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Tesi sul tema "Alienation"
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1
Mason, Elinor. "Consequentialism and alienation." Thesis, University of Reading, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.312429.
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2
Lindgren, Lars, and Johan Loft. "Alienation i kunskapsarbetet : En studie av riskfaktorer för alienation hos kunskapsarbetare." Thesis, Uppsala universitet, Sociologiska institutionen, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-351959.
Testo completoAbstract (sommario):
Alienationsteori och studier av alienation har i stor utsträckning handlat om blue collar-arbetare. Det faktum att gemene man idag inte jobbar i en fabrik med standardiserade arbetsförhållanden väcker frågan om teorins relevans. Till följd av bland annat samhällelig utveckling där vissa organisationer drivs framåt med hjälp av högutbildad arbetskraft så har begreppet kunskapsarbetare uppstått. I denna uppsats studeras hur inflytande över arbetet, arbetsgivarens engagemang och arbetsplatsrelationer relaterar till alienation hos kunskapsarbetare. Mot bakgrund av sociologiska och socialpsykologiska teorier om alienation definieras alienation som förfrämligandet från arbetet, där kunskapsarbetarens relation till arbetet i termer av hur det får denne att känna sig är centralt. Med hjälp av binär logistisk regression testas de tre faktorernas inverkan på alienation hos 1475 stycken kunskapsarbetare. Av dessa är 808 stycken it-arbetare och 667 stycken universitetsanställda. Resultaten visar att 13 procent av kunskapsarbetarna är alienerade. Vissa aspekter av både dåliga arbetsplatsrelationer och bristande engagemang från arbetsgivaren visade sig ha en inverkan på alienation hos kunskapsarbetare. Det är däremot mycket som skiljer sig åt mellan de två yrkesgrupperna. Bland annat begränsat inflytande över arbetet och otillräcklig återkoppling var en riskfaktor för alienation hos it-arbetare, men inte universitetsanställda. Därmed blir det svårt att tala om kunskapsarbetare som en grupp med gemensamma riskfaktorer för alienation.
3
Sehgal, Rajeev Kumar. "Alienation, freedom and Communism." Thesis, University College London (University of London), 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.271180.
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4
Halbrooks, John Vernon. "Walker Percy's Linguistic Alienation." W&M ScholarWorks, 1993. https://scholarworks.wm.edu/etd/1539625816.
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5
Dogan, Sevgi. "Hegel And Marx On Alienation." Master's thesis, METU, 2008. http://etd.lib.metu.edu.tr/upload/3/12609355/index.pdf.
Testo completoAbstract (sommario):
Is alienation a process of self-discovery or is it a loss of reality? The subject of this thesis is how alienation is discussed in Hegel and Marx&rsquo<br>s philosophies in terms of this question. In Hegel&rsquo<br>s philosophy, alienation is part of the process of self-creativity and self-discovery. For Marx, it is the result of the capitalist mode of production. While Hegel explains the existence of the human being through focusing on its ontological dimension, Marx evaluates the term alienation in terms of the economic dimension which he claims that Hegel ignores. The understanding of these philosophers about how they make understandable the process, circumstances and results of alienation is significant for the subject of this thesis. The thesis concludes that, Marx, in spite of his criticisms of Hegel is closer to Hegel than is thought. An additional claim is that Marx&rsquo<br>s criticisms of Hegel complement Hegel&rsquo<br>s philosophy rather than overcoming it. The supporting analysis of the thesis is the discussion of whether Marx&rsquo<br>s criticisms related to Hegel&rsquo<br>s understanding of alienation as abstract, mystifying, and nonsense are right or wrong. Hegel&rsquo<br>s conception of alienation has thus been examined by way of Marx&rsquo<br>s criticisms.
6
Yelman, Sirel. "Alienation In Marx And Baudrilliard." Master's thesis, METU, 2012. http://etd.lib.metu.edu.tr/upload/12614135/index.pdf.
Testo completoAbstract (sommario):
Alienation is a one of the central concepts in Marx&rsquo<br>s philosophy. It has positive and negative implications regarding man&rsquo<br>s self realization in nature. It is also about discussion on ontology of work. Moreover, it has led Marx to design new society models for human beings. Alienation in Marx is analyzed together with political economy and its concepts. Baudrilliard&rsquo<br>s alienation discourses in contemporary age include arguments in terms of consumerism and technology in today&rsquo<br>s developed world. While Marx&rsquo<br>s theory of alienation considers the relation of subject and object in political economic conditions, Baudrilliard&rsquo<br>s discourses discuss it in social and cultural bases. Baudrilliard rather argues that reality and meaning in contemporary world is lost, we live in a &ldquo<br>hyperreal&rdquo<br>and &ldquo<br>simulacrum&rdquo<br>world.
7
Eqbal, David. "Alienation and architecture of counteraction." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ63509.pdf.
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8
Foukara, Abderrahim. "Alienation in South African literature." Thesis, University of Glasgow, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.287285.
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9
Healy, Mike. "Alienation and information communications technology." Thesis, De Montfort University, 2014. http://hdl.handle.net/2086/11007.
Testo completoAbstract (sommario):
This study explores the contradiction of the heart of ICT: the technology presents to us all manner of possibilities yet it habitually fails to deliver on those promises. This failure is often seen as arising from either a problem with the technology or end-user proficiency. Thus better technology and/or more effective end-user education are seen as the solutions. This study is based on the premise that such approaches are inherently faulty and explores how applicable notions of alienation can be in researching the contradictory nature of ICT. By using a critical realist methodology allied to tools available through PAR, this investigation engaged with participants in three distinct settings: ICT professionals; scholars concerned with researching the ethical/societal implications of ICT; and a group of pensioners living in South East London, UK. The research interrogated the literature concerned with themes of alienation and ICT to show there is a consensus that something called alienation does exist but that the term is used as a poorly defined descriptor of dissatisfaction with ICT. It also revealed that minimal research in the subject area has been undertaken using theories of alienation and none which involve multiple settings. The thesis makes an original and distinct contribution to the field by utilising one approach to alienation, that presented by Marx, in three seemingly disconnected settings to draw out the underlying commonalities shared by participants of these settings. In doing so, the findings challenge widespread assumptions about end-user experience of ICT and offer new insights into the much mentioned but little understood alienated way we experience ICT. Moreover, the thesis, in moving beyond description of alienation, to reveal the genesis of the condition, indicates the inadequacy of simply using the term alienation as an ill-defined label to describe people’s experiences of ICT. It argues for embracing a more rigorous approach to the issue to realise the significant potential offered through investigating and applying theories of alienation in research. Additionally it advances knowledge in the area by emphasising shared experiences of user groups which has considerable implications for future research. Finally the thesis is unique in highlighting the prospective benefits to be realised by researchers in adopting a CR methodology working in tandem with PAR methods in ICT research.
10
Yuill, Chris. "Alienation, wellbeing & social work." Thesis, St George's, University of London, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.687075.
Testo completoAbstract (sommario):
Alienation theory has been underused in research on workplace and wellbeing. This thesis therefore seeks to apply alienation theory to a study of the wellbeing of social workers. The specific objectives were as follows: 1) to identify potential causes of alienation among social workers who are employed in the public sector. 2) to analyse how those alienating experiences condition the wellbeing of those social workers. 3) to critically assess the utility of alienation theory in researching wellbeing in the workplace. A Marxist methodology was deployed in this research, which sought to analyse critical dynamic and dialectic relations between surface phenomena and deeper structural relations inhered within capitalism. This was achieved by subjecting data to a two-step analysis where data was (1) initially analysed in accordance with standard procedures before (2) incorporating the results from that analysis into a dialectical whole which seeks to identify the network of relations that give rise to surface phenomena. Semi-structured interviews with 16 social workers working in a variety of services provide the empirical basis of the research. The study found instances of historically situated alienation among social workers animated by a series of contradictions in their working lives and in their relations with service users. Those alienating experiences impacted on wellbeing in two related ways. First, the social workers experienced frustration and disillusionment at not being able to enact their professional skills in their work due to a lack of autonomy and control in their working lives. Second, the alienating and contradictory experiences accrued over time led to a 'crash point where wellbeing and health were highly compromised. Overall, the main advantages of applying alienation theory was that guided research into workplace wellbeing that reached beyond limited psychological constructs of stress and instead sought to find causal structural relations.
11
Fitzgerald, Michael (Michael Louis) Carleton University Dissertation Philosophy. "Freedom and alienation in Hegel." Ottawa, 1992.
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12
Plevak, Tony. "Alienation as an aspectual concept." Online version, 1999. http://www.uwstout.edu/lib/thesis/1999/1999plevak.pdf.
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13
Henry, Shawn. "Revisiting western alienation, towards a better understanding of political alienation and political behaviour in Western Canada." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq64811.pdf.
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14
Classon, Linnéa, and Siösteen Fanny Tofte. "Det agila ledarskapet och dess effekt på alienation : - En fallstudie om ledarskapets effekt på medarbetarnas alienation." Thesis, Örebro universitet, Institutionen för humaniora, utbildnings- och samhällsvetenskap, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-55804.
Testo completoAbstract (sommario):
This study aims to enlighten the effect the agile leadership has on alienation. Two different companies, with different leadership styles, are examined in an attempt to determine if leadership is a contributing factor to alienation among the employees. The study was conducted through the use of a case study of two stores of two different companies. To obtain the purpose of this study the following questions have been asked: • Which features of alienation can be found among the employees? • What effect does the leadership have on the employee’s alienation? To acquire the purpose of the study the theoretical framework is based on a presentation of the traditional leadership, the agile leadership and alienation. The study shows that the employees have encountered some features of alienation. The study shows that the employee at the company who practices the agile leadership encounters fewer of the alienation features, than the employees at the company who practices the traditional leadership. The results of the study showed that some of the features had a bigger impact on the employees. We also found that the agile leadership had good effects on alienation, as the self organized-team, an including approach and lack of hierarchy had beneficial effects on the employee’s sense of control and motivation.<br>Studiens syfte är att belysa det agila ledarskapets påverkan på alienation. Två företag med två olika ledarskapsstilar har undersökts för att kunna avgöra om ledarskapet är en faktor som kan påverka alienation hos medarbetarna. Undersökningen har gjorts med hjälp av en fallstudie, där två butiker från två olika företag undersökts. Studiens syfte har lett till följande frågeställningar: • Vilka drag av alienation kan påträffas bland medarbetarna?• Vad har ledarskapet för effekt på medarbetarnas alienation? En teoretisk referensram bestående av en genomgång av det traditionella ledarskapet, det agila ledarskapet samt alienation har utformats för att svara på frågeställningarna. Då alienationsbegreppet har stor betydelse har det bearbetats noga och brutits ned i fem beståndsdelar. Studien visar att intervjupersonerna upplever drag av alienation. Det framgår att medarbetaren på företaget med agilt ledarskap påträffar färre drag av alienation än medarbetarna på företaget med traditionellt ledarskap. Studien visade att de olika dragen av alienation har olika inverkan på medarbetarna. Det framkom även att det agila ledarskapet hade goda effekter på alienation, då det självorganiserade teamet, ett inkluderande förhållningssätt och avsaknad av hierarki främjade medarbetarnas känsla av kontroll och motivation i arbetet.
15
Lear, Howard Barry. "Global alienation and community system response /." Thesis, Connect to Dissertations & Theses @ Tufts University, 1999.
Cerca il testo completoAbstract (sommario):
Thesis (Ph.D) -- Fletcher School of Law and Diplomacy, 1999.<br>Adviser: Scott Thompson. Typescript. Vita. Includes bibliographical references (leaves 292-304). Access restricted to members of the Tufts University community. Also available via the World Wide Web;
16
Coats, Jerry B. (Jerry Brian). "Charles Dickens and Idiolects of Alienation." Thesis, University of North Texas, 1993. https://digital.library.unt.edu/ark:/67531/metadc277905/.
Testo completoAbstract (sommario):
A part of Charles Dickens's genius with character is his deftness at creating an appropriate idiolect for each character. Through their discourse, characters reveal not only themselves, but also Dickens's comment on social features that shape their communication style. Three specific idiolects are discussed in this study. First, Dickens demonstrates the pressures that an occupation exerts on Alfred Jingle from Pickwick Papers. Second, Mr. Gradgrind from Hard Times is robbed of his ability to communicate as Dickens highlights the errors of Utilitarianism. Finally, four characters from three novels demonstrate together the principle that social institutions can silence their defenseless constituents. Linguistic evaluation of speech habits illuminates Dickens's message that social structures can injure individuals. In addition, this study reveals the consistent and intuitive narrative art of Dickens.
17
Al-najadah, A. F. Al-fozan. "Social change and alienation in Kuwait." Thesis, Bangor University, 1989. https://research.bangor.ac.uk/portal/en/theses/social-change-and-alienation-in-kuwait(1dd37003-c1aa-4e2a-9655-c2ac9e9a0c41).html.
Testo completoAbstract (sommario):
This thesis considers the nature and impact of social change on Kuwaiti Society. It begins by giving a detailed account of the origins of Kuwait Society and its economic, political and social structure before the exploitation of the country's enormous oil resources. This is followed by an equally detailed discussion of the changes in the economic, political and social structure that followed the development of the oil resources. Finally, in the first section, the major changes are outlined and the question is posed as to what effect these changes are likely to have on the values and attitudes of the population of the country. The second section begins with a consideration of some of the problems of measuring potential alienation in a society such as Kuwait and reviews some of the major problems of isolating and defining the relevant concepts. The general conclusion is that the micro-social psychological approach to the problem adopted by American social psychologists in the 1960's is the more fruitful way forward. Using the scales of Struening and Richardson levels of alienation in Kuwait are then measured and the results given. Finally, by the application of new scales specifically developed for this study the major dimensions of alienation are related to the particularities of the social structure of modern Kuwait. The conclusion considers the problems of mounting such an investigation in Kuwait, the substantive findings of the study and it indicates future research possibilities.
18
Hua, Chui-fung. "Alienation in three novels by Jean Rhys /." View the Table of Contents & Abstract, 2005. http://sunzi.lib.hku.hk/hkuto/record/B3160254X.
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19
Vassiliou, Despina. "Parental alienation syndrome : the lost parents' perspective." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0002/MQ43970.pdf.
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20
Scarlett, Jonathan Peter. "Normative alienation in Hegel and civic republicanism." Thesis, University of Sheffield, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.544156.
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21
Cale, Grace. "SHIFTING THE ULTIMATUM: POLITICAL ALIENATION AND PARTICIPATION." UKnowledge, 2014. http://uknowledge.uky.edu/sociology_etds/14.
Testo completoAbstract (sommario):
Common knowledge dictates that cynicism and mistrust of politics is rampant among US citizens, wreaking havoc on participation in the American political process. Social Capital theories are commonly used to effectively explain US political behavior, but fail to account for alienation from the political process or the influence of peers. I argue that models of political participation would be improved by the inclusion of political alienation variables, which have fallen into disuse in recent decades. Using data from the US Citizenship, Involvement, and Democracy Survey (2006), this paper relies upon negative binomial regression with nested models to compare the explanatory power of social capital variables with models including political alienation and peer influence variables to assess the value of such concepts. Results indicate that while the parent variables of political alienation (powerlessness, meaninglessness, and mistrust of political institutions) improve model accuracy and influence political participation, the latent variable remains ambiguously useful. Powerlessness and mistrust revealed significant effects, but mistrust failed to fit into the latent concept of political alienation, and meaninglessness did not produce significant results. Peer influence only significantly affected political participation when participants specifically discussed political matters with peers. Implications and concepts for future research follow.
22
Hua, Chui-fung, and 許翠鳳. "Alienation in three novels by Jean Rhys." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2005. http://hub.hku.hk/bib/B45007512.
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Al-Khawaj, Jasem M. A. "Psychosocial correlations of alienation in Kuwaiti students." Thesis, University of Surrey, 1988. http://epubs.surrey.ac.uk/804895/.
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Von, Held Phoebe Annette. "Alienation and theatricality in Brecht and Diderot." Thesis, University College London (University of London), 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.251595.
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FRANCO, DEBORA AUGUSTO. "PARENTAL ALIENATION: CONFLICT, VIOLENCE AND SHARED CUSTODY." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2017. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=36736@1.
Testo completoAbstract (sommario):
PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR<br>PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO<br>PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTITUIÇÕES COMUNITÁRIAS DE ENSINO PARTICULARES<br>O presente estudo teve como objetivo investigar a vivência de pais que lutam pela guarda compartilhada. Foram entrevistados 12 sujeitos, dez homens e duas mulheres, recrutados diretamente em comunidades virtuais do facebook que atuam como grupos de apoio para pais que lutam na justiça para obter a guarda compartilhada dos filhos. Como instrumento de investigação, utilizou-se uma entrevista online com roteiro semiestruturado, contendo questões abertas. O texto dos entrevistados, registrado por meio do Messenger, foi submetido ao método de análise de conteúdo na sua vertente categorial temática. A partir das narrativas, emergiram sete categorias de análise: Conflitos relativos ao litígio conjugal; Conflitos conjugais que afetam o cotidiano familiar e o relacionamento pais e filhos; Violência doméstica associada ao rompimento da relação conjugal; Prioridade da guarda materna; Guarda compartilhada como alternativa para a convivência familiar; Alienação Parental; e Criminalização da alienação parental. A categoria Violência doméstica associada ao rompimento da relação conjugal foi desdobrada em três subcategorias: Justificativas para a violência conjugal: ameaça, vingança e traição; Violência sexual associada ao rompimento conjugal; e Presença dos filhos em situações de violência associada ao rompimento conjugal. Esse estudo foi apresentado no formato de quatro artigos. A partir dos resultados da pesquisa, concluímos que quando os conflitos conjugais persistem pós-divórcio, e são manifestados por meio de desejo de vingança e violência, os cuidados parentais são prejudicados. Nesse contexto, engendram-se diferentes fenômenos que podem marcar a luta pela guarda compartilhada nas famílias pós-divórcio, tais como: violência doméstica e intrafamiliar como modelo de identificação para os filhos; padrões de provisão e cuidado atrelados às figuras de pai e mãe, respectivamente; expressão da lide na vivência de alienação parental; e perpetuação do litígio encoberto na luta por direitos e expressa na judicialização
das relações familiares. Os desdobramentos da separação conjugal conflituosa podem afetar a relação entre pais e filhos, comprometendo o desenvolvimento infantil, o direito dos filhos à convivência familiar e a manutenção dos vínculos parentais após o rompimento da relação conjugal. Ademais, destaca-se a importância da criação de serviços públicos especializados no atendimento às questões relativas ao divórcio litigioso e às situações de violência associadas ao fim da relação amorosa como forma de enfrentamento das questões que atravessam a relação parento-filial nas famílias pós-divórcio.<br>The purpose of this study is to investigate the experience of divorced parents who fight for the shared custody of their children. The authors interviewed 12 subjects – 10 men and 2 women – the authors recruited participants online, from Facebook pages that serve as a support network for parents who fight in the legal system for the shared custody of their children. As an investigative tool, was used an online interview with open questions. The participants words, registered in the Messenger app, were submitted to the content analysis method in its thematic category model. From the narratives, seven categories of analysis emerged: Conflicts relating to marital litigation; Marital conflicts affecting the family routine, as well as the parent and children s relationship; Domestic violence associated with the breakup of the marital relationship; Priority the of maternal unilateral guard; Shared custody as an alternative to family living; Parental Alienation; and Criminalization of parental alienation. The category Domestic violence associated with the breakup of the marital relationship was divided into three subcategories: Justifications for marital violence: threat, revenge and cheating; Sexual violence associated with marital breakdown; and Presence of children in violence situations associated with marital breakdown. This study was presented in the format of four articles. From the results of the research, we conclude that when marital conflicts persist post-divorce and are manifested through a desire for revenge and violence, parental s care is impaired. In this contexto, different phenomena are generated that can mark the struggle for shared custody in post-divorce families, such as: domestic and intrafamily violence as a model of identification for the children; concepts of provision and care linked to the father and mother figures, respectively; expression of the litigation in the experience of parental alienation; and perpetuation of the litigation, hidden in the struggle for rights and explicit in the judicialization of family relations. The unfolding of conflicting marital separation can affect the relationship between parents and children, jeopardizing healthy child development,
the right of the children to family interaction and the maintenance of parental bonds after the conjugal relationship breakup. In addition, it is relevant to note the importance of creating public services specialized in dealing with issues related to divorce and situations of violence associated with the end of the love relationship as a way of coping with the issues that cross the parental-filial relationship in the post- divorce context.
26
Loader, Paul. "The retreat from alienation in cognitive science." Thesis, University of Sussex, 2013. http://sro.sussex.ac.uk/id/eprint/45317/.
Testo completoAbstract (sommario):
This thesis examines the relevance of Hegelian-Marxian theory to modern day philosophy of cognitive science. It is suggested that certain key Hegelian-Marxian ideas and themes, such as 'externalization', 'praxis' and 'dialectics', have parallels in modern day cognitive science and that, in some instances a direct connection can be traced from Marxian theory to recent cognitive science, via intermediaries such as Vygotsky, Merleau-Ponty and Levins & Lewontin. It is also suggested that the overarching trajectory of cognitive science is one that can be usefully understood in Marxian terms as a 'retreat from alienation.' Taking this as one's starting point enables one to unify otherwise disparate perspectives under a single banner. In addition it provides one with a means of evaluating individual accounts, such as Varela, Thompson and Rosch's 'Embodied Mind' and Clark and Chalmers' 'Extended Mind'. Conversely, some recent cognitive scientific accounts, such as Kirsh & Maglio's work on 'epistemic action', offer further illumination of ideas that are ambiguously expressed in Marxian theory.
27
Soza, Jesse Robert. "Teacher Alienation: Reconceptualizing the Educational Work Environment." Digital Commons at Loyola Marymount University and Loyola Law School, 2015. https://digitalcommons.lmu.edu/etd/184.
Testo completoAbstract (sommario):
The following dissertation examined the relationship between dissatisfaction found within teacher working conditions and Melvin Seeman's theory of alienation. More specifically, it showed that all forms of teacher dissatisfaction engender feelings of alienation and that the oppressive nature of alienation is the root cause of all the negative consequences associated with teacher dissatisfaction. After an introduction, the literature review presents detailed descriptions of Seeman's theory of alienation, Paulo Freire's theory of empowerment, and the latest information surrounding the issue of teacher dissatisfaction. Next, qualitative narratives from interviews with six teachers about their experiences with dissatisfaction are presented. The researcher then shows how the participants' answers matched the information from the literature surrounding dissatisfaction. The alienation framework is then applied to the data to show its presence within the teachers' experiences. Once the narratives are shown to be connected to both the dissatisfaction and alienation literature, the researcher discusses how alienation is an inextricable part of dissatisfying working conditions. An analysis is then presented to explain how alienation plays a foundational role in creating detrimental educational environments. Finally, possible solutions and further research possibilities are detailed.
28
Soza, Jesse. "Teacher alienation| Reconceptualizing the educational work environment." Thesis, Loyola Marymount University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3722942.
Testo completoAbstract (sommario):
<p> The following dissertation examined the relationship between dissatisfaction found within teacher working conditions and Melvin Seeman's theory of alienation. More specifically, it showed that all forms of teacher dissatisfaction engender feelings of alienation and that the oppressive nature of alienation is the root cause of all the negative consequences associated with teacher dissatisfaction. After an introduction, the literature review presents detailed descriptions of Seeman's theory of alienation, Paulo Freire's theory of empowerment, and the latest information surrounding the issue of teacher dissatisfaction. Next, qualitative narratives from interviews with six teachers about their experiences with dissatisfaction are presented. The researcher then shows how the participants' answers matched the information from the literature surrounding dissatisfaction. The alienation framework is then applied to the data to show its presence within the teachers' experiences. Once the narratives are shown to be connected to both the dissatisfaction and alienation literature, the researcher discusses how alienation is an inextricable part of dissatisfying working conditions. An analysis is then presented to explain how alienation plays a foundational role in creating detrimental educational environments. Finally, possible solutions and further research possibilities are detailed.</p>
29
Brown, Janet L. "HIV/AIDS alienation : between prejudice and acceptance." Thesis, Stellenbosch : University of Stellenbosch, 2004. http://hdl.handle.net/10019.1/5491.
Testo completoAbstract (sommario):
Thesis (DTh (Practical Theology and Missiology))--University of Stellenbosch, 2004.<br>ENGLISH ABSTRACT: This dissertation aimed to ascertain, in a practical theological way, how to bridge the gulf between the congregation and the AIDS community using home based care as the vehicle of change. The initial hypotheses of the research were based upon a model initially developed by World Vision in Nkhotakota, Malawi.
The research question, which the study address, is as follows:
1. Can the negative attitudes, prejudices and behaviours which are held and demonstrated by many in the church towards those suffering with HIV/AIDS, be changed by using deliberate attempts to alter their perspective of this pandemic by providing accurate information, in juxtaposition with the demonstration of Christ’s love and compassion to this community?
2. In conjunction to this first question comes a second: Can the compassionate outreach of the church, as it follows Christ’s mandate to love change the perspective of those in the HIV/AIDS community so that instead of viewing the church (as a whole) as cold and unloving, their perception will change with the demonstration of such love and compassion by its membership that they begin to see the church as a source of hope and love?
To describe the contextual situation in which this study takes place, the historical background concerning the church’s response to the issue of the HIV/AIDS pandemic was explored in chapter two. The third chapter discusses the cultural paradigmatic focuses, unique to the African situation, with attention to the role in the church as it seeks to comply with its mandated mission. Chapter four then examines the cultural practices found, specifically in the Malawian context, that promote the spread and transmission of the HIV/AIDS virus amongst the Chewa people and the surrounding tribes.
Over and against the identified traditional practices and their interrelationship with the worldviews of the people of Malawi, chapter five focuses on the practical theological implications of the church seeing to find identity in Christ. The ramifications of the praxis process regarding this hermeneutic, in consideration with the response of the Church as it seeks to reflect the character of the God, as represented primarily by the attribute of love towards those who are suffering from being infected or affected by this disease are explored in this chapter. It deals with the theological ramifications concerning the faith community as it represents the body of Christ by providing eschatological hope to this suffering world.
The remaining chapters describe the methodology and praxis process utilizing the research hypothesis developed from the Nkhotakota model. Final conclusions were then drawn in order to provide understanding as to how to obediently participate in God’s witness to the world as the faith community addresses the problem of the HIV/AIDS pandemic in very poor areas in Malawi.
Although the initial optimistic goals of this research were not met as anticipated, essential discoveries that illuminate the faulty paradigms associated with critical issues such as the effects of abject poverty were exposed. Difficulties that were initially considered secondary to the main thrust of this research, whose complexities are generally misunderstood by the western paradigm came to light as the praxis process unfolded. Attempts to sidestep stark issues such as poverty, in order to address the ‘real’ issues under study served to highlight these problems as their magnitude forced their recognition and consideration.
This research has exposed is the necessity for further exploration into the intricate ramifications of issues such poverty by demonstrating the unfortunate fact that for those struggling to survive at the lowest levels of Maslow’s hierarchy, the luxury of benevolent service is simply not possible. For these, there is no other issue but survival. Calling on these sufferers to act as ‘the church’ when their need is so dire is not only unrealistic, it borders on sacrilege.<br>AFRIKAANSE OPSOMMING: Hierdie tesis beoog om op ‘n prakties-teologiese wyse vas te stel hoe om die kloof tussen ‘n gemeente en ‘n Vigs-gemeenskap te oorbrug met tuisversorging as medium van verandering. Die aanvanklike hipoteses van die navorsing is gebaseer op ‘n model wat oorspronklik deur World Vision by Nkhotakota, Malawi, ontwikkel is.
Die navorsingsvraag waarop dié studie gerig word, is die volgende:
1. Kan die negatiewe houding, vooroordele en optrede van baie kerklidmate teenoor MIV/Viglyers verander word deur die gebruik van doelgerigte pogings om hul siening van hierdie pandemie te wysig deur die verskaffing van die korrekte inligting, tesame met blyke van Christus se liefde en medelye aan hierdie gemeenskap?
2. Tesame met hierdie eerste vraag, volg ‘n tweede. Kan die kerk se deernisvolle uitreik, met die betoning en uitvoer van Christus se opdrag om liefde te gee, die siening van mense in die MIV/Vigs gemeenskap só wysig dat, in plaas dat hulle die kerk (as ‘n geheel) ervaar as koud en liefdeloos, hulle hierdie begrip wysig deur die lidmate se betoning van dié liefde en deernis, dat hulle begin om die kerk te beskou as ‘n bron van hoop en liefde?
Die beskrywing van die kontekstuele situasie waarin hierdie studie plaasvind, sowel as die historiese agtergrond ten opsigte van die kerk se respons tot die vraagstuk van die MIV/Vigs pandemie, is in hoofstuk twee ondersoek. Die derde hoofstuk bespreek die kulturele paradigmatiese fokusse, uniek aan toestande in Afrika. Dit gee aandag aan die rol van die kerk in sy doelwit om sy sendingmandaat uit te voer. Hoofstuk vier ondersoek die kulturele praktyke wat, spesifiek in die Malawiese konteks, die verspreiding en transmissie van die MIV/Vigs virus onder die Chewa bevolking en omliggende stamme bevorder.
Bo en behalwe die geïdentifiseerde tradisionele praktyke en hul betrekking op die Malawiërs se lewens- en wêreldbeskouing, fokus hoofstuk vyf op die prakties-teologiese implikasies van die liefdesgebod. Die uitgangspunt van die hoofstuk is dat die kerk in haar uitreik tot hulle wat ly, iets van die (liefde) karakter van God moet weerspieël. Die praxis proses het dus liefde as hermeneutiese sleutel. Teologies gesproke moet die geloofsgemeenskap, as die liggaam van Christus, eskatologies hoop aan hierdie lydende wêreld verskaf.
Die res van die hoofstukke beskryf die metodologie, proses en navorsingshipotese wat ontwikkel is uit die Nkhotakota model. Die finale gevolgtrekkings spreek die probleem aan van hoe om die MIV/Vigs pandemie onder mense wat in uiters arm stedelike areas in Malawi woon, aan te spreek en ‘n Christelike getuienis te lewer.
Al is die aanvanklike optimistiese doelwitte van hierdie navorsing deels bereik, is wesenlike ontdekkings gemaak wat die foutiewe paradigmas in verband met kritieke vraagstukke, soos die invloed van volslae armoede, blootgelê. Probleme wat aanvanklik sekondêr beskou is tot die hoofmikpunt van die navorsing het aan die lig gekom in die navorsingsproses. Dit was duidelik dat die ingrype in die gemeenskap die vervreemding tussen die kerk en vigslyers positief verander het. Veel meer waardering en aanvaarding het ontwikkel. Maar: die kompleksiteit van die probleem word in die algemeen deur die westerse paradigma oppervlakkig verstaan.
Die navorsing het bepaalde implikasies van armoede en blootgelê. Vir mense wat op die laagste vlakke van Maslow se behoeftes-rangorde ‘n stryd het om te bestaan, is die luukse van vrywillige diens aan ander eenvoudig nie moontlik nie. Vir hulle is een saak oorheersend: oorlewing. Om vanuit ‘n lewe vol sekuriteite hierdie armes op te roep om op te tree as onbetaalde dienswerkers, terwyl hul eie nood so groot is, is nie net onrealisties nie, maar ongevoelig.
30
Teague, Glynis Jean. "Alienation, education and markets : a philosophical discussion." Thesis, University College London (University of London), 2010. http://discovery.ucl.ac.uk/10020596/.
Testo completoAbstract (sommario):
This thesis offers a Marxian critique of 'marketization' in school provision and schooling. The first part argues that a degree of marketization of school provision and schooling has taken place in the UK. It examines contemporary philosophical defences of these markets in the works of James Tooley and Harry Brighouse. The second part broadens the philosophical context by examining some of the philosophical ideas associated with the growth of markets which Marx, in his theory of alienation, is both influenced by, and against which he reacts. The central argument is that alienation is a necessary consequence of marketization, on account of the transfer of control (and, increasingly, ownership rights) from the public to the private sector. This results in the control of school provision and schooling necessarily being passed, even from those who are to some extent working under the direction of democratically elected institutions, to those who may well use the marketization process primarily to further their own interests. This further loss of control is bound to increase alienating relations and estrangement. The third part examines whether it is possible to escape from alienation by moving in a socialist direction while retaining markets to varying degrees. Critical accounts are given of different proposals of this kind, drawn from David Miller, Patricia White and Oskar Lange. It is argued that, because these proposals all retain market relations, these would make an unalienated form of education impossible. By contrast Mihail Markovic argues that markets, as remnants of capitalism, cannot of necessity prefigure an unalienated society. The final chapter, with reference to Marx's concept of 'the realm of freedom', distinguishes Marx from anarchist thought and illustrates the relations and conditions which would be necessary to support an unalienated society, and enable education as an 'end-in-itself'.
31
Muñoz, Theresa Lynda. "Alienation in the work of Tom Leonard." Thesis, University of Glasgow, 2015. http://theses.gla.ac.uk/7028/.
Testo completoAbstract (sommario):
This thesis is a chronological study of Tom Leonard's body of work from the years 1965-2009. In a span of forty-four years, Leonard produced three full poetry collections, a book of essays, an anthology of Renfrewshire writers and a biography of poet James Thomson. Though Leonard's work contains a range of narrative styles and genres, notably his pioneering work in urban phonetic dialect in the 1960s, a singular objective binds his varied oeuvre: the exploration of a fictive alienated persona. Through applying definitions of alienation from a sociological and existential perspective, this thesis provides an aesthetic framework for reading Leonard's work holistically. It charts the various methods by which Leonard’s poems and prose create a marginalised identity; initially in the areas of religion, class and language and later in the presentation of individuals who suffer from self-alienation (a fragmented sense of self ) and who express the desire to feel at peace or 'free' in their daily lives within in an existential context. Leonard articulates, but does not resolve, the emotional state of individuals who feel alienated from society or within their own minds and bodies. This thesis recognises that alienation does not apply to Leonard within the context of race or gender due to his position as a white, male writer who has been recognised for his work. However, Leonard's poems in urban phonetic dialect which explore language prejudice, his presentation of neglected writers in Radical Renfrew, his exploration of mental illness in nora's place and in Places of the Mind: The Life and Work of James Thomson (B.V.) illustrate an interest in, and empathy for, those who feel alienated from society, or to borrow his own words, those who exist ‘outside the narrative’. Hence, the wider theme of alienation can be seen as the philosophical arc shaping his body of work. As this is the first holistic analysis of Leonard's work, this thesis also aims to provide contextual analysis of Leonard's influential role in the flourishing use of urban phonetic dialect in Scottish literature, and also aims to address gaps in previous critical analyses of Leonard’s work. The thesis identifies critical gaps in discussion of Leonard's work which include an absence of holistic criticism; a general failure to identify Leonard’s use of contemporary poetics; a failure to recognize his application of philosophical concepts such as existentialism and humanism to his work, and significantly, the missed opportunity to identify a consistent theme in his work. The five chapters of the thesis correspond to each of Leonard's main books, Intimate Voices, Radical Renfrew, Reports From the Present, access to the silence and outside the narrative. Each chapter builds on the premise that Leonard's poetry, prose and biography develops, responds to, and presents an alienated voice.
32
Hammer-Tomizuka, Zoe. "Criminal alienation: Arizona prison expansion, 1993-2003." Diss., The University of Arizona, 2004. http://hdl.handle.net/10150/290137.
Testo completoAbstract (sommario):
Criminal Alienation: Arizona Prison Expansion 1993-2003 argues that border militarization and the criminalization of Latino immigrants has increasingly driven Arizona prison expansion between 1993 and 2003. It identifies four policy shifts that have reversed decarceration trends in the state's prison growth over this ten year period, resulting in the emergence of an expanding "border-prison system". The project both enacts and argues in favor of a politically participatory cultural studies methodology, guided by a post-structuralist Marxist theoretical approach stressing interdependencies between political economic processes and subject formation. Criminal Alienation offers an intervention in the field of cultural studies, arguing for the foregrounding of state repression in the study of capital and social power relations. It also contributes to the field of prison studies with an analysis of the role of U.S. immigration policy, narratives of immigration, and the social production of "criminal alien" and "consenting citizen" identities in the expansion of the contemporary prison industrial complex. The case studies in Criminal Alienation center on narratives and practices surrounding the emergence of immigrant-only prisons, both state and federal, in Arizona. The project analyzes a variety of repressive state practices and narratives, identifying the ways in which the effects of state coercion are manifested in the social reproduction and reiteration of the border-prison system as well as the ways that these effects shape networked abolitionists struggles in and beyond the region. Finally, Criminal Alienation identifies the Arizona-Sonora border region as a significant front in the struggle for prison abolition by delineating historical and contemporary linkages between abolitionist resistance strategies and practices and the emergence of collaborative, socially transformative visions of community-based development, led by the communities most adversely affected by coercive state practices.
33
Luttrell, Johanna. "Gender, Alienation, and Dignity in Global Slums." Thesis, University of Oregon, 2013. http://hdl.handle.net/1794/13425.
Testo completoAbstract (sommario):
This dissertation is a philosophical inquiry into the problem of the slums that develop in and around large cities in the Global South, considered in the context of globalization. I argue first that theories of global justice must consider this new human condition engendered by the global slums; second, that the language of alienation and dignity is crucial to conceptions of global poverty; third, that this alienation is in large part predicated on the exploitation of women's labor; and finally, that this dignitarian response to alienation is a critical addition to the Capabilities Approach.
34
Rahm, Nicholas. "The Construction of Alienation in Richard Ford’s Canada." Thesis, Stockholms universitet, Engelska institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-152173.
Testo completoAbstract (sommario):
Richard Ford’s Canada, published in 2012, seems to have evaded literary studies. This essay—which is an early contribution to the undoubtedly growing range of studies on Canada that will be published in the future—is concerned with how alienation is constructed in the novel. I refer to alienation as a sense of being out of place and becoming estranged, both to others as well as to one's self. The essay focuses mainly but not exclusively on the point of view of the fifteen-year-old protagonist Dell, who is thrown out into a world that has ceased to be adapted to his needs and which seems to threaten his very existence. To speak with Lukács, the protagonist steps out from an unproblematic world into a problematic one and is divided in the process as his ideas are no longer attainable. But this very process of division or alienation also creates room for agency, in the sense of independent action or the will to act independently. In Canada—particularly in the second part of the novel—alienation is constructed in the meetings between Dell and fragmented and morose characters. Dell is required to adapt to these people and the circumstances in which they meet, but in those same processes of adaptation he manages to find small ways out. This makes it possible for Dell to keep himself whole despite his deteriorating circumstances. Equally important for how alienation is constructed in the novel is the meeting between Dell and the landscape of the prairie. While the landscape at first seems to be a source of further alienation, it ultimately proves to be the only place where Dell experience communion.
35
Robinson, Robert. "CONSTRUCTION WORKERS' REACTIONS TO STRUCTURAL ALIENATION AND INEQUALITY." NCSU, 2001. http://www.lib.ncsu.edu/theses/available/etd-20010419-222746.
Testo completoAbstract (sommario):
<p>ROBINSON, ROBERT. Construction Workers' Reactions to Structural Alienation and Inequality. (Under the direction of L. Richard Della Fave.) Using a participant observation approach, this study documents specific examples of structural alienation in the lifeworlds of 35 residential construction workers (in North Carolina and Virginia) who perform finish work--such as painting and floor refinishing--on expensive houses. It includes a look at what these workers think about the inequalities that they see and help to create within the society. Despite the fact that they get to see how some of the richest individuals in this society live, the workers in this study believe in the legitimacy of inequality and in the premise of the equity principle--that individuals deserve unequal rewards depending upon how much they produce within the society. There were a number of ways that the workers coped with the structural alienation and relative deprivation that they experienced on the job. Many of these workers experienced economic conditions where they were just trying to survive and they mainly focused their attention on this aspect of their lives. Other ways that they coped included attempting to maximize their position within the status hierarchy of the job, exhibiting pride in their work and craft skills, and focusing their attention on what they were doing when they were not working--such as interacting with family, friends, and members of their status groups who share common consumption patterns with themselves. <P>
36
Clark, Kim Julie. "Aspects of social alienation in Benjamin Constant's 'Adolphe'." Thesis, Queen Mary, University of London, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.394087.
Testo completo
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Delgado, Maria Milagros. "Theatrical alienation and the films of Carlos Saura." Thesis, University of Newcastle Upon Tyne, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.335885.
Testo completo
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HUTHMACHER, FELIPE BO. "THE LANGUAGE BETWEEN THE BECOMING AND THE ALIENATION." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2011. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=35108@1.
Testo completoAbstract (sommario):
PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO<br>O presente trabalho trata das relações estabelecidas entre as concepções de inconsciente e linguagem nas obras de Nietzsche, Lacan, Deleuze e Guattari. No final do século XIX, ocupando-se do papel da estética trágica na cultura da Grécia Antiga, Nietzsche enxerga na arte de Sófocles e Ésquilo um universo simbólico em harmonia com as pulsões inconscientes da vida. Ao mesmo tempo, diagnostica na atitude socrático-platônico-cristã uma interrupção dos processos em devir simbolizados pela linguagem trágica em nome de uma apologia às virtudes dialéticas da consciência e à negatividade de um monoteísmo antropocêntrico. Lacan, na década de 1950, surge como uma alegoria desse modo negativo de se relacionar com os processos inconscientes da linguagem, ao passo que Deleuze e Guattari, também na segunda metade do século XX, afirmam a experiência trágica da análise nietzschiana como forma de explodir as estruturas lacanianas que cerceiam a vida submetendo o desejo ao monoteísmo-dialético próprio à alienação do significante.<br>This work deals with the relations established between the concepts of the language and of the unconscious in the works of Nietzsche, Lacan, Deleuze and Guattari. In the late nineteenth century, taking care of the role of tragic aesthetics in the culture of Ancient Greece, Nietzsche sees on the art of Sophocles and Aeschylus a symbolic universe in harmony with the unconscious drives of life. At the same time, he diagnoses the attitude socratic-platonic-christian as an interruption of the becoming processes symbolized by the tragic language on behalf of an apology to the virtues of a dialectical consciousness and the negativity of an anthropocentric monotheism. Lacan, in the 1950s, emerges as an allegory of this negative way of dealing with the unconscious processes of language, while Deleuze and Guattari, also in the second half of the twentieth century, affirm the nietzschian analysis of the tragic experience state as a way to blow up the lacanian structures that curtail life by the submission of desire on a monotheism-dialectic to the itself significant alienation.
39
McFadden, Paul Enoch. "Work, bodies, and the emerging politics of alienation." Thesis, University of Newcastle upon Tyne, 2016. http://hdl.handle.net/10443/3418.
Testo completoAbstract (sommario):
Labour in the “post-industrial” society alienates bodies’ embodied capacities such that bodies’ potential to engage in praxis – the properties of bodies with which humans express their Being as political Being – has become the social form of the domination of labour by capital. The labour process of these emergent forms of labour is a political space in which bodies’ potential for praxis is formatively shaped and deployed in the making of bodies in desiring forms, constituting and re-constituting social environments in forms that unevenly and contestedly reflect transformations in modes of capital accumulation. This social-fixing of indeterminate labour-power links and decouples the inner relations between power, production, reproduction, value, and subjectivity that constitute the emerging politics of alienation. My jumping-off points to these relations are a set of investigations that purportedly describe “new” and “hegemonic” forms of labour in the post-industrial society: the sociological and political economic enquiries into ‘aesthetic labour’, ‘emotional labour’ and the triadic conception of ‘affective/immaterial/biopolitical labour’. I resolve the one-sided and contradictory elements of these explanations with an empirically-informed dialectical reconfiguration of the concept of body work that identifies new dimensions to the corporeal character of alienated labour. Alienated body work is attendant to a deepening of the reciprocal relations across productive and reproductive spheres and therein alienated body work integrates articulations of the capitalist politics of production together with the social mechanisms of the production of subjectivity more acutely than in previous phases of capitalist production. This deepening connection between spheres of production and reproduction is the centre of the contradiction of the social form of the domination in the postindustrial society: the emerging politics of alienation is constituted by the potential for a capitalistic transformation of the body which forecloses on the subversive potential of bodies’ capacity to engage in praxis but this social condition simultaneously brings those embodied political capacities into direct confrontation with the logic of value at the very centre of production.
40
Lawrence, Janis. "Alienation and observation: four stories from Julio Cortázar." Thesis, Boston University, 2001. https://hdl.handle.net/2144/27702.
Testo completoAbstract (sommario):
Boston University. University Professors Program Senior theses.<br>PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.<br>2031-01-02
41
Engström, Elin. "Lost in Alienation : A Travelogue Searching a Fashruption." Thesis, Konstfack, Industridesign, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:konstfack:diva-5849.
Testo completoAbstract (sommario):
An average Swede buys 13 kilograms textile material every year, but an average Swede also throws away 8 kilograms every year. Adding a layer of exponential growth, I wonder what will happen with these numbers over the years and more importantly – how will it affect the emotional life of the consumer? Over the years I have developed an interest in the systemic entanglement of fashion – mainly as the urgency to create systemic shifts only has increased. Fashruption is a happy marriage of the words fashion and disruption, and forms the title for this travelogue, exploring what a fashruption could be. Fashion – that adorns the bodies to showcase the self in the social. A phenomenon in constant dynamic flow of becoming, that thrives on an expiration date. And disruption – that perhaps can release space for a renegotiation on the ways we create identities and consume fashion. But what kind of disruption has the power to challenge current behaviours? This project is divided into two parts; first a problem setting design process focusing on exploring emotional logics (or illogics) that fashion is intertwined with, extracting reflections on relationships between production–consumption–creation of identities–waste. Secondly, a fashruption is suggested to be a large-scale campaign directed towards people with future-orientated momentum. It will present a strategy proposing ideas of designed material that gives space for self-reflection at the same time building knowledge, aiming to construct publics – who has the possibility to renegotiate the terms upon which they live.
42
Latham, Amity. "Tracing farmers' exploitation, alienation and agency through technology." Thesis, Federation University Australia, 2020. http://researchonline.federation.edu.au/vital/access/HandleResolver/1959.17/175264.
Testo completoAbstract (sommario):
Grain growers are caught in a system of production which is characterised by the privatisation of the farm services sector, global trade, machinery automation, and technologies. The commodity chain is structured so that costs are passed on to farmers through what they buy and sell. As a consequence of this structure, farmers are exploited and subject to the condition of alienation. Previous research has revealed the challenges of farm-scale efficiencies and the demise of rural areas due to farmer-exodus. Since Kautsky’s original publication of The Agrarian Question in 1899, there is still limited material offering a new sociological understanding of farming and the humanistic effects of farm trade. Therefore, this doctoral study is about farmer-exploitation, alienation, and agency, together with the role of political economy, and the function of the commodity chain. It draws upon historical works from labour theorists to seek a better understanding of the humanism of work and participation in commerce in reference to the relations and networks that exist through farming. To trace farmers and their operations, this research uses actor network theory by deploying some of the methods that sit within this approach. Reflexive photography creates a hybrid method with digital images supporting the findings. The photographs in this thesis help to transport the reader to the research setting that is family operated grain growing farms. The key findings are that agency is a property of farmers, land and their machinery. It was found that technology and science facilitated farmer-agency to re-arrange humans and non-humans to hold science stable on farm through strong networks. Technology is responsible for facilitating farmer-agency, which is used as a tool and then it becomes a force, to exert control over farm production. This thesis makes a significant contribution in understanding modern farmer exploitation and how farmers can work to overcome their vulnerability in socio-political economy. This research is place-specific in the dryland agricultural zone of the Wimmera Southern Mallee region of Victoria, but it contributes to a global understanding of what makes farmers act.<br>Doctor of Philosophy
43
Schram, Judith Lee 1940. "PREDICTING ALIENATION IN INTERNATIONAL STUDENTS (ADJUSTMENT, CULTURE SHOCK)." Thesis, The University of Arizona, 1986. http://hdl.handle.net/10150/291262.
Testo completo
44
Eriksson, Lars Douglas. "Kris, alienation och autenticitet i Lev Sestovs filosofi." Licentiate thesis, Stockholms universitet, Slaviska språk, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-155019.
Testo completoAbstract (sommario):
In this study of Lev Shestov, the biographical method is used to explain his philosophy. The grave crisis or nervous breakdown Shestov went through caused a total transformation of his - convictions and values. It was probably this drama that led to his repudiation of the common life and traditional philosophy with its emphasis on reason, knowledge, and ethics in favour of an extreme individualism and religious transcendence. The aim of the dissertation is to examine, amongst the great number of philosophers and writers Shestov analysed, mainly those in his view “marginal thinkers”, who were of the greatest interest to him – Fyodor Dostoevsky, Lev Tolstoy, Friedrich Nietzsche, Martin Luther, and Søren Kierkegaard. On the basis of this analysis the character of Shestov’s philosophy is defined. According to Shestov, like his own crisis, the crises that these thinkers experienced occasioned a total transformation of their convictions and values. Šestov does not let his life find complete expression in his philosophy. Instead he projects his crisis into the five thinkers’ crises and philosophy. To characterize the previous and new modes of thinking, the concepts of alienation (degeneration, degradation, depravity) and authenticity (deliverance from alienation) are used. Shestov’s judgment of the consistency of the five thinkers’ new attitudes is presented, i.e. deliverance from the common life with its emphasis on rational eternal truths and moralism. Authentic life is in Shestov’s opinion the from the individual’s everyday life concealed experience of despair in extreme situations. This constitutes a grave crisis that leads to the repudiation of all hitherto held convictions and cherished hopes. The contrast between the Russian philosopher’s personal, (after his crisis) mainly tranquil, harmonious life and his philosophy is glaring. Analyzing the five thinkers, Shestov finds that they did not persevere with their new convictions, instead they complied with the by everybody accepted and everywhere valid truths. Shestov’s “theoretical”, uncompromising and consistent stance on one side and the lack of these characteristics with the aforementioned thinkers on the other side, to a great extent places Shestov in another category than these. In Shestov’s view freedom is in the region of tragedy, which nobody enters on his own will and in the incomprehensible trust in a capricious, “inhuman” God. According to Shestov, only the philosopher, who derives his thinking from a situation, where he experiences extreme despair and hopelessness, can claim to be a true philosopher.<br><p>Examinator: docent Julie Hansen; Uppsala universitet</p>
45
Chen, Yongjiang. "From alienation to connection: the theme of alienation analyzed from a socialist feminist perspective in Amy Tan’s The Joy Luck Club." Thesis, Högskolan Dalarna, Engelska, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:du-16867.
Testo completo
46
Skempton, Simon. "Alienation after Derrida : an investigation into the concept of alienation in the light of Derrida's deconstruction of the metaphysics of presence." Thesis, Middlesex University, 2008. http://eprints.mdx.ac.uk/13484/.
Testo completoAbstract (sommario):
This investigation rearticulates the Hegelian-Marxist theory of alienation in the light of Derrida's deconstruction of the metaphysics of presence. It aims to demonstrate in what way Derridian deconstruction can itself be said to be a critique of alienation. In so doing, it argues that the acceptance of Derrida's deconstructive concepts does not necessarily entail the acceptance of his interpretations of Hegel and Marx. Derrida is shown to be a representative of a tendency in contemporary thought that is thought to have long since discredited the concept of alienation. He determines the characteristics of alienation as constitutive and those of de-alienation as involving the metaphysical myth of the plenitude and identity of presence and 'the proper'. The guiding question of the investigation is whether the notion of de-alienation necessarily depends on such 'metaphysical' conceptions. It is argued in the first chapter that notions of de-alienation to be found in German Idealism and its derivatives largely involve a concept of 'determinability' that is closer to Derrida's deconstructive concept of differance than to presence. There then follows a detailed discussion of Hegel's conceptions of alienation and de-alienation, where it is argued, in contrast to Derrida' s interpretation, that the latter is not the return of the logos to itself in its full presence, but is rather the actuality of infinity whereby the exclusionary identity of present determinacy transcends itself. The following chapter on Marx argues that Marxian de-alienation does not involve, as Derrida claims, the 'exorcism' of the 'spectrality' of the commodity form through the establishment of the fullness of presence, but rather involves the reabsorption of humanity's generic determinability into the life of the individual. The last two chapters involve a reassessment of the implications of Heideggerian and post-Heideggerian (Derridian) deconstruction with regard to its relationship to alienation. It is argued that Heidegger's deconstruction of metaphysics, despite claiming to be antithetical to the German Idealist tradition, is actually a critique of ontological alienation. It is then argued that Derrida's deconstruction of the metaphysics of presence is itself a critique of alienation, in that presence is itself the givenness of an objectified phenomenality. The investigation involves both the claim that the conceptions of de-alienation to be found in, among others, the works of Hegel, Marx, and Heidegger involve manifestations of differance rather than presence and the claim that the deconstruction of presence opens up the conceptual possibility of a genuine de-alienation.
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Brewster, Zachary. "Alienation and Exploitation Among Restaurant Servers: A Qualitative Analysis." TopSCHOLAR®, 2002. http://digitalcommons.wku.edu/theses/617.
Testo completoAbstract (sommario):
The primary purpose of this research was to examine a sample of fifteen restaurant servers regarding the degree to which they feel alienated and exploited within their working environment. From this information several interpretive findings regarding servers' self-reported job satisfaction are made. In order to explore any possible socioeconomic effects the sample of servers was selected from two different restaurants that varied according to check average and mean dinner price. Data were gathered via indepth, semistructured interviews and overt nonparticipant observations. Although no SES effect was found, the data did suggest that servers experience high levels of alienation in terms of powerlessness, meaninglessness, and self-estrangement. Feelings of powerlessness that servers report appear to be largely provoked by the structural dynamics of the restaurant establishment and are negated a great deal by the power servers have with their guests. Servers report that they feel a sense of meaning in their work, but this meaning does not appear to extend beyond their working environment. Servers are afforded a sense of meaning by recognizing the importance of their work role in the functioning of the restaurant and also through interpersonal relationships with their coworkers. The meaning that they experience in their work appears to be greatly diminished by their awareness that they are held in low esteem according to society's perspective. Servers also report very little connection to their work beyond monetary gain; therefore, self-estrangement appears to be high, especially among male servers. Servers recognize that they are not paid adequate wages for what they do but acknowledge that they are limited in options based on education and skill. Moreover, feelings of exploitation appear to be produced by job-specific factors rather than anything inherent in the work itself. Finally, when alienation and exploitation are examined, several interpretations can be made regarding facets of their employment that provide satisfaction as well as dissatisfaction. Servers report a considerable amount of job satisfaction regarding quick monetary gain, relations with coworkers, and interacting with guests. Dissatisfaction was found to relate with preferential employee treatment by management, lack of positive recognition, and management's' inadequate hiring and reprimanding techniques.
48
Hawa, Salam. "Autonomy and alienation, elements in the crisis of modernity." Thesis, University of Ottawa (Canada), 1988. http://hdl.handle.net/10393/5427.
Testo completo
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Stamp, Douglas P. "The alienation of temporal goods in clerical religious institutes." Thesis, University of Ottawa (Canada), 1993. http://hdl.handle.net/10393/6461.
Testo completo
50
Osman, Sofi Rojan. "Alienation inom detaljhandeln : En fallstudie om ICA-anställdas upplevelser." Thesis, Uppsala universitet, Sociologiska institutionen, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-340079.
Testo completoAbstract (sommario):
Studiens syfte är att fånga upp tanken i Karl Marx resonemang kring alienation och förstå hur upplevelsen av alienation skiljer sig på en hierarkisk nivå på ett modernt företag som ICA. Uppsatsen har en frågeställning som lyder som följande: Finns alienation i ett modernt servicearbete, och i så fall hur tar den sig i uttryck beroende på vilken arbetsposition medarbetaren har? Studien undersöker tre olika kategorier av arbetspositioner för att se om upplevelserna skiljer sig. För att få svar på frågan användes etnografiska metoder med observationer och intervjuer som redskap. En teoretisk referensram bestående av en genomgång av alienation har också utformats för att svara på frågeställningen. Studien visar att intervjupersonernas upplevda alienation skiljer sig åt beroende på vilken arbetsposition medarbetaren har. De arbetspositioner som ger minst alienation är mittenpositioner. Flest kännetecken och uttryck för alienation ger positionerna som i hög grad är kontrollerade, har lägst självbestämmande och minst varierade uppgifter. Även toppskiktet känner sig till viss del alienerade. Alienation i arbetet skiljer sig åt av flera anledningar som kan förklaras av Marx teori om alienation. Anledningen till att positionerna som i hög grad är kontrollerade, har lägst självbestämmande och minst varierade uppgifter och toppskiktet upplever sig alienerade är bland annat att medarbetarna inte äger produkten, att de inte äger verksamheten och att arbetet är strukturerat för att förhindra kontakt mellan kollegor och kunder.