Letteratura scientifica selezionata sul tema "Anarkata"

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Articoli di riviste sul tema "Anarkata"

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Royo Hernández, Simón. "Anarkía / Anarcolepsis". (Des)troços: revista de pensamento radical 5, n. 1 (28 maggio 2024): e52755. http://dx.doi.org/10.53981/destroos.v5i1.52755.

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Rodríguez Araújo, Enrique. "PROYECTO LUCRECIA DAPHNE ANARKISTA VISUAL". Revista Iberoamericana 88, n. 279 (30 giugno 2022): 469–80. http://dx.doi.org/10.5195/reviberoamer.2022.8208.

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Lehtonen, Mikko. "Kuinka anarkia organisoidaan? Ajatuksia mediatutkimuksen tilasta ja tulevaisuudesta". Lähikuva – audiovisuaalisen kulttuurin tieteellinen julkaisu 15, n. 2 (1 marzo 2002): 76–78. http://dx.doi.org/10.23994/lk.116122.

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Kumar, Manish, Priyanka Thakur, Bharati Kashyap, Pradeep Kumar, Anju Sharma, Ragini Bhardwaj, Nitesh Kaushal e Ali Haidar Shah. "Effect of Different Planting Dates on Tuber Production in Dahlia (Dahlia variabilis L.) in Low Hill Conditions of Himachal Pradesh, India". PLANT CELL BIOTECHNOLOGY AND MOLECULAR BIOLOGY 25, n. 7-8 (25 giugno 2024): 71–78. http://dx.doi.org/10.56557/pcbmb/2024/v25i7-88743.

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The research, entitled " Effect of different planting dates on tuber production in dahlia (Dahlia variabilis L.) in low hill conditions of Himachal Pradesh" was carried out at RHRTS Dhaulakuan, Ponta Sahib (HP). The study aimed to investigate the impact of different planting dates on tuber production in five dahlia cultivars (Anarkali, Gargi, Giani Zail Singh, Matungini and Suryadev) in low hill. Three planting dates (September 15th, October 15th and November 15th) were chosen for evaluating vegetative parameters. Plant height (109.61 cm) and internodal length (10.34 cm) both were found to be optimal in the cultivar Suryadev. Furthermore, the cultivar Matungini exhibited the highest plant spread (42.72 cm). In terms of tuber production, Anarkali demonstrated superior performance in tuber weight (368.90 g), and tuber yield per plot (2.00 kg). Conversely, Matungini excelled in the number of tubers per plant (4.69), tuber length (13.24 cm) and tuber diameter (30.25 mm), while Giani Zail Singh showcased the best tuber diameter. The planting date of October 15th was identified as highly suitable for optimal tuber production across all parameters under low hill climatic conditions.
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Yasin, Hamza, Fariha Tariq e Farrukh Najeeb. "Perception Based Evaluation of Pedestrianization at Liberty Market Lahore". Global Regional Review VI, n. IV (30 dicembre 2021): 1–15. http://dx.doi.org/10.31703/grr.2021(vi-iv).01.

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Numerous individuals believe that non-motorized modes normally, walking, cycling, and biking, are less privileged to utilize public roads than motor vehicles. More often, pedestrians and cyclists are not facilitated to use the public road to avoid traffic delays. This highlights the biasness of transportation planning practices towards motorized travel and constant negligence in the planning of pedestrian infrastructure. Pedestrianization is adopted as a distinctive practice around the globe; it implies the expulsion of vehicular traffic from the avenues of urban regions as it holds significant social, affordable, and ecological advantages. But in Pakistan, there are no such instances of pedestrianization, especially in Lahore there are three models Liberty Market, Anarkali and Fortress Stadium. In Anarkali Market pedestrianization venture was a disappointment, while in Liberty Market pedestrianization task is a triumph. This study explores the factors contributing to the success of pedestrianization through literature review and detailed survey from shopkeepers and pedestrians of Liberty Market. It was gleaned out that landscaping, street furniture and overall ambience are not the only factors for the success of a pedestrianization, but security, parking facilities, adherence to law and maintenance of order plays a vital role as well.
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Aslam, Seemin. "Exploring The Colonial Era Developments of The Mall Road, Lahore". Journal of Art Architecture and Built Environment 2, n. 1 (giugno 2019): 30–46. http://dx.doi.org/10.32350/jaabe.21.03.

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Lahore, a city with Aurenhammer, is the second largest city of Pakistan. The antiquities of Lahore span over three historic periods including pre-colonial, colonial and post-independence periods. Colonial period laid the foundations of modern Lahore with Indo- Islamic style of architecture. To connect Anarkali with the new British administrative area known as Mian Mir Cantonment, a public road was built that was later named Mall Road. This research paper is a descriptive evaluation of the literature available on Mall Road, Lahore and is an attempt to disclose the concept of this road and to unveil the developments on this promising public road made by the British; hence, it will provide the reader a glimpse of the Mall Road, Lahore. This paper concludes the Mall Road as the representative of a rich urban character and as a hub of different activities which made it the spine of the city during the colonial era.
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Haider, Jarrar, Saima Rafique e Muhammad Asim. "Urban Conservation: A Transformational Vision for an Abandoned Hindu Temple in Lahore". Journal of Art, Architecture and Built Environment 6, n. 2 (30 dicembre 2023): 20–36. http://dx.doi.org/10.32350/jaabe.62.02.

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Lahore is an ancient city known for its diverse culture, art, and history, which is nearly 2,000 years old. Before the partition of the subcontinent, Lahore served as a home not only to Muslims but also to Sikhs, Christians, Jains, Hindus, and other religions. There were many places of worship built for different religions at that time. After partition, the majority of the Hindus migrated to India and left behind their abandoned worship places, that is, temples. These temples were occupied by the Muslims who migrated to Lahore from India. With the passage of time, they have declined significantly and need proper measures for their preservation. These abandoned temples are one of the significant remains of Lahore’s rich cultural background. Therefore, it is imperative to conserve these structures. One of the historically significant temples is the Old Basuli Hanuman temple. This study mainly focuses on the conservation of this prestigious temple, located on Aibak Road adjacent to the new Anarkali Bazar. It attempts to identify the barriers to the conservation of Hindu temples and formulates strategies that can be used for their conservation. These may include the restoration or reconstruction of the temple back to its original identity or changing it to a completely different economically and aesthetically beneficial structure. Furthermore, this study aims to pave the way for the preservation not only of the Old Basuli Hanuman temple but also of other neglected heritage sites.
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Arya, Sakshi G., e O. P. Dewal. "On Controversy’s Path: Analysing the Period Drama Padmaavat". MediaSpace: DME Media Journal of Communication 4, n. 01 (19 agosto 2023): 24–31. http://dx.doi.org/10.53361/dmejc.v4i01.04.

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India is a country with a rich multicultural history. And the Indian audience has a thirst to know their past. As an immersive art form, a film can transport its viewer into the world that is depicted on the screen, and thus history has been a popular subject for film makers and audience. A journey that started in the 1950s with films like Anarkali has continued over the years with films like Mangal Pandey: The Rising, Legend of Bhagat Singh, Manikarna: Queen of Jhansi, Samrat Prithviraj and so many others. The journey for these films to the silver screen in recent years has not been an easy one, with many a historical film facing dissent from several sections in India. Perhaps one of the most widespread controversies in recent decades has been over the film Padmaavat that released in the year 2018.This study explored the censorship debate that surrounded the film from 2017-2018 and the various factors and sides involved in it. The film that was panned by various groups was still a huge success at the box office. Using a case study approach, this research analysed this multi-faceted response to the historical film. Along with an in-depth analysis of the controversy, the present work also assessed the narrative tools, theme, characters, plot and other storytelling elements that have been employed in the making of the film. This helped construct a clear and concise timeline of the controversy and also to understand how a film maker may create a successful and engaging period film.
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Nurja, Ermal. "Një regjistër osman i viteve 1845-1846 në Arkivin Osman të Stambollit dhe një statistikë e pajtimeve të gjaqeve në Toskër". Revista Albanon 1, n. 4 (17 ottobre 2021): 1–23. http://dx.doi.org/10.54273/ra.v1i4.123.

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Në periudhën klasike osmane (shek. XV deri në shpalljen e Tanzimatit në fillimet e shek. XIX), sigurimi i rendit dhe sigurisë në një kaza,1 ishte detyrë e sanxhakbeut të sanxhakut2 nga vareshin kazatë në fjalë. Kjo ishte detyrë e tij, pasi në llogarinë e tij shkonte edhe taksa e krimeve dhe vrasjeve [resm-i cürm- ü-cinayet (resm-i xhyrm ve xhinajet)] që mblidhej nga banorët e sanxhakut. Shtimi i akteve penale në një sanxhak mund të shkaktonte largimin e tij nga detyra prej sulltanit; në raste kur anarkia kthehej në një shqetësim të madh me pasoja, pra në raste ekstreme, edhe ekzekutimin e tij. Në raste vrasjesh, në gjyq paraqitej vojvoda i sanxhakbeut, i cili kërkonte nga gjyqi zbardhjen e akteve të vrasjeve apo plagosjeve të rënda dhe marrjen e një vendimi nga gjykatësi me këtë rast. Pas shpalljesh së Tanzimatit, e gjithë administrata ushtarake, civile, fetare, financiare dhe ajo administrative kaluan një reformë të thellë sipas modelit francez. Si pjesë e kësaj reforme u parashikua edhe pajtimi i gjaqeve nëpër gjithë hapësirat e Perandorisë Osmane. Kjo politikë në Shqipëri do të vazhdonte deri në fund të sundimit osman, në vitin 1912. Gjatë hulumtimeve në Arkivin Osman të Stambollit konstatova një shënim arkivor në një nga katalogët e arkivit që mbante titullin Çështjet në Gegëri. Regjistri në fjalë gjendej i katalogizuar nën referencën arkivore BEO, Ayn.d, No. 1716 (Fondi Porta e Lartë, pra Qeveria Osmane). Në të vërtetë fleta e prerë në formë të rrumbullakët dhe e ngjitur nga arkivistët osmanë
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Nurja, Ermal. "Një regjistër osman i viteve 1845-1846 në Arkivin Osman të Stambollit dhe një statistikë e pajtimeve të gjaqeve në Toskër". Revista Albanon 4, n. 4 (22 maggio 2020): 1–23. http://dx.doi.org/10.54273/ra.v4i4.59.

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Abstract (sommario):
Në periudhën klasike osmane (shek. XV deri në shpalljen e Tanzimatit në fillimet e shek. XIX), sigurimi i rendit dhe sigurisë në një kaza,1 ishte detyrë e sanxhakbeut të sanxhakut2 nga vareshin kazatë në fjalë. Kjo ishte detyrë e tij, pasi në llogarinë e tij shkonte edhe taksa e krimeve dhe vrasjeve [resm-i cürm- ü-cinayet (resm-i xhyrm ve xhinajet)] që mblidhej nga banorët e sanxhakut. Shtimi i akteve penale në një sanxhak mund të shkaktonte largimin e tij nga detyra prej sulltanit; në raste kur anarkia kthehej në një shqetësim të madh me pasoja, pra në raste ekstreme, edhe ekzekutimin e tij. Në raste vrasjesh, në gjyq paraqitej vojvoda i sanxhakbeut, i cili kërkonte nga gjyqi zbardhjen e akteve të vrasjeve apo plagosjeve të rënda dhe marrjen e një vendimi nga gjykatësi me këtë rast. Pas shpalljesh së Tanzimatit, e gjithë administrata ushtarake, civile, fetare, financiare dhe ajo administrative kaluan një reformë të thellë sipas modelit francez. Si pjesë e kësaj reforme u parashikua edhe pajtimi i gjaqeve nëpër gjithë hapësirat e Perandorisë Osmane. Kjo politikë në Shqipëri do të vazhdonte deri në fund të sundimit osman, në vitin 1912. Gjatë hulumtimeve në Arkivin Osman të Stambollit konstatova një shënim arkivor në një nga katalogët e arkivit që mbante titullin Çështjet në Gegëri. Regjistri në fjalë gjendej i katalogizuar nën referencën arkivore BEO, Ayn.d, No. 1716 (Fondi Porta e Lartë, pra Qeveria Osmane). Në të vërtetë fleta e prerë në formë të rrumbullakët dhe e ngjitur nga arkivistët osmanë (që
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Tesi sul tema "Anarkata"

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Castro, Panmela Silva e. "A arte de Anarkia Boladona e outras questões sobre o graffiti". Universidade do Estado do Rio de Janeiro, 2013. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=6119.

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De caráter político, feminista e autobiográfico, a ideia que conduz esta dissertação é a abordagem do percurso traçado desde a minha infância, passando pela relação problemática com minha mãe, pelas experiências com a pichação, pelo redescobrimento no graffiti, até chegar à produção artística atual, compondo, desta forma, a persona Anarkia Boladona. O processo de pesquisa foi ordenado por visitas, criadas ao acaso, por cidades do globo, onde as diferenças culturais chocam-se de forma a me fazer compreender quem sou, o porquê desta minha construção e como ela se reflete em meu processo artístico. São oito anos completos de graffiti, treze de pichação, quinze como professora e vinte dois de desenho, mas uma vida toda pensando e produzindo arte
This dissertation is driven by political, feminist, and autobiographical ideas. It proposes to address the path I followed since childhood beginning with my problematic relationship with my mother, experimentation with graffiti, and rediscovering graffiti, to my current work as an artist, thus forming the persona Anarkia Boladona. The research process was developed at random by visiting cities around the globe where cultural differences collide in order to understand who I am, why I built this, and how it is reflected in my artistic process. Eight years of graffiti, thirteen years of pichação, fifteen years as a professor, and twenty-two as a drawing teacher, but truly a lifetime of thinking about and producing art
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Högström, Paula. "Identitetsskapande i och genom ungdomslitteratur. En textanalys av Per Nilssons ungdomsböcker Anarkai och Ett annat sätt att vara ung". Thesis, Högskolan i Borås, Institutionen Biblioteks- och informationsvetenskap / Bibliotekshögskolan, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:hb:diva-18284.

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This Masters thesis is a study in library and information science, that examines literature as a tool for young people in their identity creation. Both scientists and teachers have found that teenagers like to identify themselves, when reading literature. The purpose of this Masters thesis is to examine how youths construct their identity through reading in relation to the purpose that libraries and cultural politics have in youth novels. The starting point of this study is the sociologist Thomas Ziehe and his idea about identity try-out identitetsutprovning and Erving Goffmans dramaturgy perspective. The main question is: what is the relation between young peoples identity creation in youth novels and in their reality in proportion to the young peoples reading of youth literature and the science about their reading? The question is answered in three parts. The first part examines previous studies about teenagers relation to reading youth novels and the ambitions of the cultural politics. The second part depicts youths and their reality through the anthologies About young women Om unga kvinnor and About young men Om unga män. The third part examines teenagers identity creation in fiction through a textual analysis of two novels written by the popular Swedish youth novel writer Per Nilsson: Anarkai Anarkai and A different way of being young Ett annat sätt att vara ung. In literature as well as in reality, meeting with new people is important for acknowledgement and connection. One conclusion of the study is that youths who read these novels have a good possibility of identifying themselves in them, but the knowledge of librarians and teachers that mediate these novels to teenagers is insufficient, which results in the novels not reaching the desired amount of youths.
Uppsatsnivå: D
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Libri sul tema "Anarkata"

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Afaqi, Khayal. Miss Anarkali. Lahore: Book Palace, 2002.

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Das, Manjula. Kissa salim anarkali. [S.l.]: [s.n.], 1995.

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Nizami, Saghar. Anarkali: lyrical play based on the life of Anarkali. New Delhi: 1998., 1998.

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Akhtar, Saleem. Anarkali ka tajziati mutalia. Lahore: Sang-e-Meel, 1998.

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Nāgī, Anīs. Anārkalī: Ḥaqīqat yā rūmān. Lāhaur: Pākistān Buks ainḍ Liṭrerī Sāʼūnḍz, 1991.

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Nihon Anakizumu Undō Jinmei Jiten Henshū Iinkai., a cura di. Nihon anakizumu undō jinmei jiten: Biografia leksikono de la Japana anarkista movado. Tōkyō: Paru Shuppan, 2004.

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Jhaveri, Rayna. The Tulleeho! book of cocktails: Anarkali, Instant Karma and other mouthwatering mixes. New Delhi: Westland, 2011.

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To the Ones Who Can Fly: A Message from the Whirlwind. Chicago: True Leap Press, 2021.

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Tac, Seyyid İmtiyaz Ali. Anarkali. Hece Yayınları, 2021.

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Anarkali. Lahore, Pakistan: Sang-e-Mil Publications, 1996.

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Capitoli di libri sul tema "Anarkata"

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"anarkali, n." In Oxford English Dictionary. 3a ed. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/5928579017.

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Tusa, Giovanbattista. "Anarkhía: The Return of Air". In Contemporanea, 333–36. The MIT Press, 2024. http://dx.doi.org/10.7551/mitpress/14911.003.0050.

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Dutt, Sandeep, Faisal Hayat e Ritika. "Spinning Wheel". In The Speaking Window, 75–79. Oxford University PressDelhi, 2023. http://dx.doi.org/10.1093/oso/9789391050733.003.0015.

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Abstract This chapter unfolds the story of charismatic woman, Amar Kaur from Hoshiarpur, who was a visionary about her business of cotton and was married to a small-scaled businessman of Lahore, she remembers the cooperation, respect, and understanding she found with him. She misses Anarkali Bazaar, Shalimar Garden and talks about the meet and greet of her granddaughter with the people of Lahore, who happens to be a filmmaker. Read about her migration journey to India for which she credits her neighbors who helped in those difficult times. The story, the Spinning Wheel, is about an ambitious woman who was setting example of female empowerment all those decades ago!
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