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1
Battista, Jon Lois. "Me he korokoro kōmako = ’With the throat of a bellbird’ : a Māori aesthetic in Māori writing in English". Thesis, University of Auckland, 2004. http://hdl.handle.net/2292/2233.
Testo completoAbstract (sommario):
The primary aim of this thesis Me he korokoro kōmako [‘With the throat of a bellbird’] is to demonstrate the existence of a distinctive Māori aesthetic in Māori literature written in English. Its introductory section, of three chapters, investigates the ways in which mainstream critical discourse in various ways appropriates Māori literature to its own Western-derived models of meaning and values, and proposes instead a definition of a Māori aesthetic grounded in the principle of whakapapa, whose whole cultural components for Māori literature include distinctive textual functions for myth, orality, acts of naming, other aspects of language, and symbolism. The concept of whakapapa also provides the organizing principle and methodology of the central chapters of the thesis, which are divided into two Parts – each of six chapters. These are framed by a Prologue and Epilogue, whose subject is the profound cultural symbolism of the waka in the work of a founding figure for Māori writing in English, Jacqueline Sturm, and in Star Waka, by a major later writer in English, Robert Sullivan. Part One devotes three chapters each to the adult fiction of one female writer, Patricia Grace (Potiki and Baby No-Eyes), and one male writer, Witi Ihimaera (The Matriarch). Part Two, following the principle of whakapapa, devotes six chapters to Māori literature for children. Its primary text is the major anthology of such writing – Te Ara O Te Hau: The Path of the Wind, Volume 4 of Te Ao Mārama, edited by Witi Ihimaera, with Haare Williams, Irihapeti Ramsden and D.S. Long. It grounds its reading of the volume’s many texts (literary and visual, in Māori and in English) in the many distinctive cultural behaviours and meanings attached to the figure of Māui. Each of the authors and texts has been chosen in order to study and exemplify a particular aspect of the Māori aesthetic defined in the Introduction, through close readings which draw strongly on the work of major Māori social historians, authors of iwi histories and genealogies, and interpreters of cultural meanings attaching to the natural worlds, and recent work on literary stylistics by Geoffrey Leech and others. It also draws on conversations with numerous Māori informants, including some of the authors discussed. The readings are designed to reveal the rich, culturally contextualised knowledges which Māori readers bring to the texts, and which their authors share and invoke through their deployment of the values and practices of whakapapa. While such representations and explorations of self offer new interpretive possibilities for Pākehā readers, they are also part of a global movement in which indigenous peoples engage in the politics of decolonisation from a position of strength, the stance of self-knowledge. E kore e hekeheke he kākano rangatira Our ancestors will never die for they live on in each of us.Whole document restricted, but available by request, use the feedback form to request access.
2
Carlyle, Diane P. (Diane Patricia). "Georges Bernanos, démolisseur d'impostures". Thesis, University of Auckland, 1987. http://hdl.handle.net/2292/2379.
Testo completoAbstract (sommario):
The thesis is divided into five parts. The first consists of a revue of the opinions of the critics on the work of Georges Bernanos, and then proceeds to define the aims of the thesis: (i) to combat the pernicious idea that we are dealing with a "Catholic Opus", one where the term "Catholic" would imply "idealistic" or "out of touch with reality", and to arrive at a different way of approaching the work; (ii) to lay bare the hidden unity of the work since the new interpretation we are seeking will derive from the relation of the parts to the whole; (iii) to show the radical nature of Bernanos's thought which lays bare the roots of the Discontents of our Civilisation and, by so doing, imparts a prophetic tone to his writings. In the second part Bernanos is placed within the context of his times and compared to other intellectuals, both Catholic and non-Catholic, in order to separate the "Catholic" from the "non-Catholic" elements in his work. Next, using the methods of Charles Mauron, we study the Youthful Works. In the third part, following the methods of Lucien Goldmann, we place the Novels in the context of Ecclesiastical Politics. In the fourth part we trace the transformation of the Novelist into the political pundit, then we go back to La Grande peur des bien-pensants to retrace the origins of his political thinking. Chapter twelve, "Birth of the Modem World", traces the development of capitalism in France and concomitant evolution of the value-system and ways of thinking. The fifth part contains the second half of the "Ecrits de Combat" entitled "The Modem World" which gives us Bernanos's view - a prophetic view - of the world we inhabit at present, Then the Conclusion.Whole document restricted, but available by request, use the feedback form to request access.
3
Paul, Mary. "Reading readings: some current critical debates about New Zealand literature and culture". Thesis, University of Auckland, 1995. http://hdl.handle.net/2292/1974.
Testo completoAbstract (sommario):
This thesis examines contemporary interpretations of a selection of important texts written by New Zealand women between 1910 and 1940, and also a film and film script written more recently (which are considered as re-readings of a novel by Mander). The thesis argues that, though reading or meaning-making is always an activity of construction there will, at any given moment, always be reasons for preferring one way of reading over another-a reading most appropriate to a situation or circumstances. This study is motivated by a desire to understand how literary criticism has changed in recent years, particularly under the influence of feminism, and how a reader today can make a choice among competing methods of interpretation. Comparisons are drawn between various possible readings of the texts in order to classify methods of reading, particularly nationalist and feminist reading strategies. The over-all tendency of the argument is to propose a more self-critical and self-conscious approach to reading, and to develop a materialist and historical approach which I see as particularly important to the New Zealand context in the 1990s.Thesis is now published as a book. Paul M. (1999) Her Side of the Story: readings of Mander, Mansfield and Hyde. Dunedin: Otago University Press. http://www.otago.ac.nz/press/ for more information.
4
McDonnell, Brian. "The Translation of New Zealand fiction into film". Thesis, University of Auckland, 1986. http://hdl.handle.net/2292/2010.
Testo completoAbstract (sommario):
This thesis explores the topic of literature-into-film adaptation by investigating the use of New Zealand fiction by film-makers in this country. It attempts this task primarily by examining eight case-studies of the adaptation process: five features designed for cinema release (Sleeping Dogs, A State of Siege, Sons for the Return Home, The Scarecrow and Other Halves), one feature-length television drama (the God Boy), and two thirty-minute television dramas (The Woman at the Store and Big Brother, Little Sister, from the series Winners and Losers). All eight had their first screenings in the ten-year period 1975-1985. For each of the case-studies, the following aspects are investigated: the original work of fiction, a practical history of the adaptation process (including interviews with people involved), and a study of changes made during the scripting and shooting stages. The films are analysed in detail, with a focus on visual and auditory style, in particular how these handle the themes, characterisation and style of the original works. Comparisons are made of the structures of the novels and the films. For each film, an especially close reading is offered of sample scenes (frequently the opening and closing scenes). The thesis is illustrated with still photographs – in effect, quotations from key moments – and these provide a focus to aspects of the discussion. Where individual adaptation problems existed in particular case-studies (for example, the challenge of the first-person narration of The God Boy), these are examined in detail. The interaction of both novels and films with the society around them is given emphasis, and the films are placed in their cultural and economic context - and in the context of general film history. For each film, the complex reception they gained from different groups (for example, reviewers, ethnic groups, gender groups, the authors of the original works) is discussed. All the aspects outlined above demonstrate the complexity of the responses made by New Zealand film-makers to the pressure and challenges of adaptation. They indicate the different answers they gave to the questions raised by the adaptation process in a new national cinema, and reveal their individual achievements.Whole document restricted, but available by request, use the feedback form to request access.
5
Holt, Jill. "Children's Writing in New Zealand Newspapers, 1930s and 1980s". Thesis, University of Auckland, 2000. http://hdl.handle.net/2292/2315.
Testo completoAbstract (sommario):
This thesis is an investigation of writing by New Zealand children in the Children's Pages of five New Zealand newspapers: the New Zealand Herald, Christchurch Press and Otago Daily Times in the 1930s and 1980s, the Dominion in the 1930s; and the Wellington Evening Post in the 1980s. Its purpose is to show how children reflected their world, interacted with editors, and interpreted the adult world in published writing, and to examine continuities and changes between the 1930s and 1980s. It seeks evidence of gender variations in writing. and explores the circumstances in which the social role of writing was established by young writers. It considers the ways in which children (especially girls) consciously and unconsciously used public writing to create a public place for themselves. It compares major themes chosen by children, their topic and genre preferences in writing, and the gender and age differences evident in these preferences. The thesis is organised into three Parts, with an Introduction discussing the scholarly background to the issues it explores, and its methodology. Part One contains two chapters examining the format and tone of each Children's Page. And the role and influence of their Editors. Part Two (also of two chapters) investigates the origins and motivations of the young contributors, with a special focus on the Otago Daily Times as a community newspaper. Part Three. of four chapters, explores the children's writing itself, in separate chapters on younger and older children, and a chapter on the most popular genre, poetry. The conclusion suggests further areas of research, and points to the implications of the findings of the thesis for social history in New Zealand and for classroom practice. The thesis contains a Bibliography and an Appendix with a selection of writings by Janet Frame and her family to the Otago Daily Times Children's Page in the 1930s.Note: Whole document restricted at the request of the author, but available by individual request, use the feedback form to request access.
6
Redmond, Robert Stanley. "Female authors and their male detectives: the ideological contest in female-authored crime fiction : a thesis presented in partial fulfilment of the requirements for the degree of Master of Arts in English at Massey University, Palmerston North, New Zealand". Massey University, 2008. http://hdl.handle.net/10179/1057.
Testo completoAbstract (sommario):
In the nineteen-eighties a host of female detectives appeared in crime fiction authored by women. Ostensibly these detectives challenged hegemonic norms, but the consensus of opinion was that their appropriation of male values and adherence to conventional generic closures colluded with a gender system of male privilege. Academic interest in the work of female authors featuring male detectives was limited. Yet it can be argued that these texts could have the potential to disrupt the hegemonic order through the introduction, whether deliberately, or inadvertently, of a female counterpoint to the hegemony. The hypothesis I am advancing claims that the reconfiguration of male detectives in works authored by women avoids the visible contradictions of gender and genre that are characteristic of works featuring female detectives. However, through their use of disruptive performatives, these works allow scope for challenging normal gender practices—without damage to the genre. This hypothesis is tested by applying the performative theories of Judith Butler to a close reading of selected crime novels. Influenced by the theories of Austin, Lacan and Althusser, Butler’s concept of performativity claims that hegemonic notions of gender are a fiction. This discussion also uses Wayne Booth’s concept of the implied author as a means of distinguishing the performative agency of the text from that of the characters. Agatha Christie, P.D. James, and Donna Leon, each with their male detective heroes, come from different generations. A Butlerian reading illustrates their potential for disrupting gender norms. Of the three, however, only Donna Leon avoids the return to hegemonic control that is a feature of the genre. Christie’s women who have agency are inevitably eliminated, while conformist women are rewarded. James’s lead female character is never fully at ease in her professional role. When thrust into a leadership she proves herself to be competent, but not ready or desirous of the senior position. Instead her role is to mediate the transition of her junior, a male, to that position. Donna Leon is different. The moral and emotional content of her narratives suggests an implied author committed to ideological change. Her characters simultaneously renounce and collude with illusions of patriarchal authority, and could lay claim to be models for Butler’s notion of performative resistance.
7
Laurs, Deborah Elizabeth. ""Ungrown-up grown-ups" : the representation of adolescence in twentieth-century New Zealand young adult fiction : a dissertation presented in fulfilment of the requirements for the degree of Doctor of Philosophy in English Literature at Massey University, Palmerston North, New Zealand". Massey University, 2004. http://hdl.handle.net/10179/1255.
Testo completoAbstract (sommario):
Behaviouralists consider adolescence a time for developing autonomy, which accords with Michel Foucault‘s power/knowledge dynamic that recognises individuals‘ assertion of independence as a crucial element within society. Surprisingly, however, twentieth-century New Zealand Young Adult (YA) fiction tends to disempower adolescents, by portraying an adultist version of them as immature and unprepared for adult responsibilities. By depicting events through characters‘ eyes, a focalising device that encourages reader identification with the narratorial point-of-view, authors such as Esther Glen, Isabel Maud Peacocke, Joyce West, Phillis Garrard, Tessa Duder, Lisa Vasil, Margaret Mahy, William Taylor, Kate de Goldi, Paula Boock, David Hill, Jane Westaway, and Bernard Beckett stress the importance of conforming to adult authority. Rites of passage are rarely attained; protagonists respect their elders, and juvenile delinquents either repent or are punished for their misguided behaviours. ―Normal‖ expectations are established by the portrayal of single parents who behave ―like teenagers‖: an unnatural role reversal that demands a return to traditional hegemonic roles. Adolescents must forgive adults‘ failings within a discourse that rarely forgives theirs. Depictions of child abuse, while deploring the deed, tend to emphasise victims‘ forbearance rather than admitting perpetrators‘ culpability. As Foucault points out, adolescent sexuality both fascinates and alarms adult society. Within the texts, sex is strictly an adult prerogative, reserved for reproduction within marriage, with adolescent intimacy sanctioned only between couples who conform to the middle-class ideal of monogamy. On the other hand, teenagers who indulge in casual sex are invariably given cause to regret. Such presentations operate vicariously to protect readers from harm, but also create an idealised, steadfast sense of adultness in the process.
8
Wallace, Leonelle. "Tryst Tropique: Pacific Texts, Modern Sexualities". Thesis, University of Auckland, 1996. http://hdl.handle.net/2292/2279.
Testo completoAbstract (sommario):
Tryst Tropique questions some of the assumptions that have been made about the heterosexual trajectory described by European desire as it has informed literary, artistic and anthropological representation of the South Pacific. It reads a series of contact encounters and Pacific residencies for their unfolding of European sexual inscription and discovers their inevitable entanglement with problematics of homosexual definition. This thesis arcs between two readings wherein the sexual conduct of Polynesian men both requires and escapes European definition. The first, which settles on the documents of Cook's third voyage, uses British indifference to Hawaiian sodomitical desire to help measure a representational space from whence the European homosexual will emerge (Chapter Two). The next reading considers the erotics of male visibility legible across a number of Marquesan contact texts including Herman Melville's Typee (Chapter Three). Chapter Four discovers that the suspicion of sodomitical misconduct which clouded the career of William Yate, an early nineteenth-century New Zealand missionary, continues to involve twentieth-century commentators in the interpretative dynamics of sexual entrapment. Chapter Five turns to Gauguin's Tahitian writings and paintings to engage with the place of ambivalence in contemporary analyses of colonial discourse. Chapter Six extends the parameters of the thesis in terms of gender and of geography, taking up the controversy generated by Derek Freeman around the early Samoan fieldwork of Margaret Mead. It argues that in the example of Mead's career, we can observe the way in which female sexuality acts as the cipher by which culture multiplies and maintains ignorances and knowledges across the discursive field of sex in both cosmopolitan and primitive locations. The final chapter, which analyses a contemporary documentary representation of Samoan fa'afafine, finds the pertinence or applicability of European sexual description to Polynesian behaviour again at stake, though now we find that the liberal gesture of cultural relativism is co-optable to a homophobia already drilled and proficient in erecting a difference without to forestall a difference within. Reading against the grain of much postcolonial work on the South Pacific, Tryst Tropique finds that it is the male body-whether native or European-not the female, which provides the sexual vanishing point which structures many of these narratives. In each of these Pacific moments a privileged figuration occurs: the body which stands as a placemarker for erotic capacities-both indulged and forsworn-is indicatively male. These inscriptions of masculinity betray a certain amplifying anxiety; the discrepant sexual availabilities recorded in each text break with increasing urgency on the shore of heterosexual and homosexual definition. Even as these Pacific journal keepers, these writers and artists, map identity more and more ferociously onto the known grid of gender, it seems as if the horizon of sexual certainty further and further recedes.
9
Davies, Faye Margarita. "Narratives of otherness: Masculinity and identity in contemporary Spanish literature for children and adolescents". Thesis, University of Auckland, 1998. http://wwwlib.umi.com/dissertations/fullcit/9841949.
Testo completoAbstract (sommario):
While members of any group of men may appear to be ordinary gendered examples of humanity, behind their physical similarities lie many socio-political and familial differences; thus it is only by knowing such men as individuals that their identities are revealed. Such is the aim of this thesis: to discover the 'real man' behind the statistics about sex-roles and the predominance of male characters in children's and adolescents' literature. From within a selection of Spanish texts a variety of male characters are analysed, focusing on six major roles: father, grandfather, imaginary friend, detective, outlaw or similar marginalised man, and foreign other, with particular attention paid to the Gypsy. All the chapters are linked by the Bakhtinian theory that dialogue with the other leads to the development of a character's or potential reader's sense of identity. The first chapter, concerning fatherhood, is related to a person's sense of intrinsic identity, given with their name and genetic heritage. The grandfather represents a similar sense of family continuity, as well as enabling the young reader to understand Spain's recent historical and rural past. An imaginary friend may symbolise an aspect of identity concerned with a child's ability to achieve a goal or to occupy a special place within the family. Detective stories are analogous to the young person's developing identity as a reader able to decipher the mysteries of texts, whilst marginalised men typify children themselves: persons who have neither status nor money, but who are able to indulge in carnivalistic behaviour which adults call 'play.' The development of one's sense of national identity is fomented through interaction with texts about foreigners who have contributed to Spain's growth as a nation from pre-historic times to the present. A brief critical evaluation of the role of women in detective fiction and as marginalised figures is offered by way of contrast in the appropriate chapters. The thesis concludes that, when analysed as individuals, many male characters demonstrate traits not traditionally considered masculine, and that it is necessary to look beyond mere representations of gender in judging the value of characters in literature for children and adolescents.Whole document restricted, but available by request, use the feedback form to request access.
10
Lawn, Jennifer. "Trauma and recovery in Janet Frame's fiction". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq25087.pdf.
Testo completo
11
Pistacchi, Ann Katherine. "Spiraling Subversions: The Politics of Māori Cultural Survivance in the Critical Fictions of Patricia Grace, Paula Morris, and Kelly Ana Morey". 2009. http://hdl.handle.net/2292/4528.
Testo completoAbstract (sommario):
The principal objective of this doctoral research is to examine the ways in which key contemporary (2000-2005) fictional writings by Māori women authors Patricia Grace, Paula Morris, and Kelly Ana Morey demonstrate “survivance” – a term used by University of New Mexico Professor Gerald Vizenor and Ohio State University Professor Chadwick Allen to refer to the ways in which indigenous authors use their texts as “a means of cultural survival that comes with denying authoritative representations of [indigenous peoples] in addition to developing an adaptable, dynamic identity that can mediate between conflicting cultures” (Allen “Thesis” 65). I argue that acts of Māori cultural survivance are manifested in the works of these three authors both internally, in terms of the actions of characters in their fictional narratives, and externally, by the authors themselves who fight for survivance in a literary publishing world that is often slow to recognize and value works of fiction that challenge traditional (Western) modes of novel form and style. Thesis chapters therefore include both extensive critical readings of Grace’s novel Dogside Story (2001), Morris’s novels Queen of Beauty (2002) and Hibiscus Coast (2005), and Morey’s novel Bloom (2003) as well as detailed biographical information based on my interviews with the authors themselves. The thesis emphasizes the ways in which each woman’s approach to writing survivance fiction is largely driven by her personal history and whakapapa. The study also asserts that Grace, Morris and Morey are producing acts of indigenous literary cultural survivance that “imagine the world healthy,” something author and critic Maxine Hong Kingston demands that contemporary writers of critical fictions must do if they are going to convince the book-buying populace “not to worship tragedy as the highest art anymore” (204). Grace, Morris, and Morey depict the creative, generative, and “healthy” aspects of Māori cultural survivance as taking place in both the real and imagined communities which they live in and write about. Their texts offer hope for the ongoing survival – and survivance – of Māori culture in the twenty-first century.
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Weir, Andrew. "Les formules exclamatives dans les farces (1450-1550): le parler expressif entre en scène". 1992. http://hdl.handle.net/2292/2114.
Testo completoAbstract (sommario):
Whole document restricted, see Access Instructions file below for details of how to access the print copy.The French farce of the period 1450-1550 contains a cornucopia of verbal expressions that we may term 'exclamatory’; swearing, oaths, curses, insults, supplications, interjections, exhortations, scatology, invocations of saints, and so on. Yet this literary form, considered by researchers be a repository of spoken French of the later Middle Ages, remains largely unexplored from this standpoint. Indeed, there are few studies of 'expressive' modern language in existence, due largely to the inferior status given to this linguistic register by the majority of researchers. This thesis seeks to examine and quantify the formulaic nature of exclamatory discourse in the farces. By adopting a broader definition of the word 'exclamation' than that currently accepted, we seek to unite the disparate and fragmentary attitudes of the few researchers who have expressed the view that this aspect of discourse merits further analysis. It is asserted that examination of formulae (i.e. leitmotivic usages) allows an objective assessment of affective language; the formulaic constructions are shown to be themselves subject to formulaic modification. A database of 7668 quotations (68,500 words) from 99 farces is used to establish a taxonomy which shows usage in context. The taxonomy is organised around headwords, which form the nuclei of the various expressive domains. From this taxonomy, 858 formulae are extracted and described. The relative frequency of occurrence of the phrases in the taxonomy is portrayed in graphical form. The field of research from 1900 to the present is examined. The attitudes of researchers are shown to have undergone evolutionary rather than revolutionary development in the course of the century; the abovementioned divergence of methodologies (and definitions of the field of research), is asserted to have hindered an advance of research in this area. Possibilities for further research are suggested, for example in the field of comparative inter-lingual studies.
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Trussell, Denys John. "Fingers Round the Earth: A Biography of A.R.D. Fairburn (1904-1957)". 2003. http://hdl.handle.net/2292/1010.
Testo completoAbstract (sommario):
This thesis is a literary biography. It incorporates material that is often outside the scope of scholarly or academic writing: the detail of an individual's day-to-day life. It also spans several disciplines: the fine arts, their history and theory, literary history and criticism, ecology, philosophy, classical music and general history. The discussion involved these because the biographical subject had an active interest at times an active involvement in them. There has been an attempt to follow through themes and patterns that were enduring in the life of A.R.D. Fairburn. He is shown as a man who saw the world in vitalistic and metaphysical terms, rather than in terms of their opposites – mechanism and materialism. These views he represented consistently in a secular society that had a predominantly scientific world view. He is treated as a Romantic/Modernist where his poetry is discussed, and as a pivotal figure in New Zealand's literary history; one who helped make the transition from Victorian, Edwardian and Georgian poetic idioms to those of a regional Modernism, within which he developed a unique style. The biography has implicit in it an 'argument', though not one that is developed in an abstract way: namely that Fairburn, his grandfather Edwin and his great-grandfather, William, were peculiarly representative figures in our history. Their active New Zealand presence lasts from l8l9-1957. Two of them played direct roles in establishing a settler culture here; the third was acutely aware of the tensions and contradictions of that culture. Though A.R.D. and Edwin Fairburn were eccentric in the social milieu of New Zealand, their lives touched it in so many ways that they, along with their missionary forebear, William Thomas Fairburn, are personifications in an historical narrative. The line of their lives traces much in the history of the country since the early nineteenth century.Whole document restricted, but available by request, use the feedback form to request access.
14
Burnet, Catherine Margaret. "The Diaries of Geneviève Bréton 1874-1914". 2002. http://hdl.handle.net/2292/2370.
Testo completoAbstract (sommario):
Whole document restricted, see Access Instructions file below for details of how to access the print copy.This thesis establishes a critical edition of the diaries of Geneviève Bréton (1849-l9l8) written between 1874 and 1914. As 'diary' and 'journal' are synonyms, the words are used interchangeably throughout the thesis. Geneviève Bréton was an educated, privileged and literary woman, the third child in a prestigious Parisian family. In this thesis, I argue that her diaries or private writing play the role of an alternative to, for a woman, socially stigmatized public writing. Although she wrote compulsively throughout her life, experimenting with the novel, she devotes most attention to the diary genre, exploring it beyond its conventional parameters as a feminine outlet. Diaries provide a compromise for Bréton as she finds a way around the limitations imposed by sexual difference and cultural mores in nineteenth-century France. As a woman, and as a wife, she accepts the social and cultural imperatives of her environment but, where possible, on her own terms. I argue that for Bréton, the daughter of publishers and friend of writers, the diary genre is a surreptitious entry into their world, her private form of literary expression and creation. I suggest that she recognises this fact at the end of her life when she herself undertakes the preparation of her 1867-1871 journals for publication. The 1874-l9l4 diaries are held in manuscript form in the archives of the Bibliothèque Nationale de France in Paris. The first five years of the diaries, based on the material prepared by Bréton, were published in 1985. The present work will facilitate further publications. The corpus of the later diaries, transcribed over a four-year period in the National Library archives in Paris, is preceded by a three-part introduction: a presentation and discussion of the methodology chosen to transcribe the diaries; an analysis of the nineteenth-century family, social, and literary contexts that influence the writing; and the development of a thesis on the rationale behind the existence of the diaries, their character, content, and volume. Bréton began the task of editing and retyping her journals. This edition of the subsequent journals carries on the undertaking of 'publishing and republishing Silenced texts' Julia Swindells, 'Liberating the Subject? Autobiography and "Women's History": A Reading of the Diaries of Hannah Cullwick' in The Personal Narratives Group eds., Interpreting Women's Lives: Feminist Theory and Personal Narratives, 1989, p.24.: that of drawing out the untold stories of creativity and rebellion against confinement which are part of history and literary history.
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Sturm, Jennifer. "Fictionalising the facts : an exploration of the 'place' of Aotearoa/New Zealand in the post-war autobiographical fiction of Anna Kavan". 2006. http://hdl.handle.net/2292/2496.
Testo completoAbstract (sommario):
Whole document restricted, see Access Instructions file below for details of how to access the print copy.This PhD thesis explores the Aotearoa / New Zealand influence in the post-World War II writing of English author, Anna Kavan. In response to her provocatively worded 1943 Horizon-published article on the socio-cultural features of that country, I sought evidence of the source of her apparent disdain. Imperialist in tone and disparaging of the post-colonial Other, the article contributed to the reflective dialectic of national identity of her temporary home. The discovery of unpublished and not previously discussed short stories, written during Kavan’s stay in Aotearoa / New Zealand, revealed a contrarily positive perspective, and offered an anomalous body of material that illuminate the early wartime experiences of the residents of Auckland's North Shore. Comparison between the stories in the manuscript and work published by Kavan since World War II exposed the compellingly autobiographical nature of her writing. This revelation was underscored by a second discovery, that of a previously-unseen cache of correspondence, letters sent from Kavan to her Aotearoa / New Zealand lover, the conscientious objector and author, Walter [Ian] Hamilton. The letters, unpublished short stories, and published work, collectively manifest an intertextuality which reinforces their status as autobiographical. Close analysis has determined that much of Kavan's 'fiction’ is in fact thinly disguised life-writing, a construct which would otherwise be unnoticed, in the absence of back-grounding evidence. This thesis further proves Kavan's authorial appropriation of thematic aspects of the Aotearoa / New Zealand vocabulary, geography, and historical aesthetic. The thesis also corrects extant inaccurate biographical material, particularly with respect to the years 1939 - 1943. Discovery of a small collection of photographs, featuring Kavan in a New Zealand context, has added impetus to the move to install her as a transient constituent on the continuum of New Zealand literature.
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Hall, Mark Webster. ""Repetition to the life" : liminality, subjectivity, and speech acts in Shakespearean late romance : a thesis presented in partial fulfillment of the requirements for the degree of Master of Arts in English at Massey University, Palmerston North, New Zealand". 2008. http://hdl.handle.net/10179/754.
Testo completoAbstract (sommario):
One key debate in the critical reception of Shakespearean late romance concerns how best to approach the functionality of the dramatised worlds that constitute it. What I call ‘containment’ readings of late romance argue that the alternative realities explored in the plays – realities of miraculous revivals, pastoral escapes and divine interventions, – serve to affirm the inevitable return of extant power structures. Utopian readings dispute this, making the case that the political and existential destructurations exposed in these plays point toward a new orientation for the dramatic subjects they produce. With the aim of contributing to the debate between containment and utopian readings, I explore in this thesis how late romance produces its subjects. I interrogate the plays’ structures with the help of the anthropological model of the limen, which is shown to be a useful category through which to educe the meaningfulness of certain ritual sequences. The limen’s three phases – separation; limen; aggregation – are employed to make sense of the transitions that subjects undergo in the four plays studied: Pericles, Cymbeline, The Winter’s Tale, and The Tempest. To study the liminality of these plays is, I argue, to study how dramatic subjects are produced therein, guided by the fact that their language shares properties with ritual discourse. When studying this discourse the focus falls on that class of language which impinges most lastingly on subjects: performatives. How performatives function in late romance will show us how real the changes induced in liminal subjects are. I examine the four plays in turn and find that their performative language produces subjects in a limen-consistent fashion. Aristocratic subjects are first of all estranged from those discursive practices that nourish their identity; their subjectivities are then glued back together in the ritualised, emblematising language of the limen. The conclusion I draw from my interrogation of the liminal patterns uncovered is that the functionality of late romance is broadly consistent with containment readings; I claim to have extended such readings, however, in showing that Shakespeare’s dramatisation of the state’s return to power usefully exposes its logic and symbolic grammar.
17
Johnston-Ellis, Sarah Jane. "David Mitchell's Cloud Atlas : "revolutionary or gimmicky?" : a thesis presented in partial fulfillment of the requirements for the degree of Master of Arts in English at Massey University, Manawatu, New Zealand". 2010. http://hdl.handle.net/10179/1685.
Testo completoAbstract (sommario):
This thesis will examine David Mitchell’s use of postmodern narrative structures and strategies in Cloud Atlas and how these relate to his overtly political concerns regarding relations of power between individuals and between factions. This will involve a discussion of debates surrounding the political efficacy of postmodern narrative forms. I will consider Mitchell’s prolific use of intertextual and intratextual allusion and his mimicry of a wide range of narrative modes and genres. These techniques, along with the complex structural iterations in the novel and the ‘recurrence’ of characters between its parts, appear to reinforce a thematic concern with the interconnectedness — indeed, the repetition — of human activity, through time and a fatalistic conception of being that draws on two central Nietzschean notions, eternal recurrence and the will to power. The vision of humanity and human relations of power that is expressed within Cloud Atlas is open to extended analysis in Foucauldian terms. Against this apparently nihilistic backdrop, Mitchell appears to promote a notion of (albeit limited) individual agency and the capacity for creative narration and reinterpretation of the past as a means to devise new ‘truths’ and explore new ‘meanings’ for the present and the future. I will explore the ways in which Mitchell’s metafictional self-reflexivity (and that of his protagonists), offers a vision of hope and political agency that counters the apparent (Nietzschean) fatalism of the novel.
18
Sanders, Leonard Patrick. "Postmodern orientalism : William Gibson, cyberpunk and Japan : a thesis presented in fulfillment of the requirements for the degree of Doctor of Philosophy in English at Massey University, Albany, New Zealand". 2008. http://hdl.handle.net/10179/816.
Testo completoAbstract (sommario):
Taking the works of William Gibson as its point of focus, this thesis considers cyberpunk’s expansion from an emphatically literary moment in the mid 1980s into a broader multimedia cultural phenomenon. It examines the representation of racial differences, and the formulation of global economic spaces and flows which structure the reception and production of cultural practices. These developments are construed in relation to ongoing debates around Japan’s identity and otherness in terms of both deviations from and congruities with the West (notably America). To account for these developments, this thesis adopts a theoretical framework informed by both postmodernism as the “cultural dominant” of late capitalism (Jameson), and orientalism, those discursive structures which produce the reified polarities of East versus West (Said). Cyberpunk thus exhibits the characteristics of an orientalised postmodernism, as it imagines a world in which multinational corporations characterised as Japanese zaibatsu control global economies, and the excess of accumulated garbage is figured in the trope of gomi. It is also postmodernised orientalism, in its nostalgic reconstruction of scenes from the residue of imperialism, its deployment of figures of “cross-ethnic representation” (Chow) like the Eurasian, and its expressions of a purely fantasmatic experience of the Orient, as in the evocation of cyberspace. In distinction from modern or Saidean orientalism, postmodern orientalism not only allows but is characterized by reciprocal causality. This describes uneven, paradoxical, interconnected and mutually implicated cultural transactions at the threshold of East-West relations. The thesis explores this by first examining cyberpunk’s unremarked relationship with countercultural formations (rock music), practices (drugs) and manifestations of Oriental otherness in popular culture. The emphasis in the remainder of the thesis shifts towards how cyberpunk maps new technologies onto physical and imaginative “bodies” and geographies: the figuration of the cyborg, prosthetic interventions, and the evolution of cyberspace in tandem with multimedia innovations such as videogames. Cyberpunk then can best be understood as a conjunction of seemingly disparate experiences: on the one hand the postmodern dislocations and vertiginous moments of estrangement offset by instances of intense connectivity in relation to the virtual, the relocation to the “distanceless home” of cyberspace. As such it is an ever-expanding phenomenon which has been productively fused with other youth-culture media, and one with specifically Japanese features (anime, visual kei, and virtual idols).
19
Murray, C. "Scott of the Antarctic: The Conservation of a Story". 2006. http://eprints.utas.edu.au/2627.
Testo completoAbstract (sommario):
This thesis examines the present status and enduring significance of the story “Scott of the Antarctic.” It critically reviews the story’s century-long history of
interpretation and, via literary analysis, considers its meaning for a contemporary audience. It argues that while Captain Robert Scott’s historic hut is being conserved as an icon of the heroic era of Antarctic exploration, the story which gives that hut its meaning is in a less satisfactory condition and is also in need of conservation.
In keeping with the twofold nature of its subject—a story which is based on fact—the thesis acknowledges both historiographical and literary critical perspectives. In addition, it draws on a wide range of data: manuscript letters and journals, newspaper and magazine commentary, historical monographs, biographies, literary works and film.
The thesis reviews recent scholarly commentary on Scott’s story and identifies a variety of shortcomings. These include the polarized nature of the discussion, heavy uncritical use of a single influential debunking biography and a concomitant neglect of earlier sources. A detailed analytical survey of the story’s interpretation, from its genesis to the present, highlights principal
themes and the influence of intellectual fashions. Veneration of the central character has always been accompanied by criticism. But judgements of Scott’s
last expedition necessarily lack full knowledge of the circumstances, and many exhibit partisanship, faulty reasoning and the bias of hindsight. Two aspects of
the story that have remained surprisingly unexamined are critiqued: the saintly reputation of Lawrence Oates, and the methods and accounts of the other contender for the South Pole, Roald Amundsen. Despite some recent
favourable appraisals of Scott, evidence is presented that the character assassination that began in the late 1970s persists today.
The final part of the thesis directs attention away from judicial and historical debates, and seeks the story’s deeper resonances through literary analysis. Although the quality of Scott’s writing and the tragic nature of his story are often mentioned, they have previously received scant critical attention. Aspects of the explorer’s literary skill are examined, and comparisons explored between his story and Greek tragedy as described in Aristotle’s Poetics. The discussion locates a large part of the transhistorical meaning of “Scott of the Antarctic” in its tragic qualities, and concludes by considering how the story’s potential has been exploited in imaginative renderings.
20
Le, Marquand Jane Nicole. "'I'm not a woman writer, but--' : gender matters in New Zealand women's short fiction 1975-1995 : a thesis presented in partial fulfillment of the requirements for the degree of Doctor of Philosophy in English at Massey University, Palmerston North, New Zealand". 2006. http://hdl.handle.net/10179/1462.
Testo completoAbstract (sommario):
From the late 1970s, New Zealand women short story writers increasingly worked their way into the literary mainstream. In the wake of the early, feminist-motivated years of the decade their gender, which had previously been the root of their marginalized position, began to work for them. However, rather than embracing womanhood, this growth in gender recognition led to many writers rejecting overt identification of their sex. To be a labeled a woman writer was considered patronising, a mark of inferiority. These women wanted to be known as writers only, some even expressing a hope for literature to reach a point of androgyny. Their work, however, did not convey an androgynous perspective. Just as the fact of their gender could not be avoided, so the influence their sex had on their creativity cannot be denied. Gender does matter and New Zealand women's short fiction published in the 1975-1995 period illustrates its significance. From the early trend for adopting fiction as a site for social commentary and political treatise against patriarchy's one-dimensional image of woman, these stories show a gradually increasing awareness of fictional possibilities, allowing for celebration of the multiplicity of female experience and capturing a process of redefinition rather than rejection of 'women's work'. Though in the later 1990s it may no longer have been politically 'necessary' to promote women's work on the grounds of gender, on a personal level the 'difference of view' of the woman writer remained both visible and vital. An increasing sense of woman-to-woman communication based on shared experience emerges: women are writing as women, about women, for women.
21
Shaw, Kirsten Elizabeth. "Neoliberalism and social patterns : constructions of home and community in contemporary New Zealand fiction : a thesis presented in partial fulfilment of the requirements for the degree of Masters of Arts in English at Massey University, Albany, New Zealand". 2007. http://hdl.handle.net/10179/736.
Testo completoAbstract (sommario):
Constructions of home, family and community as ways of belonging have been ongoing discourses in New Zealand. This thesis examines constructions of home and family in works of fiction by four contemporary New Zealand authors: Alice Tawhai, Charlotte Grimshaw, Witi Ihimaera and Damien Wilkins. It asks how the main sociological characteristics of the period are presented and performed through fiction. Through these characters and their situations these authors expose the social fantasy of contemporary New Zealand society: that of individual reflexive opportunity. The twentieth century has seen a changing social fabric with loosening of bonds and the increase of individualism. The New Zealand way of life is changing, with increasing interconnectedness of the world through globalisation. Neo-liberal ideology, itself a response to globalising effects, has exacerbated social fragmentation and income disparity. Neoliberalism, a retreat of the state from both financial control and support of individuals, presumes a logic of market-forces and rational choice based on the maximisation of opportunity. This has implications for the individual’s sense of self and ways of belonging as the New Zealand subject is increasingly premised on personal responsibility. This thesis looks at the economic and sociological analyses of neoliberalism and asks if they are confirmed in the fiction.
22
Montgomery, Keith David. "Torrent of Portyngale: a critical edition". 2009. http://hdl.handle.net/2292/4542.
Testo completoAbstract (sommario):
Whole document restricted, see Access Instructions file below for details of how to access the print copy.Torrent of Portyngale is a late medieval romance, preserved in a single manuscript, MS Chetham’s 8009. It is a complex mix of romance themes: adventure, loss and restoration, family and social status, piety and hypocrisy, woven around the love between Torrent, the orphaned son of a Portuguese earl, and Desonell, heir to the throne of Portugal. Cohesion to so wide a range of thematic material comes from the author’s careful elucidation of the religious and moral significance of the text’s events. While popular literature with a didactic purpose is not uncommon in medieval literature and elsewhere in romance (cf. Sir Amadace), modern criticism has failed to fully appreciate the purposeful combination of the two in Torrent of Portyngale. Torrent is perhaps the most critically neglected member of the Middle English verse romances. This is, in part, due to the state of the text, which suffers from extensive scribal corruption. The first modern edition, by James Halliwell (1842), was also careless and did little to create a good impression. The poem’s most recent editor, Eric Adam (1887), appreciated the shortcomings of Halliwell’s work and sought to restore Torrent. He incorporated evidence from fragmentary early prints of the text and drew on the fruits of nineteenth–century romance scholarship. Despite his good editorial intentions, however, it is now clear that he also made errors and editorial decisions that have coloured the way in which Torrent has been viewed since. The substantial body of twentieth and twenty–first century scholarship on Middle English romance and medieval studies in general has diminished the value of Adam’s edition to the point where it may be regarded as obsolete and a new edition long overdue. This fresh edition of Torrent has been prepared from microfilm of the manuscript. It re–examines the text’s phonology, morphology, syntax, dialect and vocabulary, to indentify and evaluate overlooked clues to help answer such fundamental questions as its date (scholars have dated it from the mid– fourteenth century to the first half of the fifteenth century) and provenance (it has been mapped from East Anglia to South Lancashire). Both the unflattering reputation that Torrent of Portyngale has gathered in modern times and the long–held notion that it is lacking in originality are challenged by the thorough re–examination of the state of the text, its scribes and their practices and evaluating them against prior and current romance scholarship. This new analysis provides a window through which Torrent can be viewed and valued as a product of its time, allowing it to be judged more accurately against its contemporaries and offering many new insights into a text that was clearly once popular.
23
Murray, C. "Scott of the Antarctic: The Conservation of a Story". Thesis, 2006. https://eprints.utas.edu.au/2627/1/01front.pdf.
Testo completoAbstract (sommario):
This thesis examines the present status and enduring significance of the story “Scott of the Antarctic.” It critically reviews the story’s century-long history of
interpretation and, via literary analysis, considers its meaning for a contemporary audience. It argues that while Captain Robert Scott’s historic hut is being conserved as an icon of the heroic era of Antarctic exploration, the story which gives that hut its meaning is in a less satisfactory condition and is also in need of conservation.
In keeping with the twofold nature of its subject—a story which is based on fact—the thesis acknowledges both historiographical and literary critical perspectives. In addition, it draws on a wide range of data: manuscript letters and journals, newspaper and magazine commentary, historical monographs, biographies, literary works and film.
The thesis reviews recent scholarly commentary on Scott’s story and identifies a variety of shortcomings. These include the polarized nature of the discussion, heavy uncritical use of a single influential debunking biography and a concomitant neglect of earlier sources. A detailed analytical survey of the story’s interpretation, from its genesis to the present, highlights principal
themes and the influence of intellectual fashions. Veneration of the central character has always been accompanied by criticism. But judgements of Scott’s
last expedition necessarily lack full knowledge of the circumstances, and many exhibit partisanship, faulty reasoning and the bias of hindsight. Two aspects of
the story that have remained surprisingly unexamined are critiqued: the saintly reputation of Lawrence Oates, and the methods and accounts of the other contender for the South Pole, Roald Amundsen. Despite some recent
favourable appraisals of Scott, evidence is presented that the character assassination that began in the late 1970s persists today.
The final part of the thesis directs attention away from judicial and historical debates, and seeks the story’s deeper resonances through literary analysis. Although the quality of Scott’s writing and the tragic nature of his story are often mentioned, they have previously received scant critical attention. Aspects of the explorer’s literary skill are examined, and comparisons explored between his story and Greek tragedy as described in Aristotle’s Poetics. The discussion locates a large part of the transhistorical meaning of “Scott of the Antarctic” in its tragic qualities, and concludes by considering how the story’s potential has been exploited in imaginative renderings.
24
Joseph, Darryn James. "He pātaka momo-kōrero, he kete momo kīpeha : Māori text types and figures of speech : he kaupapa i tuhia mō te Tohu Kairangi, Te Pūtahi-ā-Toi, Te Kunenga ki Pūhuroa, Papaioea, Aotearoa". 2008. http://hdl.handle.net/10179/1677.
Testo completoAbstract (sommario):
I roto i ngā toru ngahuru tau kua tupu haere ngā kaupapa mātauranga mō te reo Māori mai i te kōhanga reo, ki te kura kaupapa Māori, ki te whare kura tae atu ki ngā whare wānanga Māori. Nā tērā whanaketanga o ngā kura reo Māori i rerekē ai te whakaako. Ka kitea ka huri te reo Māori hei kaupapa ako, ā, nā reira ka nui haere ngā kupu ā-kaupapa. technical language, subject specific Kātahi ka whakaputaina he marautanga reo Māori hei āwhina mā ngā kaiako ki te whakatutuki i ngā whāinga ako i roto i te akomanga. Engari, kāore i kitea te whānuitanga o ngā momo-kōrero i roto i te marautanga reo Māori, ahakoa e tāia ana te manomano rauemi. Kāore i whakanahanaha te takoto i ngā momo-kōrero hei āwhina mā ngā pouako reo Māori. Ahakoa he mea nui tērā inā ka whakaakona te reo matatini literacy ki te reo Māori. Kei te tapanga, He Pātaka Momo-Kōrero, He Kete Momo Kīpeha, ngā whāinga nui o tēnei rangahau mō te reo matatini, mō te mātātuhi literature hoki. Tuatahi, ka whakaemia tētehi huinga momo-kōrero Māori, kātahi ka whakarōpūtia aua momo-kōrero ki ētehi anga momo-kōrero. He tātai momo-kōrero, me kī. Tuarua, ka tīpakohia tētehi o aua rōpū hei āta tātari. Koia ko te kīpeha me ngā anga momo kīpeha. Ka whakaaturia te wetereo, te tikanga, te whakamahia o aua kīpeha ki ngā kupu ake a ngā kaiuru me ētehi tauira mātātuhi. Ka tohea he tino whai pānga aua āhuatanga reo kia mōhio ai te tangata ki te whakakounga i te reo Māori. Ka toko ake ngā kōrero nei i ngā whakawhitinga kōrero a ngā kaiuru 28. Ka arotakea ngā anga reo e tētehi atu rōpū tāngata, tekau nei, kia kitea ai mēnā he whai hua, he whai māramatanga ki te hapori reo Māori. He nui kē atu ngā kōrero ka whakahokia mai mō te kounga o te reo pērā i te aronga Māori, i te kaupapa Māori, i te takotoranga Māori. Heoi, ko tētehi kitenga nui o tēnei rangahau, ki tā te Māori titiro, he wāhanga nui te reo peha kia kounga te momo-kōrero, ā, kei tēnei tuhinga kairangi ētehi whakamāramatanga o aua kīpeha hei manaaki i te mauri ora o te reo Māori.
25
Wrigley-Brown, Lynette. "S'anéantir ou s'épanouir: avatars d'ascétisme anorexique dans la littérature française du XIXe au XXIe siècle". 2008. http://hdl.handle.net/2292/3118.
Testo completoAbstract (sommario):
Intrigued by a striking resemblance between certain behaviour, characteristics and preoccupations in characters from French literary texts, on the one hand, and in modern-day anorexics on the other, we have undertaken a study of representations of abnegation. In reading female ascetic piety, particularly in an extreme and sterile form known as “scrupulosity,” as it is seen in Madame Gervaisais, by the Goncourt Brothers, and in the representation of adolescence in L’Histoire de ma vie, by George Sand, I aim to explore similarities and differences between these two “conditions.” Next, certain texts by Zola, Vincent van Gogh and Simone de Beauvoir allow me to study a wide range of responses to the same questions as those which motivate anorexia nervosa and scrupulosity: questions of balance between the spiritual and the material, of perfectionism, of excessive obedience, of refusal of pleasure, and of a capacity for self-destruction. Paradoxically, all the “characters” studied here (including those “characters” created by means of autobiography or letter writing) are represented as possessing tendencies which define these two “conditions,” tendencies which are capable of leading either to extraordinary fulfilment, an unheard of creativity, or to self-destruction motivated by a desire for perfect virtue. Reading these texts in the light of anorexia nervosa allows new insights into them, in turn offering a new perspective on anorexia nervosa, suggesting its long involvement in the cultural history of Europe.RESUME S'anéantir ou s'épanouir : avatars d'ascétisme anorexique dans la littérature française du XIXe au XXIe siècle Intriguée par une ressemblance frappante entre quantité de comportements, caractéristiques et préoccupations chez, d'une part, des personnages des textes littéraires français du XIXe siècle, et d'autre part chez les anorexiques modernes, nous avons entrepris d'examiner des représentations de l'abnégation. En lisant la piété féminine ascétique, surtout dans une forme stérile et extrême nommée « scrupule », telle qu'elle est montrée dans Madame Gervaisais, des frères Goncourt, et dans la représentation de l'adolescence dans L'Histoire de ma vie, de George Sand, je me donne pour but l'exploration des similarités et différences entre ces deux « conditions ». Ensuite, certains textes de Zola, de Vincent van Gogh, et de Simone de Beauvoir me permettent de scruter une variété de réponses aux mêmes questions qui motivent l'anorexie mentale et le scrupule : questions d'équilibre entre le spirituel et le matériel, de perfectionnisme, d'obéissance excessive, de refus du plaisir, et de capacité à s'anéantir. Paradoxalement, tous les « personnages » étudiés ici (y compris les « personnages » créés à travers l'autobiographie ou l'art épistolaire) sont représentés comme possédant des tendances qui définissent ces deux « conditions », tendances qui peuvent mener soit à un épanouissement extraordinaire, une créativité inouïe, soit à l’anéantissement de soi motivé par un désir de vertu parfaite. Lire ces textes en rapport avec l'anorexie mentale, c'est les considérer sous un jour nouveau, ce qui offre à son tour une nouvelle optique sur l'anorexie mentale, suggérant son imbrication de longue date dans l'histoire culturelle de l'Europe.
26
Robins, Allan. "The spiral travelled: an exegesis with accompanying novel, The diary of Jeremy Prior". 2007. http://arrow.unisa.edu.au:8081/1959.8/28380.
Testo completoAbstract (sommario):
The thesis focuses on representations of Indigeneity by non-Indigenous writers and in particular the author's practice in the writing of a children's novel, in which the relationship between non-Indigenous and Indigenous characters is represented as part of a colonial and post-colonial, contemporary world. The exegesis takes an experimental approach to representing theory in a fictocritical, multi-genre form.