Articoli di riviste: "ASEAN Literature (Malay)"

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Sekar, Padmini, Eduard Flores Ventura, Anto Cordelia T. A. Dhanapal, Eddy Seong Guan Cheah, Annaletchumy Loganathan, Phoon Lee Quen, Mahenderan Appukutty et al. "Gene–Diet Interactions on Metabolic Disease-Related Outcomes in Southeast Asian Populations: A Systematic Review". Nutrients 15, n. 13 (29 giugno 2023): 2948. http://dx.doi.org/10.3390/nu15132948.

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Abstract (sommario):

Diabetes and obesity are chronic diseases that are a burden to low- and middle-income countries. We conducted this systematic review to understand gene–diet interactions affecting the Southeast Asian population’s risk of obesity and diabetes. The literature search was performed on Google Scholar and MEDLINE (PubMed) search engines independently by four reviewers who evaluated the eligibility of articles based on inclusion criteria. Out of 19,031 articles, 20 articles examining gene–diet interactions on obesity and/or diabetes-related traits met the inclusion criteria. Three (Malaysia, Indonesia, and Singapore) out of eleven Association of Southeast Asian Nations (ASEAN) countries have conducted studies on gene–diet interactions on obesity and diabetes. From the 20 selected articles, the most common interactions were observed between macronutrients and genetic risk score (GRS) on metabolic disease-related traits in the Malay, Chinese, and Indian ethnicities. Overall, we identified 29 significant gene–diet interactions in the Southeast Asian population. The results of this systematic review demonstrate ethnic-specific gene–nutrient interactions on metabolic-disease-related traits in the Southeast Asian population. This is the first systematic review to explore gene–diet interactions on obesity and diabetes in the Southeast Asian population and further research using larger sample sizes is required for better understanding and framing nutrigenetic approaches for personalized nutrition.

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KITLV, Redactie. "Book Reviews". Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 163, n. 1 (2008): 134–220. http://dx.doi.org/10.1163/22134379-90003683.

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Michele Stephen; Desire, divine and demonic; Balinese mysticism in the paintings of I Ketut Budiana and I Gusti Nyoman Mirdiana (Andrea Acri) John Lynch (ed.); Issues in Austronesian historical phonology (Alexander Adelaar) Alfred W. McCoy; The politics of heroin; CIA complicity in the global drug trade (Greg Bankoff) Anthony Reid; An Indonesian frontier; Acehnese and other histories of Sumatra (Timothy P. Barnard) John G. Butcher; The closing of the frontier; A history of the maritime fisheries of Southeast Asia c. 1850-2000 (Peter Boomgaard) Francis Loh Kok Wah, Joakim Öjendal (eds); Southeast Asian responses to globalization; Restructuring governance and deepening democracy (Alexander Claver) I Wayan Arka; Balinese morpho-syntax: a lexical-functional approach (Adrian Clynes) Zaharani Ahmad; The phonology-morphology interface in Malay; An optimality theoretic account (Abigail C. Cohn) Michael C. Ewing; Grammar and inference in conversation; Identifying clause structure in spoken Javanese (Aone van Engelenhoven) Helen Creese; Women of the kakawin world; Marriage and sexuality in the Indic courts of Java and Bali (Amrit Gomperts) Ming Govaars; Dutch colonial education; The Chinese experience in Indonesia, 1900-1942 (Kees Groeneboer) Ernst van Veen, Leonard Blussé (eds); Rivalry and conflict; European traders and Asian trading networks in the 16th and 17th centuries (Hans Hägerdal) Holger Jebens; Pathways to heaven; Contesting mainline and fundamentalist Christianity in Papua New Guinea (Menno Hekker) Ota Atsushi; Changes of regime and social dynamics in West Java; Society, state and the outer world of Banten, 1750-1830 (Mason C. Hoadley) Richard McMillan; The British occupation of Indonesia 1945-1946; Britain, the Netherlands and the Indonesian Revolution (Russell Jones) H.Th. Bussemaker; Bersiap! Opstand in het paradijs; De Bersiapperiode op Java en Sumatra 1945-1946 (Russell Jones) Michael Heppell; Limbang anak Melaka and Enyan anak Usen, Iban art; Sexual selection and severed heads: weaving, sculpture, tattooing and other arts of the Iban of Borneo (Viktor T. King) John Roosa; Pretext for mass murder; The September 30th Movement and Suharto’s coup d’état in Indonesia (Gerry van Klinken) Vladimir Braginsky; The heritage of traditional Malay literature; A historical survey of genres, writings and literary views (Dick van der Meij) Joel Robbins, Holly Wardlow (eds); The making of global and local modernities in Melanesia; Humiliation, transformation and the nature of cultural change (Toon van Meijl) Kwee Hui Kian; The political economy of Java’s northeast coast c. 1740-1800; Elite synergy (Luc Nagtegaal) Charles A. Coppel (ed.); Violent conflicts in Indonesia; Analysis, representation, resolution (Gerben Nooteboom) Tom Therik; Wehali: the female land; Traditions of a Timorese ritual centre (Dianne van Oosterhout) Patricio N. Abinales, Donna J. Amoroso; State and society in the Philippines (Portia L. Reyes) Han ten Brummelhuis; King of the waters; Homan van der Heide and the origin of modern irrigation in Siam (Jeroen Rikkerink) Hotze Lont; Juggling money; Financial self-help organizations and social security in Yogyakarta (Dirk Steinwand) Henk Maier; We are playing relatives; A survey of Malay writing (Maya Sutedja-Liem) Hjorleifur Jonsson; Mien relations; Mountain people and state control in Thailand (Nicholas Tapp) Lee Hock Guan (ed.); Civil society in Southeast Asia (Bryan S. Turner) Jan Mrázek; Phenomenology of a puppet theatre; Contemplations on the art of Javanese wayang kulit (Sarah Weiss) Janet Steele; Wars within; The story of Tempo, an independent magazine in Soeharto’s Indonesia (Robert Wessing) REVIEW ESSAY Sean Turnell; Burma today Kyaw Yin Hlaing, Robert Taylor, Tin Maung Maung Than (eds); Myanmar; Beyond politics to societal imperatives Monique Skidmore (ed.); Burma at the turn of the 21st century Mya Than; Myanmar in ASEAN In: Bijdragen tot de Taal-, Land- en Volkenkunde no. 163 (2007) no: 1, Leiden

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Martínez, Julia. "The ‘Malay’ Community in Pre-war Darwin". Queensland Review 6, n. 2 (novembre 1999): 45–58. http://dx.doi.org/10.1017/s1321816600001148.

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This paper examines the ‘Malay’ community in pre-war Darwin, focusing on those men who were brought to Australia to work in the pearling industry. It considers their status within the community, and questions the degree to which the White Australia policy impinged upon their lives. The tenn ‘Malay’ in this context does not refer to the ‘Malays’ of present-day Malaysia, but rather to the ambiguous colonial construction which was loosely based on notions of ‘racial’ grouping. Adrian Vickers’ study of South-East Asian ‘Malay’ identity points to its multiple forms: the colonial constructions of the British and the Dutch; the existence of non-Muslim Malays; and the many ethnic groups whose identities cut across the national boundaries which form present-day Malaysia and Indonesia and the southern Philippines. In the Australian context, the works of John Mulvaney and Campbell Macknight have examined Macassan contact with northern Aboriginal groups, particularly in the Gulf of Carpentaria. According to Mulvaney, the term ‘Macassan’ was used to refer to the Bugis and Macassan seafarers who came to Australia from southern Sulawesi. He notes, however, that nineteenth-century Europeans, such as French commander Baudin and Matthew Flinders referred to them as ‘Malays’.

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Sulaiman, Hasti. "VARIOUS POLICIES OF THE JAPANESE OCCUPATION GOVERNMENT AGAINST ETHNIC IN MALAYA IN 1942-1945". Santhet (Jurnal Sejarah Pendidikan Dan Humaniora) 7, n. 1 (26 aprile 2023): 46–54. http://dx.doi.org/10.36526/santhet.v7i1.2703.

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This study aims to describe the initial arrival of Chinese and Indians in Malaya, the Japanese invasion and occupation of Malaya and the policies implemented by the Japanese occupation government in Malaya. This study uses the method of literature (library research). The research results show that the beginning of the arrival of the Chinese in Malaya was estimated from the beginning of the seventh century, the Chinese came to establish trade relations with the Malays, they bartered their natural products. China's natural products include silk, salt, rice, and earthen tools. Similar to the Chinese in Malaya, the arrival of India in Malaya long before the arrival of the Japanese. Ancient India also exerted great influence in Southeast Asia through trading links, religious missions, wars and other forms of contact. Indian traders had traveled this region including the southern tip of the Southeast Asian peninsula with maritime trade. The initial Japanese policy towards China in Malaya was very cruel, and showed extraordinary suspicion towards the Chinese in Malaya. Many Chinese in Malaya participated in anti-Japanese activities before the invasion. Before launching the invasion, the Japanese treated the Malays well. Japan's policy towards Malays is to provide several privileges compared to China. Likewise with the Indians, they also enjoyed better treatment during the Japanese occupation of Malaya than the Chinese. This happened to encourage Indian national activities aimed at overthrowing British rule in India, Japan supporting organizations such as the Indian Independent League (IIL / Indian Independence League).

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Andel, Joan D., H. E. Coomans, Rene Berg, James N. Sneddon, Thomas Crump, H. Beukers, M. Heins et al. "Book Reviews". Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 147, n. 4 (1991): 516–46. http://dx.doi.org/10.1163/22134379-90003185.

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- Joan D. van Andel, H.E. Coomans, Building up the the future from the past; Studies on the architecture and historic monuments in the Dutch Caribbean, Zutphen: De Walburg Pers, 1990, 268 pp., M.A. Newton, M. Coomans-Eustatia (eds.) - Rene van den Berg, James N. Sneddon, Studies in Sulawesi linguistics, Part I, 1989. NUSA, Linguistic studies of Indonesian and other languages in Indonesia, volume 31. Jakarta: Badan Penyelenggara Seri Nusa, Universitas Katolik Indonesia Atma Jaya. - Thomas Crump, H. Beukers, Red-hair medicine: Dutch-Japanese medical relations. Amsterdam/Atlanta, GA: Rodopi, Publications for the Netherlands Association of Japanese studies No. 5, 1991., A.M. Luyendijk-Elshout, M.E. van Opstall (eds.) - M. Heins, Kees P. Epskamp, Theatre in search of social change; The relative significance of different theatrical approaches. Den Haag: CESO Paperback no. 7, 1989. - Rudy De Iongh, Rainer Carle, Opera Batak; Das Wandertheater der Toba-Batak in Nord Sumatra. Schauspiele zur Währung kultureller Identität im nationalen Indonesischen Kontext. Veröffentlichungen des Seminars fur Indonesische und Südseesprachen der Universität Hamburg, Band 15/1 & 15/2 (2 Volumes), Berlin: Dietrich Reimer Verlag, 1990. - P.E. de Josselin de Jong, Birgit Rottger-Rossler, Rang und Ansehen bei den Makassar von Gowa (Süd-Sulawesi, Indonesien), Kölner Ethnologische Studien, Band 15. Dietrich Reimar Verlag, Berlin, 1989. 332 pp. text, notes, glossary, literature. - John Kleinen, Vo Nhan Tri, Vietnam’s economic policy since 1975. Singapore: ASEAN Economic research unit, Institute of Southeast Asian studies, 1990. xii + 295 pp. - H.M.J. Maier, David Banks, From class to culture; Social conscience in Malay novels since independence, Yale, 1987. - Th. C. van der Meij, Robyn Maxwell, Textiles of Southeast Asia; Tradition, trade and transformation. Melbourne/Oxford/Auckland/New York: Australian National Gallery/Oxford University Press. - A.E. Mills, Elinor Ochs, Culture and language development, Studies in the social and cultural foundations of language No. 6, Cambridge University Press, 227 + 10 pp. - Denis Monnerie, Frederick H. Damon, Death rituals and life in the societies of the Kula Ring, Dekalb: Northern Illinois University Press, 1989. 280 pp., maps, figs., bibliogr., Roy Wagner (eds.) - Denis Monnerie, Frederick H. Damon, From Muyuw to the Trobriands; Transformations along the northern side of the Kula ring, Tucson: The University of Arizona Press, 1990. xvi + 285 pp., maps, figs., illus., apps., bibliogr., index. - David S. Moyer, Jeremy Boissevain, Dutch dilemmas; Anthropologists look at the Netherlands, Assen/Maastricht: Van Gorcum, 1989, v + 186 pp., Jojada Verrips (eds.) - Gert Oostindie, B.H. Slicher van Bath, Indianen en Spanjaarden; Een ontmoeting tussen twee werelden, Latijns Amerika 1500-1800. Amsterdam: Bert Bakker, 1989. 301 pp. - Parakitri, C.A.M. de Jong, Kompas 1965-1985; Een algemene krant met een katholieke achtergrond binnen het religieus pluralisme van Indonesie, Kampen: Kok, 1990. - C.A. van Peursen, J. van Baal, Mysterie als openbaring. Utrecht: ISOR, 1990. - Harry A. Poeze, R.A. Longmire, Soviet relations with South-East Asia; An historical survey. London-New York: Kegan Paul International, 1989, x + 176 pp. - Harry A. Poeze, Ann Swift, The road to Madiun; The Indonesian communist uprising of 1948. Ithaca, N.Y.: Cornell Modern Indonesia Project (Monograph series 69), 1989, xii + 116 pp. - Alex van Stipriaan, Cornelis Ch. Goslinga, The Dutch in the Caribbean and in Surinam 1791/5 - 1942, Assen/Maastricht: Van Gorcum, 1990. xii + 812 pp. - A. Teeuw, Keith Foulcher, Social commitment in literature and the arts: The Indonesian ‘Institute of People’s culture’ 1950-1965, Clayton, Victoria: Southeast Asian studies, Monash University (Centre of Southeast Asian studies), 1986, vii + 234 pp. - Elly Touwen-Bouwsma, T. Friend, The blue-eyed enemy; Japan against the West in Java and Luzon, 1942-1945. New Jersey: Princeton University press, 1988, 325 pp.

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Mendrofa, Melania Priska. "MALAY LITERATURE: TRANSLATED OR NOT TO BE TRANSLATED". Lire Journal (Journal of Linguistics and Literature) 3, n. 1 (31 marzo 2019): 76–85. http://dx.doi.org/10.33019/lire.v3i1.37.

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Abstract (sommario):

In Asian literature, Malaysia is categorized as the minority for its literature. Its development in literary realm has just built for some decades. It is not like the other big countries, such as China, Japan, and many other Southeast Asia which have been famous for its literature in world. Having no difference with other literature, Malay literature is developed through translation. Since English is still the main language in world literature, Malay literature has to consider its literature to be translated in English too. Meanwhile, modern Malay literature has presented already the novels in form of English language verse. Many novelists have tendency to write directly in English rather than presenting their works in vernacular language (Malay language). Translation, specifically in English, does not play important role in Malay literature. Malay English novels can assist the circulation of Malay Literature around the world, yet it may also reduce the appreciation for Malay language itself. This paper aims to discuss Malay literature dilemma in using English as the vernacular language in novels or using English as the bridge for bringing Malay culture into World Literature.

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Arcodia, Giorgio Francesco. "On Sinitic influence on Macanese". Language Ecology 1, n. 2 (31 dicembre 2017): 158–84. http://dx.doi.org/10.1075/le.1.2.03arc.

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Abstract Macanese, the near-extinct Portuguese creole of Macao, is an understudied contact language with strong Malayo-Portuguese features. It is also characterised by Sinitic influence, which however has sometimes been downplayed in the literature (see Ansaldo and Matthews 2004). In this paper, I argue that a distinctive element of Macanese vis-à-vis other Asian Portuguese Creoles is the stronger role of Sinitic in its “typological matrix” (Ansaldo 2004, 2009). Sinitic influence on Macanese has already been invoked to account e.g. for reduplication (Ansaldo and Matthews 2004); however, little research on multi-verb constructions has been conducted so far. The main object of my study comprise constructions expressing indirect causation, and I focus on the chomá [call]-NP-VP pattern. I argue that, whereas in other Asian Portuguese Creoles the syntax of indirect causatives appears to be modelled mainly on Malay or on Indian substrate languages, for Macanese the model is clearly Sinitic.

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Saili, Jamayah. "Singlehood Phenomenon: Understanding Professional Sarawak Malay Women". Sarawak Museum Journal LXXIII, n. 94 (1 dicembre 2014): 41–56. http://dx.doi.org/10.61507/smj22-2014-qv7x-03.

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This conceptual paper is aimed to highlight the phenomenon of single professional Malay women in Sarawak. Changes in marital trends and family life in Malaysia and other South East Asian countries do not mirror those that have occurred in the west. Much of the research on single women in the west has only looked at singles based on their ‘civil status’ and failed to distinguish between single women who have never married and women who are divorced, widowed, separated or cohabitating. One of the most common explanations for being single is the concept of Jodoh and Qada and Qadar, it brings the same meaning to some of the metaphorical statements such as: “Things happened for reasons”, “Blessing in disguise”, “Wisdom behind it”, “kun faya kun' (what will be will be). The first section of this paper will review literatures on the concept of singlehood among Malays including the western and eastern concept of womanhood. This section will elaborate on some common reasons for not marrying and being single. The second part of this article focuses on the reflections of why singleness matter among Malays. The intent is to comprehend some explanations based on the experience to the question: “why are they not married?” and set out to understand “what went wrong?” This paper thus highlights the phenomenon of not married or singlehood among Sarawak Malay in the shifting, developing and post-colonial Sarawak and Malaysian society.

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Diamond, Catherine. "Parallel Streams: Two Currents of Difference in Kuala Lumpur's Contemporary Theatre". TDR/The Drama Review 46, n. 2 (giugno 2002): 7–46. http://dx.doi.org/10.1162/105420402320980497.

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The politically and artistically engaged theatres of Malaysia probe contradictory aspects of this predominantly Islamic Asian nation. While some works in Malay contribute toward constructing a national culture, other works, often in English, deconstruct the monocultural motif of official culture.

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Sulfikar, Sulfikar, Halimi Zuhdy, Nurul Fawzani e Tasdieq Ulil Amri. "REPRESENTASI SASTRA ARAB DI KAWASAN ASIA TENGGARA". Afshaha: Jurnal Bahasa dan Sastra Arab 2, n. 1 (1 maggio 2023): 45–57. http://dx.doi.org/10.18860/afshaha.v2i1.20768.

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Literature becomes part of a cultural entity whose practice is reflected in literary works. Along with the times, the existence of Arabic literature spread to various continents including Southeast Asia. Arabic literature is one of the supporting factors in the spread of Islam, especially in Southeast Asia. The purpose of this research is to understand the existence of Arabic literature and its forms in the Southeast Asian region. This research uses a type of library research through a qualitative approach. Sources of data in this study were secondary, namely articles, books, and research reports on Arabic literature in the Southeast Asian region. Data collection techniques in this study used documentation techniques. The collected data were then analyzed using a descriptive method by describing findings related to the existence and forms of Arabic literature in the Southeast Asian region. The results of the study show that the history of Islamization in Southeast Asia has left behind a wealth of written texts, both literary and religious, in large numbers. The use of Malay Arabic script in several countries in Southeast Asia is a reflection that Arabic literature exists in Southeast Asia.

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Pang, Ming, Hazlina Abdul Halim, Farhana Muslim Mohd Jalis e Wei Hu. "A Systematic Literature Review on Comparative Study of Request for the Past Ten Years (2012-2022)". Academic Journal of Interdisciplinary Studies 12, n. 2 (5 marzo 2023): 37. http://dx.doi.org/10.36941/ajis-2023-0029.

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This systematic literature review attempts to examine the current status, unsolved issues and future trend of the comparative study of request speech act for the past ten years (2012-2022). Based on the analysis of 186 studies, the findings are: 1) the status quo is that intralingual comparative studies of request are still very few and previous researches reply on DCT and CCSARP instruments too much; 2) unsolved issues include further investigation of intralingual comparative request, Asian languages, and the development of new or more advanced instrument; and 3) future trend is that more comparative studies of request need to be conducted on Asian languages, especially Mandarin and Malay from intralingual perspective and new or more advanced data collection and analysis instruments should be applied. This systematic literature review could help identify the research gap and unsolved problems in the current literature that calls for the further investigation of comparative request speech act. Received: 30 December 2022 / Accepted: 26 February 2023 / Published: 5 March 2023

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Manna, Animesh. "Political & Cultural Synthesis: A New Paradigm of Southeast Asia". Asian Journal of Multidisciplinary Research & Review 04, n. 03 (2023): 83–97. http://dx.doi.org/10.55662/ajmrr.2023.4302.

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According to Croissant & Lorenz, Southeast Asia as a region is an extraordinarily diverse collection of states, which vary widely in history, demographics, culture, economy, political systems, and the political challenges they face. Geographically, Southeast Asia is divided into an insular or maritime region, comprising Brunei, Indonesia, parts of Malaysia, the Philippines, and Timor-Leste, and a mainland or continental part, including Burma, Cambodia, Laos, the Malay Peninsula, and Vietnam (Croissant & Lorenz, 2018). Political and cultural synthesis can be seen in the way that Southeast Asian states have adapted to various external influences and internal challenges over time. Political and cultural synthesis can also be seen in the way that Southeast Asian societies have developed their forms of nationalism, identity, and civil society that reflect their diverse ethnic, religious, and linguistic backgrounds. The paper argues that political and cultural synthesis is a key feature and process of Southeast Asia, which is the result of the historical interactions and influences among different religions, cultures, and regions within and outside Asia. The paper analyzes various examples of cultural synthesis in Southeast Asian literature and cinema, and how they reflect and contribute to the diversity and complexity of the region. The text argues that this is a key feature and process of Southeast Asia, which is the result of the historical interactions and influences among different religions, cultures, and regions within and outside Asia. The text analyzes various examples of cultural synthesis in Southeast Asian literature and cinema, and how they reflect and contribute to the diversity and complexity of the region. Southeast Asia is divided into an insular or maritime region, comprising Brunei, Indonesia, parts of Malaysia, the Philippines, and Timor-Leste, and a mainland or continental part, including Burma, Cambodia, Laos, the Malay Peninsula, and Vietnam.

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Stell, Gerald, Xavier Luffin e Muttaqin Rakiep. "Religious and secular Cape Malay Afrikaans: Literary varieties used by Shaykh Hanif Edwards (1906-1958)". Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 163, n. 2-3 (2008): 289–325. http://dx.doi.org/10.1163/22134379-90003687.

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In the context of the White and Christian-dominated Afrikaans language movements, followed by apartheid, little attention has been paid to an Afrikaans literary variety used among Muslim Cape Coloureds, a group often referred to as ‘Cape Malays’. Descending mainly from Asian slaves brought by the Verenigde Oost-Indische Compagnie (VOC, Dutch East India Company), and bearing the marks of cohabitation with non-Asian populations at the Cape, the Cape Malays at an early stage developed a distinct religious culture through their adherence to Islam, as well as a distinct Cape Dutch linguistic identity through their connections with the Dutch East Indies and the Islamic world. These cultural idiosyncrasies found expression in a local literature, religious and (more rarely) secular, using as a medium a variety of Cape Dutch/Afrikaans written either in the Arabic alphabet or in the Roman alphabet.

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KITLV, Redactie. "Book Reviews". Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 158, n. 3 (2002): 535–92. http://dx.doi.org/10.1163/22134379-90003776.

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-Martin Baier, Han Knapen, Forests of fortune?; The environmental history of Southeast Borneo, 1600-1880. Leiden: The KITLV Press, 2001, xiv + 487 pp. [Verhandelingen 189] -Jean-Pascal Bassino, Per Ronnas ,Entrepreneurship in Vietnam; Transformations and dynamics. Copenhagen: Nordic Institute of Asian Studies (NIAS) and Singapore: Institute of Southeast Asian Studies, 2001, xii + 354 pp., Bhargavi Ramamurty (eds) -Adriaan Bedner, Renske Biezeveld, Between individualism and mutual help; Social security and natural resources in a Minangkabau village. Delft: Eburon, 2001, xi + 307 pp. -Linda Rae Bennett, Alison Murray, Pink fits; Sex, subcultures and discourses in the Asia-Pacific. Clayton, Victoria: Monash Asia Institute, 2001, xii + 198 pp. [Monash Papers on Southeast Asia 53.] -Peter Boomgaard, Laurence Monnais-Rousselot, Médecine et colonisation; L'aventure indochinoise 1860-1939. Paris: CNRS Editions, 1999, 489 pp. -Ian Coxhead, Yujiro Hayami ,A rice village saga; Three decades of Green revolution in the Philippines. Houndmills, Basingstoke: MacMillan, 2000, xviii + 274 pp., Masao Kikuchi (eds) -Robert Cribb, Frans Hüsken ,Violence and vengeance; Discontent and conflict in New Order Indonesia. Saarbrücken: Verlag für Entwicklungspolitik, 2002, 163 pp. [Nijmegen Studies in Development and Cultural Change 37.], Huub de Jonge (eds) -Frank Dhont, Michael Leifer, Asian nationalism. London: Routledge, 2000, x + 210 pp. -David van Duuren, Joseph Fischer ,The folk art of Bali; The narrative tradition. Kuala Lumpur: Oxford University Press, 1998, xx + 116 pp., Thomas Cooper (eds) -Cassandra Green, David J. Stuart-Fox, Pura Besakih; Temple, religion and society in Bali. Leiden: KITLV Press, xvii + 470 pp. [Verhandelingen 193.] -Hans Hägerdal, Vladimir I. Braginsky ,Images of Nusantara in Russian literature. Leiden: KITLV Press, 1999, xxvi + 516 pp., Elena M. Diakonova (eds) -Hans Hägerdal, David Chandler, A history of Cambodia (third edition). Boulder, Colorado: Westview, 2000, xvi + 296 pp. -Robert W. Hefner, Leo Howe, Hinduism and hierarchy in Bali. Oxford: James Currey, Santa Fe: School of American Research Press, 2001, xviii + 228 pp. -Russell Jones, Margaret Shennan, Out in the midday sun; The British in Malaya, 1880-1960. London: John Murray, 2000, xviii + 426 pp. -Russell Jones, T.N. Harper, The end of empire and the making of Malaya. Cambridge: Cambridge University Press, 1999, xviii + 417 pp. -Sirtjo Koolhof, Christian Pelras, The Bugis. Oxford: Blackwell, 1996, xvii + 386 pp. [The People of South-East Asia and the Pacific.] -Tania Li, Lily Zubaidah Rahim, The Singapore dilemma; The political and educational marginality of the Malay community. Kuala Lumpur: Oxford University Press, 1998, xviii + 302 pp. -Yasser Mattar, Vincent J.H. Houben ,Coolie labour in colonial Indonesia; A study of labour relations in the Outer Islands, c. 1900-1940. Wiesbaden: Harrassowitz, 1999, xvi + 268 pp., J. Thomas Lindblad et al. (eds) -Yasser Mattar, Zawawi Ibrahim, The Malay labourer; By the window of capitalism. Singapore: Institute of Southeast Asian Studies, 1998, xvi + 348 PP. -Kees Mesman Schultz, Leo J.T. van der Kamp, C.L.M. Penders, The West Guinea debacle; Dutch decolonisation and Indonesia 1945-1962. Leiden: KITLV Press, 2002, viii + 490 pp. -S. Morshidi, Beng-Lan Goh, Modern dreams; An inquiry into power, cultural production, and the cityscape in contemporary urban Penang, Malaysia. Ithaca, New York: Cornell University Southeast Asia Program, 2002, 224 pp. [Studies on Southeast Asia 31.] -Richard Scaglion, Gert-Jan Bartstra, Bird's Head approaches; Irian Jaya studies - a programme for interdisciplinary research. Rotterdam: Balkema, 1998, ix + 275 pp. [Modern Quarternary Research in Southeast Asia 15.] -Simon C. Smith, R.S. Milne ,Malaysian politics under Mahathir. London: Routledge, 1999, xix + 225 pp., Diane K. Mauzy (eds) -Reed L. Wadley, Christine Helliwell, 'Never stand alone'; A study of Borneo sociality. Phillips, Maine: Borneo Research Council, 2001, xiv + 279 pp. [BRC Monograph Series 5.] -Nicholas J. White, Francis Loh Kok Wah ,Democracy in Malaysia; Discourses and practices. Richmond, Surrey: Curzon Press, 2002, xiii + 274 pp. [Nordic Institute of Asian Studies Democracy in Asia Series 5.], Khoo Boo Teik (eds)

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Ujang, Norsidah, e Faziawati Abdul Aziz. "The Malay Enclave of Kampong Bharu as a Living Tradition: A place of uncertainty". Environment-Behaviour Proceedings Journal 1, n. 2 (28 giugno 2016): 197. http://dx.doi.org/10.21834/e-bpj.v1i2.269.

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Abstract (sommario):

In the case of Asian cities, poor redevelopment process has often resulted in the loss of historic urban fabric. Kampong Bharu is a traditional Malay settlement in the heart of the Kuala Lumpur city, holds a unique case of a struggle to preserve its local identity. This paper reviews the scenario regarding the enclave in light of the current redevelopment proposal. Reviews of literature and analysis of recent reports indicated that the future of the enclave is in the state of uncertainty. People oriented planning based upon a deep understanding of culture and tradition could bring about a natural approach towards a definitive redevelopment initiatives.© 2016. The Authors. Published for AMER ABRA by e-International Publishing House, Ltd., UK. Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia. Keywords: Redevelopment, place identity, Malay ethnic enclave; Kampong Bharu

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16

Heng, Derek. "State formation and the evolution of naval strategies in the Melaka Straits, c. 500–1500 CE". Journal of Southeast Asian Studies 44, n. 3 (ottobre 2013): 380–99. http://dx.doi.org/10.1017/s0022463413000362.

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Abstract (sommario):

The Strait of Melaka and connected waterways have been critical to, and directly affected, the formation of littoral states, societies and economies in eastern Sumatra, the Riau Islands, the Malay Peninsula, and Singapore. The history and nature of statehood in the region is interrelated to the way in which naval capabilities evolved, but, as argued in this article, perhaps not in the straightforward fashion often assumed. Naval capabilities and strategies evolved in tandem with state policy to adapt to changes in the wider Asian maritime political economy which was dominated at various times by China and India. This article examines the factors that affected maritime policy in the Melaka Straits c. 500 to 1500 CE, and the extent to which these furthered the viability of the mainly Malay port-polities, and in particular the regional hegemonic state of Srivijaya in eastern Sumatra. The study utilises textual records, epigraphic materials, and literature to reconstruct a more nuanced picture of maritime states and naval power in premodern Southeast Asia.

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17

Suyasa, I. Made. "Artikulasi Sastra Melayu dalam Tradisi Lisan Sasak di Lombok". Jurnal Ilmiah Telaah 7, n. 1 (24 gennaio 2022): 150. http://dx.doi.org/10.31764/telaah.v7i1.8352.

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Abstrak: Khazanah kebudayaan Melayu sebagai warisan yang begitu kaya dijumpai melimpah hampir di seluruh Nusantara. Warisan tersebut tidak hanya dari sisi bahasanya tetapi berbagai kesusastraan Melayu aneka ragam ditulis dalam rentang jaman yang begitu panjang di berbagai daerah Nusantara. Luasnya wilayah penggunaan bahasa Melayu hingga pengaruh budayanya terasa hampir di seluruh kawasan Asia Tenggara. Perkembangan tersebut telah mempengaruhi pula budaya-budaya daerah yang sebelumnya telah dibangun dengan fondasi budayanya masing-masing. Pengaruh kebudayaan Melayu dalam bentuk kesusastraan dapat ditemukan hampir di seluruh Nusantara, termasuk di pulau Lombok yang mayoritas Islam telah mempraktekkan dalam bentuk tradisi lisan bakayat. Tradisi ini telah berkembang sejak abad XVI dan digunakan sebagai media da’wah dan si’ar Islam oleh para tokoh agama saat itu. Tingginya apresiasi masyarakat Sasak terhadap karya-karya sastra Melayu (Islam), dan praktek artikulasi yang dibangun antara penyatuan nilai-nilai religius yang terkandung di dalamnya dengan tradisi adat Sasak serta wacana sosial yang berkembang menjadikan bakayat sebagai identitas budaya Sasak. Artikulasi yang terjadi dalam tradisi bakayat Sasak tidak bersifat tetap dan selalu didasarkan pada kepentingan, dan tradisi tersebut akan terus diartikulasi dan direartikulasi sesuai situasi dan kondisi yang ada. Abstract: The treasures of Malay culture as a rich heritage are found in abundance in almost all over the archipelago. This legacy is not only in terms of language but various Malay literatures written in a very long span of time in various regions of the archipelago. The extent of the area of the use of the Malay language so that its cultural influence is felt in almost the entire Southeast Asian region. These developments have also influenced regional cultures that had previously been built with their respective cultural foundations. The influence of Malay culture in the form of literature can be found almost throughout the archipelago, including on the island of Lombok, where the majority of Muslims have practiced it in the form of the bakayat oral tradition. This tradition has developed since the sixteenth century and was used as a medium for preaching and spreading Islam by religious leaders at that time. The high appreciation of the Sasak people towards Malay (Islamic) literary works, and the practice of articulation built between the unification of the religious values contained therein with Sasak traditional traditions and the growing social discourse makes bakayat a Sasak cultural identity. Articulation that occurs in the Sasak bakayat tradition is not permanent and is always based on interests, and the tradition will continue to be articulated and re-articulated according to the existing situation and conditions.

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18

Riddell, Peter G. "The Heritage of Traditional Malay Literature. By Vladimir Braginsky. pp. xiv, 890. Singapore, Institute of Southeast Asian Studies, 2004." Journal of the Royal Asiatic Society 16, n. 3 (novembre 2006): 341–43. http://dx.doi.org/10.1017/s1356186306386476.

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19

Sulistiyono, Singgih Tri, Yety Rochwulaningsih e Haryono Rinardi. "Peran Masyarakat Nusantara dalam Konstruksi Kawasan Asia Tenggara Sebagai Poros Maritim Dunia pada Periode Pramodern". Jurnal Sejarah Citra Lekha 5, n. 1 (17 aprile 2020): 75–84. http://dx.doi.org/10.14710/jscl.v5i1.28089.

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Abstract (sommario):

The main objective of this article is to trace the pioneering role that might be played by the ancestors of the Indonesian people, Malay-Austronesian, in constructing the Southeast Asian region as a world maritime fulcrum in the pre-modern period. It is very important to be studied considering the fact that until now the historiography of both Indonesia and Southeast Asia still pays little attention to the role of Southeast Asia people in establishing the glory of Southeast Asia as one of the world's maritime axis. That is why their role needs to be elaborated more deeply by exploring broader literatures and historical sources. Likewise, a new perspective also needs to be developed to build a narrative of the role of local communities in the process of globalization in the region. For this purpose, this article will explain how Indonesian ancestors became the decisive pioneers in the reconstruction of the Southeast Asian region as one of the centers of world maritime activity.

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20

Wing-Yu Tam, Hugo. "「是」字句和「是……的」句的教學語法: 以九套國際學校中文教材為例". Global Chinese 7, n. 2 (1 settembre 2021): 143–57. http://dx.doi.org/10.1515/glochi-2021-2007.

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Abstract Due to the economic growth in East and Southeast Asia, the global interest in teaching and learning Asian languages has been continually increasing in the past two decades. More and more international schools are offering Asian languages as elective second/foreign languages to adolescent learners, such as Arabic, modern Chinese (Cantonese/Mandarin), Japanese, and Malay. Since 2008, the most common grammatical mistake, shi (literally to be) had been highlighted by the Cambridge Assessment every single year in the IGCSE Mandarin (0547) examiner reports. This paper reviews the literature of the functions and the error patterns of copula verb shi and “shi…de” construction, then investigates how the textbooks describe the grammatical usages and sequence the different functions of shi for young learners. Based on the qualitative research findings, this study proposes suggestions for improving the description of grammar items in Mandarin textbooks, and illustrates the classroom activities and teaching strategies for parts of speech in the international school context. This research has implications for second language acquisition, pedagogical grammar, and teacher education for IGCSE Mandarin.

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21

Haji A. Hamid, Rahimah, e Tarmiji Masron. "Marriage of the Disciplines of Literature and Geography (GIS): Analysing the Location and Function of Mountains in Selected Works of Asian Literature". Malay Literature 24, n. 1 (11 marzo 2011): 130–58. http://dx.doi.org/10.37052/ml.24(1)no7.

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Abstract (sommario):

Mountains and hills (hereinafter referred to as mountains) are a special part of God’s creation. In addition to being mentioned in the Qur’an as being “bolts” of the Earth and water catchment areas, mountains are seen in a variety of religious and cultural traditions as being sacred and special places. There are thus many Asian literary works that boast of mountains existing in their locations. This paper seeks to examine why mountains are such an important element in the life of society by examining them in terms of their location and function. This study will use spatial information technologies such as Geographic Information System (GIS) to aid understanding of literary works, namely by taking the views of Harvey (1973) that “geographical space has a close relationship with the culture of a place”. Thus the location of an area will be linked to its function in terms of cultural space, social space, economic space, ideological space, and space movement. In this article, GIS will be used to map the location mountains that play a role in literary works to try to see the elements of space and the location of the mountain together with the cultural and narrative elements of the work. Among the literary works selected in which the location and function of these mountains will be observed are Sejarah Melayu (The Malay Annals), Hikayat Hang Tuah , Hikayat Seri Kelantan , Hikayat Seri Rama (Nusantara), Syakuntala (India), and Dewi Putih , as well as Liang Shan-Bo and Zhu Ying-Tai (China). Based on these works, it is found that mountains are important because they serve several functions such as the residence of rulers or spirits (ghosts, spirits, fairies); as a sacred place inhabited by the gods; as the source of the inheritance of kings; as places of study or for seeking spiritual and physical knowledge; as well as places that are rich in medicinal herbs. In the end, this essay shows that the nature of the mountains studied may explain the link between location and the culture of a certain race. Keywords : Geographic Information System, Sejarah Melayu , Global Positioning System, spirit, Asian Literature

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22

Kerdarunsuksri, Kittisak. "Malai Mongkhon: A Case of Postmodern Thai Theatre". MANUSYA 5, n. 1 (2002): 50–66. http://dx.doi.org/10.1163/26659077-00501004.

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Abstract (sommario):

Modern stage drama was introduced into Thai theatre during the mid-1960s within the university circle and later spread to the commercial level. To make their productions more attractive and accessible to popular audiences, some theatre practitioners sought to experiment with adopting indigenous sources, either traditional stories or theatrical elements, which have been found in modern Thai theatre from time to time since the early 1970s. During the 1990s, several productions made use of traditional stories and elements to a greater degree due to many factors, such as the promotion of Thainess, the demand for original Thai plays, and the trend in Southeast Asian theatre. Most of these productions can thus be considered as postmodern Thai theatre since revisiting the past, disrupting the distinction of high and low art forms, and juxtaposing unmatched elements are clearly discernible. Makhampo’m’s Malai Mongkhon, adapted from the myth of Phra Malai, was one of the works based on traditional Thai literature produced in this period. Not only was the myth used, but this production also made use of traditional theatrical elements, both court and folk, in juxtaposition with modern techniques. This production can be regarded as a representative of postmodern Thai theatre in the 1990s.

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23

Nurtawab, Ervan. "Tafsīr al-Jalālayn at the Crossroads". Australian Journal of Islamic Studies 6, n. 4 (8 dicembre 2021): 4–24. http://dx.doi.org/10.55831/ajis.v6i4.429.

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Abstract (sommario):

Scholarly studies of Southeast Asian commentaries of the Qur’ān produced prior to the 20th century uncover the dominant position of Tafsīr al-Jalālayn as the main reference among other popular classical and medieval Qur’ānic commentaries authored by al-Baghawī, al-Khāzin and al-Bayḍāwī. In this article, I question the Jalālayn’s position in modernist exegetical activities, given the translated text is usually presented so briefly that it prevents authors of tafsir from giving extra-explanations as glosses. Meanwhile, there is an increasing trend in modern tafsir literature to expand commentaries from various disciplines. For this study, I examine selected verses from Tafsir Qurän Karim by an Azhari-trained scholar, Mahmud Yunus (d. 1982), as among the first complete Malay/Indonesian commentaries in the modern period (1938). I argue the Jalālayn was at a crossroads for being marginalised from mainstream modernist Indonesian tafsir literature. While the absence of Jalālayn’s role in modern Indonesian commentaries is obvious, modernist commentators do not entirely neglect some legendary elements usually found in classical and medieval Qur’ānic commentaries and add them to their commentary works.

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24

RICCI, RONIT. "Citing as a Site: Translation and circulation in Muslim South and Southeast Asia". Modern Asian Studies 46, n. 2 (marzo 2012): 331–53. http://dx.doi.org/10.1017/s0026749x11000916.

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AbstractNetworks of travel and trade have often been viewed as central to understanding interactions among Muslims across South and Southeast Asia. In this paper I suggest that we consider language and literature as an additional type of network, one that provided a powerful site of contact and exchange facilitated by, and drawing on, citation. I draw on textual sources written in Javanese, Malay, and Tamil between the sixteenth and early twentieth centuries to argue that among Muslim communities in South and Southeast Asia, practices of reading, learning, translating, adapting, and transmitting contributed to the shaping of a cosmopolitan sphere that was both closely connected with the broader, universal Muslim community and rooted in local identities. I consider a series of ‘citation sites’ in an attempt to explore one among many modes of inter-Asian connections, highlighting how citations, simple or brief as they may often seem, are sites of shared memories, history, and narrative traditions and, in the case of Islamic literature, also sites of a common bond to a cosmopolitan and sanctified Arabic.

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Sevea, Teren. "Keramat: Muḥammad’s Heirs and Nodes of a Multi-Centered Islam in Southeast Asia". International Journal of Islam in Asia 4, n. 1-2 (16 aprile 2024): 48–74. http://dx.doi.org/10.1163/25899996-20241068.

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Abstract (sommario):

Abstract Despite demographic realities, Muslim Southeast Asia remains one of the most marginalized regions in Islamic studies and in popular culture. This article grapples with one of the thorniest of allegations against the Islam of the “peripheries,” that the prevalence of saints and miracle workers, known as keramat in Southeast Asia, is nominally Islamic or syncretic and, thus, it is evidence of regional communities being “less-than-pure” Islamic. In doing so, this article analyzes the texts and traditions of keramat, focusing on Southeast Asian Islamic literature produced in Malay and Tamil from the late nineteenth century to the present. What emerges from a study of these texts, as well as of ongoing Islamic religious practices in the region, is a self-perception of Southeast Asian islands and cities as centers of Islam shaped by the network and circulation of keramat and ʿulamāʾ that operated as nodes of a multi-centered Islam. Arguing against attempts to flatten and essentialize Islam, Southeast Asian Islamic literature associated keramat with Muḥammad, highlighting how regional Islam and its rituals, liturgies, and ṭarīqa were directly passed down by the Prophet. Keramat texts emphasize that Southeast Asia’s saints and ʿulamāʾ were heirs of Muḥammad and enforcers of Muḥammad’s norms through bloodlines and other forms of intimacy. These texts, moreover, propose that some of the keramat buried in the region were the most consummate of Sufis, the Quṭb, or eschatological restorers, or Mahdi, and surpassed prophets in their miraculous powers. Overall, this is a story of miraculous narratives, devotional cultures, social memories, and sacral centers of the Islamic world that are often pushed to the peripheries of Islamic studies but refuse to be marginalized and forgotten.

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Adi, Bambang Tri Sasongko, Bambang Supriyanto, Arifana, Darmansyah Pulungan, Irman Puansah e Oman Sukmana. "Cultural Values and Behaviors of the Dayak and Malay Communities in the Social Forestry Program in Kapuas Hulu, West Kalimantan". International Journal of Advanced Engineering and Management Research 09, n. 02 (2024): 116–36. http://dx.doi.org/10.51505/ijaemr.2024.9208.

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Abstract (sommario):

This article explores the cultural values and behaviors of the Dayak and Malay communities in supporting the Social Forestry Program in the Northern Kapuas Hulu Forest Management Unit (FMU), Kapuas Hulu District, West Kalimantan. The research aims to understand the cultural values and behaviors of the Dayak and Malay communities that can significantly contribute to the success of the social forestry program. The research method involves literature review and in-depth interviews with traditional community figures and experts in community engagement. The study was conducted under the Foreign Grant Project from the Asian Development Bank (ADB) to the Ministry of Environment and Forestry. Data for the research was collected from 2021 to 2022. The main findings of this research include the necessity of high respect for the Dayak community's ancestors and an understanding of the key role of traditional figures in determining the program's success. The results of the social forestry program applications in three villages in Northern Kapuas Hulu FMU, including three schemes: Customary Forest, Village Forest, and Conservation Partnership, were approved covering a total of 16,031 Ha and benefiting 729 indigenous family households, including 228 women. The conclusion of this research highlights the importance of aligning social forestry schemes with community preferences and gaining full support from the Chief of the Adat. Intensive consultation processes are required to obtain community support, while a deep understanding of local culture and interaction with forest resources is crucial for success.

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Acri, Andrea. "The Place of Nusantara in the Sanskritic Buddhist Cosmopolis". TRaNS: Trans -Regional and -National Studies of Southeast Asia 6, n. 2 (luglio 2018): 139–66. http://dx.doi.org/10.1017/trn.2018.5.

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Abstract (sommario):

AbstractThis article synthesizes and links together evidence published thus far in secondary literature, in order to highlight the contribution of Nusantara to the genesis and circulation of various forms of Sanskritic Buddhism across Asia from the fifth to the fourteenth century. It places particular emphasis on its expansion via maritime routes. Archaeological vestiges and textual sources suggest that Nusantara was not a periphery, but played a constitutive, Asia-wide role as both a crossroads and terminus of Buddhist contacts since the early centuries of the Common Era. Sumatra, Java, and the Malay Peninsula hosted major centres of Buddhist worship and higher learning that were fully integrated into the trans-Asian maritime network of trade, diplomacy, and pilgrimage. Frequented by some of the most eminent Buddhist personalities of their times, who prompted doctrinal and cultic developments in South and East Asia, Nusantara may have exerted an influence on paradigms of Sanskritic Buddhism across Asia, rather than being a passive recipient of ideas and practices.

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Chong, Hon Syn, Mohd Razif Mohd Yunus e Chee Lun Lun. "Mandibular Metastasis from Nasopharyngeal Carcinoma". Philippine Journal of Otolaryngology-Head and Neck Surgery 26, n. 2 (3 dicembre 2011): 18–20. http://dx.doi.org/10.32412/pjohns.v26i2.571.

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Abstract (sommario):

Objective: To describe a case of mandibular metastasis from nasopharyngeal carcinoma and review the literature. Methods: Design: Case Report Setting: Tertiary Public University Hospital Patient: One Result: A 42 year-old Malay gentleman underwent concurrent chemoradiotherapy (CCRT) for T4N2M0 (Stage IVa) nasopharyngeal carcinoma (NPC) non-keratinizing type (WHO II). Upon completion of CCRT, he developed metastasis to the left body of the mandible that increased in size despite 3 cycles of adjuvant intravenous chemotherapy. Hemi-mandibulectomy was deferred due to recent irradiation and a further 15 fractions of boost radiotherapy reduced the mandibular metastasis in size, but it has remained the same after six months follow up. Conclusion: Nasopharyngeal carcinoma (NPC) is a common malignancy in Oriental Asia and the South East Asian regions. It has the highest rates of nodal and distant metastases among all head and neck cancers. Distant metastasis to bone is common, but we could find no previous report of mandibular bone involvement in the literature. Radiotherapy remains the main treatment modality and combination with chemotherapy has been shown to improve survival of patients. There are studies on nasopharyngeal carcinoma tumour markers for diagnosis and disease process follow up, but these are still inconclusive. Keywords: Nasopharyngeal carcinoma, Bones, Mandible, Metastasis.

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Hoogervorst, Tom. "Sailors, Tailors, Cooks, and Crooks: On Loanwords and Neglected Lives in Indian Ocean Ports". Itinerario 42, n. 3 (dicembre 2018): 516–48. http://dx.doi.org/10.1017/s0165115318000645.

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Abstract (sommario):

A renewed interested in Indian Ocean studies has underlined possibilities of the transnational. This study highlights lexical borrowing as an analytical tool to deepen our understanding of cultural exchanges between Indian Ocean ports during the long nineteenth century, comparing loanwords from several Asian and African languages and demonstrating how doing so can re-establish severed links between communities. In this comparative analysis, four research avenues come to the fore as specifically useful to explore the dynamics of non-elite contact in this part of the world: (1) nautical jargon, (2) textile terms, (3) culinary terms, and (4) slang associated with society’s lower strata. These domains give prominence to a spectrum of cultural brokers frequently overlooked in the wider literature. It is demonstrated through concrete examples that an analysis of lexical borrowing can add depth and substance to existing scholarship on interethnic contact in the Indian Ocean, providing methodological inspiration to examine lesser studied connections. This study reveals no unified linguistic landscape, but several key individual connections between the ports of the Indian Ocean frequented by Persian, Hindustani, and Malay-speaking communities.

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Ha, Do Thu. "Localizing India’s Values of Ramayana in Southeast Asia- The Case of Hikayat Seri Rama". International Journal of Religion 5, n. 11 (14 giugno 2024): 910–20. http://dx.doi.org/10.61707/4vqpgs68.

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Abstract (sommario):

Intercultural communication is the communication among different cultures, different communities with different lifestyles and worldviews, which is a dispensable and unavoidable trend. The Ramayana is one of the largest ancient epics in world literature and has had an important influence on later Sanskrit poetry and Hindu life and culture because it presents the teachings of ancient Hindu sages in narrative allegory, interspersing philosophical and ethical elements. The characters Rama, Sita, Lakshmana, Bharata, Hanuman and Ravana are all fundamental to the cultural consciousness of India, Nepal, Sri Lanka and south-east Asian countries such as Thailand, Cambodia, Malaysia and Indonesia. There are many versions of the Ramayana in Indian languages, besides Buddhist, Sikh and Jain adaptations; and also Cambodian, Indonesian, Filipino, Thai, Lao, Burmese and Malaysian versions of the tale. The paper analyzes the characteristics on receiving Indian culture in the case of Seri Rama - the Malay literary adaptation of the Hindu Ramayana epic in the form of a hikayat such as the receiving methods, principles in selecting, acquiring and localizing Indian cultural values.

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Lee, Chee Kean, Tiam Siong Tan, Chris Yin Wei Chan e Mun Keong Kwan. "Surgical Morphometry of C1 and C2 Vertebrae: A Three-Dimensional Computed Tomography Analysis of 180 Chinese, Indian, and Malay Patients". Asian Spine Journal 11, n. 2 (30 aprile 2017): 181–89. http://dx.doi.org/10.4184/asj.2017.11.2.181.

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Abstract (sommario):

<sec><title>Study Design</title>Clinical imaging study.</sec><sec><title>Purpose</title>To study the surgical morphometry of C1 and C2 vertebrae in Chinese, Indian, and Malay patients.</sec><sec><title>Overview of Literature</title>C1 lateral mass and C2 pedicle screw fixation is gaining popularity. However, there is a lack of C1–C2 morphometric data for the Asian population.</sec><sec><title>Methods</title>Computed tomography analysis of 180 subjects (60 subjects each belonging to Chinese, Indian, and Malay populations) using simulation software was performed. Length and angulations of C1 lateral mass (C1LM) and C2 pedicle (C2P) screws were assessed.</sec><sec><title>Results</title>The predicted C1LM screw length was between 23.2 and 30.2 mm. The safe zone of trajectories was within 11.0°±7.7° laterally to 29.1°±6.2° medially in the axial plane and 37.0°±10.2° caudally to 20.9°±7.8° cephalically in the sagittal plane. The shortest and longest predicted C2P screw lengths were 22.1±2.8 mm and 28.5±3.2 mm, respectively. The safe trajectories were from 25.1° to 39.3° medially in the axial plane and 32.3° to 45.9° cephalically in the sagittal plane.</sec><sec><title>Conclusions</title>C1LM screw length was 23–30 mm with the axial safe zone from 11° laterally to 29° medially and sagittal safe zone at 21° cephalically. C2P screw length was 22–28 mm with axial safe zone from 26° to 40° medially and sagittal safe zone from 32° to 46° cephalically. These data serve as an important reference for Chinese, Indian, and Malay populations during C1–C2 instrumentation.</sec>

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Syahputra, Dermawan, e Muhammad Rusdi Tanjung. "Visual Design of Pop-Up Book Publication Binturong the Rare Cat Bear". Jurnal Indonesia Sosial Sains 5, n. 04 (30 aprile 2024): 788–98. http://dx.doi.org/10.59141/jiss.v5i04.1071.

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Abstract (sommario):

This thesis aims to design an engaging and educational pop-up book about the Binturong (Arctictis binturong), a nocturnal creature related to civets but distinguished by size. Known by various names in different regions, such as Binturong, Binturung, Menturung, or Menturun, this animal is referred to as Binturong, Malay Civet Cat, Asian Bearcat, Palawan Bearcat, or simply Bearcat in English. The wild population of Binturong has experienced a significant decline, leading to an elevation of its conservation status to Vulnerable (VU), according to the International Union for Conservation of Nature (IUCN). Binturong is listed among the protected species by the Indonesian government. The population decline is attributed to human intervention through exploitation, excessive hunting, deforestation, and forest fires. The responsibility of preserving the environment and biodiversity should concern society. Particularly, educating children, as the next generation, about the Binturong is crucial for understanding the importance of ensuring the sustainability of this species. Therefore, the pop-up book is considered an attractive educational medium. A pop-up book is an interactive form of literature with images that can be erected, aesthetically pleasing, and capable of movement. Thus, the pop-up book serves as an effective tool to enhance reading interest and knowledge about the Binturong.

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Chen, Zhiyong, Jasmine S. Koh, Monica Saini, Karine S. S. Tay, Yi Jayne Tan, Josiah Y. H. Chai, Su Rong Fam et al. "Hereditary Transthyretin Amyloidosis- Clinical and Genetic Characteristics of a Multiracial South-East Asian Cohort in Singapore". Journal of Neuromuscular Diseases 8, n. 4 (30 luglio 2021): 723–33. http://dx.doi.org/10.3233/jnd-210656.

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Abstract (sommario):

Background and aims: Studies of hereditary transthyretin amyloidosis (ATTRv amyloidosis) in South-East Asia are underrepresented in the literature. We report the unique phenotypic and genetic characteristics of this disorder in a multiracial South-East Asian cohort. Methods: Patients with genetically proven ATTRv amyloidosis were identified over a 13-year period (2007–2020) at the National Neuroscience Institute, Singapore. Clinical, laboratory, genotypic and electrophysiological features were retrospectively reviewed. Results: 29 patients comprising Chinese, Malay, Burmese, Vietnamese and Indonesians with ATTRv amyloidosis were identified. Somatic neuropathy was the most common initial presentation, followed by carpal tunnel syndrome, autonomic dysfunction and cardiac dysfunction. ATTR-A97S (p.Ala117Ser) was the most common variant found in 14 patients, constituting 66.7%of ethnic Chinese patients and 48.3%of the entire cohort. Five patients had early-onset disease (age < 50 years) with the following variants: ATTR-V30M (p.Val50Met), ATTR-G47A (p.Gly67Ala), ATTR-S50I (p.Ser70Ile) and ATTR-A97S (p.Ala117Ser); one patient with ATTR-A97S (p.Ala117Ser) had isolated unilateral carpal tunnel syndrome with amyloid deposits identified on histological examination of the transverse carpal ligament. All early-onset patients had a positive parental history; two patients, with ATTR-S50I (p.Ser70Ile) and ATTR-Ala97Ser (p.Ala117Ser) respectively, demonstrated anticipation with mother-to-daughter inheritance. Amongst the 24 patients with late-onset disease (age≥50 years), two patients had novel variants, ATTR-G66D (p.Glu86Asp) and ATTR-A81V (p.Ala101Val) that were confirmed to be pathogenic based on the histological identification of transthyretin amyloid. Other identified variants included ATTR-V30M (p.Val50Met), ATTR-R34T (p.Arg54Thr), ATTR-S50I (p.Ser70Ile), ATTR-H88R (p.His108Arg) and ATTR-A97S (p.Ala117Ser). Conclusion: Our study further expands the genotypic and phenotypic knowledge regarding ATTRv amyloidosis.

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Gan, Syang Pyng, Kiah Loon Ng, Nor Hayati Yunus e Asmahan Mohamed Ismail. "CLINICAL CHARACTERISTICS AND OUTCOMES OF KIMURA DISEASE IN MALAYSIA: A CASE SERIES AND A LITERATURE REVIEW". Journal of Health and Translational Medicine 26, n. 1 (10 aprile 2023): 143–53. http://dx.doi.org/10.22452/jummec.vol26no1.20.

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Abstract: Kimura disease is a rare benign chronic inflammatory disorder of the soft tissue with predominant occurrences in young Asian male adults. However, there is limited information of Kimura disease in Southeast Asia. Hence, the clinical characteristics and outcomes of Kimura disease in Malaysia was investigated. Published Kimura disease cases from Malaysia were comprehensively searched in PubMed and Google Scholar up to December 2020 using the keywords “Kimura Disease” and “Malaysia”. Twenty-three papers were identified for review and case series of seven Kimura disease patients from a hospital in Malaysia were descriptively analyzed. A total of 60 cases were obtained from both sources. Eighty-seven percent were men with a male:female ratio of 6.5:1 and majority of the cases were Malays (77.1%). Median age of onset was 22.0 (IQR 12.5-31.5) years, while the median duration before diagnosis of Kimura disease was 2.0 (IQR 0.8-5.0) years. Head and neck region (95%) were the most frequently involved anatomical site. Peripheral eosinophilia was detected in 88.9% of the cases at presentation and renal involvement was observed in four (22.2%) patients. Surgery (57.5%) was the commonest first choice of treatment, followed by a combination of surgery and steroid (29.8%), steroid alone (10.6%), and a combination of steroid and immunosuppressive agent (2.1%). Local recurrences were observed in 28.6% of the cases. In conclusion, a much younger age of disease onset was found among Malaysians. A high recurrence rate of one in every four patients was observed, indicating the need for further evaluations of treatment strategies.

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McParland, Robert. "Identity, Fidelity, and Cross-Cultural Relationships in Joseph Conrad’s Almayer’s Folly". Anglica. An International Journal of English Studies, n. 30/1 (1 settembre 2021): 97–109. http://dx.doi.org/10.7311/0860-5734.30.1.07.

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Almayer’s Folly (1896) by Joseph Conrad challenged the conventions of the fictional romance while confronting the need of native-born Malayans and other Asian individuals to find voice and identity in an imperial context. Along with the narrative voice in this text are the many other voices of those who have been colonized. Fidelity to one’s identity and openness to relationships across cultures lies at the crux of this study. Conrad’s critics of the 1950s and 1960s dismissed his first novel as a romance with a weak subplot. However, that subplot, about Almayer’s daughter Nina and her love affair, sets forth moral claims of loyalty and fidelity that must be taken into account. For her relation- ship with a Malay prince expresses a love that is binding and enduring, one that crosses boundaries and divisions and is an apt model for our culturally convergent world. Conrad creates a dialectic of intercultural subjectivities to make a point about identity, loyalty, and self-fashioning. Whereas Almayer is portrayed as foolish and inflexible, his daughter, Nina, faces significant issues of identity, as she has to choose between the traditional, indigenous heritage of her mother and her father’s modern European aspirations. With Almayer’s Folly, Joseph Conrad showed himself to be an international novelist who could develop a story with an inter-racial and intercultural cast of characters.

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Ahmad, Rozila, e Noel Scott. "Benefits and challenges for Malaysian hotels when employing foreign workers and interns". International Journal of Culture, Tourism and Hospitality Research 15, n. 2 (27 gennaio 2021): 248–65. http://dx.doi.org/10.1108/ijcthr-05-2020-0103.

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Purpose In Malaysia, globalization has increased the number of multinational hotel chains and independent five-star hotels employing foreign professionals, interns and labourers. This study aims to explore the benefits and challenges for hotels of the many foreigners working in Malaysia. Design/methodology/approach Semi-structured interviews were conducted with Malaysian hotel managers concerning employment of foreign workers. Findings The results indicate that the employment of foreign workers benefits customers, enlarges the hotel’s network of industry contacts and enhances the knowledge, professionalism and service culture of the hotel workforce. This study identified challenges for the foreign workers such as culture shocks and problems with learning the Malay language. Research limitations/implications This is an exploratory qualitative study conducted prior to the outbreak of COVID-19. The unemployment issue is worsened as COVID-19 spreads globally. To the best of the authors’ knowledge, this is among the first study to examine the positive and negative impacts of foreign workers employment in hotels in Malaysia. Practical implications The employment of foreign workers reduces the availability of jobs for locals. Recommendations are provided for locals to improve their employability and for hotels to better host international interns. Social implications This study highlights the need for balance between the benefits of foreign workers employment, and its challenges such as local unemployment. Originality/value To the best of the authors’ knowledge, this research is among the first in the international human resources management literature to provide a first-hand perspective of employment of expatriate managers, foreign labourers and interns in hotels in a Southeast Asian developing country.

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Badruzaman, Badruzaman. "Manusia dalam Tinjauan Falsafah Pendidikan Hasan Langgulung". Ta'dibuna: Jurnal Pendidikan Islam 6, n. 1 (4 novembre 2018): 118. http://dx.doi.org/10.32832/tadibuna.v6i1.1338.

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Hasan Langgulung is one of the Southeast Asian Muslim thinkers who devoted much attention to the Islamization of Science, especially in the field of education and psychology. He issued to combine modern western thoughts with regard to Islam. Hasan Langgulung died on August 2, 2008 at the age of 74 years. During the time, he has made many articles and books in various languages, philosophies and Islamic studies. Like English, Arabic, Indonesian and Malay, even some of them read back to other languages like the Philippines.The journal is a library research. Data writing techniques emphasize text analysis and study, library research is done by collecting literature related to research material, whether in the form of books, magazines, articles or opinions and the primary book in this research is the book of Man and Education: A Psychological Analysis and Education, Principles of Islamic Education, Islamic Education and Civilization, Creativity and Islamic Education: Analysis of Psychology and Philosophy, Islamic Education Faces the 21st Century, Some Thoughts on Islamic Education by Hasan Langgulung. According to Hasan Langgulung; humans are essentially created to carry out the duty of service to the creator (‘abdullah) and his duty as the caliph of Allah (Khal?fatullah) on the face of the earth. The purpose in humans with the religion of Islam is: (1) so that humans carry out their functions as caliphs, and (2) so that humans always serve God.

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Behrend, Tim, Nancy K. Florida, Harold Brookfield, Judith M. Heimann, Harold Brookfield, Victor T. King, J. G. Casparis et al. "Book Reviews". Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 156, n. 4 (2000): 807–68. http://dx.doi.org/10.1163/22134379-90003831.

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- Tim Behrend, Nancy K. Florida, Javanese literature in Surakarta manuscripts; Volume 2; Manuscripts of the Mangkunagaran palace. Ithaca, New York: Cornell University Southeast Asia Program, 2000, 575 pp. - Harold Brookfield, Judith M. Heimann, The most offending soul alive; Tom Harrisson and his remarkable life. Honolulu: University of Hawai’i Press, 1998, 468 pp. - Harold Brookfield, Victor T. King, Rural development and social science research; Case studies from Borneo. Phillips, Maine: Borneo Research Council, 1999, xiii + 359 pp. [Borneo Research Council Proceedings Series 6.] - J.G. de Casparis, Roy E. Jordaan, The Sailendras in Central Javanese history; A survey of research from 1950 to 1999. Yogyakarta: Penerbitan Universitas Sanata Dharma, 1999, iv + 108 pp. - H.J.M. Claessen, Francoise Douaire-Marsaudon, Les premiers fruits; Parenté, identité sexuelle et pouvoirs en Polynésie occidentale (Tonga, Wallis et Futuna). Paris: Éditions de la Maison des Sciences de l’Homme, 1998, x + 338 pp. - Matthew Isaac Cohen, Andrew Beatty, Varieties of Javanese religion; An anthropological account. Cambridge: Cambridge University Press, 1999, xv + 272 pp. [Cambridge Studies in Social and Cultural Anthropology 111.] - Matthew Isaac Cohen, Sylvia Tiwon, Breaking the spell; Colonialism and literary renaissance in Indonesia. Leiden: Department of Languages and Cultures of Southeast Asia and Oceania, University of Leiden, 1999, vi + 235 pp. [Semaian 18.] - Freek Colombijn, Victor T. King, Anthropology and development in South-East Asia; Theory and practice. Kuala Lumpur: Oxford University Press, 1999, xx + 308 pp. - Bernhard Dahm, Cive J. Christie, A modern history of South-East Asia; Decolonization, nationalism and seperatism. London: Tauris, 1996, x + 286 pp. - J. van Goor, Leonard Blussé, Pilgrims to the past; Private conversations with historians of European expansion. Leiden: Research School CNWS, 1996, 339 pp., Frans-Paul van der Putten, Hans Vogel (eds.) - David Henley, Robert W. Hefner, Market cultures; Society and morality in the new Asian capitalisms. Boulder, Colorado: Westview Press, 1998, viii + 328 pp. - David Henley, James F. Warren, The Sulu zone; The world capitalist economy and the historical imagination. Amsterdam: VU University Press for the Centre for Asian Studies, Amsterdam (CASA), 1998, 71 pp. [Comparative Asian Studies 20.] - Huub de Jonge, Laurence Husson, La migration maduraise vers l’Est de Java; ‘Manger le vent ou gratter la terre’? Paris: L’Harmattan/Association Archipel, 1995, 414 pp. [Cahier d’Archipel 26.] - Nico Kaptein, Mark R. Woodward, Toward a new paradigm; Recent developments in Indonesian Islamic thought. Tempe: Arizona State University, Program for Southeast Asian Studies, 1996, x + 380 pp. - Catharina van Klinken, Gunter Senft, Referring to space; Studies in Austronesian and Papuan languages. Oxford: Clarendon Press, 1997, xi + 324 pp. - W. Mahdi, J.G. de Casparis, Sanskrit loan-words in Indonesian; An annotated check-list of words from Sanskrit in Indonesian and Traditional Malay. Jakarta: Badan Penyelenggara Seri NUSA, Universitas Katolik Indonesia Atma Jaya, 1997, viii + 59 pp. [NUSA Linguistic Studies of Indonesian and Other Languages in Indonesia 41.] - Henk Maier, David Smyth, The canon in Southeast Asian literatures; Literatures of Burma, Cambodia, Indonesia, Laos, Malaysia, the Philippines, Thailand and Vietnam. Richmond: Curzon, 2000, x + 273 pp. - Toon van Meijl, Robert J. Foster, Social reproduction and history in Melanesia; Mortuary ritual, gift exchange, and custom in the Tanga islands. Cambridge: Cambridge University Press, 1995, xxii + 288 pp. - J.A. de Moor, Douglas Kammen, A tour of duty; Changing patterns of military politics in Indonesia in the 1990’s. Ithaca, New York: Southeast Asia Program, Cornell University, 1999, 98 pp., Siddharth Chandra (eds.) - Joke van Reenen, Audrey Kahin, Rebellion to integration; West Sumatra and the Indonesian polity, 1926-1998. Amsterdam University Press, 1999, 368 pp. - Heather Sutherland, Craig J. Reynolds, Southeast Asian Studies: Reorientations. Ithaca: Southeast Asia Program, Cornell University, 1998, 70 pp. [The Frank H. Golay Memorial Lectures 2 and 3.], Ruth McVey (eds.) - Nicholas Tarling, Patrick Tuck, The French wolf and the Siamese lamb; The French threat to Siamese independence, 1858-1907. Bangkok: White Lotus, 1995, xviii + 434 pp. [Studies in Southeast Asian History 1.] - B.J. Terwiel, Andreas Sturm, Die Handels- und Agrarpolitik Thailands von 1767 bis 1932. Passau: Universität Passau, Lehrstuhl für Südostasienkunde, 1997, vii + 181 pp. [Passauer Beiträge zur Südostasienkunde 2.] - René S. Wassing, Koos van Brakel, A passion for Indonesian art; The Georg Tillmann collection at the Tropenmuseum Amsterdam. Amsterdam. Royal Tropical Institute/Tropenmuseum, 1996, 128 pp., David van Duuren, Itie van Hout (eds.) - Edwin Wieringa, J. de Bruin, Een Leidse vriendschap; De briefwisseling tussen Herman Bavinck en Christiaan Snouck Hurgronje, 1875-1921. Baarn: Ten Have, 1999, 192 pp. [Passage 11.], G. Harinck (eds.)

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39

Png, C. A., J. Liang, Y. Mok e J. Chang. "0627 Cognitive Perceptions Impact Short-Term CPAP Adherence in Asian Patients with Obstructive Sleep Apnea". Sleep 43, Supplement_1 (aprile 2020): A239—A240. http://dx.doi.org/10.1093/sleep/zsaa056.623.

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Abstract Introduction Adherence for the gold standard Continuous Positive Airway Pressure (CPAP) treatment for obstructive sleep apnea (OSA) is poor worldwide. Studies have explored factors impacting CPAP adherence but data is limited for Asian patients where cultural and social norms differ. This study aimed to examine the role of disease and treatment-related perceptions in short-term CPAP adherence among patients from a multi-ethnic Southeast Asian country. Methods 34 patients with newly diagnosed OSA were recruited from Changi General Hospital, a 1000-bed tertiary hospital in Singapore between September 2018 and February 2019. Psychological factors of self-efficacy, risk-perception and outcome expectancies were assessed with the Self-Efficacy Measure for Sleep Apnea (SEMSA) questionnaire. The SEMSA questionnaire has been previously validated for the evaluation of adherence-related cognitions. Patients were administered the SEMSA questionnaire before commencement of CPAP treatment and 1 month after. Results 73.5% (25/34) of the patients were male (82.4% Chinese, 11.8% Malays, 2.9% Indians, 2.9% others). Mean age was 43.3 ± 11.8 years, mean apnea hypopnea index (AHI) was 45.2 ± 29.6 events/hr and mean CPAP usage at one month was 3.6±2.0 hours. 47% were adherent to CPAP, defined as average device use > 4 hrs/day. Pre-treatment self-efficacy was significantly correlated with CPAP adherence (r = 0.498, P<0.01). Outcome expectancies and self-efficacy measured after one-month CPAP use were significantly correlated with CPAP adherence (r = 0.702, P<0.01; r = 0.467, P<0.01, respectively). However, no association between risk perception and CPAP adherence was noted at either time points. Conclusion Consistent with previous literature in Western population, our study demonstrated that patients’ cognitive perceptions of outcome expectancies and sense of self-efficacy have an impact on CPAP adherence in a Southeast Asian population. Strategies targeting these aspects would be important in designing patient education programs. Support

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Lindayani, Linlin. "A NOVEL OF BIOMEDICAL APPROACH FOR HIV PREVENTION: AN INTEGRATED LITERATURE REVIEW". JURNAL PENDIDIKAN KEPERAWATAN INDONESIA 3, n. 1 (30 dicembre 2017): 39. http://dx.doi.org/10.17509/jpki.v3i1.7478.

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ABSTRAKSecara global, jumlah kasus baru terinfeksi Human Immunodeficiency Virus (HIV) sudah mengalami penurunan yang signifikan. Akan tetapi dibeberapa wilayah negara seperti Afrika dan Asia Tenggara, jumlah kasus baru terinfeksi HIV masil mengalami peningkatan. Upaya pencegahan seperti promosi penggunaan kondom, sunat bagi laki-laki, dan skrining HIV sudah diimpementasikan dengan baik. Tetapi, pendekatan tersebut tetap saja tidak menghilangkan seseorang terkena resiko HIV bahkan mungkin untuk pasangan yang hidup dengan penderita HIV malah meningkatan resiko mereka tertular HIV. Sehingga dibutuhkan suatu pendekatan lain yang efekti dan mampu meminimalkan sekecil-kecilnya resiko seseorang tertular HIV. Tujuan dari review ini adalah untuk mengkaji efektifitas pendekatan baru yang dikenal dengan pendekatan biomedik terhadap penurunan resiko tertular HIV. Melalui pencarian secara komprehensif di beberap sumber data seperti PubMed, Embase, Cochrane Library, clinicaltrials.gov, htpn.org, and meta-register dilakukan terutama berfokus pada studi yang diterbitkan dalam Bahasa Inggris pada tahun 2005 sampai 2015. Hasil dari pengkajian tersebut menunjukan bahwa pendekatan biomedik seperti pre-exposure prophylaxis (PrEP) dan post exposure prophylaxis (PEP) merupakan suatu pendekatan yang terbukti efektif dalam menurunkan penularan HIV terutama pada kelompok-kelompok dengan resiko tinggi seperti homoseksual atau heteroseksual. Sehingga, pemerintah Indonesia mungkin sudah bisa melakukan pengkajian yang dalam dan membuat pedoman tatalaksana pencegahan HIV dengan pendekatan ini. ABSTRACTThe number of new cases of Human Immunodeficiency Virus (HIV) infections has decreased significantly worldwide. However, in some regions such as Africa and South East Asian, new HIV infections remain high. Prevention strategies such as promoting condom use, male circumcision, and early HIV detection have been implemented well. However, all those approaches still putting people at high risk of HIV infection. The purpose of this review is to summarize current evidence about biomedical approach as an effective HIV prevention. A comprehensive computerized literature search was conducted using PubMed, Embase, Cochrane Library, clinicaltrials.gov, htpn.org, and meta-register to retrieved relevant literature published from 2005 to 2015 in English to review a current approach for HIV prevention. Biomedical approaches using antiretroviral drugs have shown good efficacy in the prevention of mother-child transmission for post exposure prophylaxis. Recent evidence has also found pre-exposure prophylaxis (PrEP) to be promising in preventing HIV. Both WHO and CDC recommended to integrate PrEP and post exposure prophylaxis for HIV prevention strategies. Health care policy needs to consider the biomedical approach to HIV prevention, especially in Indonesia. Therefore, Indonesia government may start to develop a clinical guideline and deeply assess the possibility to implement this approach in clinical practice.Keywords: biomedical approach, prevention, HIV, treatment

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KITLV, Redactie. "Book reviews". Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 168, n. 4 (2012): 519–72. http://dx.doi.org/10.1163/22134379-90003556.

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Tony Day and Maya H.T. Liem (eds), Cultures at war: The Cold War and cultural expression in Southeast Asia (Manneke Budiman) Fox, Richard, Critical reflections on religion and media in contemporary Bali (Martin Ramstedt) Faisal S. Hazis, Domination and contestation: Muslim bumiputera politics in Sarawak (Gerhard Hoffstaedter) Liesbeth Hesselink, Healers on the colonial market: Native doctors and midwivesin the Dutch East Indies (Leo van Bergen) May Ingawanij and Benjamin McKay (eds), Glimpses of freedom: Independent cinema in Southeast Asia (Katinka van Heeren Laura Jarnagin (ed.), The making of the Luso-Asian world: Intricacies of engagement (Hans Hägerdal) J.J.P. de Jong, Avondschot: Hoe Nederland zich terugtrok uit zijn Aziatisch imperium (William H. Frederick) Eben Kirksey, Freedom in entangled worlds: West Papua and the architecture of global power (Pieter Drooglever) Lev, Daniel S., No concessions: The life of Yap Thiam Hien, Indonesian human rights lawyer (Gerry van Klinken) Rémy Madinier, L’Indonésie, entre démocratie musulmane et Islam intégral: Histoire du parti Masjumi (1945-1960) (Chiara Formichi) Rod Nixon, Justice and governance in East Timor: Indigenous approaches and the ‘New Subsistence State’ (Hans Hägerdal) Philippe M.F. Peycam, The birth of Vietnamese political journalism: Saïgon 1916-1930 (Pierre Brocheux) Harry Poeze, Madiun 1948: PKI bergerak (Avsi Warman Adam) Ronit Ricci, Islam translated: Literature, conversion, and the Arabic cosmopolis of South and Southeast Asia (William Cummings) Sokhieng Au, Mixed medicines: Health and culture in French colonial Cambodia (Leo van Bergen) Kobkua Suwannathat-Pian, Palace, political party and power: A story of the sociopolitical development of Malay Kingship (A.J. Stockwell) G. Teitler, Op het koloniale oorlogspad; De strijd tegen Moslim-fundamentalisten ter Westkust van Sumatra (1817-1838), vergeleken met de Russische verovering van Tjetsjenië en Dagestan (1817-1859) (Joshua Gedacht) Gerard Termorhuizen, Realisten en reactionairen: Een geschiedenis van de Indisch-Nederlandse pers 1905-1942 (Pieter Drooglever) Tjien Oei (ed.), Memoirs of Indonesian doctors and professionals 2; More stories that shaped the lives of Indonesian doctors (Vivek Neelakantan) Tomomi Ito, Modern Buddhism and Buddhadāsa Bhikkhu: A social history (Justin McDaniel) Geoff Wade and Li Tana (eds), Anthony Reid and the study of the Southeast Asian past (Henk Schulte Nordholt) Roxana Waterson and Kwok Kian-Woon (eds), Contestations of memory in Southeast Asia (Kevin Blackburn)

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Sutton, R. Anderson, Wim Zanten, T. E. Behrend, Willem Remmelink, Erik Brandt, Eric Venbrux, Madelon Djajadiningrat-Nieuwenhuis et al. "Book Reviews". Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 152, n. 2 (1996): 293–338. http://dx.doi.org/10.1163/22134379-90003015.

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- R. Anderson Sutton, Wim van Zanten, Ethnomusicology in the Netherlands: present situation and traces of the past. Leiden: Centre of Non-Western Studies, Leiden University, 1995, ix + 330 pp. [Oideion; The performing arts worldwide 2. Special Issue]., Marjolijn van Roon (eds.) - T.E. Behrend, Willem Remmelink, The Chinese War and the collapse of the Javanese state, 1725-1743. Leiden: KITLV Press, 1994, 297 pp. [Verhandelingen 162]. - Erik Brandt, Eric Venbrux, A death in the Tiwi Islands; Conflict, ritual and social life in an Australian Aboriginal Community. Cambridge: Cambridge University Press, 1995, xvii + 269 pp. - Madelon Djajadiningrat-Nieuwenhuis, Tineke Hellwig, In the shadow of change; Images of women in Indonesian literature. Berkeley: University of California, Centers for South and Southeast Asia Studies, 1994, xiii + 259 pp. [Monograph 35]. - M. Estellie Smith, Peter J.M. Nas, Issues in urban development; Case studies from Indonesia. Leiden: Research School CNWS, 1995, 293 pp. [CNWS Publications 33]. - Uta Gärtner, Jan Becka, Historical dictionary of Myanmar. Metuchen, N.J.: Scarecrow Press, xxii + 328 pp. [Asian Historical Dictionaries 15]. - Beatriz van der Goes, H. Slaats, Wilhelm Middendorp over de Karo Batak, 1914-1919. Deel 1. Nijmegen: Katholieke Universiteit, Faculteit der Rechtsgeleerdheid, 1994, xvii + 313 pp. [Reeks Recht en Samenleving 11]., K. Portier (eds.) - Stephen C. Headley, Janet Carsten, About the house, Lévi-Strauss and beyond. Cambridge: Cambridge University Press, 1995, xiv + 300 pp., Stephen Hugh-Jones (eds.) - Stephen C. Headley, James J. Fox, Inside Austronesian houses; Perspectives on domestic designs for living. Canberra: Department of Anthropology, Research School of Pacific Studies, The Australian National University, 1993, x + 237 pp. - M. Hekker, Helmut Buchholt, Continuity, change and aspirations; Social and cultural life in Minahasa, Indonesia. Singapore: Institute of Southeast Asian Studies, 1994, vii + 231 pp., Ulricht Mai (eds.) - Tineke Hellwig, Brigitte Müller, Op de wipstoel; De niet-gewettigde inheemse vrouw van de blanke Europeaan in Nederlands-Indië (1890-1940); Een literatuuronderzoek naar beeldvorming en werkelijkheid. Amsterdam: Vakgroep Culturele Antropologie/Sociologie der Niets-Westerse Samenlevingen, 1995, xii + 131 pp. - Jan van der Putten, Liaw Yock Fang, Standard Malay made simple. Singapore: Times Books International, 1988. - Jan van der Putten, Liaw Yock Fang, Standard Indonesian made simple, written with the assistance of Nini Tiley-Notodisuryo, Singapore: Times Books International, 1990. - Jan van der Putten, Liaw Yock Fang, Speak standard Malay; A beginner’s guide. Singapore: Times Books International, 1993, xxii + 280 pp. - Jan van der Putten, Liaw Yock Fang, Speak Indonesian; A beginner’s guide, written in collaboration with Munadi Padmadiwiria and Abdullah Hassan. Singapore: Times Books International, 1990. - Alle G. Hoekema, Chr.G.F. de Jong, Geschiedenis van de Nederlandse Zending op Zuid-Sulawesi 1852-1966; Een bronnenpublicatie. Oegstgeest: Raad voor de Zending der Nederlands Hervormde Kerk, 1995, xi + 524 pp. - George Hotze, Ronald G. Gill, De Indische stad op Java en Madura; Een morfologische studie van haar ontwikkeling. Delft: Publikatieburo Bouwkunde, Technische Universiteit Delft, 1995, 350 pp. - H.A.J. Klooster, Holk H. Dengel, Neuere Darstellung der Geschichte Indonesiens in Bahasa Inonesia; Entwicklung und Tendenzen der indonesischen Historiographie. Stuttgart: Steiner, 1994, vii + 269 pp. - Harry A. Poeze, Hans Antlöv, Imperial policy and Southeast Asian nationalism 1930-1957. Richmond: Curzon Press, 1995, xiii + 323 pp., Stein Tonnesson (eds.) - P.W. Preston, Michael Hill, The politics of nation building and citizenship in Singapore. London: Routledge, 1995, x + 285 pp., Lian Kwen Fee (eds.) - J.W. (Pim) Schoorl, Michael Southon, The navel of the perahu; Meaning and values in the maritime trading economy of a Butonese village. Canberra: Department of Anthropology, Research School of Pacific and Asian Studies, The Australian National University, 1995, xiv + 150 pp. - Henk Schulte Nordholt, Geoffrey Robinson, The dark side of paradise; Political violence in Bali. Ithaca/London: Cornell University Press, 1995, xxii + 341 pp. - Herman A.O. de Tollenaere, Th. Stevens, Vrijmetselarij en samenleving in Nederlands-Indië en Indonesië 1764-1962. Hilversum: Verloren, 1994, 400 pp. - Donald E. Weatherbee, Mpu Prapañca, Desawarnana (Nagarakrtagama) by Mpu Prapañca, translated and edited by Stuart Robson. Leiden: KITLV Press, 1995, viii + 158 pp. [Verhandelingen 169]. - E.P. Wieringa, Jennifer Lindsay, Kraton Yogyakarta. Diterjemahkan oleh R.M. Soetanto dan T.E. Behrend. Jakarta: Yayasan Obor Indonesia, 1994, xvi + 330 pp. [Seri katalog Induk Naskah-Naskah Nusantara 2]., R.M. Soetanto, Alan Feinstein (eds.) - E.P. Wieringa, Wouter Smit, De islam binnen de horizon; Een missiologische studie over de benadering van de islam door vier Nederlandse zendingscorporaties (1797-1951). Zoetermeer: Boekencentrum, 1995, xix + 312 pp. [MISSION 11].

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Shaoyang, Lin. "Hong Kong in the Midst of Colonialism, Collaborative and Critical Nationalism from 1925 to 1930". China Report 54, n. 1 (2 gennaio 2018): 25–47. http://dx.doi.org/10.1177/0009445517744409.

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In the late 1920s, cultural nationalism in Hong Kong was imbedded in Confucianism, having been disappointed with the New Culture Movement and Chinese revolutionary nationalism.1 It also inspired British collaborative colonialism. This study attempts to explain the link between Hong Kong and the Confucius Revering Movement by analysing the essays on Hong Kong of Lu Xun (1881–1936), the father of modern Chinese literature and one of the most important revolutionary thinkers in modern China. The Confucius Revering Movement, which extended from mainland China to the Southeast Asian Chinese community and then to Hong Kong, formed a highly interrelated network of Chinese cultural nationalism associated with Confucianism. However, the movements in these three places had different cultural and political roles in keeping with their own contexts. Collaborative colonialism’s interference with the Confucius Revering Movement is one way to understand Lu Xun’s critical reading of Hong Kong. That is, Hong Kong’s Confucius Revering Movement was seen as an endeavour of the colonial authorities to co-opt Confucianism in order to deal with influences from China. This article argues that Hong Kong’s Confucius Revering Movement should be regarded as one of the main perspectives through which to understand Hong Kong’s educational, cultural and political histories from the 1920s to the late 1960s. Lu Xun enables us to see several links. The first link is the one connecting the Confucius Revering Movement in Mainland China, Hong Kong and the Chinese community in Southeast Asia. This leads to the second link, that is, Lim Boen Keng (Lin Wenqing), the leading figure of the Confucius Revering Movement in the Southeast Asian Chinese community who later became the President of Amoy University, where Lu Xun had taught before his first visit to Hong Kong. The third link is the skilful colonial administrator Sir Cecil Clementi, who came to British Malaya in February 1930 to become Governor after being the Governor of Hong Kong. We can observe a network of Chinese critical/resistant and collaborative nationalism from these links.

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Lwin, May Oo, Anita Sheldenkar e Pei Ling Tng. "You must be myths-taken: Examining belief in falsehoods during the COVID-19 health crisis". PLOS ONE 19, n. 3 (5 marzo 2024): e0294471. http://dx.doi.org/10.1371/journal.pone.0294471.

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The prevalence of health myths is increasing with the rise of Internet use. Left unaddressed, online falsehoods can lead to harmful behaviours. In times of crisis, such as the recent COVID-19 pandemic, the circulation of many myths is exacerbated, often to varying degrees among different cultures. Singapore is a multicultural hub in Asia with Western and Asian influences. Although several studies have examined health myths from a Western or Eastern perspective, little research has investigated online health falsehoods in a population that is culturally exposed to both. Furthermore, most studies examined myths cross-sectionally instead of capturing trends in myth prevalence over time, particularly during crisis situations. Given these literature gaps, we investigated popular myths surrounding the recent COVID-19 pandemic within the multicultural setting of Singapore, by examining its general population. We further examined changes in myth beliefs over the two-year period during the pandemic, and population demographic differences in myth beliefs. Using randomised sampling, two online surveys of nationally representative samples of adults (aged 21–70 years) residing in Singapore were conducted, the first between October 2020 and February 2021 (N = 949), and the second between March and April 2022 (N = 1084). Results showed that 12.7% to 57.5% of the population were unable to identify various myths, such as COVID-19 was manmade, and that three of these myths persisted significantly over time (increases ranging from 3.9% to 9.8%). However, belief in myths varied across population demographics, with ethnic minorities (Indians and Malays), females, young adults and those with lower education levels being more susceptible to myths than their counterparts (p < 0.05). Our findings suggest that current debunking efforts are insufficient to effectively counter misinformation beliefs during health crises. Instead, a post-COVID-19 landscape will require targeted approaches aimed at vulnerable population sub-groups, that also focus on the erroneous beliefs with long staying power.

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CORPUZ-RAROS, LEONILA, e SERGEY G. ERMILOV. "Catalogue of oribatid mites (Acari: Oribatida) from Continental Southeast Asia". Zootaxa 4893, n. 1 (7 dicembre 2020): 1–216. http://dx.doi.org/10.11646/zootaxa.4893.1.1.

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This paper presents a catalogue of oribatid mites (Acari, Oribatida) recorded from Continental Southeast Asia (CSEA) covering a period of 55 years from 1965 to the first half of 2020. This subregion comprises countries that are located on the southeastern coast of the Asian continent, namely, Myanmar, Thailand, Laos, Cambodia and Vietnam. For each species, information is compiled on references to the original description, subsequent re-combinations of specific name with other genera, and junior synonyms used in CSEA literature, if any, as well as type habitat, habitats recorded later, and distribution within outside CSEA. A historical review of explorations and taxonomic studies in the various countries is also provided. A total of 820 valid species including subspecies and seven doubtful species are known so far from CSEA. The valid species belong to 313 genera and subgenera, 94 families and 36 superfamilies in all of the five infraorders and two hyporders of the Suborder Oribatida. The Hyporder Brachypylina is most diverse with 620 species, followed by Mixonomata (88), Enarthronota (65), Nothrina (41), Palaeosomata (5) and Parhyposomata (1). Vietnam whose fauna has been best explored tops the records with 730 species, followed by a low second by Thailand (137), then Cambodia (37) and Myanmar (11) while the oribatid fauna of Laos is still entirely unknown. Altogether, the oribatid fauna of Southeast Asia (SEA), including its two subregions, now totals 1601 species belonging to 477 genera, 109 families and 40 superfamilies. Species that are known so far only from CSEA countries and thus probably endemic is highest at 36.4% for Myanmar, 32,1% for Thailand, 23.7% for Vietnam, 0 for Cambodia, 27.2% for CSEA, 59.0% for the Malay Archipelago, and 48.7% for SEA as a whole. About 7% of the recorded species of Thailand and Vietnam are cosmopolitan or semicosmopolitan in distribution, but their faunal elements are decidedly Oriental, with about half (43–54%) occurring also in other Oriental countries. The same countries also share in common many species with other zoogeographic regions, viz. 12–14% Palaearctic, 8–16% Australian, 8–11% Neotropical, 3–11% Ethiopian, and 1–3% Nearctic.

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KITLV, Redactie. "Book Reviews". Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 160, n. 2 (2004): 363–415. http://dx.doi.org/10.1163/22134379-90003732.

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-Timothy P. Barnard, Cynthia Chou, Indonesian sea nomads; Money, magic, and fear of the Orang Suku Laut. London: RoutledgeCurzon, 2003, xii + 159 pp. -R.H. Barnes, Toos van Dijk, Gouden eiland in de Bandazee; Socio-kosmische ideeën op Marsela, Maluku Tenggara, Indonesië. Leiden: Onderzoekschool voor Aziatische, Afrikaanse en Amerindische studies (CNWS), Universiteit Leiden, 2000, 458 pp. [CNWS Publications 94.] -Andrew Beatty, Peter G. Riddell, Islam and the Malay-Indonesian world; Transmission and responses. Honolulu: University of Hawai'i Press, 2001, xvii + 349 pp. -Peter Boomgaard, Richard H. Grove ,El Niño - history and crisis; Studies from the Asia-Pacific region. Cambridge: White Horse Press, 2000, 230 pp., John Chappell (eds) -Bernardita Reyes Churchill, Florentino Rodao, Franco y el imperio japonés; Imágenes y propaganda en tiempos de guerra. Barcelona: Plaza and Janés, 2002, 669 pp. -Matthew Cohen, Stuart Robson, The Kraton; Selected essays on Javanese courts. Translated by Rosemary Robson-McKillop. Leiden: KITLV Press, 2003, xxvi + 397 pp. [Translation series 28.] -Serge Dunis, Ben Finney, Sailing in the wake of the ancestors; Reviving Polynesian voyaging. Honolulu: Bishop Museum Press, 2003, 176 pp. [Legacy of excellence.] -Heleen Gall, Jan A. Somers, De VOC als volkenrechtelijke actor. Deventer: Gouda Quint, Rotterdam: Sanders Instituut, 2001, x + 350 pp. -David Henley, Harold Brookfield, Exploring agrodiversity. New York: Columbia University Press, 2001, xix + 348 pp. -David Hicks, Ernst van Veen ,A guide to the sources of the history of Dutch-Portuguese relations in Asia (1594-1797). With a foreword by Leonard Blussé. Leiden: Institute for the history of European expansion, 2001, iv + 378 pp. [Intercontinenta 24.], Daniël Klijn (eds) -Nico Kaptein, Donald J. Porter, Managing politics and Islam in Indonesia. London: RoutledgeCurzon, 2002, xxi + 264 pp. -Victor T. King, Monica Janowski, The forest, source of life; The Kelabit of Sarawak. London: British Museum Press, 2003, vi + 154 pp. [Occasional paper 143.] -Dick van der Meij, Andrée Jaunay, Exploration dans la presqu île malaise par Jacques de Morgan 1884. Paris: CNRS Éditions, 2003, xiv + 268 pp. Avec les contributions de Christine Lorre, Antonio Guerreiro et Antoine Verney. -Toon van Meijl, Richard Eves, The magical body; Power, fame and meaning in a Melanesian society. Amsterdam: Harwood academic, 1998, xxii + 302 pp. [Studies in Anthropology and History 23.] -Otto van den Muijzenberg, Florentino Rodao ,The Philippine revolution of 1896; Ordinary lives in extraordinary times. Quezon city: Ateneo de Manila University Press, 2001, xx + 303 pp., Felice Noelle Rodriguez (eds) -Frank Okker, Kees Snoek, Manhafte heren en rijke erfdochters; Het voorgeslacht van E. du Perron op Java. Leiden: KITLV Uitgeverij, 2003, 103 pp. [Boekerij 'Oost en West'.] (met medewerking van Tim Timmers) -Oona Thommes Paredes, Greg Bankoff, Cultures of disaster; Society and natural hazard in the Philippines, 2003, xviii + 232 pp. London: RoutledgeCurzon, 2003, xviii + 232 pp. -Angela Pashia, Lake' Baling, The old Kayan religion and the Bungan religious reform. Translated and annotated by Jérôme Rousseau. Kota Samarahan: Unit Penerbitan Universiti Malaysia Sarawak, 2002, xviii + 124 pp. [Dayak studies monographs, Oral literature series 4.] -Anton Ploeg, Susan Meiselas, Encounters with the Dani; Stories from the Baliem Valley. New York: International center of photography, Göttingen: Steidl, 2003, 196 pp. -Nathan Porath, Robert W. Hefner, The politics of multiculturalism; Pluralism and citizenship in Malaysia, Singapore, and Indonesia. Honolulu: University of Hawai'i Press, 2001, ix + 319 pp. -Jan van der Putten, Timothy P. Barnard, Multiple centres of authority; Society and environment in Siak and eastern Sumatra, 1674-1827. Leiden: KITLV Press, 2003, xvi + 206 pp. [Verhandelingen 210.] -Jan Piet Puype, David van Duuren, Krisses; A critical bibliography. Wijk en Aalburg: Pictures Publishers, 2002, 192 pp. -Thomas H. Slone, Gertrudis A.M. Offenberg ,Amoko - in the beginning; Myths and legends of the Asmat and Mimika Papuans. Adelaide: Crawford House, 2002, xxviii + 276 pp., Jan Pouwer (eds) -Fridus Steijlen, Kwa Chong Guan ,Oral history in Southeast Asia; Theory and method. Singapore: Institute of Southeast Asian studies, 2000, xii + 172 pp., James H. Morrison, Patricia Lim Pui Huen (eds) -Fridus Steijlen, P. Lim Pui Huen ,War and memory in Malaysia and Singapore. Singapore: Institute of Southeast Asian studies, 2000, vii + 193 pp., Diana Wong (eds) -Jaap Timmer, Andrew Lattas, Cultures of secrecy; Reinventing race in Bush Kaliai cargo cults. Madison/London: University of Wisconsin Press, 1998, xliv + 360 pp. -Edwin Wieringa, Kartika Setyawati ,Katalog naskah Merapi-Merbabu; Perpustakaan Nasional Republik Indonesia. Yogyakarta: Penerbitan Universitas Sanata Dharma, Leiden: Opleiding Talen en Culturen van Zuidoost-Azië en Oceanië, 2002, ix + 278 pp. [Semaian 23.], I. Kuntara Wiryamartana, Willem van der Molen (eds) -Julian Millie, Jakob Sumardjo, Simbol-simbol artefak budaya Sunda; Tafsir-tafsir pantun Sunda. Bandung: Kelir, 2003, xxvi + 364 pp. -Julian Millie, T. Christomy, Wawacan Sama'un; Edisi teks dan analisis struktur Jakarta: Djambatan (in cooperation with the Ford Foundation), 2003, viii + 404 pp. -Julian Millie, Dadan Wildan, Sunan Gunung Jati (antara fiksi dan fakta); Pembumian Islam dengan pendekatan struktural dan kultural. Bandung: Humaniora Utama Press, 2002, xx + 372 pp.

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Rada, Ester. "Philippine Framework for Peace: A Conceptual Study". Bedan Research Journal 5, n. 1 (30 aprile 2020): 130–59. http://dx.doi.org/10.58870/berj.v5i1.15.

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The study aimed to develop a Philippine peace framework in its sociopolitical-psychological perspectives. The international framework of peace with dimensions of substantive, processual, and personal peace values and spheres were used as springboard to describe the Philippine peace. Concepts of positive peace and negative peace emerged in Philippine peace efforts. Library search and document analysis were employed as methods of investigation. Peace philosophy model focused on the peace thinking of the respondents as analyzed by the authors in the literatures reviewed. Peace spheres span from the influence of a universalist to inward-oriented concept of peace; also from individual to group level of human organizations within the nation. In the process of analysis, the acronym DEFERENCE and FIST were formed. Interestingly, deference means “respect” while, in antithesis, the word fist is associated with fight. Literally, deference is a means to avoid fistfight (or may denote any form of fight, for that matter). In the present study, DEFERENCE stands for Discipline and order, Emotional stability/positive affect, Freedom from fear and want, Equality based on social justice, universal Respect, Equitability, Non-direct and structural violence, Care for the environment, Empowerment and stewardship, and education. FIST, on the other, represents Family-oriented values, Interdependence and solidarity, Spirituality and Trust. These peace values comprised the socio-politicalpsychological Philippine peace framework in the educational, organizational and political settings under study.ReferencesAga, N. B. (2019). Culture of peace and organizational commitment of employees from the lens of accreditation and stewardship. Southeast Asian Journal of Educational Management 1 (1).Arcenas, W. P. & Radislao, M. J. (2013). Peace and justice education in a private Catholic college. Development Education Journal on Multidisciplinary Research.Arviola, Jr. S. A. (2008). Community-based peace-building program: The case of Bual zone of peace, Philippines. Asia-Pacific Social Science Review, 8(2), 51-59.Armarlo, E.S. & Maramba, D.A. (Eds.). (1995). Alay sa Kalinaw. UNESCO National Commission of the Philippines.Bernardo, A. B. I., & Ortigas, C. D. (Eds.). (2000). Building peace: Essays on psychology and the culture of peace. De La Sale University Press.Datu, JA. D., Valdez, JP. M., & King, R. B. (2018). Exploring the association between peace of mind and academic engagement: Cross-sectional and cross-lagged panel studies in the Philippine context. J Happiness Stud. 19,1903–1916. https://doi.org/.1007/s10902-017-9902-x Du, E. C., Gamba, C. Z., Chan, S. C., & Cagas, RR. L. (2017). Bangsamoro peace framework agreement and basic law as perceived by the people in Northern Mindanao. Capitol University Press. Progressio Journal on Human Development(2014).8. Ferrer, M. C. (1997). Peace matters: A Philippine peace compendium. UP Center for Integrative and Development Studies Peace, Conflict Resolution and Human Rights Program. Galtung, J. (1967, September). Theories of peace: A synthetic approach to peace thinking. https://www.transcend.org/files/Galtung_Book_unpub_Theories_of_Peace_A_SyntheticApproach_to_PeaceThinking_1967.pdfGogoi, R.(n.d.). Peace: A theoretical framework. https://www.ukessays.com/essays/politics/concepts-peace-2383.phpGutang, A. B. (2013, April). Peace Concept Among the Tri-People in Davao City: Basis for Peace Building Model. Thesis. University of Southeastern University.Macapagal, ME. J.& Galace, J. (2009). Social psychology of People Power II in the Philippines. peace and conflict. Journal of Peace Psychology, 9(3), https://doi.org/10.1207/ s15327949pac0903_3Matsuo, M. (2007). Concept of peace in peace studies: A short historical sketch. https://www.semanticscholar.org/paper/Concept-of-Peacein-Peace-Studies-%3A-A-Short-Sketch-Matsuo/85b15d3c83bd06d9362ae57554e6061a2e6524baOrtiz, W. P. (2017May). Ang paghahanap ng nalandangan at paghahasik ng kapayapaan para sa bayan. Saliksik E-Journal. 6(1). Departamento ng Filipino at Panitikan ng Pilipinas Unibersidad ng Pilipinas.Roberts, N. (2014March 31). Philippines: Mindanao: The political psychology of peace. 2011 World Development Report on Conflict, Security and Development, Philippine Daily Inquirer.Salazar-Clemena, RM. (2000). Psychology and a culture of peace: Enriching relationships and establishing balance. In A. B. I. Bernardo, &C. D. Ortigas (Eds.), Building peace: Essays on psychology and the culture of peace. De La Sale University Press.Santos, Jr., S. M. (2002). Peace advocate. De La Salle University Press.Yan, M. T. (2000). The dynamics of psychology in the Mindanao peace process. In A. B. I. Bernardo & C. D. Ortigas (Eds.), Building peace: Essays on psychology and the culture of peace. De La Sale University Press.Yu, R. T. (2010). Haraya ng bata: Kapayapaan sa paningin at panulat ng batang Filipino. Malay, 23(1), 149-170

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Hardini, Tri Indri, Yulianeta Yulianeta, Misbah Fikrianto, Hasanatul Hamidah, Emi Emilia e Limala Ratni Sri Kharismawati. "ASEAN Students' Interest in Learning the Indonesian Language: A Descriptive Study from the Perspective of SEAMEO ASEAN". International Journal of Language Education 7, n. 4 (31 dicembre 2023). http://dx.doi.org/10.26858/ijole.v7i4.59491.

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Language plays a crucial role in the educational environment, whether in schools or universities. Besides the national language, students are also exposed to regional and foreign languages to enhance their language proficiency. Teaching foreign languages encompasses a wide range of options, such as English, Korean, Japanese, and Chinese. Moreover, languages affiliated with ASEAN countries, like Malay, Thai, and Indonesian, have gained popularity. This study employs a descriptive approach to elucidate the findings regarding the interest in learning Indonesian among students in ASEAN nations. Conducted by SEAMEO ASEAN, the research draws its primary data from questionnaires and presentations submitted in September 2022. Participating ASEAN countries in this SEAMEO initiative encompass Brunei Darussalam, Cambodia, Indonesia, Laos, Malaysia, Myanmar, the Philippines, Singapore, Thailand, Timor Leste, and Vietnam and analyzed with descriptive statistical analysis. The study reveals a notable demand for Indonesian language learning among students from ASEAN countries. Indonesian is pursued for various purposes, including professional, socio-cultural, and personal development. Recognizing the interest in Indonesian among ASEAN students provides a foundation for the implementation of Indonesian as a foreign language through the BIPA program. There has not been much research on the interest of Indonesian language among students at the ASEAN level, therefore this research is included in the initial research on Indonesian language internationalization policies starting from the ASEAN level

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Satriyo Kusumo, Ayub Torry, e Handojo Leksono. "ALTERNATIF PENYELESAIAN SENGKETA WILAYAH LAUT INDONESIA-MALAYSIA". Yustisia Jurnal Hukum 2, n. 1 (2 aprile 2013). http://dx.doi.org/10.20961/yustisia.v2i1.11080.

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AbstractThis study discusses alternative resolutions on maritime boundary dispute between Indonesia and Malay- sia. It was based on a legal research, which used statutes and case approach. The research materials were collected by literature study and analyzed by applying the interpretation analysis technique.The result shows that the alternative resolutions of Indonesia-Malaysia border dispute can be carried out through several mechanisms. First, by referring to the UNCLOS 1982, through Bilateral Mutual Agreement on drawing an equidistant line using the equity principle and considering relevant circumstances. Second, by means of ASEAN; and third, by means of International Court of Justice mechanism regarding the equitable principle and relevant circumstances.Keywords: the outermost islands, border management, maritime dispute settlement, archipelagic state ABSTRAKPenelitian ini membahas alternatif penyelesaian sengketa batas maritim antara Indonesia dan Malaysia. Kajian ini berdasarkan penelitian hukum dengan menggunakan pendekatan undang-undang dan pendekatan kasus. Pengumpulan bahan hukum melalui studi kepustakaan dan dianalisis dengan teknik analisis interpretasi hukum. Hasil pembahasan menunjukkan alternatif penyelesaian sengketa batas wilayah Indonesia-Malaysia dapat dilakukan dengan beberapa cara. Pertama, mengacu pada UNCLOS 1982 melalui Bilateral Mutual Agree- ment dalam menarik garis sementara yang menggunakan prinsip sama jarak dan mempertimbangkan faktor yang relevan, kedua, melalui mekanisme ASEAN, dan ketiga, melalui mekanisme Mahkamah Internasional dengan mengedepankan equitable principle dan relevant circumstances.Kata kunci : Pulau-pulau terluar, pengelolaan batas wilayah, penyelesaian sengketa maritim, negara kepulauan

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Wan Abdullah, Wan Husni, Mohammad Naqib Hamdan, Aminudin Hehsan, Zulkiflee Haron, Arieff Salleh Rosman e Mohd Nasir Ripin. "Terapi Mandi Bunga Dalam Perubatan Melayu Untuk Penjagaan Kesihatan Mental (Bath Flower Therapy in Malay Medicine for Mental Health)". UMRAN - International Journal of Islamic and Civilizational Studies 6, n. 2-2 (7 ottobre 2019). http://dx.doi.org/10.11113/umran2019.6n2-2.389.

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Flower Bath therapy is one of the practices in Malay medicine that remains until today. According to Dr. Wan Hasmah Wan Teh, Literature Lecturer, School Of Humanities, Universiti Sains Malaysia (USM), she explained that flower bathing is a ritual that is very well known in the Southeast Asian region, including Malaysia, where the Malays are mostly aimed at enhancing the aura, beauty and ‘seri pengantin’ (Siti Sofia, 24 March 2018). Therefore the use of flower bath therapy is often associated with beauty compared to health care. So, the community needs to be given more exposure on the benefits of flower bathing for healthcare. Flower bath therapy in Malay medicine has the potential to be applied as a prevention and for disease treatment, especially in dealing with mental disorders that have doubled over the past ten years (Datuk Seri Dr. S. Subramaniam, September 28, 2016). Flower bath therapy can help in mental health problems by lowering the cortisol hormone (stress hormone), enhance the sense of comfort, relaxation and increase endorphin levels that provide a sense of ‘feel-good’ and reduce pain. Flower bath therapy is also found to be potentially in preventing depression. This study is aimed at presenting flower bath therapy as one of the ways for mental healthcare.

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