexts of Alternative Food Networks and Alternative Economic Spaces, which are typically explored in Western contexts, and Alternative Development (typically explored in the developing world), this qualitative research examines these marginalized communities’ efforts to formulate a grassroots model of culturally and environmentally sustainable development. The findings suggest that the people in the research area are choosing organic farming for various economic and non-material factors as many of their livelihood goals are culturally bound, outside the purview of conventional macroeconomic theories and critical of mainstream capitalist practices, thus supporting a more locally informed, pluralistic concept of economic development.

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Più fonti

Libri sul tema "Atayal (Peuple de Taiwan)"

Walisi, Yougan. Taiwan yuan zhu min shi. Nantou Shi: Guo shi guan Taiwan wen xian guan, 2002.

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Tian, Zheyi. Taiwan de yuan zhu min: Taiya zu. 8^a ed. Taibei Shi: Tai yuan chu ban she, 2001.

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Tian, Zheyi. Taiwan de yuan zhu min: Beinan zu. 8^a ed. Taibei Shi: Tai yuan chu ban she, 2002.

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Chen, Shengrong. Zhi yi jing zhan de wen mian min zu: Taiya zu = Atayal. [Taibei Shi]: Taiwan yuan zhu min zu wen hua chan ye fa zhan xie hui, 2007.

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Taiwan shao shu min zu--Taiya. Beijing Shi: Tai hai chu ban she, 2008.

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Gen, Zhiyou. Taiwan yuan zhu min li shi bian qian: Taiya zu. Taibei Shi: Taiwan yuan zhu min chu ban you xian gong si, 2008.

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Gen, Zhiyou. Taiwan yuan zhu min li shi bian qian: Taiya zu. Taibei Shi: Taiwan yuan zhu min chu ban you xian gong si, 2008.

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Gen, Zhiyou. Taiwan yuan zhu min li shi bian qian: Taiya zu. Taibei Shi: Taiwan yuan zhu min chu ban you xian gong si, 2008.

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Taiya zu Msbtunux de mei li yu ai chou: Tou jiao yu Kui hui bu luo KButa shi xi jia zu shi. Nantou Shi: Guo shi guan Taiwan wen xian guan, 2009.

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Jian, Hongmo. Alang Tongan (Meixi) kou shu li shi yu wen hua. 8^a ed. Taibei Xian Xinzhuang Shi: Fu ren da xue chu ban she, 2003.

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Capitoli di libri sul tema "Atayal (Peuple de Taiwan)"

Shih-chung, Hsieh. "Tourism, Formulation of Cultural Tradition, and Ethnicity: A Study of the Daiyan Identity of the Wulai Atayal". In Cultural Change in Postwar Taiwan, 184–201. Routledge, 2019. http://dx.doi.org/10.4324/9780429040870-12.

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Atti di convegni sul tema "Atayal (Peuple de Taiwan)"

Chao, Jen-Yi, Yao Lo-Yi, Xu Rui-Yan e Chang Lin. "Instructional Design of Cultural Arts and Crafts Program for Atayal High School in Taiwan". In The Joint Conferences of 2015 International Conference on Computer Science and Engineering Technology (CSET2015) and 2015 International Conference on Medical Science and Biological Engineering (MSBE2015). WORLD SCIENTIFIC, 2015. http://dx.doi.org/10.1142/9789814651011_0067.

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Chao, Jen-Yi, Chuan-His Liu e Lo-Yi Yao. "Exploring the spatial concepts and abilities of indigenous Atayal elementary school students in Taiwan". In 2016 International Conference on Advanced Materials for Science and Engineering (ICAMSE). IEEE, 2016. http://dx.doi.org/10.1109/icamse.2016.7840233.

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