Bibliografie tematiche / Anthropology

Letteratura scientifica selezionata sul tema "Anthropology"

Autore: Grafiati
Pubblicato: 4 giugno 2021
Ultima modifica: 25 luglio 2024

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Articoli di riviste sul tema "Anthropology"

1

Newcomb, Rachel. "The Anthropology of Islam". American Journal of Islam and Society 25, n. 4 (1 ottobre 2008): 130–32. http://dx.doi.org/10.35632/ajis.v25i4.1440.

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Gabriele Marranci’s latest book, The Anthropology of Islam, examines thehistory and current status of anthropological work focusing on Islam.Despite its title, this work seems less intended as an overview of the anthropologyof Islamthan as a critique of the field. Essentialism,Marranci argues,still marks prominent works of anthropology that focus onMuslims. EdwardSaid’s critique of Orientalism and anthropology’s post-1980s “crisis of representation”notwithstanding, Islam and Muslims are still represented inmany anthropological texts as fixed and unchanging, tethered to an imagined,unitary tradition. Anthropological studies have not yet caught up withthe impact of migration, the Internet, or other global processes, and thus theyrepresent Muslims abroad as caught between cultures or locked in aninevitable crisis of identity in which a rigidly defined faith is found to be atodds with the pluralism of western life.The approach Marranci advocates involves examining the diverse waysMuslims feel and experience their religion, as well as the complex networksand interactions in which they locate themselves, particularly in the West.“‘Muslim,’” he writes, “has an emotional component attached to it. Theyfeel to be Muslim. Then, and only then, the ‘feeling to be’ is rationalized,rhetoricized, and symbolized, exchanged, discussed, ritualized, orthodoxizedor orthopraxized” (p. 8). Drawing on cognitive neuroscience, the authoradvocates exploring identity practices through this “feeling to be” Muslim ...
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Golub, Alex. "Welcoming the New Amateurs". Commoning Ethnography 1, n. 1 (15 dicembre 2018): 32. http://dx.doi.org/10.26686/ce.v1i1.5204.

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How can we create a more inclusive Pacific anthropology? This article argues that contemporary anthropology’s disciplinary norms are based in the Cold War period. These norms are inappropriate given anthropology’s current situation. This article argues that interwar anthropology (the anthropology practiced between World War I and World War II) provides us a better set of imaginative resources to create a more common ethnography. Interwar anthropology was more welcoming of amateur scholars and less concerned with rigid norms of professionalism. Reframing a common ethnography in terms of ‘amateurs’ and ‘professionals’ may give us new ways of imagining a discipline that is increasingly moving outside the academy.
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Laviolette, Patrick, Sarah Green e Francisco Martínez. "Locating European anthropology". Anuac 8, n. 2 (29 dicembre 2019): 245–54. http://dx.doi.org/10.7340/anuac2239-625x-3931.

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This commentary revisits the “Rethinking Euro-anthropology” Forums published in the journal Social Anthropology/Anthropologie Sociale. It reconsiders three specific issues: who are the subjects of European anthropology, who are its others, and who are its authors? Noting that European anthropology does not imply a spatial fixity (there is no “there there” in European anthropology), we suggest instead that European anthropological scholarship is the outcome of diverse forms of crossborder and transborder exchanges. Yet as a project that is both intellectual and political, we further discuss some of the contradictions, ambiguities and paradoxes behind this “worlding” of the discipline. By observing that E(e)uropean anthropology in particular should constantly strive to relate the locating endeavours of ethical practice, empirical evidence, historical reflection and humanistic theorising, we call for innovative forms of academic collaboration, narrative creations and belonging to/with places.
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Breitborde, Lawrence. "Precollege Education as Applied Anthropology". Practicing Anthropology 8, n. 3-4 (1 luglio 1986): 12–13. http://dx.doi.org/10.17730/praa.8.3-4.p6735nn337553406.

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Teaching anthropology, and particularly teaching it to precollege teachers, is an important part of applied anthropology as Erve Chambers writes. Yet most professors of anthropology probably do not see themselves as engaging in applied work. For many, teaching competes with scholarly research, and it is primarily the latter which defines their "professionalism." Worse yet, precollegiate anthropology enjoys even less prestige or professional weight than college or university teaching, even though it is an endeavor in which university or college faculty might be engaged. But anthropology's future depends in part on public recognition. By undervaluing the importance of precollegiate anthropology, therefore, we may undermine the future of the discipline. The core of the problem may well be a failure to recognize precollegiate anthropology as the applied anthropology it is.
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Laviolette, Patrick, e Aleksandar Bošković. "Autobiography in Anthropology". Anthropological Journal of European Cultures 31, n. 1 (1 marzo 2022): v—viii. http://dx.doi.org/10.3167/ajec.2022.310101a.

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The year 2022 marks the 30th anniversary of the release of Helen Callaway and Judith Okely’s edited anthology Anthropology and Autobiography. During that generational span, which roughly mirrors the life history of this journal, the book has had far-reaching influences, anchoring a legacy that few such conference collections can imagine for themselves. Indeed, the volume has become a classic reference work for scholars in all walks of the social sciences and humanities when it comes to considering a range of interrelated themes: the reflexive turn; personal encounters in the field; the literary influence of the biographical on ethnography; anthropology’s ancestries/histories (Lohmann 2008; Pina-Cabral and Bowman 2020); and so on. Another aspect of this endeavour is looking at ‘anthropology at home’ (Jackson 1987), with all the implications that this brings for research (Peirano 1998), including the notion of ‘auto-anthropology’ (Rapport 2014: 24–35).
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Weiner, James F. "Anthropology contra Heidegger Part I: Anthropology's Nihilism". Critique of Anthropology 12, n. 1 (marzo 1992): 75–90. http://dx.doi.org/10.1177/0308275x9201200104.

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Krstic, Predrag. "Philosophical anthropology, anthropologic of philosophy and after". Filozofija i drustvo 18, n. 1 (2007): 9–48. http://dx.doi.org/10.2298/fid0732009k.

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This expose deals, first of all, with suppositions, structure and range of human thinking that has been undertaken, very ambitiously, by "philosophical anthropology" at the beginning of the twentieth century. And then, through philosophical critique and self-critique of its status and limitations of this "discipline", it is indicating the orientation of recent controversy regarding the possibilities and characters of radical dismissal and/or reaffirmation of philosopheme "man".
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Batteau, Allen. "Anthropology Coming of Age: Keynote for International Conference of Business Anthropology, Guangzhou, China, May 19, 2012". Practicing Anthropology 37, n. 1 (1 gennaio 2015): 5–9. http://dx.doi.org/10.17730/praa.37.1.dm80217423761113.

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I present myself to you as the accidental business anthropologist, for in my first academic career, which ended 25 years ago, anthropological study of business was little more than a curiosity, having neither a distinctive name nor an epistemology other than ethnographic empiricism and was on the fringe of the ethical debates that were then swirling in anthropology. Far more contentious was anthropology's treatment of indigenous peoples and its collusion with government agencies at home and abroad. Business Anthropology scarcely had a name; Lloyd Warner and his associates did valuable ethnographic studies in business, industrial, and other contemporary settings, but in the 1940s through 1970s, no one called it "business anthropology," and their work was marginal to the discipline. "Real" anthropology, we knew, was measured by the distance of one's field sites and the risks one bore of tropical diseases once there.
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Everett, Margaret. "The Real World: Teaching Anthropology as if it Mattered". Practicing Anthropology 20, n. 1 (1 gennaio 1998): 42–43. http://dx.doi.org/10.17730/praa.20.1.8l2260547841j844.

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In James Peacock's 1995 address on the future of anthropology given at the AAA meetings in Washington, D.C., he spoke persuasively about the discipline's need to move "beyond the academy" and warned that in order for anthropology to flourish, "we must press outward" ("The Future of Anthropology," American Anthropologist 99(1): 9-29, 1997). Efforts to broaden anthropology's contribution to society "beyond the academy" are already under way, as Human Organization, this publication, and this column, in particular, attest. Specifically, renewed interest in public policy reflects the growing conviction that anthropologists' work today needs to be more relevant to decision-making. Applied anthropologists often express frustration at their lack of influence in decision-making processes. Again, as Peacock argues, "Applied anthropology is often a mop-up operation, identifying and solving problems caused by bad policy. Instead, anthropology must move to shaping policy." Efforts through the AAA, SfAA, and elsewhere suggest a turning point for applied anthropology and the discipline in general.
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Askland, Hedda Haugen, Ramsey Awad, Justine Chambers e Michael Chapman. "Anthropological Quests in Architecture: Pursuing the Human Subject". International Journal of Architectural Research: ArchNet-IJAR 8, n. 3 (1 dicembre 2014): 284. http://dx.doi.org/10.26687/archnet-ijar.v8i3.424.

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In this paper, we explore what architectural practice and, more specifically, the architectural research domain, may gain from the theoretical and methodological premise of anthropology and ethnography. The paper explores a historical link between anthropology and architecture as academic disciplines, arguing that the disciplines are aligned through anthropology’s search for understanding the conditions of humanity and architecture’s role in forming these very conditions. We do not intend to explicate the individual disciplines but are interested in the crossover between the two and, more specifically, what insights anthropology and ethnography may offer to the discipline of architecture. We consider the relationship between anthropology and architecture, as both a research domain and a profession, and question how anthropology—as an approach to research more so than a discipline—can contribute to the advancement of architectural practice and research.
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Tesi sul tema "Anthropology"

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Gregor, Brian. "Anthropologia Crucis: A Philosophical Anthropology of the Cross". Thesis, Boston College, 2009. http://hdl.handle.net/2345/3763.

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Thesis advisor: Richard Kearney
What does the word of the cross mean for philosophical anthropology? That is my question in this dissertation, which undertakes a philosophical engagement with a word that is both a scandal and folly for philosophical wisdom. My task is to give a hermeneutical description of what I call the cruciform self, and to examine the significance of the cross for several key themes of philosophical anthropology. Because my focus is thematic, I engage with several interlocutors--most prominently Paul Ricoeur and Dietrich Bonhoeffer, but also Luther, Kierkegaard, Heidegger, Levinas, and Charles Taylor. Given the pronounced theological aspects of this project, a recurring theme is the relation between philosophy and faith, reason and revelation. The word of the cross interrogates anthropology as well as philosophy, and so I present a hermeneutics of the cruciform self as well as a distinctly cruciform philosophy. Chapter 1 outlines the hermeneutical turn in philosophical anthropology, and argues that the self is constituted in being addressed by an external word. Chapter 2 then draws on Luther's theology of the cross to sketch an ontology of justification by faith, in which the self is constituted by eschatological possibility rather than achieved actuality, and stands outside of itself with its identity in another, in promise rather than presence. Chapter 3 interprets sin and evil according to the image of incurvature--i.e., the self curved in on itself, cut off from its true relations to God, others, and itself. Chapter 4 then argues that this incurvature must be broken open by an external word. There I draw on Bonhoeffer's phenomenological christology, which identifies this word as Christ, the Counter-Logos who reverses the intentionality and interrogation of the immanent human logos. The chapters in Part II then use Bonhoeffer's account of the ultimate and the penultimate to show how the word of the cross refigures philosophical thinking about the concreteness and continuity of faith (Ch.5), human capability, agency, and ethical responsibility (Ch.6), reflexivity, self-understanding, and intentionality (Ch.7), and the tension between faith and religion (Ch.8)
Thesis (PhD) — Boston College, 2009
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Philosophy
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Bank, Leslie John. "Xhosa in town revisited : from urban anthropology to an anthropolgy of urbanism". Doctoral thesis, University of Cape Town, 2002. http://hdl.handle.net/11427/3636.

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Muranicova, Zuzana. "Personal anthropology". The Ohio State University, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=osu1399902963.

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Fuller, Deborah. "Ionesco's Absurd Anthropology". Diss., CLICK HERE for online access, 2005. http://contentdm.lib.byu.edu/ETD/image/etd922.pdf.

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Allen, Rika. "The anthropology of art and the art of anthropology : a complex relationship". Thesis, Stellenbosch : University of Stellenbosch, 2008. http://hdl.handle.net/10019.1/2304.

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Thesis (MPhil (Sociology and Social Anthropology))--University of Stellenbosch, 2008.
It has been said that anthropology operates in “liminal spaces” which can be defined as “spaces between disciplines”. This study will explore the space where the fields of art and anthropology meet in order to discover the epistemological and representational challenges that arise from this encounter. The common ground on which art and anthropology engage can be defined in terms of their observational and knowledge producing practices. Both art and anthropology rely on observational skills and varying forms of visual literacy to collect and represent data. Anthropologists represent their data mostly in written form by means of ethnographic accounts, and artists represent their findings by means of imaginative artistic mediums such as painting, sculpture, filmmaking and music. Following the so-called ‘ethnographic turn’, contemporary artists have adopted an ‘anthropological’ gaze, including methodologies, such as fieldwork, in their appropriation of other cultures. Anthropologists, on the other hand, in the wake of the ‘writing culture’ critique of the 1980s, are starting to explore new forms of visual research and representational practices that go beyond written texts.
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Dal, Pezzo Rolando. "Photography, sociology & anthropology". FIU Digital Commons, 1999. http://digitalcommons.fiu.edu/etd/2708.

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An analysis of the social research done to date using photographs shows that photography, although used both in anthropology and sociology for data collection, as visual evidence and illustration, in photoelicitation or in time-studies, has not been fully exploited as an aid to see further and deeper in the social arena. Most social researchers still perceive photography as being simultaneously too complicated as a research aid and too creative and therefore unscientific to use as a research method. This project is exploratory and argumentative and not directed towards the formulation of a model. I propose that the camera is the proper tool to obtain more precise, detailed, and complete date, to uncover and clarify meaning, to investigate and clarify the research question, and to help in the presentation of the results of social investigation. Therefore the camera should become more accepted as a tool for the modern social researcher notwithstanding its creative component and even because of it. Indeed, as any individual in a culture oversaturated with images, although trained to observe precisely and record objectively, the social scientist has learned to see only a few v things while editing and blocking out the rest. The camera, because of its ability to record the world with richness of detail, is the proper tool to obtain a more precise and more complete visual documentation, which is essential for an accurate reconstruction of meaning. Lastly, I propose that the sociologist-anthropologist who accepts the challenge of integrating photography in his work should become also a skilled photographer, cultivating with practice the ability to intuitively perceive potential opportunities that may escape direct observation and developing a visual and emotional acuity that bridges the gap between intuition and the physical limitations of human perception. This new skill seems to be the result of an inner propensity to visual investigation combined with photographic practice and systematic studying of the history of photography and represents a jump of sophistication in the use of photography in more creative ways in social research, both conceptually and technically. In looking at the body of work produced in visual social research as well as in photographic social analysis, it seems that the most successful and compelling outcomes have been produced by authors who explored the unique opportunities of in depth analysis offered by the synergy of images and text to conduct a social, autoethnographic or psychological discourse. This appears to me a most promising area of development for the immediate future of visual social research.
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Hucklesby, Claire Louise. "An Anthropology of Conservation". Thesis, Durham University, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.507449.

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Ewart, Ian James. "An anthropology of engineering". Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:69c42210-e6c0-49c7-bec2-4a27f2e9903c.

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This dissertation considers the place in anthropology of ‘production’ generally, and ‘engineering’ specifically, by asking the simple question: How do people make things? Scholars of material culture have until recently focused on issues of consumption, especially the consumption of commodities (Miller), and considered production only in the abstract. Other theoretical approaches are therefore drawn upon to act as a framework for the thesis, including network theory (Law and Latour), and environmental relationism (Ingold). A methodology of ‘parallel fieldwork’ was developed (from Bourdieu), to situate myself as an experienced engineer carrying out anthropological fieldwork. Work in a ‘familiar’ environment (the Didcot Railway Centre, UK) was used to provoke thoughts about engineering in my primary fieldsite (the Kelabit highlands, Borneo). Data from the UK thus helped frame my analysis of Kelabit engineering, presented here in four parts. First, using the construction of two bridges as a case study, I suggest that a design can be seen as the revelation of a potential future, rather than a complete plan, as is suggested by design researchers such as Lawson and Norman. Then, by looking at changing traditions of house-building, I demonstrate the intimate relationship between materials and environment, even as the environment becomes more industrialised (Tsing), and consider this example in the light of debates about materiality (Miller; Ingold). Personal involvement in the conception and building of a new suspension bridge allowed me to investigate in some depth the act of construction. As a communal project, this incorporated aspects of individual skill, in the way that Ingold has described, but also the organization of people, tools and materials, akin to Law’s ‘heterogenous engineering’. This leads me to conclude that a theory of engineering might come from due consideration of both these approaches to relational thinking. Finally, I describe an abandoned longhouse and trace its deconstruction, suggesting that this is an example of creative destruction (Colloredo-Mansfeld), and re-materialization (Gregson). The dissipation of the material parts of the building shows that engineered objects should be seen as an ongoing process of material creation and disposal, and not a unified whole. In conclusion, my hope is that this dissertation contributes to ideas about the place and nature of material culture, and advocates a more prominent place for ‘production’ within anthropology.
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Clinkenbeard, Dixie. "Anthropology of Global Jihadism". Thesis, The University of Arizona, 2015. http://hdl.handle.net/10150/579305.

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Jihadism necessitates interpretation rather than strict classification; its historical relevance, contemporary use in Media, official and legislative use within Islam, and spiritual importance to Muslims provides a different meaning in each context. Global Jihadism is a recent phenomenon frequently associated with international terrorism targeted at the West. Jihadists have no observable profile; individuals known to be in association with these organizations come from heterogeneous backgrounds and nationalities. Characteristics can be offered that suggest likely recruits such as cues in terms of socioeconomic class, education and background, however, there is no direct evidence of strict attributes that represent the population. Identifying and screening jihadist recruits is exceedingly problematic for this reason, for both counterterrorism efforts and in distinction methods for how Jihadist organizations gain momentum. Determining what venue, whether Internet or face-to-face interaction, organizations choose in the selection process also depends on strategy and risk-assessment measures. This paper considers many aspects of the interpretation of Jihadism and how it is represented as a global phenomenon.
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Dalakoglou, Dimitris. "An anthropology of the road". Thesis, University College London (University of London), 2009. http://sro.sussex.ac.uk/41398/.

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My ethnography begins providing its bibliographical, historical and geographic frameworks along the methodological issues in Chapter I. There, I outline the most explicit phenomena of postsocialism in Gjirokastër city, the introduction of private vehicles and private immobile property and their relationship with the radical transformations of the urban topography. This city today gradually centralises the road infrastructure, reflecting and facilitating the respective postsocialist social centralisation of spatial mobility and the increasing impact of the cross-border network on the social life of the city. The thesis continues in Chapter II with the history of motor-roads in Albania, with particular focus on the relationship between highways and modernisation during socialism and the paradox relationship between society and these infrastructures. During socialism Albanians had to build roads, but they were not able to use them, a process that paved in fact the way for the postsocialist social perceptions of roads and automobility. The main ethnographic and synchronic part begins in Chapter III and continues in Chapters IV and V where I study how the particular cross-border road network is perceived in postsocialist Gjirokastër, while I discuss its social agency after 1990. In Chapter III I focus on the contemporary road mythology in the city and I discuss it in reference other motifs of road mythology that are available in the bibliography. Chapters IV and V are the most important for the argument of the thesis as I emphasise the two most comprehensive road myths of the contemporary socio-cultural condition in Albania and I talk about their relationship with the actual materiality of that infrastructure in reference to the material dimensions of globalisation and transnationalism. In Chapter IV I present the politico-economic asymmetries of postsocialist capitalism in Albania as they are formed dialectically in the material and social constructions of Kakavije-Gjirokastër. In Chapter V, I continue with the dialectical scheme focusing on the social and material articulations of this transnationalism and fluidity from below, with focus on the ontological and material extension of the road: the houses built by migrants. There I show how the super-fluid and asymmetrical global relationships of the postsocialist transition are being familiarised and to a certain degree absorbed within the intimate material entity of the house, via the same road which incorporates and facilitates the international dependency of the society to the migratory process. The last chapter (VI) presents my conclusions emphasising the relationship between anthropology and roads, locating the current ethnography on the wider theoretical discussions on automobility infrastructures, space, time and scale.
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Libri sul tema "Anthropology"

1

Ember, Carol R. Anthropology. Boston: Prentice Hall, 2010.

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Ember, Carol R. Anthropology. 7a ed. Englewood Cliffs, N.J: Prentice Hall, 1993.

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Miller, Barbara D. Anthropology. 2a ed. Boston: Pearson/Allyn and Bacon, 2008.

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Melvin, Ember, a cura di. Anthropology. 8a ed. Upper Saddle River, N.J: Prentice Hall, 1996.

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Melvin, Ember, e Peregrine Peter N. 1963-, a cura di. Anthropology. Boston: Prentice Hall, 2010.

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Ember, Carol R. Anthropology. 8a ed. Upper Saddle River, NJ: Prentice-Hall, 1995.

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Melvin, Ember, a cura di. Anthropology. 4a ed. Englewood Cliffs, N.J: Prentice-Hall, 1985.

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Melvin, Ember, a cura di. Anthropology. 6a ed. Englewood Cliffs, N.J: Prentice Hall, 1990.

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Anthropology. 6a ed. Fort Worth: Holt, Rinehart and Winston, 1991.

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Haviland, William A. Anthropology. 5a ed. New York: Holt, Rinehart, and Winston, 1989.

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Capitoli di libri sul tema "Anthropology"

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L’Abate, Luciano. "Anthropology". In Paradigms in Theory Construction, 69–89. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4614-0914-4_4.

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Kaufert, P. "Anthropology". In The Climacteric in Perspective, 411–17. Dordrecht: Springer Netherlands, 1986. http://dx.doi.org/10.1007/978-94-009-4145-8_37.

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Thin, Neil. "Anthropology". In Encyclopedia of Quality of Life and Well-Being Research, 190–94. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-0753-5_94.

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Young, Adrian. "Anthropology". In A Companion to the History of American Science, 21–32. Chichester, UK: John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781119072218.ch2.

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Rossen, Janice. "Anthropology". In The World of Barbara Pym, 103–28. London: Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1007/978-1-349-18868-0_6.

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Atingdui, Norissa. "Anthropology". In Encyclopedia of Child Behavior and Development, 110–11. Boston, MA: Springer US, 2011. http://dx.doi.org/10.1007/978-0-387-79061-9_150.

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Kehoe, Alice Beck, e Andrew J. Petto. "Anthropology". In Humans, 1–6. 2a ed. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003226819-1.

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Steere, Elizabeth, e Benjamin A. Steere. "Anthropology". In The Palgrave Encyclopedia of Victorian Women’s Writing, 62–65. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-78318-1_198.

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Thin, Neil. "Anthropology". In Encyclopedia of Quality of Life and Well-Being Research, 1–5. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-319-69909-7_94-2.

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Heath, Dwight B. "Anthropology". In Recent Developments in Alcoholism, 29–43. Boston, MA: Springer US, 1993. http://dx.doi.org/10.1007/978-1-4899-1742-3_2.

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Atti di convegni sul tema "Anthropology"

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Dorofeev, D. Yu. "MODERN PHILOSOPHY AND PHILOSOPHICAL ANTHROPOLOGY AS ANTHROPOLOGY OF COMMUNICATIONS". In Толерантность и ее границы. Общество с ограниченной ответственностью «Книжный дом», 2020. http://dx.doi.org/10.25807/pbh.978.5.94777.432.0.109.120.

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Kolikant, Yifat Ben-David, Mordechai Ben-Ari e Sarah Pollack. "The anthropology semaphores". In the 5th annual SIGCSE/SIGCUE ITiCSEconference. New York, New York, USA: ACM Press, 2000. http://dx.doi.org/10.1145/343048.343061.

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Fraser, Steven D., Alistair Cockburn, Jim Coplien, Larry Constantine, Dave West e Leo Brajkovich. "OO anthropology (panel)". In the 11th ACM SIGPLAN conference. New York, New York, USA: ACM Press, 1996. http://dx.doi.org/10.1145/236337.236366.

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Zakharova, L. N., e L. N. Shabatura. "Anthropology of Tourism". In International Scientific Conference "Far East Con" (ISCFEC 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/aebmr.k.200312.406.

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Rangaswamy, Nimmi, e Edward Cutrell. "Anthropology, development and ICTs". In the Fifth International Conference. New York, New York, USA: ACM Press, 2012. http://dx.doi.org/10.1145/2160673.2160685.

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Rode, Jennifer A. "Reflexivity in digital anthropology". In the 2011 annual conference. New York, New York, USA: ACM Press, 2011. http://dx.doi.org/10.1145/1978942.1978961.

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Quillien, Jenny, Pam Rostal e Dave West. "Agile anthropology and Alexander's architecture". In the 24th ACM SIGPLAN conference. New York, New York, USA: ACM Press, 2009. http://dx.doi.org/10.1145/1640089.1640131.

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Räsänen, Minna, e James M. Nyce. "A new role for anthropology?" In the 4th Nordic conference. New York, New York, USA: ACM Press, 2006. http://dx.doi.org/10.1145/1182475.1182494.

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Sancho, Francisco. "Mystical knowledge: anthropology and language". In The Figurativeness of the Language of Mystical Experience. Brno: Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9997-2021-1.

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The mystical experience is not something reducible simply to the private experience sphere. The force of the Mystery that is revealed in the subject opens up to the need to understand and communicate that experience. This helps us to perceive the levels inherent to the mystical experience until it transforms into communication. And so, we speak of two ways of language linked to the mystical experience: written language, with its peculiarities and creative connotations, and anthropological language, communicable through the experienced transformation and the way of life of the subject.
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Rubakova, Inna I., e Antonio Carluccio. "Second Language Identity Formation through Russian Folklore Texts". In GLOCAL Conference on Mediterranean and European Linguistic Anthropology Linguistic Anthropology 2022. The GLOCAL Unit, SOAS University of London, 2023. http://dx.doi.org/10.47298/comela22.2-1.

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In this article, we analyze the possibility of employing short Russian folklore examples of chastushka during the development of second language identities of philology students studying Russian as a foreign language. As observed, studying folklore texts in a foreign language environment contributes to the enhancing of the level of ethnolinguistic competence, which is important for understanding a different (Russian) mentality. An effective example of such texts may be the chastushka genre, as one of the few that actively develops through the deployment of various factors. Among its main characteristics, it includes a set of rules and norms of behavior, and a collective assessment of what is happening, and demonstrates the symbolic content of general cultural mores. This article draws on a model of linguistic identity presented by Yu. N. Karaulov. The model comprises three levels. The most interesting of these three levels, in the case of this study, is the psycholinguistic (linguo-cognitive) level, the units of which are perceptions, ideas, and concepts. We also discuss a model of secondary linguistic personality, firstly attributable to Khaleeva in the 1990s. This model is significant in its practicality for teaching foreign languages. This paper also presents the components of the term ‘folk concept,’ for which, we pay particular attention to the figurative and evaluative components, since the conceptual component is itself relatively stable. We also conduct a comparative analysis of the symbolic content of lexemes of linguistic and cultural significance. The semantic complexity of the folklore texts and their linguistic and methodological potential when working with foreign students must be and are considered when conducting such a study, along with the possibility of applying obtained results when working with literary texts, thus facilitating the attainment of a deeper understanding of literary images and symbols as additional learning material. The results of this work may be used in practical pedagogical contexts of the Russian language, as well as in courses in ethnolinguistics and folklore.
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Rapporti di organizzazioni sul tema "Anthropology"

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Isis-Arnautovic, Esma, Amir Dzir e Hansjörg Schmid. From Zakāt to Theological Anthropology. Freiburg (Schweiz): Schweizerisches Zentrum für Islam und Gesellschaft (SZIG), Freiburg, 2023. http://dx.doi.org/10.51363/unifr.szigs.2023.009.

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Jandora, John W. Military Cultural Awareness: From Anthropology to Application. Fort Belvoir, VA: Defense Technical Information Center, novembre 2006. http://dx.doi.org/10.21236/ada575773.

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Cabrera-Mariz, Susana. Agricultural Education, Participatory Carrot Breeding, and Anthropology. Ames (Iowa): Iowa State University, maggio 2024. http://dx.doi.org/10.31274/cc-20240624-132.

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Yaremchuk, Olesya. TRAVEL ANTHROPOLOGY IN JOURNALISM: HISTORY AND PRACTICAL METHODS. Ivan Franko National University of Lviv, febbraio 2021. http://dx.doi.org/10.30970/vjo.2021.49.11069.

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Our study’s main object is travel anthropology, the branch of science that studies the history and nature of man, socio-cultural space, social relations, and structures by gathering information during short and long journeys. The publication aims to research the theoretical foundations and genesis of travel anthropology, outline its fundamental principles, and highlight interaction with related sciences. The article’s defining objectives are the analysis of the synthesis of fundamental research approaches in travel anthropology and their implementation in journalism. When we analyze what methods are used by modern authors, also called «cultural observers», we can return to the localization strategy, namely the centering of the culture around a particular place, village, or another spatial object. It is about the participants-observers and how the workplace is limited in space and time and the broader concept of fieldwork. Some disciplinary practices are confused with today’s complex, interactive cultural conjunctures, leading us to think of a laboratory of controlled observations. Indeed, disciplinary approaches have changed since Malinowski’s time. Based on the experience of fieldwork of Svitlana Aleksievich, Katarzyna Kwiatkowska-Moskalewicz, or Malgorzata Reimer, we can conclude that in modern journalism, where the tools of travel anthropology are used, the practical methods of complexity, reflexivity, principles of openness, and semiotics are decisive. Their authors implement both for stable localization and for a prevailing transition.
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Bell, Nancy A., Sarah M. Donelson e Ellen Wolfson. An Annotated Bibliography Of U.S. Army Natick Anthropology (1947-1991). Fort Belvoir, VA: Defense Technical Information Center, agosto 1991. http://dx.doi.org/10.21236/ada239831.

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Rossi, Christine. After the sixties : anthropology in sixth grade social studies textbooks. Portland State University Library, gennaio 2000. http://dx.doi.org/10.15760/etd.5575.

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Chibnik, Michael. Crafts and Commodities: Oaxacan Wood Carvings. Inter-American Development Bank, maggio 2003. http://dx.doi.org/10.18235/0005907.

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Damron, Jason. Transgressing Sexuality: An Interdisciplinary Study of Economic History, Anthropology, and Queer Theory. Portland State University Library, gennaio 2000. http://dx.doi.org/10.15760/etd.622.

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Mundaca, Diego. Innovating from tradition. Notes on historiographical production of Jacques le Goff, from the Mentalities to the Historical Anthropology. Edicions de la Universitat de Lleida, 2018. http://dx.doi.org/10.21001/itma.2018.12.01.

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Fotta, Martin, Mariya Ivancheva e Raluca Pernes. THE ANTHROPOLOGICAL CAREER IN EUROPE: A complete report on the EASA membership survey. NomadIT, novembre 2020. http://dx.doi.org/10.22582/easaprecanthro.

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Abstract (sommario):
This report presents the results of the survey conducted among EASA members in 2018. The survey was a collaboration between EASA and the PrecAnthro Collective, whose members have worked together and mobilised since 2016 to raise awareness about the challenges of developing an academic career in anthropology. The themes explored in the survey reflect existing academic research on changes to the academic profession and the casualisation of labour in Europe and beyond. The survey enquired into the extent to which and how trends already documented in other disciplines, and in academia as a whole, affect anthropologists. These trends include a growing division between research and teaching, the deprofessionalisation of academic labour through multiple contract types, the imperatives of international mobility and cyclical fundraising, and weak labour unions. This report captures overall trends as well as regional differences in the anthropological profession in Europe.
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