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1

Bormuth, M. "Eine Ideengeschichte der Freiheit". Nervenheilkunde 33, n. 09 (2014): 609–16. http://dx.doi.org/10.1055/s-0038-1627723.

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ZusammenfassungDer Aufsatz betrachtet die Allgemeine Psychopathologie von Karl Jaspers ideengeschichtlich vor allem im Horizont von Kants Idee der Freiheit. In der Erstauflage von 1913 kommt Nietzsches Topos des Ressentiments eine Bedeutung für Jaspers’ Begriff des Verstehens zu. Die Antinomie der Freiheit wird psychiatrisch relevant erstmals in der Philosophie von 1931, das heißt, im Kapitel zum Suizid. Ausführlich bestimmt das kantische Postulat der Freiheit die philosophisch fundierte Letztfassung der Allgemeinen Psychopathologie von 1941/1942. Jaspers’ Rezeption des kantischen Idealismus lässt ihn ein Konzept kritischen Verstehens entwickeln, das sich klar unterscheidet vom spekulativen Verstehen, dessen Gefahren Jaspers anhand von Viktor von Weizsäckers Theorie der Medizin darstellt, die philosophisch an Schelling und Hegel orientiert ist. Somit repräsentieren Jaspers und von Weizsäcker kritisches und postkritisches Denken in Psychopathologie und Psychosomatik. Der Epilog verortet die Ergebnisse der Untersuchung schließlich im Kontext von Jaspers’ Leben und Werk.
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2

Bertelsen, A. "Karl Jaspers (1883-1969) and the Centenary of ‘Allgemeine Psychopathologie’". Acta Psychiatrica Scandinavica 127, n. 6 (12 maggio 2013): 438–39. http://dx.doi.org/10.1111/acps.12100.

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3

Park, Seon-Cheol. "Karl Jaspers’ General Psychopathology (Allgemeine Psychopathologie) and Its Implication for the Current Psychiatry". Psychiatry Investigation 16, n. 2 (25 febbraio 2019): 99–108. http://dx.doi.org/10.30773/pi.2018.12.19.2.

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4

Park, Seon-Cheol. "Karl Jaspers’ General Psychopathology (Allgemeine Psychopathologie) and Its Implication for the Current Psychiatry". Psychiatry Investigation 17, n. 2 (25 febbraio 2020): 177. http://dx.doi.org/10.30773/pi.2018.12.19.2e.

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5

Aragona, Massimiliano. "The influence of Max Weber on the concept of empathic understanding (Verstehen) in the psychopathology of Karl Jaspers". History of Psychiatry 30, n. 3 (26 maggio 2019): 283–99. http://dx.doi.org/10.1177/0957154x19845309.

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This paper explores key concepts in the writings of Weber in the years preceding the publication of the first edition of Karl Jaspers’ Allgemeine Psychopathologie, focusing on the concept of understanding ( Verstehen). This is a key hermeneutic concept and is discussed within the larger context of the epistemological and methodological reflections of both authors. They similarly tried to import the understanding within the humanistic disciplines as a rigorous but anti-reductionist scientific method. However, while Weber tried to mix explanation and understanding according to a legal metaphor, Jaspers retained Dilthey’s sharper distinction between explanation in natural sciences and understanding in humanistic sciences. Finally, Jaspers’ understanding is relatively more empathic, while Weber’s understanding is more rationalistic.
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6

Nardi, Antonio Egidio, Rafael Christophe Freire, Sergio Machado, Adriana Cardoso Silva e José Alexandre Crippa. "A hundred-year of Karl Jaspers' General Psychopathology (Allgemeine Psychopathologie) - 1913-2013: a pivotal book in the history of Psychiatry". Arquivos de Neuro-Psiquiatria 71, n. 7 (luglio 2013): 490–92. http://dx.doi.org/10.1590/0004-282x20130068.

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After a hundred-years of its publication, the Karl Jaspers' book, General Psychopathology, is still an indispensable book to psychiatrists and for all those who study psychopathology. It's a clear delineation of the phenomenological method for describing the symptoms of mental disorders that remains unmatched until nowadays. The book focuses on the relevance of phenomenological and hermeneutical methods in psychopathology. Although this work is grounded in the clinical thought and practices of the late nineteenth and early twentieth centuries, Jaspers' delineation of psychiatric methods in this work is still evaluated as unmatched to this day, a work that is indispensable to contemporary psychiatry. Jaspers also contributed with important articles and book reviews to psychiatric periodicals during the first two decades of the twentieth century.
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7

Fusar-Poli, P. "One Century of Allgemeine Psychopathologie (1913 to 2013) by Karl Jaspers". Schizophrenia Bulletin 39, n. 2 (2 gennaio 2013): 268–69. http://dx.doi.org/10.1093/schbul/sbs158.

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8

Fałkowska, Urszula, Katarzyna Adamczyk, Dorota Adamczyk, Ewelina Soroka, Véronique Petit e Marcin Olajossy. "Uncommon psychopathological syndromes in psychiatry". Current Problems of Psychiatry 19, n. 4 (1 dicembre 2018): 299–322. http://dx.doi.org/10.2478/cpp-2018-0024.

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Abstract Introduction: The development of biological sciences, as well as cultural and civilizational changes have led to the emergence of practice within the medicine of science, called psychiatry. Already at the turn of the 19th and the beginning of the 20th century, Karl Jaspers - a German scholar - father of psychopathology - in the work “Allgemeine Psychopathologie” crystallized his intuitions in the field of psychopathology, which classifies and describes states that are deviations from the physiological mental state of a human being. Material and method: his paper reviews available literature to approximate the symptoms of the most interesting psychopathological syndromes in psychiatry such as: Clerambault syndrome, Otheller syndrome, Cotard syndrome, Ekboma syndrome and Folie à deux. Results: A multitude of psychopathological syndromes results from the wealth of survival of psychiatric patients. They represent the delusions of different contents that develop in a primitive way or as a consequence of other types of disorders. Psychopathological teams have been inspiring the poets and directors for centuries. The relationship between psychiatry and culture, film and literature undoubtedly testifies to its interdisciplinary nature. Discussion: Despite the passage of time, the descriptions of these syndromes with a rich historical description, symptomatology and criteria have not lost their relevance and are still a clinical reality.
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9

Langenbach, Michael. "Phenomenology, intentionality, and mental experiences: Edmund Husserl's Logische Untersuchungen and the first edition of Karl Jaspers's Allgemeine Psychopathologie". History of Psychiatry 6, n. 22 (giugno 1995): 209–24. http://dx.doi.org/10.1177/0957154x9500602206.

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10

Vannotti, Marco. "La psychopathologie de Karl Jaspers: 100 ans". Revue Médicale Suisse 10, n. 412-13 (2014): 138. http://dx.doi.org/10.53738/revmed.2014.10.412-13.0138.

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11

DEFOSSEZ, L. "Karl Jaspers, sa place dans l'histoire de la psychopathologie☆À propos de... « Psychopathologie générale » de Karl Jaspers♢". Lʼ&E.cute;volution Psychiatrique 69, n. 3 (luglio 2004): 523–31. http://dx.doi.org/10.1016/s0014-3855(04)00067-2.

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12

Berrios, German E. "Jaspers and the first edition of Allgemeine Psychopathologie". British Journal of Psychiatry 202, n. 6 (giugno 2013): 433. http://dx.doi.org/10.1192/bjp.bp.112.123646.

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Défossez, Laurence. "Karl Jaspers, sa place dans l'histoire de la psychopathologie". L'Évolution Psychiatrique 69, n. 3 (luglio 2004): 523–31. http://dx.doi.org/10.1016/j.evopsy.2004.05.001.

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14

de Boucaud, Michel. "1913–2013 : Karl Jaspers, cent ans de Psychopathologie générale". Annales Médico-psychologiques, revue psychiatrique 171, n. 10 (dicembre 2013): 733–36. http://dx.doi.org/10.1016/j.amp.2013.09.002.

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15

Wetherick, Norman. "Karl Jaspers (1883–1969): Was he a psychologist?" History & Philosophy of Psychology 11, n. 1 (2009): 17–21. http://dx.doi.org/10.53841/bpshpp.2009.11.1.17.

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In 2006 the Royal Institution (London) sponsored a meeting to determine who was the ‘greatest mind to have changed our minds’. Four candidates were proposed and a vote taken. Freud (49 votes) and Eysenck (58) seem plausible candidates. I had not heard of Beck (62) but he turns out to be the founding father of cognitive behaviourism – a currently fashionable method of psycho-therapy. Naturally Beck won. The fourth candidate was Karl Jaspers (12), which surprised me as I had not thought of him as a psychologist.In 1910 Jaspers was commissioned by a publisher to write a new textbook for use in German medical schools.Allgemeine Psychopathologie(General Psychopathology) appeared in 1913 and Jaspers was responsible for several revised editions up to the fourth (1942), which he was not allowed to publish but which almost certainly appeared as the seventh in 1959, which was translated into English in 1962. Jaspers had appalling health and was never able to accept a full-time post in psychiatry. His (1913) work was accepted as Habilitationschrift for a post in the Heidelberg philosophy faculty, where he remained until 1948.This paper asks whether, though still highly regarded as a philosopher and public moralist, he can be regarded as a psychologist as the term is now understood.
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16

Jäger, M. "Psychopathologie – eine veraltete Disziplin?" Nervenheilkunde 33, n. 09 (2014): 587–90. http://dx.doi.org/10.1055/s-0038-1627721.

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ZusammenfassungDie Psychopathologie hat im deutschen Sprachraum eine lange Tradition. Hier sind beispielsweise die Werke von Karl Jaspers und Kurt Schneider zu nennen. Insbesondere in der akademischen Psychiatrie scheint jedoch die Psychopathologie an Bedeutung zu verlieren, während die Neurobiologie erheblich an Einfluss gewinnt. Psychopathologie ist jedoch die wesentliche Grundlage für Nosologie, Diagnostik und Therapie im Fach Psychiatrie und Psychotherapie. Ob die Neurobiologie diese zentrale Rolle in Zukunft ersetzen kann, ist noch nicht absehbar. Psychopathologie sollte deshalb in der psychiatrischen und psychotherapeutischen Aus- und Weiterbildung einen angemessenen Stellenwert einnehmen. Auch bei der Anwendung von Ratingskalen und operationalisierter Diagnosemanuale sind profunde psychopathologische Kenntnisse erforderlich. Zukünftige Forschungsansätze sollten sich um eine Verbindung von psychopathologischen und neurobiologischen Methoden bemühen. Hierbei könnte es insbesondere lohnend sein, den Verlaufsaspekt psychischer Störungen näher zu untersuchen und eine differenzierte Verlaufstypologie zu etablieren.
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17

Rolf, Thomas. "Thomas Fuchs/Stefano Micali/Boris Wandruszka (Hgg.), Karl Jaspers – Phänomenologie und Psychopathologie". Philosophisches Jahrbuch 121, n. 1 (2014): 173–76. http://dx.doi.org/10.5771/0031-8183-2014-1-173.

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18

Jäger, Markus. "Die Psychopathologie der Wernicke-Kleist-Leonhard Schule und ihre Bedeutung für die aktuelle Psychiatrie". Fortschritte der Neurologie · Psychiatrie 87, n. 02 (20 agosto 2018): 103–11. http://dx.doi.org/10.1055/a-0590-4147.

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ZusammenfassungDie Wernicke-Kleist-Leonhard Schule stellt historisch eine Gegenströmung zur Psychopathologie im Sinne von Karl Jaspers und Kurt Schneider dar. Sie verfolgte das Ziel, psychopathologische und neurobiologische Aspekte miteinander zu verbinden. Ausgehend vom Modell verschiedener funktioneller neuronaler Systeme, die jeweils im Sinne einer Hypofunktion, Hyperfunktion oder Parafunktion gestört sein können, wurde eine umfangreiche Phänomenologie psychopathologischer Symptome und Syndrome entwickelt, die schließlich in den Verlaufsbeschreibungen von Karl Leonhard gipfelte. Hiervon können auch heute noch wichtige Impulse ausgehen. So können zum einen die hier formulierten neurobiologischen Modelle als Grundlage für weitere Forschungsprojekte dienen. Zum anderen lassen sich die psychopathologischen Krankheitsbeschreibungen möglicherweise auch im Sinne von typologischen Konstrukten interpretieren, die in einer pragmatischen Weise zur klinischen Entscheidungsfindung beitragen können.
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19

van de Pol, Albert-Jan, e Jan Derksen. "The Study of Normal Psychic Life". Journal of Phenomenological Psychology 45, n. 2 (25 novembre 2014): 113–45. http://dx.doi.org/10.1163/15691624-12341274.

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In the introduction to hisAllgemeine Psychopathologie, published in 1913, Karl Jaspers stated that psychology has little value for the psychopathologist because it focuses on all kinds of interesting matters, but not on normal psychic life. In this article we argue that today, in the year 2013, little has changed in this respect. During the past century, normal psychic life (non-pathological psychic life) has rarely been a topic of research. Clinical psychology has focused primarily on studying three other topics: the mind-body problem (does the mind actually exist, or are we exclusively the result of brain function?), the methodological debate (should psychology use quantitative or qualitative research results as a basis for its expertise?) and the psychotherapy debate (Is psychotherapy effective? If so, which form is the most effective?). Due to this focus, our knowledge in the above-mentioned areas has increased significantly, but the issue raised by Karl Jaspers about normal psychic life has still not been addressed. In this article, we propose that normal psychic life should indeed become the new focus of clinical psychology. We illustrate the importance of this new focus with three examples from clinical psychology: the Global Assessment of Functioning scale, empathy and the emergence of positive psychology during the past decade. We then explore the efficacy of phenomenology for studying this normal psychic life, thereby discovering a useful epistemological basis in Husserl’s systematic phenomenology. Various phenomenological research methods are evaluated in the light of this systematic phenomenology.
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20

"Karl Jaspers. 100 Jahre „Allgemeine Psychopathologie“". Der Nervenarzt 86, n. 1 (14 maggio 2014): 95–98. http://dx.doi.org/10.1007/s00115-014-4058-y.

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21

Irarrázaval, Leonor. "Commentary on “The epistemic harms of empathy in phenomenological psychopathology” by Lucienne Spencer and Matthew Broome". Estudios de Filosofía, n. 70 (2024). http://dx.doi.org/10.17533/udea.ef.355491.

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A critical commentary on the article “The Epistemic Harms of Empathy in Phenomenological Psychopathology” by Lucienne Spencer and Matthew Broome (2023) is presented. The authors committed the “fallacy of ambiguous or vague definition” by incorrectly interpreting Karl Jaspers’ conceptualizations, resulting in difficulties following logical arguments and arriving at reasonable conclusions. To overcome this fallacy, the commentary provides conceptual clarifications regarding Jaspers’ empathic understanding (einfühlendes Verstehen), conceived as the foundational concept of his project to develop a phenomenologically oriented psychopathology. Jaspers initially introduced this concept in the article “Die phänomenologische Forschungsrichtung in der Psychopathologie” [The Phenomenological Research Direction in Psychopathology], published in 1912, and extended in his magnum opus “Allgemeine Psychopathologie” [General Psychopathology], published in 1913.
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22

Kchenhoff, Joachim. "Chantal Marazia (Herausgeberin): Karl Jaspers, Gesammelte Schriften zur Psychopathologie". Swiss Archives of Neurology, Psychiatry and Psychotherapy, 30 gennaio 2020. http://dx.doi.org/10.4414/sanp.2020.03079.

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23

Rocha, Paulo Marcos Brasil. "110 years of Karls Jaspers's book "Allgemeine Psychopathologie": is there still a role for Jaspers's phenomenological approach to psychopathology in the DSM era?" Brazilian Journal of Psychiatry, 2023. http://dx.doi.org/10.47626/1516-4446-2023-3262.

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24

"Konzepte der Psychopathologie – Von Karl Jaspers zu den Ansätzen des 21. Jahrhunderts". Fortschritte der Neurologie · Psychiatrie 84, n. 03 (30 marzo 2016): 159. http://dx.doi.org/10.1055/s-0042-102733.

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Rodríguez Valls, Francisco. "Simbolización y Filosofía en la Psicopatología de Karl Jaspers". Contrastes. Revista Internacional de Filosofía 23, n. 3 (5 luglio 2019). http://dx.doi.org/10.24310/contrastescontrastes.v23i3.6596.

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La Allgemeine Psychopatologiede Karl Jaspers es una obra clave del pensamiento del siglo XX. Une de forma interdisciplinar la medicina, la psicología y la filosofía existencial. De entre los conceptos que trata, este ensayo verá la función del concepto de símbolo y a través de él la función de la Filosofía como guía de la Psiquiatría y de la Psicopatología en general. En la Psiquiatría contemporánea cada vez se da más importancia a la “simbolización” como concepto clave bajo el que el sujeto humano interpreta su existencia. El símbolo es un esquema de realidad que se construye y reconstruye continuamente a través de las experiencias del ser humano. Puede decirse entonces que, a través del símbolo, el ser humano construye su mundo. En esa construcción, la Filosofía puede suponer una ayuda si se plantea como “ansia de saber” o, en su lugar, como una rémora si se presenta como una totalidad omnicomprehensiva inflexible bajo la que subsumen todas las experiencias de la vida.
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