Littérature scientifique sur le sujet « Yangyi Commune – History »

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Livres sur le sujet "Yangyi Commune – History"

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Crook, Isabel, et David Crook. First Years of Yangyi Commune. Taylor & Francis Group, 2003.

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Crook, Isabel, et David Crook. First Years of Yangyi Commune. Taylor & Francis Group, 2003.

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Crook, Isabel. First Years Yangyi Com Ils 109. Taylor & Francis Group, 2014.

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Crook, Isabel, et David Crook. First Years of Yangyi Commune : International Library of Sociology I : Class, Race and Social Structure (International Library of Sociology). Routledge, 2003.

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Chapitres de livres sur le sujet "Yangyi Commune – History"

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« PART ONE Two Years’ History of Yangyi Commune 1958–1960 ». Dans First Years Yangyi Com Ils 109, 15–128. Routledge, 2003. http://dx.doi.org/10.4324/9780203000229-1.

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Aung-Thwin, Michael A. « Conclusion ». Dans Myanmar in the Fifteenth Century. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824867836.003.0016.

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The relationship between Ava and Pegu was a symbiotic dualism: of time, space and type. Ava was not only a reformulation of something old, and Pegu, the genesis of something new, but as one was located in the agrarian Dry Zone and the other, on the commercial coasts, each was historically, materially, and in terms of general character, distinct. Whereas the Kingdom of Ava was essentially the resurrection of an old kingdom—Pagan writ small—Pegu was a new kingdom composed of new leaders, people, and cultures. Ava was a familiar, Upper Myanmar polity: the same material environment and demographic base, the same economic, social and political institutions, the same language, writing system, cosmology, and culture. Pegu, on the other hand, was a new, independent kingdom of Lower Myanmar, led by newcomers (the Mon speakers) who had migrated from what later became Thailand. Yet, because both Ava and Pegu were built on the same foundations (Pagan), both had certain common elements. They shared virtually the same religion and thought systems; similar social customs, values, and mores; familiar political and administrative principles; a common, even if contested, history; and certainly the same writing system. Whatever the dissimilarities were, they did not produce a binary situation of two irreconcilably antagonistic ethnic entities—Burman and Mon as convention has it—rather, these dissimilarities created a dualism of geo-political and cultural differences whose energy and dynamism came from the tension created precisely by those differences. In fact, Ava and Pegu’s relationship not only epitomized Southeast Asia’s “upstream-downstream” paradigm common throughout much of its history, it continues today in Naypyidaw and Yangon.
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Sun, Emily. « Shakespearean Retellings and the Question of the Common Reader ». Dans On the Horizon of World Literature, 50–72. Fordham University Press, 2021. http://dx.doi.org/10.5422/fordham/9780823294787.003.0003.

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Chapter 2 moves from the high register of the literary manifesto, with its claims to inaugurate and emancipate, to the middling register of the tale collection, whose aim is to enchant and entertain. The tale collection has long held popular appeal across cultures, serving as vehicle for the recounting of adventures in faraway places or supernatural events in everyday life. This chapter approaches Charles and Mary Lamb’s 1806 Tales from Shakespeare, a redaction of twenty plays by Shakespeare for children, as a variation on such a form. It studies translator Lin Shu’s 1904 translation of the Lambs’ Tales as Yinbian Yanyu, the first Shakespearean text of any sort to appear in China. It examines how each set of Shakespearean retellers manipulates the form of the tale collection to address and fashion an imagined “common reader”—that quintessentially nineteenth-century character of global literary and cultural history whose ascendancy in various locales is predicated on the spread of literacy and the increasing accessibility of printed matter.
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Actes de conférences sur le sujet "Yangyi Commune – History"

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Suryadi, Tri, Tony Sihite et Wanda Heryudiasari. « Effect of sliding pendulum isolator bearing to the structural performance of Becakayu Ahmad-Yani continuous span bridge ». Dans IABSE Congress, Christchurch 2021 : Resilient technologies for sustainable infrastructure. Zurich, Switzerland : International Association for Bridge and Structural Engineering (IABSE), 2021. http://dx.doi.org/10.2749/christchurch.2021.1167.

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<p>Structural assessment is an important procedure to be done for checking and reviewing the realization of the expected structural performance level. In a normal circumstance, it is common that the bridge is designed with life-safety performance that implies undamaged superstructures and foundations, and damaged substructures. This design philosophy is normally known as “ductile substructure and elastic superstructure” concept. The location of the damages shall be predefined to allow easy access for future repairs after earthquake events. Nowadays, a different design approach is introduced through the use of passive control devices. One of the most common technology for bridges is the seismic isolation system using sliding pendulum isolator bearing as the seismic controlling device. Ahmad Yani Continuous Span Bridge in Becakayu Toll Road Project is designed with pendulum isolator bearings. Through non-linear time history analysis, the structural performance of Ahmad Yani Bridge will be evaluated. It is expected that all the dissipation mechanism occurs in the pendulum bearings, with both superstructure and substructures are still in elastic and essentially elastic conditions.</p>
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Liang, Zhang, Xu Guangyao et Zhang Yanying. « The code of manzana : invariability, simplicity and changeability ». Dans Seminario Internacional de Investigación en Urbanismo. Barcelona : Maestría en Planeación Urbana y Regional. Pontificia Universidad Javeriana de Bogotá, 2014. http://dx.doi.org/10.5821/siiu.6005.

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Originally, City is an enormous and intricate system. However, Cerdá simplified the complicated system into a basic unit, the Manzana, which is the unique code belonging to Barcelona found by Cerdá and based on his analysis to the history of the city, life of its citizens, and some other cases. Being at the core of Barcelona Eixample plan, it gradually formulates the enormous city system of Barcelona and thus paves the way for its future development. Starting with the rules of Invariability, Simplicity and Changeability, the three principles in Yi, this thesis regards the Manzana as a Yin-Yang body, with Yin and Yang power complementing and coexisting with each other. By restoring the codes hidden behind the 550 Manzanas in Barcelona, the thesis tries to explore the common ground between the physical space of the city and the binary life of the people living in it.
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Rapports d'organisations sur le sujet "Yangyi Commune – History"

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Mao, Hui, YueHui Wei, Huimin Su et Xun Li. Pediatric Tui Na for cough in children : A protocol for a systematic review and meta-analysis. INPLASY - International Platform of Registered Systematic Review and Meta-analysis Protocols, février 2022. http://dx.doi.org/10.37766/inplasy2022.2.0076.

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Review question / Objective: The aim of this systematic review is to evaluate the effectiveness and safety of pediatric Tui Na in the treatment of cough in children under seven years of age. Condition being studied: Cough is essentially a protective reflex of respiratory tract to various stimuli, typically in order to clear the lung airways of fluids, mucus, or other material. Cough not only has a negative impact on children’s daily activities and sleep, but is associated with parental stress and worries. Pediatric Tui Na, a therapeutic massage based on the Chinese traditional theory of Yin and Yang, Qi and blood, acupoints and meridians, enjoys a long history and has been widely applied to the treatment of common diseases like fever, diarrhea, cough and asthma. This study aims to evaluate the effectiveness and safety of pediatric Tui Na in the treatment of cough in children.
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