Littérature scientifique sur le sujet « (william hurrell) »

We state as a fact, which we have received, on what we deem undoubted authority, that the Puseyite party have bought up the BRITISH CRITIC, which publication accordingly will from henceforth be dedicated to the promulgation of their principles: The Record, 1 Jan. 1838This article focuses on the Tractarian takeover and subsequent control of the British Critic, a politically and theologically conservative quarterly periodical, between 1838 and 1843. In doing so it claims several justifications. Firstly, and primarily, it seeks to demonstrate the importance of the Critic within first-generation Tractarianism and therefore to rehabilitate an extensive periodical journalism as a vital yet neglected source for historians of the movement. Though various Tractarians such as Richard Hurrell Froude, John Henry Newman, John Keble and Edward Bouverie Pusey had all written for the British Magazine and William Sewell regularly for the Quarterly Review in the early 1830s, it was the Critic which came to serve as the principal medium for the movement's commentary. Historians' neglect of this commentary, it is suggested, has had important consequences in terms of our understanding of Tractarianism, for it has served to marginalise certain aspects of the movement's early thought – in particular the social criticism which was a consistent feature of the Critic's pages.

In his 1966 essay, “The Grotian Conception of International Society,” Hedley Bull distinguishes between two conceptions of international society: pluralism and solidarism. The central assumption of solidarism is “the solidarity, or potential solidarity, of the states comprising international society, with respect to the enforcement of the law.” In contrast, pluralism claims that “states do not exhibit solidarity of this kind, but are capable of agreeing only for certain minimum purposes which fall short of that of the enforcement of the law.” Bull’s formulation of pluralism and solidarism, and the way he set the two concepts against one another, exerted a profound influence on subsequent English School scholarship and sparked the pluralist–solidarist debate. This debate revolves around theorizing different kinds of order, in particular international and world order. The English School used the language of “pluralism” and “solidarism” to address the legitimacy of humanitarian intervention. After the issue of humanitarian intervention was pushed down the list of scholarly priorities, pluralism and solidarism sparked renewed interest from scholars such as Barry Buzan, Andrew Linklater and Hidemi Suganami, William Bain, and Andrew Hurrell. Despite the debates triggered by the pluralist–solidarist debate, the vocabulary of pluralism and solidarism is a promising means of tackling questions and issues that are undertheorized or largely neglected in English School theory, including those relating to the place of sub- and supranational entities in international society, the meaning and scope of world order, and the significance of international political economy in theorizing different kinds of order.