Bibliografie tematiche / American Federation for Polish Jews

Letteratura scientifica selezionata sul tema "American Federation for Polish Jews"

Autore: Grafiati
Pubblicato: 25 luglio 2024

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Articoli di riviste sul tema "American Federation for Polish Jews"

1

Kapiszewski, Andrzej. "The American Federation of Polish Jews in Polish–Jewish Relations, 1924–1939". Polin: Studies in Polish Jewry 19, n. 1 (gennaio 2007): 97–116. http://dx.doi.org/10.3828/polin.2007.19.97.

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Zukowski, Arkadiusz. "Emigration of Polish Jews to South Africa during the second Polish republic (1919–1939)". Nordisk Judaistik/Scandinavian Jewish Studies 17, n. 1-2 (1 settembre 1996): 61–74. http://dx.doi.org/10.30752/nj.69530.

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The term “the wandering Jew” could be properly referred to the situation of Polish Jews during the Second Polish Republic. Polish Jews constituted the largest separate ethnic group within overseas emigration from Poland during the years 1918–1939. They left Poland mainly for economic, and later for political reasons. The settlement schemes were supported and sponsored by Polish governmental agencies and Jewish societies in Poland and abroad. During the years 1918–1939 about several thousand Polish Jews emigrated to South Africa. A new immigration law implemented after 1930 had seriously reduced the influx of Polish Jews. That emigration had a very permanent character and included mainly members of the lower middle class. From the great variety of social, cultural, religious and professional activity of Polish Jews who settled in South Africa a pro-Polish attitude and activity was only evident in a tiny proportion of immigrants. The pro-Polish activity of Polish Jews was focused in Johannesburg (e.g. The Polish-Hebrew Benevolent Association) and in Cape Town (e.g. The Federation of Polish Jews in the Cape). An integrating role in that activity was played by Polish consular posts.
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Gitelman, Zvi. "Judaism and Jewishness in the USSR: Ethnicity and Religion". Nationalities Papers 20, n. 01 (1992): 75–86. http://dx.doi.org/10.1080/00905999208408227.

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American Jews often treat their religion and ethnicity as coterminous. In the Soviet Union religion and ethnicity are formally more distinct, through in most people's minds the two are closely related. American society generally considers Jews both an ethnic and religious group. There is a strong correlation between religion and ethnicity among other groups—for example between Irish and Polish ethnicity, on the one hand, and Catholicism, on the other. But since Catholicism is a universal religion—to say “Irish” or “Polish” is usually is to say “Catholic”—the converse is not true, since to say “Catholic” may also imply French, Spanish, Italian, Brazilian or many other ethnicities.
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Lazaroms, Ilse Josepha. "As the Old Homeland Unravels: Hungarian-American Jews’ Reactions to the White Terror in Hungary, 1919–24". Austrian History Yearbook 50 (aprile 2019): 150–65. http://dx.doi.org/10.1017/s0067237819000080.

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In his office on 1 Union Square West in New York City, Samuel Buchler, president of the Federation of Hungarian Jews in America, sat at his desk and looked at the trees turning red, yellow, and brown in the park below the window. It was September 1924, and Buchler had just read the news from Hungary. After years of anti-Jewish violence—the white terror, passively condoned by the postwar regime—the Hungarian government had decided to honor Felix M. Warburg, president of the American Jewish Joint Distribution Committee (JDC, or Joint), with a Red Cross Decoration. The honor came directly from Admiral Miklós Horthy, regent of Hungary, who wanted to acknowledge the role the JDC had played in “mitigating misery in Hungary.” It was clear that the JDC had aided millions of Jewish war victims across the devastated landscapes of East Central Europe, including Hungary. But Buchler was skeptical. Since its founding in 1916, the Federation of Hungarian Jews had tried to ameliorate the fate of Hungarian Jews across the ocean, who in quick succession had felt the tremors of war, terror, revolution, social exclusion, and institutional antisemitism. It was ironic that the government Buchler held responsible for much of the anti-Jewish violence and agitation was now hoping to be on good terms with the most famous Jew in the realm of international humanitarianism. For Buchler and the Federation of Hungarian Jews, this was cause for concern.
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Hieke, Anton. "Farbrekhers in America: The Americanization of Jewish Blue-Collar Crime, 1900-1931". aspeers: emerging voices in american studies 3 (2010): 97–115. http://dx.doi.org/10.54465/aspeers.03-10.

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The mass immigration of Eastern European Jews between 1880 and 1924—some two and a half million came to the United States—caused a thorough change in the nature of New York Jewry. Following wealthier German uptown Jews, it was now marked by poor Polish or Russian Jews living on the Lower East Side of Manhattan. The Jewish quarters functioned as the hinges between Eastern Europe and the US for many immigrants. Crime was a shade of it. Jews only constituted a small minority of American society; their Americanized criminal structures, however, became one of the most influential factors of modernization of crime from the fringes to the center of American society. Through the development of the Jewish underworld, the exclusion of and the cooperation with criminals of a different ethnic background, as well as the professionalization and the struggle for respectability, the phenomenon of Jewish blue-collar crime itself experienced an Americanization. Additionally, this process of Americanization was key not only to the rise but also to the downfall of Jewish American blue-collar crime in New York.
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Wróbel, Piotr. "The Jews of Galicia under Austrian-Polish Rule, 1869–1918". Austrian History Yearbook 25 (gennaio 1994): 97–138. http://dx.doi.org/10.1017/s0067237800006330.

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Gaucia occupied an important place in the history of the Jewish Diaspora. Galician Jews made up a majority of Habsburg subjects of Mosaic faith and formed a cultural bridge between Westjuden and Ostjuden. Numerous outstanding Jewish political figures and scholars, such as Isaac Deutscher, Karl Radek, and Martin Buber, were born or raised in Galicia, where Zionist and Jewish socialist movements flourished at that time. The unique atmosphere of a Galician shtetl was recorded in Hassidic tales, in the books of Emil Franzos, Manes Sperber, Bruno Schulz, Andrzej Kuśniewicz, and others. Scholarly works on Jewish Galicia are, however, mostly outdated and relatively short. Consequently, scholars who use information on Galicia only as supplementary data often make numerous errors, and even for an educated American or West European Galicia remains a land of mystery. Marsha Rozenblit is absolutely right when she concludes a review essay, “The Jews of the Dual Monarchy,” with the following observation: “Indeed, it would be nice to know more about the traditional Jewish population of Moravia, Galicia and Hungary.” The present article is a contribution to filling that gap with regard to Galicia.
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Pawelec, Andrzej. "Yitzhak Katzenelson in Vittel and his lament for the Yiddishland". Romanica Cracoviensia 23, n. 3 (2024): 423–29. http://dx.doi.org/10.4467/20843917rc.23.044.19275.

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This article focuses on Yitzhak Katzenelson – a pedagogue, playwright and poet from Łódź – and his work on the epic poem The Song of the Murdered Jewish People written in Vittel and published in Paris in 1945. The Vittel internment camp for foreigners served as the first destination for Polish Jews with travel documents from Latin American countries, obtained primarily in the Warsaw ghetto in the so-called ‘Hotel Polski Affair’. Their final destination was Auschwitz, where they perished on arrival in May 1944.
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Kisielewski, Tadeusz. "Federalist Plans in Central and Eastern Europe and the Question of the Baltic States in the Context of Polish Politics During World War II". Lithuanian Historical Studies 9, n. 1 (30 novembre 2004): 19–33. http://dx.doi.org/10.30965/25386565-00901002.

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This paper deals with federalist plans of Central and Eastern Europe during World War II. The Polish government in exile and its Czechoslovak counterpart actively participated in the implementation of such plans. A Central- and Eastern European federation was to be an eventual alternative to Stalin’s plans of Europe’s Sovietization and to Hitler’s ‘New Europe’. For some time these federalist plans were supported by Great Britain and the United States. Besides, in British and American circles there were also other models for creating a European regional union. On 11 November 1940 Poland and Czechoslovakia managed to sign a declaration on the formation of a federation. However, soon disagreements concerning attitudes towards the Soviet Union as well as over Lithuania’s place in the federation arose.
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Szyman, PhD, Robert J., e Bartosz Molik, PhD. "Participation incentives among US adult, US youth, and Polish adult wheelchair basketball players". American Journal of Recreation Therapy 11, n. 3 (1 luglio 2012): 17–25. http://dx.doi.org/10.5055/ajrt.2012.0023.

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Wheelchair basketball may be the world’s oldest and most popular team sport for persons with a physical disability. At present, there are at least eight major international tournaments as well as zonal qualifying tournaments for the Paralympic Games and the Men’s and Women’s Gold Cup under the auspices of the International Wheelchair Basketball Federation. There were two purposes of this study. The first was to evaluate the participation motives of Polish wheelchair basketball players and the second was to compare the participation motives of Polish and American wheelchair basketball players. Data for this study were obtained from two sources: men and women who participated on Polish wheelchair basketball teams and data reported in studies by Brasile and Hedrick.1 In general, the results indicate that the incentives for participation in wheelchair basketball across these samples of players are more similar than dissimilar. The groups have similar mean scores and standard deviations for the task-oriented incentives. Future research may address whether American or European wheelchair basketball players have more similar participation motives than players from Africa, Asia, Australia, or South America or that the participants in noncompetitive sports or extreme sports have similar motives.
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Ginsburg, Shai. "The Physics of Being Jewish, or On Cats and Jews". AJS Review 35, n. 2 (novembre 2011): 357–64. http://dx.doi.org/10.1017/s0364009411000444.

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The opening scene of Joel and Ethan Coen's A Serious Man has baffled many. What does an unsettling tale of an encounter with what may or may not be a dybbuk, set in the mid-nineteenth century in a Polish shtetl, and played out entirely in Yiddish, have to do with the story of a Jewish professor of physics and his family in suburban Minnesota in the summer of 1967, related in English? Is the scene to be viewed as a warm-up of sorts before the main attraction, akin, if you will, to the short-subject films—newsreels, animated cartoons, and live-action comedies and documentaries—that movie houses of old used to play before the main feature? If so, what is the significance of presenting an odd Yiddish scene to an American audience notorious for turning a cold shoulder to non-English-speaking cinema? Or is the scene to be viewed as a prologue to the movie? If so, in what sense could it be said to impart to the audience either the “state of suspense of the plot produced by the previous history” or, alternatively, the argument of the drama?
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Tesi sul tema "American Federation for Polish Jews"

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Stebbins, Danialle. "Championing Labor: Labor Diplomacy, the AFL-CIO, and Polish Solidarity". Miami University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=miami1588083656196024.

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Libri sul tema "American Federation for Polish Jews"

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Hautzig, Esther Rudomin. The endless steppe: Growing up in Siberia. New York: HarperTrophy, 1987.

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Hautzig, Esther Rudomin. The endless steppe: Growing up in Siberia. New York, N.Y: Harper & Row, 1987.

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Hautzig, Esther Rudomin. The endless steppe: With connections. Austin, TX: Holt, Rinehart and Winston, 2002.

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Hautzig, Esther Rudomin. The endless steppe: Growing up in Siberia. New York: HarperKeypoint, 1987.

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5

Radzik, Tadeusz. Stosunki polsko-żydowskie w Stanach Zjednoczonych Ameryki w latach 1918-1921. Lublin: Dział Wydawnictw UMCS, 1988.

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Radzik, Tadeusz. Stosunki polsko-żydowskie w Stanach Zjednoczonych Ameryki w latach 1918-1921. Lublin: Dział Wydawnictw UMCS, 1988.

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Fluek, Toby. Memories ofmy life in a Polish village 1930-1949. London: Hamish Hamilton, 1990.

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Fluek, Toby Knobel. Memories of my life in a Polish village, 1930-1949. New York: Knopf, 1990.

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Bieganski: The brute Polack stereotype, its role in Polish-Jewish relations and American popular culture. Boston: Academic Studies Press, 2010.

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Lesser, Ben. Living a life that matters: From Nazi nightmare to American dream. Bloomington, IN: Abbott Press, 2012.

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Capitoli di libri sul tema "American Federation for Polish Jews"

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KAPISZEWSKI, ANDRZEJ. "The American Federation of Polish Jews in Polish–Jewish Relations, 1924-1939". In Polin: Studies in Polish Jewry Volume 19, 97–116. The Littman Library of Jewish Civilization, 2022. http://dx.doi.org/10.2307/j.ctv2kcwnw6.10.

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Grueter, Mark. "Jews and North American Anarcho-Syndicalism". In With Freedom in Our Ears, 131–50. University of Illinois Press, 2023. http://dx.doi.org/10.5622/illinois/9780252045011.003.0007.

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In the 1910s, exiled Russian-speaking Jews such as Maksim Raevsky, Bill Shatov, and Vsevelod Eikhenbaum (“Voline”) led the Union of Russian Workers (URW), an American-based anarchist federation of several thousand emigrants—Russian, Ukrainian, Jewish, Belarusan—from the tsarist empire. This chapter details their participation, often working with militant unions including the Industrial Workers of the World, in the insurgent labor and strike movements that spread across the continent over the decade. And through the case of the URW, the chapter argues that the anarchist movement was fundamentally about class struggle and labor organizing. Finally, the chapter documents how the URW provided key financing and personnel to support the anarchist movement in Russia during the Russian Revolution and Civil War.
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Lupovitch, Howard. "Polish and Hungarian Jews: So Different, Yet So Interconnected". In Polin: Studies in Polish Jewry Volume 31, 503–12. Liverpool University Press, 2019. http://dx.doi.org/10.3828/liverpool/9781906764715.003.0026.

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HL: There have been many more students writing about Poland than Hungary, or certainly about Polish Jews than Hungarian Jews. Why do you think this is? Especially with respect to American students, why are so many more drawn to Polish Jewry, or Russian Jewry, or Soviet Jewry, or . . . than are drawn to Hungarian Jewry?...
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Rosman, Moshe. "A New Scholarly Foundation". In Categorically Jewish, Distinctly Polish, 41–64. Liverpool University Press, 2022. http://dx.doi.org/10.3828/liverpool/9781906764852.003.0003.

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This chapter shows how historians of Polish Jewry formulated their representation of what occurred, under the influence of both their own experience and the expectations of their audience. Israelis of the Israel state-building era emphasised Polish Jewish autonomy and the political institutions of Polish Jewry. Their diasporan counterparts said little about this dimension of Polish Jewish life, which some had accused of constituting a ‘state within a state’. Historians born in Poland before the Second World War tended to view the interwar period as overshadowed by antisemitism and the Jews' struggle for rights denied them. Those born somewhat later, in other countries, called attention to the wider ‘structural’ context which, in their view, created more of a conflict of interests — still a conflict — than a nefarious campaign targeting the Jews. This chapter also provides the author's own perspective, coloured by an American upbringing which made the story of the proto-democratic Polish–Lithuanian Commonwealth quite attractive.
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Lehrer, Erica. "Repopulating Jewish Poland—in Wood". In Polin: Studies in Polish Jewry Volume 16, 335–56. Liverpool University Press, 2003. http://dx.doi.org/10.3828/liverpool/9781874774730.003.0018.

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This chapter focuses on sculptor Józef Reguła's wooden Jews. It asks why ‘Jewish culture’ is circulating in almost Jewless, post-communist Poland. And, in particular, what does it mean that Poles carve tiny Jewish figurines and that these days Jewish tourists buy them? Secular American Jews who travel to Poland, purchase Jewish figurines, and display them in their homes, show how symbolic, how iconographic a lot of Jewishness is today. But such Jewishness is not the only kind that Jews bring to Poland. For Max Rogers, a hasidic Jew from London who travels to Poland frequently on business, Jewishness is an encompassing matter of daily practice.
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Udrenas, Nerijus. "Analyses of World Antisemitism Published between 1991 and 1997". In Polin: Studies in Polish Jewry Volume 13, 418–24. Liverpool University Press, 2000. http://dx.doi.org/10.3828/liverpool/9781874774600.003.0036.

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RENE COHEN and JENNIFER L. GOLUB, Attitudes toward Jews in Poland, Hungary, and Czechoslovakia: A Comparative Survey, Working Papers on Contemporary Antisemitism (New York: American Jewish Committee, Institute of Human Relations, Aug. 1991); pp. 44 The Skinhead International: A Worldwide Survey of Neo-Nazi Skinheads (New York: Anti-Defamation League, 1995); pp. 90...
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Rosman, Moshe. "The Contentions of Life". In Founder of Hasidism, 83–94. Liverpool University Press, 2013. http://dx.doi.org/10.3828/liverpool/9781906764449.003.0008.

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This chapter talks about how historians have re-evaluated the place of the Jews in the Polish–Lithuanian Commonwealth as a whole and in their individual communities over the last generation. It gives details on how historians have come to regard Jews as not only “in” Poland but “of” Poland and how they are inextricably linked to the social, economic, and cultural processes of the country. G.D. Hundert, a major proponent of the new approach, insisted that to Polish Jews, “Poland was as much theirs as their neighbors.” However, the chapter explains that it does not mean the Jews were perfectly integrated in an American ideal-type pluralist society. It analyzes how Hundert was quick to point out that while Jews felt at home in their communities, there was no question that animus and tension were the governing qualities in relations between Jews and Christians.
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Bartoszewski, Władysław T. "Rachel Ertel. Le Shtetl. La bourgade juive de Pologne de la tradition a la modenité. Paris: Payot. 1982. Pp. 321." In Polin: Studies in Polish Jewry Volume 1, 409–11. Liverpool University Press, 2004. http://dx.doi.org/10.3828/liverpool/9781904113171.003.0054.

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This chapter focuses on Rachel Ertel's Le Shtetl (1982). One of the most unusual characteristics of Poland as compared with other European countries, was a large Jewish presence in villages and townlets. In the inter-war period, approximately 30 per cent of Jews lived in such settlements. These settlements, shtetlekh, were fascinating centres of Jewish life and culture, and places of daily contacts between Jews and Christian Poles. It is therefore surprising how few books on the shtetl have been published. Hence, one welcomes every publication dealing with this important aspect of Jewish life before the Holocaust. Unfortunately, the work of Rachel Ertel does not fulfil expectations. The author, who teaches American and Jewish civilization in Paris, attempts to show the evolution of shtetlekh from tradition to modernity. The first quarter of the book is an historical summary of Jewish life in Poland from the Middle Ages to the beginning of the 20th century. This is based on secondary material only, much of which is quite old. The history of Jews in Poland is treated in total isolation from Polish history, about which the author knows precious little.
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"Statement from the Editors". In Polin: Studies in Polish Jewry Volume 1, a cura di Antony Polonsky, 1–2. Liverpool University Press, 2004. http://dx.doi.org/10.3828/liverpool/9781904113171.003.0001.

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To launch a new annual into a world which seems over-saturated with academic journals would seem a foolhardy and even superfluous undertaking. Yet we believe that Polin is a unique venture and we are convinced that it has a weighty task to fulfil. Polish Jewry was one of the largest and most important Jewish communities in the world. By the late seventeenth century, nearly three-quarters of the world's Jews lived within the borders of the Polish-Lithuanian Commonwealth. Polish Jewry provided the basis for the religious tradition of much of the Jewish world, and the territories of the former Polish states were also the source for those movements - Zionism, Socialism, as well as Orthodox ones - which were to transform the Jewish world in the nineteenth and early twentieth centuries. As late as 1939, Poland still contained the second-largest Jewish community in the world, while the largest, that in the United States, derived to a considerable extent from the Polish lands. It was the great Jewish historian Salo Baron who described American Jewry as 'a bridge built by Polish Jews'....
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Eden, Shevach. "The Work and Recommendations of the Polish–Israeli Textbooks Committee". In Polin: Studies in Polish Jewry Volume 14, 306–14. Liverpool University Press, 2001. http://dx.doi.org/10.3828/liverpool/9781874774693.003.0022.

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This chapter presents discussions conducted by the national committees in Poland and Israel to examine history and geography textbooks and their treatment of the two nations. They were charged with drawing up recommendations for authors of textbooks in each country, with the aim of rectifying mistakes that could lead to the formation or aggravation of prejudices and distortions of the truth. The motives for this initiative varied. The political forces that began the negotiations were motivated by the pragmatic consideration that such a process would bring respectability in the eyes of some parts of the American and Jewish communities. Without a doubt, however, the influence of a group of Polish intellectuals who felt regret for the fate of the Jews in Poland and who understood the importance of the Jews' economic and cultural contributions to the history of Poland was of paramount importance. This led to intellectual interest in any subject connected to Judaism and its culture. The hundreds of books and articles published in recent years reflect this, as does the establishment of research centres and institutes concerned with Jewish history and culture.
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