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Letteratura scientifica selezionata sul tema "1917-1936"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 29 luglio 2024

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Articoli di riviste sul tema "1917-1936"

1

Caplan, Neil. "ZIONIST VISIONS OF PALESTINE, 1917?1936". Muslim World 84, n. 1-2 (aprile 1994): 19–35. http://dx.doi.org/10.1111/j.1478-1913.1994.tb03587.x.

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2

Fieldhouse, D. K. "Colonial Land Policies in Palestine, 1917-1936". English Historical Review CXXIII, n. 503 (1 agosto 2008): 1081–82. http://dx.doi.org/10.1093/ehr/cen183.

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3

Caroli, Dorena. "Bolshevism, Stalinism, and Social Welfare (1917–1936)". International Review of Social History 48, n. 1 (aprile 2003): 27–54. http://dx.doi.org/10.1017/s0020859002000913.

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This article examines the main characteristics of the reform of the Soviet social security system in the 1920s and the early years of Stalinism. It uses an interdisciplinary approach to examine the development of the system from many angles: the beneficiaries, the political debates, and the methods used to finance it. The reforms introduced during this period show that the Soviet welfare system depended almost entirely on economic progress; in 1927, the only state-funded provision was for disabled war veterans. Hence, the welfare system was quite specific: it was used as a tool to promote the industrialization of the country, favouring the workers at the expense of the disabled and unemployed, who were forced to fall back on various self-help strategies, some legal, some illegal. The disabled and unemployed constituted the main social problem of the 1920s. Social legislation between 1931 and 1932, under the shadow of the impact which the Great Depression was having on Soviet society, progressively excluded the disabled and unemployed from the welfare system. Thus the USSR attempted to solve the unemployment problem by means of social exclusion.

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4

Поцулко, О. А. "Еволюція автокефального руху в Україні (1917-1936 рр.)". Наука. Релігія. Суспільство, n. 2 (2008): 213–18.

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5

Cohen, Ronald D. "Archie Green (1917–2009) and Mary Travers (1936–2009)". Popular Music and Society 33, n. 2 (maggio 2010): 275–76. http://dx.doi.org/10.1080/03007761003707985.

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6

Wald, Alan, e Mark Solomon. "The Cry Was Unity: Communists and African Americans, 1917-1936". African American Review 34, n. 4 (2000): 716. http://dx.doi.org/10.2307/2901440.

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7

Janken, Kenneth R., e Mark Solomon. "The Cry was Unity: Communists and African Americans, 1917-1936." Journal of Southern History 66, n. 3 (agosto 2000): 669. http://dx.doi.org/10.2307/2587921.

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8

Blakely, Allison, e Mark Solomon. "The Cry Was Unity: Communists and African Americans, 1917-1936". American Historical Review 105, n. 5 (dicembre 2000): 1762. http://dx.doi.org/10.2307/2652118.

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9

Coca, Gabriela. ""Zoltán Kodály: Huszt – A Choral Work Composed on a Poem by Ferenc Kölcsey "". Studia Universitatis Babeş-Bolyai Musica 67, n. 2 (20 dicembre 2022): 189–201. http://dx.doi.org/10.24193/subbmusica.2022.spiss2.12.

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"Zoltán Kodály has composed two choral works to the poems of Ferenc Kölcsey: Huszt and Bordal. Both were composed for male choir. Bordal was composed between 1913 and 1917, followed by Kodály’s Huszt in 1936. In this paper I will present an analysis of the Huszt choral work. Keywords: Zoltán Kodály, Huszt, male choir, Kölcsey Ferenc, harmony, musical forms "

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10

Morot-Sir, Edouard, Jean Paulhan, Dominique Aury, Jean-Claude Zylberstein e Bernard Leuilliot. "Choix de lettres. 1: 1917-1936: La littérature est une fête". World Literature Today 61, n. 2 (1987): 244. http://dx.doi.org/10.2307/40143027.

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Tesi sul tema "1917-1936"

1

Bunton, Martin P. "Colonial land policies in Palestine, 1917 - 1936 /". Oxford [u.a.] : Oxford Univ. Press, 2007. http://www.loc.gov/catdir/toc/fy0801/2007408516.html.

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2

Maou, Vladimir. "La régulation économique de l'Etat : les bases théoriques et idéologiques de la politique économique de la Russie : 1908-1929". Grenoble 2, 1999. http://www.theses.fr/1999GRE21055.

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3

Bunton, Martin P. "The role of private property in the British administration of Palestine, 1917-1936". Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.244156.

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4

Gibbs, Patricia Anne. "A social history of white working class women in industrializing Port Elizabeth, 1917-1936". Thesis, Rhodes University, 1998. http://hdl.handle.net/10962/d1002395.

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The study period saw a significant increase in the urbanisation of whites and blacks in Port Elizabeth induced by droughts and coercive legislation, but also by burgeoning industrialisation. Industry had been given great stimulus by World War 1 and maintained by protectionist legislation in the 1920s which the local state and industrialists came to endorse. The ethos of the town was overwhelmingly British in terms of the population, the composition of the local council, business interests and the prevailing culture. Whites formed the largest component of the population in Port Elizabeth during the inter-war years. The majority of white women lived in the North End, the industrial hub and a major working class area of the city. Although the provision of housing was initially neglected, economic and subeconomic housing in the 1930s helped to create both racial separation and a sense of community between sectors of the working class. Yet, white working class women did not form a homogenous group, but rather consisted of different ethnic groups, occupations and classes. The Afrikaans speaking sector, formed a significant component of the industrial labour force especially in the leather, food and beverage and clothing industries. In a centre where white labour was favoured and marketed as an advantage to outside investors, they rapidly displaced coloured women. The female workforce was basically young, underpaid (especially in comparison to wages on the Rand) and temporary. While white women were still in evidence in other occupations such as domestic work and in the informal sector, their numbers here steadily diminished as both racial segregation and municipal regulation, were implemented. Against a background of chaotic social conditions, large slum areas and the spread of infectious diseases, the local council did much to improve health services particularly for women and children. Poor relief instituted in 1919 was, however, less forthcoming and female - headed households were often left to rely on the services of local welfare organisations. The extended family, however, was the norm affording support against atomization. Although pressurised by social ills throughout the period, the family was increasingly buttressed by state assistance. Prevailing morality was likewise actively constructed in terms of legislative repression and racial division. This often lead to social aberrations such as infanticide which was only reduced by the increase of state assistance and, in the longer term, social mobility of the whites.

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5

Rofi'i, Imam. "Soviet anti-religious policies and the Muslims of Central Asia, 1917-1938". Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26320.

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This thesis examines the impact of Soviet anti-religious policies on the Muslims of Central Asia from 1917 to 1938. The long struggle of the Bolsheviks to come to the power, their attempts to perpetuate the Russian hegemony in Central Asia, and the reactions of the Central Asian people towards the new regime will all form part of this thesis. Having successfully brought about the revolution, the Bolsheviks faced many challenges. One the famous slogans of the revolution, recognition of each nationality's right of self determination, boomeranged on the Bolsheviks, with the European proletariat deserting from the path of the revolution and proclaiming their own independence. In this situation, the Bolsheviks endeavored to gain the support of the Muslims. The government made many promises to the Muslims but, at the same time, dissolved the Kokand government established by the Muslims, causing Muslium revolts throughout the Central Asian region. The Muslim threat was met with measures of appeasement. The government's promises succeeded in attracting the modernist Muslims to cooperate with the regime. A strategy of "divide and rule" and of indirect attacks on Islam was employed, aiming at the annihilation of Islam. Conservative Muslims continued to vehemently oppose the Soviet regime and its policies. But, given the success of the regime in the civil war, and the lack of unity and the strength among Muslims, the Soviet anti-religious policies in Central Asia succeeded at the institutional level, to do great damage to Islam. However, these policies proved ineffectual in destroying the influence of Islamic teachings on the Muslims of Central Asia.

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6

Berry, David G. "The response of the French anarchist movement to the Russian Revolution (1917-24) to the Spanish Revolution and civil war (1936-39)". Thesis, University of Sussex, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.305033.

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7

Koukouchkina, Beliaeva Anna. "L'église orthodoxe russe à l'étranger de 1919 à 1939". Paris 1, 1999. http://www.theses.fr/1999PA010703.

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L'histoire de l'église orthodoxe russe à l'étranger (l'EORE) peut être divisé par 4 périodes. La 1ere période (1919-1922) se caractérise par 2 points : 1) l'absence de liens avec le patriarcat de Moscou et les tentatives pour les rétablir ; 2) le caractère temporel des organes administratifs. Le concile ecclésiastique de Sremski Klarlovtsy devient un évènement qui met fin à la 1ere période de l'histoire de l'EORE, forme sa structure administrative et définit les méthodes et les formes de l'activité. La 2eme période de 1922 à 1926 se caractérise par : 1) la séparation progressive de l'EORE du patriarcat de Moscou jusqu'en 1925, quand le patriarche Tikhon meurt. L'EORE devient indépendante; 2) la division de l'EORE dont l'existence, comme organisation unie prend fin en 1926, où elle se divise en deux branches : le diocèse d’Europe occidentale et l'église hors frontières. Pendent la 3eme période (1927-1930), le premier se trouve sous la juridiction du patriarcat de Moscou car il accepte la déclaration du métropolite Serge (remplaçant du gardien du trône patriarcal), puis sous le patriarcat de Constantinople après 1930. Alors que la deuxième est opposée à cette déclaration. Ces deux branches ne se reconnurent pas l'une l'autre. De 1931 à 1939 (4eme période), 3 organismes ecclésiastiques liés à l'orthodoxie russe existent en Europe: l'église hors frontières, le diocèse d’Europe occidentale du patriarcat de Moscou et l'exarcat d’Europe occidentale du patriarcat de Constantinople. La division de l'EORE ébranle son autorité et diminue son influence sur la vie des émigrés, mais son rôle reste très important.

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8

Mathieu, François. "État et société en URSS, 1917-1928 : sur les formes de l'avancée étatique et la genèse de la société soviétique". Master's thesis, Université Laval, 1986. http://hdl.handle.net/20.500.11794/29223.

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9

Melo, J?nior Antonio Ferreira de. "A assinatura "Gustavo Barroso": an?lise do discurso narrativo de Ideias e Palavras, A Ronda dos S?culos e Os Protocolos dos S?bios de Si?o (1917-1936)". PROGRAMA DE P?S-GRADUA??O EM HIST?RIA, 2017. https://repositorio.ufrn.br/jspui/handle/123456789/24871.

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O objetivo desta disserta??o ? discutir o processo de autonomiza??o da assinatura ?Gustavo Barroso? por meio do exame do discurso narrativo presente em Ideias e Palavras, em A Ronda dos S?culos e em Os Protocolos dos S?bios de Si?o, obras publicadas por Gustavo Adolfo Dodt Luiz Guilherme da Cunha Barroso entre 1917 e 1936. Defendemos a ideia de que Os Protocolos dos S?bios de Si?o constituem um novo texto produzido por Barroso a partir dos insumos das suas obras anteriores, e n?o simplesmente uma tradu??o da vers?o francesa do documento-marco do antissemitismo contempor?neo. Nesse intuito, baseamo-nos nos textos da Nova Hist?ria Pol?tica, da hist?ria do espa?o nacional e da Religi?o Pol?tica para percebermos como essa assinatura vai se adensando a partir da tese do imperialismo judaico e da afirma??o da nacionalidade brasileira, tendo em vista a produ??o de um discurso narrativo contra os judeus. Em respeito a isso, utilizamos como referencial metodol?gico os livros Narrative Discourse: An Essay in Method (1990) e Paratexts: Thresholds of interpretation (2001), de G?rard Genette, e dedicamos um cap?tulo da disserta??o para cada obra. No primeiro cap?tulo, caracterizamos o discurso narrativo de Ideias e Palavras, mostrando como a dubiedade da assinatura ?Jo?o do Norte (Gustavo Barroso)? explicita uma aprecia??o positiva dos judeus. No segundo cap?tulo, caracterizamos o discurso narrativo de A Ronda dos S?culos pensando a autonomia da assinatura e o processo de negativa??o dos judeus. No terceiro cap?tulo, analisamos o discurso narrativo dos Protocolos dos S?bios de Si?o e discutimos que a assinatura ?Gustavo Barroso?, j? aut?noma, assume a forma de antijuda?smo e antissemitismo. Demonstramos a continuidade da escala internacional como compreens?o espacial e temporal, a descri??o de ambientes f?sicos como pressuposto da psicologia dos personagens, a inser??o de p?ssaros como marca??o das clivagens na narrativa, o aparecimento da guerra como constante hist?rica, cita??o de judeus para discorrer sobre os judeus e a compreens?o da natureza humana como tendente ? destrui??o. Estudar os escritos de Gustavo Barroso ? importante na medida em que ele ? considerado o expoente do antissemitismo brasileiro, foi ele quem concatenou teoricamente o confluxo entre catolicismo e integralismo, de modo que ele se tornou um dos autores mais citados pelos antissemitas contempor?neos como uma forma legitimar as persegui??es ?s minorias e o pensamento autorit?rio.
This study aims discuss the process of autonomy of signature ?Gustavo Barroso? with the exam of the Narrative discourse present in Ideias e Palavras, A Ronda dos S?culos and Os Protocolos dos S?bios de Si?o, books published by intellectual Brazilian Gustavo Adolfo Dodt Luiz Guilherme da Cunha Barroso between 1917 and 1936. We defend the idea that Os Protocolos dos S?bios de Si?o [The Protocols of the Elders of Zion] constitute a new text, not simply a translation of French version. . In this sense, we are based on the texts of the New Political History, the history of the national space and the Political Religion, in order to understand how this signature builds on the thesis of the Jewish imperialism and the affirmation of Brazilian nationality, in view of the production of narrative discourse against the Jews. In this respect, we use as a methodological reference the books Narrative Discourse: An Essay in Method (1990) and Paratexts: Thresholds of interpretation (2001), by G?rard Genette, and dedicate a chapter of the dissertation for each work. In the first chapter, we characterize the narrative discourse of Ideias e Palavras, showing how the dubiousness of the signature "Jo?o do Norte (Gustavo Barroso)" makes explicit a positive appreciation of the Jews. In the second chapter, we characterized the narrative discourse of A Ronda dos S?culos, thinking about the autonomy of the signature and the process of negativation of the Jews. In the third chapter, we analyze the narrative discourse of Os Protocolos dos S?bios de Si?o and we discuss that signature "Gustavo Barroso" and Anti-semitism. We demonstrate the continuity of the international scale as spatial and temporal comprehension, the description of physical environments as a presupposition of the psychology of the characters, the insertion of birds as a mark of the cleavages in the narrative, the appearance of war as a historical constant, citation of Jews to discuss the Jews and the understanding of human nature as tending to destruction. Studying the writings of Gustavo Barroso is important insofar as he is considered the exponent of Brazilian anti-Semitism, it was he who theoretically concatenated the conflux between Catholicism and integralism, so that he became one of the authors most quoted by contemporary anti-Semites as a form legitimize persecution of minorities and authoritarian thinking.

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Guiheneuf, Hervé. "Un ouvrier intellectuel d'origine anarchiste en URSS : le cas d'Yvon (Robert Guiheneuf 1899-1986)". Paris 10, 1996. http://www.theses.fr/1996PA100036.

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Orphelin, ne a paris en 1899, robert guiheneuf ne peut pas entrer en 6e. Devenu menuisier, il frequente, a paris, les milieux anarchistes et esperantistes. Apres la le guerre mondiale robert guiheneuf adhere au parti communiste francais ou le conduisent son pacifisme et son passe anarchiste. Il entre dans l'illegalisme du komintern. De 1923 a 1933 robert guiheneuf vit en urss, a moscou, a ialta (crimee) dans une communaute libertaire. En siberie, robert guiheneuf dirige plusieurs usines du trust du bois. En 1933 il parvient a revenir en france avec sa femme et son fils. Il pratique divers metiers. Son experience russe est decrite dans ce qu'est devenu la revolution russe (1936) resume de plusieurs articles de journaux. En 1938 robert guiheneuf publie l'urss telle qu'elle est, prefacee par andre gide ; il y analyse le systeme sovietique. Apres la 2e guerre mondiale, robert guiheneuf se consacre a sa vie familiale jusqu'a sa mort en 1986
Robert guiheneuf, an orphan born in paris in 1899 could not enter in secondary school. He became carpenter in paris. He frequently sees anarchistic and esperanto-speaking groups. After the first world-war, robert guiheneuf joins the french communist party because of his pacifist and anarchistic past. He goes in komintern's unlawfullness. From 1923 to 1933, robert guiheneuf lives in ussr in moscou, then in ialta (crimea) in a libertarian community. In siberia, robert guiheneuf runs several factories belonging to the wood's trust. In 1933 he is able to come back to france with his wife and his son. He does a lot of jobs. His russian experience is described in ce qu'est devenu la revolution russe (1936) which is a summary of articles. In 1938, robert guiheneuf publishes l'urss telle qu'elle est with a preface of andre gide. He analyses the soviet system. After the second world-war, robert guiheneuf used to devote oneself to his family until his death in 1986

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Più fonti

Libri sul tema "1917-1936"

1

pról, Brihuega Jaime, a cura di. Arte y compromiso: España 1917-1936. Madrid: Fundación de Estudios Libertarios Anselmo Lorenzo, 2002.

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2

Pascual, Arturo Angel Madrigal. Arte y compromiso: España 1917-1936. Madrid: Fundación de Estudios Libertarios Anselmo Lorenzo, 2002.

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3

Weiser, Adelheid. Die Völker Nordsibiriens unter sowjetischer Herrschaft von 1917 bis 1936. Hohenschäftlarn bei München: Renner, 1989.

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4

Chapa, Alvaro. La vida cultural de la villa de Bilbao, 1917-1936. Bilbao: Ayuntamiento de Bilbao, 1989.

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5

Fuentes, Víctor. La marcha al pueblo en las letras españolas, 1917-1936. 2^a ed. Madrid: Ediciones de la Torre, 2006.

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6

Siegelbaum, Lewis H. Soviet state and society between revolutions, 1918-1929. Cambridge [England]: Cambridge University Press, 1992.

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7

Connaughton, R. M. The republic of the Ushakovka: Admiral Kolchak and the allied intervention in Siberia, 1918-20. London: Routledge, 1990.

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8

Shtamm, S. I. Upravlenie narodnym obrazovaniem v SSSR, 1917-1936 gg.: Istoriko-pravovoe issledovanie. Moskva: "Nauka", 1985.

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9

Magaloní, Ingrid Ebergenyi. Primera aproximación al estudio del sindicalismo ferrocarrilero en México, 1917-1936. México, D.F: Dirección de Estudios Históricos, Instituto Nacional de Antropología e Historia, 1986.

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10

Shtamm, S. I. Upravlenie narodnym obrazovaniem v SSSR, 1917-1936 gg.: Istoriko-pravovoe issledovanie. Moskva: Nauka, 1985.

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Capitoli di libri sul tema "1917-1936"

1

Thayer, Johnathan. "Deserters, Stowaways, and Mala Fide Sailors: Merchant Seamen and the Shaping of U.S. Immigration Policy, 1917–1936". In Citizenship, Subversion, and Surveillance in U.S. Ports, 111–42. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-45618-3_5.

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2

Mclaughlin, Andrew C. "1936 Award. About The Constitutional History of the United States". In American History Awards 1917–1991, a cura di Heinz-D. Fischer, 83–86. Berlin, Boston: De Gruyter, 1993. http://dx.doi.org/10.1515/9783110972146-023.

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3

"INDEX". In World Revolution, 1917–1936, 507–28. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822373346-028.

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4

"1 Marxism". In World Revolution, 1917–1936, 75–88. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822373346-006.

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"Appendix on Sidney and Beatrice Webb’s Soviet Communism". In World Revolution, 1917–1936, 401–6. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822373346-021.

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6

"SELECTED REVIEWS OF THE ORIGINAL BRITISH EDITION". In World Revolution, 1917–1936, 424–62. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822373346-023.

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"2 The Forerunners of the Third International". In World Revolution, 1917–1936, 89–113. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822373346-007.

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"APPENDIX A. C. L. R. James, Introduction to Red Spanish Notebook: The First Six Months of the Revolution and the Civil War by Mary Low and Juan Breá [1937]". In World Revolution, 1917–1936, 471–72. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822373346-025.

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"Preface". In World Revolution, 1917–1936, 61–64. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822373346-004.

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"Frontmatter". In World Revolution, 1917–1936, i—vi. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822373346-fm.

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Atti di convegni sul tema "1917-1936"

1

Korzhenevsky, K. B. "Historiography of the national delimitation of Siberia and Kazakhstan in 1917–1936". In Current Challenges of Historical Studies: Young Scholars' Perspective. Novosibirsk State University, 2020. http://dx.doi.org/10.25205/978-5-4437-1110-2-43-53.

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2

Bugaev, Abdula Makhmudovich. "Formation Of National State System Of The North Caucasus Peoples (1917–1936)". In International Scientific Congress «Knowledge, Man and Civilization». European Publisher, 2022. http://dx.doi.org/10.15405/epsbs.2022.12.31.

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3

Alba Castro, José Miguel. "EL URBANISMO MODERNO EN EL MUNICIPIO DE BOGOTÁ. Del City Planning y la Ciudad Jardín al Plan de Obras." In Seminario Internacional de Investigación en Urbanismo. Bogotá: Universidad Piloto de Colombia, 2022. http://dx.doi.org/10.5821/siiu.10127.

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Abstract (sommario):

The modern urban ideas arrived in Bogota in 1917, three decades before the Modern Architecture Movement. The ideas burst in with the principles of the Garden City through the US City Planning. They based themselves on Raymond Unwin’s 1909 Town Planning in Practice. Were made evident with Patrick Geddes’ 1915 concept of conurbation. They took advantage of the First Congresses of National Improvements between 1917 and 1920, and materialized in the Bogotá Futuro Plan 1923-25. The Department of Urban Planning (1933), directed by Karl Brunner, and the Work Plan for the Commemoration of Bogotá’s IV Centennial in 1938 consolidated the ideas for the Garden City. These ideas were made explicit in the Urban Planning Manual of 1939-40. The Modern Movement was outlined in the Municipal Archive and Registry and in 1936 the Faculty of Architecture of the National University in Bogota was established. Keywords: Modern Urbanism, City Planning, Garden City, Work Plan. Topic: City theory and history. Las modernas ideas urbanas llegaron a Bogotá en 1917, tres décadas antes del Movimiento Moderno de la Arquitectura. Irrumpieron con los principios de la Ciudad Jardín a través del City Planning estadounidense. Se fundamentaron en La Practica del Urbanismo de Raymond Unwin en 1909. Hicieron evidente el concepto conurbación de Patrick Geddes en 1915. Aprovecharon los Primeros Congresos de Mejoras Nacionales, 1917 y 1920, concretándose en el Plano Bogotá Futuro 1923-25. Con el Departamento de Urbanismo de Bogotá en 1933, el nombramiento de Karl Brunner en su dirección y en la del Plan de Obras para la Conmemoración del IV Centenario de Bogotá en 1938, se consolidaron las ideas de la Ciudad Jardín y se hicieron explícitas en su Manual de Urbanismo de 1939-40. El Movimiento Moderno se reseñó en el Registro y Archivo Municipal y en 1936 se constituyó la Facultad de Arquitectura de la Universidad Nacional en Bogotá. Palabras clave: Urbanismo moderno, City Planning, Ciudad Jardín, Plan de Obras. Bloque temático: Teoría e historia de la ciudad.

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Rapporti di organizzazioni sul tema "1917-1936"

1

Heikki, Nevanlinna. Petsamon magneettinen observatorio polaarivuonna 1932-1933: Varhaisia meteorologisia kokeita suomalaisella radioluotaimella. Finnish Meteorological Institute, 2022. http://dx.doi.org/10.35614/isbn.9789523361652.

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Abstract (sommario):

Tämä tutkimus käsittelee kansainvälisen polaarivuoden 1932–1933 aikana toimineen Petsamon magneettisen observatorion havaintotuloksia. Mukana on lyhyt katsaus polaarivuoden aikana ja sen jälkeen uudella suomalaisella meteorologisella radiosondilla tehdyistä kokeista 1930-luvun lopulla. Näitä kahta aihepiiriä yhdistää FM Mauri Tommila (1905–1971), joka toimi Petsamon observatorion johtajana ja joka sen jälkeen osallistui merkittävällä panoksella yhdessä Vilho Väisälän kanssa radiosondin kehittelyyn 1934–1939. Sondi valmistui operatiivisen sääpalvelun käyttöön vuonna 1936. Väisälän sondia testattiin vuosina 1937 ja 1939 Huippuvuorilla ja Atlantilla. Molemmissa retkikunnissa Tommila oli mukana. Petsamon observatorio oli yksi Suomen geofysikaalisen tiedeyhteisön kontribuutioista polaarivuoden tutkimus- ja havainto-ohjelmiin. Sen päätehtävä oli rekisteröidä maan magneettikentän vaihteluja jatkuvasti toimivilla laitteilla ajan havaintokäytäntöjen mukaisesti. Päävastuu observatorion toiminnoista oli Suomalaisella Tiedeakatemialla ja sen Sodankylän observatoriolla. Tarvittavat rekisteröintilaitteet oli hankittu Tanskan meteorologiselta laitokselta ja ne edustivat aikansa mittausteknologista huippua. Observatorio oli myös Ilmatieteen laitoksen tärkeä havainto- ja koeasema polaarivuoden ohjelmassa. Polaarivuoden havainto-ohjelman ja laiterakennuksien suunnittelun olivat tehneet Sodankylän magneettisen observatorion johtaja Eyvind Sucksdorff (1899–1955) ja Ilmatieteen laitoksen johtaja Jaakko Keränen (1883–1979). Keränen oli Sodankylän magneettisen observatorion ensimmäinen johtaja 1913–1917 (Nevanlinna, 2014). Petsamon observatorio sijaitsi lähellä Pohjoisen jäämeren rannikkoa Petsamojoen suistossa. Petsamo on nykyään Venäjän hallinnoimaa aluetta. Petsamon magneettinen observatorio oli toiminnassa 13 kuukautta 1.8.1932–31.8.1933 välisen ajan. Rekisteröintitulokset tieteelliseen käyttöön muodostuivat alan käytännön mukaisista magneettikentän eri komponenttien tuntikeskiarvoista. Mauri Tommila julkaisi tulokset taulukkojen muodossa yhdessä tarvittavien metadatatietojen kanssa kansainväliseen tutkimuskäyttöön (Tommila, 1937a). Tässä julkaisussa on yhteenveto tehdyistä magneettikentän mittauksista. Vertailu Sodankylässä tehtyihin samanaikaisiin rekisteröintituloksiin osoittavat, että Petsamon observatorion rekisteröintitulokset ovat olleet korkeatasoisia ja että julkaistu aineisto on tieteellisiin analyyseihin käyttökelpoista. Kaikki Suomen vanhat historialliset magneettiset rekisteröintiaineistot ovat nyt digitoitu Petsamon aineiston valmistuttua. Vanhin niistä on Helsingin magneettisen observatorion havainnot 1844–1910. Petsamon observatorioon rinnastuu Sodankylän magneettiseen ja meteorologiseen observatorioon polaarivuodelta 1882– 1883. Myös sen magneettiset ja meteorologiset havainnot uudelleen julkaisu ja digitoitu (Nevanlinna, 2017a).

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