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1

Hershey, Larry Brent. « Peace through conversation William Penn, Israel Pemberton and the shaping of Quaker-Indian relations, 1681-1757 / ». Thesis, University of Iowa, 2008. http://ir.uiowa.edu/etd/27.

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2

Pillay, Urmila. « Social support, personality and values in relation to well-being : a comparative study among Indians, British Indians and British Whites ». Thesis, Brunel University, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.412428.

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Mahan, IV Francis E. « The whiteman's Seminole white manhood, Indians and slaves, and the Second Seminole War ». Master's thesis, University of Central Florida, 2011. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/4973.

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This study demonstrates that both government officials' and the settlers' perceptions of the Seminoles and Black Seminoles in Florida were highly influenced by their paternalistic and Jeffersonian world views. These perceptions also informed their policies concerning the Seminoles and Black Seminoles. The study is separated into three sections. The first chapter covers the years of 1820-1823. This section argues that until 1823, most settlers and government officials viewed the Seminoles as noble savages that were dependent on the U.S. Furthermore, most of these individuals saw the Black Seminoles as being secure among the Seminole Indians and as no threat to white authority. The second chapter covers the years of 1823-1828 and demonstrates that during this time most settlers began to view Seminoles outside of the reservation as threats to the frontier in Florida. This reflected the Jeffersonian world view of the settlers. Government officials, on the contrary, continued to believe that the Seminole Indians were noble savages that were no threat to the frontier because of their paternal world view. Both groups by 1828 wanted the Seminoles and Black Seminoles separated. The final chapter covers the years of 1829-1836. It argues that by 1835 both settlers and government officials believed that the Seminoles and Black Seminoles were clear threats to the frontier because of the fear of a slave revolt and the beginning of Seminole resistance to removal. Most of the shifts in the perception of the Seminoles and Black Seminoles by government officials and the settlers were the result of their white gender and racial world views that then in turn affected their policies towards the Seminoles and Black Seminoles.
ID: 029810333; System requirements: World Wide Web browser and PDF reader.; Mode of access: World Wide Web.; Thesis (M.A.)--University of Central Florida, 2011.; Includes bibliographical references (p. 107-114).
M.A.
Masters
History
Arts and Humanities
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4

Zlitni, Mouna. « Colonies anglaises et terres indiennes : dynamiques et enjeux de la cohabitation entre Indiens et Puritains dans le sud de la Nouvelle Angleterre au XVIIe siecle ». Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040154.

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La question relative à la propriété de la terre, de son usage et de son transfert entre les Indiens du sud de la Nouvelle Angleterre et les colons puritains venus s’installer parmi eux a non seulement été le sujet d’un bon nombre d’études et a toujours été un sujet de forte controverse. Cependant rares sont les études qui ont tenté de remettre en question ou de revoir la thèse qui décrète que les Indiens ont été dépossédés de leur terre par les colons anglais. C’est pourquoi il nous a paru intéressant d’aller au-delà de cette perspective traditionnelle de dépossession. Dans ce sens, l’objet de cette thèse est de démontrer que ce transfert de terre pourrait être considéré comme une transaction foncière réglementaire donnant suite à un échange équitable entre deux parties mutuellement consentantes. Nous visons à présenter une image différente de l’Indien de celle de la victime de la colonisation puritaine qui le présente comme un Indien passif, soumis et à qui on inflige une condition.Pour ce faire, nous nous baserons sur l’analyse des actes de vente de terres intervenus entre les tribus indiennes du sud de la Nouvelle Angleterre et les colons anglais, et ce dans la période comprise entre 1620 et 1676. Notre analyse de ces documents se fera selon une perspective ethno-historique
The question of land property, use and transfer between the Indians of southern New England and the Puritans who settled among them has been the subject of a large literature and has always been a highly controversial issue. Giving the fact that this issue has always been referred to as a dispossession, we thought it interesting to go beyond this traditional perspective. Indeed, we propose to show that this movement of land transfer can be considered as a legal and just land transaction and that it was equitable to both parties. We also aim at presenting another image of the Indian; an image different from the one depicting him as a submitted Indian and a victim of colonial invasion and cultural assault. Our study is based on an ethnohistorical analysis of the land deeds that took place between the Indians and the English colonists in southern New England between 1620 and 1676
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McCloskey, Charlotte. « The relationship between cultural identification, emotional regulation, mental health and tobacco use and Native Americans ». Diss., Columbia, Mo. : University of Missouri-Columbia, 2008. http://hdl.handle.net/10355/6086.

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Thesis (Ph. D.)--University of Missouri-Columbia, 2008.
The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file (viewed on August 4, 2009) Vita. Includes bibliographical references.
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Graham, Vida Rose Lathrop. « Patterns of folk beliefs about Indians among Oklahoma whites / ». Full-text version available from OU Domain via ProQuest Digital Dissertations, 1986.

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7

Thomson, Duncan Duane. « A history of the Okanagan : Indians and whites in the settlement era, 1860-1920 ». Thesis, University of British Columbia, 1985. http://hdl.handle.net/2429/42611.

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This study’s primary focus is on white settlement and Indian dispossession and marginalizatian, the theme being developed in the context of a comprehensive local history A number of sub-themes are developed including the relationship between political power and landholding, the changing role of chiefs in Indian society, the importance of the railway in consolidating economic power, the connection between transportation and changing industrial activity and the significance of land tenure regimes in economic performance. After an introduction and outline history the paper is organized in three parts. The first deals with the institutions which supported settlers and were imposed upon Indians. The four institutions examined are missionary activity as it related to Indians and the political, judicial and educational structures as they affected Indians and whites. The notable characteristic of these institutions is that the services delivered to the two racial groups were markedly different, that Indians never received the benefit of their support. The second section considers the critical question of Indian access to resources, the conditions under which reserves were assigned and then repeatedly altered, and the question of aboriginal rights to the land The discrepancy in the terms in which whites and Indians could claim land and the insecurity of tenure of Indians is documented. The third section considers economic sectors: hunting, fishing and gathering, mining, stockraising and agriculture. In the latter two industries, pursued by both Indians and whites, the two communities are juxtaposed to observe differences in their conduct of those industries. The critical elements determining different performance are identified as the differing quantities of obtainable land, and the land and water tenure regimes under which the participants operated although other factors such as increasing capitalization, an oppressive Department of Indian affairs, inadequate access to education and health services and restricted rights in the political and judicial spheres were contributing factors. Okanagan society in the pre-World War I era is seen as a racist society, one in which a completely different set of rules existed for each race and in which social distance between races increased over time White settlers succeeded in building a society with all the features of the modern world: well developed transportation and communications, urban centres, supportive social service institutions, and an educated and prosperous population, in short, a harmonious and just society But this development occured at the expense of the Indian Population. As a society they could only be characterized as a dependent, impoverished, diseased and illiterate people, prone to alcohol and appearing to lack in ambition White success was built upon Indian dispossession.
Arts, Faculty of
History, Department of
Graduate
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8

Medley, Evan Scott. « The death of Crazy Horse anti-Indianism and indigenous survivance / ». Laramie, Wyo. : University of Wyoming, 2007. http://proquest.umi.com/pqdweb?did=1317324681&sid=1&Fmt=2&clientId=18949&RQT=309&VName=PQD.

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9

Baker, Martha C. « Defining the relationship of self-care agency to spirituality and cultural affiliation in Northeastern Oklhoma [sic] native American and Euro-American groups ». free to MU campus, to others for purchase, 1999. http://wwwlib.umi.com/cr/mo/fullcit?p9946240.

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10

Sikes, Graydon R. « Henry Farny’s Paintings of American Indians, 1894-1916 : Images of Conflict Between Indians and Whites Evolve into Symbolic Representations of the Demise of the Western Frontier ». University of Cincinnati / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1236196493.

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11

Sikes, Graydon R. « Henry Farnys paintings of American Indians, 1894-1916 images of conflict between indians and whites evolve into symbolic representations of the demise of the western frontier / ». Cincinnati, Ohio : University of Cincinnati, 2009. http://www.ohiolink.edu/etd/view.cgi?acc_num=ucin1236196493.

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Thesis (M.A.)--University of Cincinnati, 2009.
Advisors: Theresa Leininger-Miller PhD (Committee Chair), Susan Meyn PhD (Committee Member), Diane Mankin PhD (Committee Member). Title from electronic thesis title page (viewed May 1, 2009). Includes abstract. Keywords: Henry Farny; painting; western; american; artist. Includes bibliographical references.
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Tegtmeier, Kristen Anne. « Bleeding borders : the intersection of gender, race, and region in territorial Kansas / ». Digital version accessible at:, 2000. http://wwwlib.umi.com/cr/utexas/main.

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Kahn, Justin Giles Griffith. « Economic dependence : a study in Osage-American trade relations (1803-1825) / ». free to MU campus, to others for purchase, 2004. http://wwwlib.umi.com/cr/mo/fullcit?p1422935.

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Thesis (M.A.)--University of Missouri-Columbia, 2004.
Appendix A includes facsimiles of Inventories from Fort Osage for 1809, 1810, 1813, 1814, 1815, and 1820 Typescript. Includes bibliographical references (leaves 93-98). Also available on the Internet.
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14

Matthew, Mulamootil Ronnie Bolls Paul David. « Model ethnicity and product class involvement white Americans' attitude toward advertisements featuring Asian-Indian models / ». Diss., Columbia, Mo. : University of Missouri--Columbia, 2007. http://hdl.handle.net/10355/4958.

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The entire thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file; a non-technical public abstract appears in the public.pdf file. Title from PDF of title page (University of Missouri--Columbia, viewed on September 14, 2009). Thesis advisor: Dr. Paul Bolls. Includes bibliographical references.
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15

Honeyman, Derek. « Indian Trappers and the Hudson's Bay Company : Early Means of Negotiation in the Canadian Fur Trade ». University of Arizona, Department of Anthropology, 2003. http://hdl.handle.net/10150/110077.

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The fur trade and arrival of the Hudson's Bay Company had numerous effects on northern North American indigenous populations. One such group is the Gwich'in Indians in the northwestern portion of the Northwest Territories. Aside from disease and continued reliance on goods imported from the south, the fur trade disrupted previous economic relationships between indigenous groups. In some examples, the presence of the Hudson's Bay Company furthered tension between indigenous groups as each vied for the control of fur-rich regions and sole access to specific Company posts. However, due to the frontier nature of the Canadian north, the relations between fur trade companies and indigenous peoples was one of mutual accommodation. This was in stark contrast to other European-Indian relations. This paper examines how credit relations between the Hudson's Bay Company and the Gwich'in reveals a model of resistance.
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Taj, Nazia. « Quality of life and perceived social support in people with severe mental health problems : a comparison of Indians and Whites ». Thesis, University of Leicester, 2005. http://hdl.handle.net/2381/31217.

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The current study compared quality of life and perceived social support in Indians and Whites with severe mental health problems. Quality of life was assessed using the Manchester Short Assessment of Quality of Life and the Multidimensional Scale of Perceived Social Support assessed perceived social support. The sample consisted of 45 participants recruited from mental health services and voluntary organisations. There was a positive relationship between perceived social support and quality of life. Differences in the strength of the relationship between quality of life and perceived social support were found (relationship with perceived family support stronger in Whites and perceived support from friends stronger in Indians with severe mental health problems). These findings suggested different sources of support may have differing influences on quality of life for Indians and Whites with severe mental health problems. Between-group differences were not found for Indians and Whites with severe mental health problems on quality of life, overall perceived social support and perceived family support. The implications of these results were that there may often be more similarities than differences between Indians and Whites with severe mental health problems. The findings are discussed in terms of developing supportive and life-enhancing programmes for those with severe mental health problems. Future directions for research are also outlined.
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Wicks, Loretta Ashley. « Instrumental and affective aspects of elderly parent-adult child relationships in blacks and whites / ». The Ohio State University, 1985. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487261553056265.

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18

Baker, Martha C. « Defining the relationship of self-care agency to spirituality and cultural affiliation in Northeastern Oklhoma [i.e. Oklahoma] native American and Euro-American groups / ». free to MU campus, to others for purchase, 1999. http://wwwlib.umi.com/cr/mo/fullcit?p9946240.

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19

Soto-Marquez, Victor. « Whites' physiological and psychological reactions toward affirmative action programs ». CSUSB ScholarWorks, 2007. https://scholarworks.lib.csusb.edu/etd-project/3313.

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Discrimination has many effects on the individual/group being discriminated against regardless of the reasons for the discrimination. Further exploration on discrimination processes and their relationships to physiological and psychological outcomes, both of which, over time may become problematic and affect the health and well-being of individuals.
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Johnsson, Mick. « Food and culture among Bolivian Aymara symbolic expressions of social relations / ». Uppsala : Stockholm, Sweden : [Uppsala University] ; Distributed by Almqvist & ; Wiksell International, 1986. http://catalog.hathitrust.org/api/volumes/oclc/18245908.html.

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21

Jain, Prakesh C. Carleton University Dissertation Sociology. « Colonialism, class and race relations ; the case of overseas Indians ». Ottawa, 1985.

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22

May, Melissa M. « Whites opposition to race targeted policies : the effects of racial attitudes and self-interest ». Virtual Press, 2004. http://liblink.bsu.edu/uhtbin/catkey/1293375.

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This study examined the effects of white's opposition to race targeted policies. Using the 1998 General Social Survey this paper investigated self-interest and racial attitudes theories to help explain levels of opposition to giving government aid to blacks, preference in hiring blacks and the amount of assistance given to blacks. Ordinary Least Squares (OLS), Logit, and Ordered Logit regression models are used to test these two theories of white's opposition. The self-interest hypothesis states that whites who have higher levels of self-interest are less likely to support race targeted policies. Findings do not have strong support for the self-interest hypothesis. However, the racial attitudes hypothesis, which states whites who believe that African Americans' have lower levels of ability are less likely to support race targeted policies, was supported. Based on this study's findings; individuals who possess racist attitudes are more likely to oppose race based policies than self-interest attitudes.
Department of Sociology
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23

Zindrou, Dlear. « Risk factors in relation to outcome from conary artery bypass grafting in European whites and Indian Subcontinent Asians in the UK ». Thesis, Imperial College London, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.508482.

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Blackburn, Carole. « 'Harvest of souls' : tropes of transformation and domination in the Jesuit relations ». Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=60617.

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An analysis of the discourse in the Jesuit Relations indicates that the Jesuits' representation of Huron and Montagnais Indians is informed by a colonial ideology. The Jesuits' attempt to identify Indians according to permanent customs and manners is compared to conventional ethnographic description and is shown to result in a reductive, essentializing discourse. In their elaboration of the category of 'savagery' Jesuits metaphorically equated Indians with wild animals. They then stressed the need for reclaiming the Indians' humanity through conversion to Christianity. The Jesuits' figuration of the spiritual realm as a territory to be subdued and conquered is discussed, and the language of conversion is revealed as a language of control and conquest. It is finally argued that Jesuit representations of Indians functioned as an instrument of colonial domination. The analysis points to the need for decolonization of textual and historical spaces dominated by Eurocolonial discourses.
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Kalter, Susan Mary. « Keep these words until the stones melt : language, ecology, war and the written land in nineteenth century U.S.-Indian relations / ». Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 1999. http://wwwlib.umi.com/cr/ucsd/fullcit?p9949683.

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Johnston, Louise. « The covenant chain of peace : metaphor and religious thought in seventeenth century Haudenosaunee council oratory ». Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=85171.

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The phrase 'Covenant Chain' is unique in the English language and along with its antecedents---'linked arms', 'the rope', and the 'iron chain'---the Haudenosaunee established relationships with the Europeans. The 'Covenant Chain' has been the subject of extensive discussion since the mid-1980s when a group of scholars in Iroquois Studies published several volumes on the diplomacy of the Haudenosaunee during the seventeenth and eighteenth centuries. Most studies focus on the political aspects of the Covenant Chain and the role it played in creating and sustaining alliances. This study examines the meaning of the word 'covenant' and related ideas in the context of Haudenosaunee cosmology, history, culture and religious traditions. The numerous metaphors employed by the Haudenosaunee in council oratory and the many meanings associated with these different metaphors are discussed with a view to better understanding the Covenant Chain in relation to what Mohawk scholar Deborah Doxtator calls 'history as an additive process'.
In order to facilitate this discussion, the religious dimensions of covenant in European thought during this period are examined. While the basis of post-Reformation covenant theology differs radically from Haudenosaunee ideas of covenant, points of convergence do exist particularly in the area of political theory making. Johannes Althusius' (1557-1638) concept of 'symbiosis' is one such example. Surprisingly, Europeans who were involved in or who had knowledge of the Covenant Chain provide no theological discourse on it. Philosophical and theological discussions of the chain come from the Haudenosaunee themselves.
These relationships went well beyond contractual obligations and along with the idea of the 'middle line' which separates people and at the same time joins them together. Contrary to the widely accepted scholarly view that the chain---either the 'Covenant Chain' or the 'Iron Chain'---was associated only with alliances between the Haudenosaunee and the British, this study shows that the Haudenosaunee used the same expressions in their alliances with the French as well.
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Piwonski, Lynn K. « Causes of absenteeism within the customer relations department of the Oneida Tribe ». Online version, 1999. http://www.uwstout.edu/lib/thesis/1999/1999piwonskil.pdf.

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Tremblay, Jean-François. « Analyse structurale des relations de pouvoir entre acteurs, le cas des Atikamekw, des Montagnais et des gouvernements ». Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ51273.pdf.

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Carlisle, Jeffrey D. « Spanish Relations with the Apache Nations East of the Río Grande ». Thesis, University of North Texas, 2001. https://digital.library.unt.edu/ark:/67531/metadc2816/.

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This dissertation is a study of the Eastern Apache nations and their struggle to survive with their culture intact against numerous enemies intent on destroying them. It is a synthesis of published secondary and primary materials, supported with archival materials, primarily from the Béxar Archives. The Apaches living on the plains have suffered from a lack of a good comprehensive study, even though they played an important role in hindering Spanish expansion in the American Southwest. When the Spanish first encountered the Apaches they were living peacefully on the plains, although they occasionally raided nearby tribes. When the Spanish began settling in the Southwest they changed the dynamics of the region by introducing horses. The Apaches quickly adopted the animals into their culture and used them to dominate their neighbors. Apache power declined in the eighteenth century when their Caddoan enemies acquired guns from the French, and the powerful Comanches gained access to horses and began invading northern Apache territory. Surrounded by enemies, the Apaches increasingly turned to the Spanish for aid and protection rather than trade. The Spanish-Apache peace was fraught with problems. The Spaniards tended to lump all Apaches into one group even though, in reality, each band operated independently. Thus, when one Apache band raided a Spanish outpost, the Spanish considered the peace broken. On the other hand, since Apaches considered each Spanish settlement a distinct "band" they saw nothing wrong in making peace at one Spanish location while continuing to raid another. Eventually the Spanish encouraged other Indians tribes to launch a campaign of unrelenting war against the Apaches. Despite devastating attacks from their enemies, the Apaches were able to survive. When the Mexican Revolution removed the Spanish from the area, the Apaches remained and still occupied portions of the plains as late as the 1870s. Despite the pressures brought to bear upon them the Apaches prevailed, retaining their freedoms longer than almost any other tribe.
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D'Cruz, Glenn. « "Representing" Anglo-Indians : a genealogical study ». Connect to thesis, 1999. http://repository.unimelb.edu.au/10187/412.

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This dissertation examines how historians, writers, colonial administrators, social scientists and immigration officials represented Anglo-Indians between 1850 and 1998.Traditionally, Anglo-Indians have sought to correct perceived distortions or misinterpretations of their community by disputing the accuracy of deprecatory stereotypes produced by ‘prejudicial’; writers. While the need to contest disparaging representations is not in dispute here, the present study finds its own point of departure by questioning the possibility of (re)presenting an undistorted Anglo-Indian identity. (For complete abstract open document)
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MacMullan, Terrance. « Dewey and Dubois : the meaning of race and whiteness / ». view abstract or download file of text, 2002. http://wwwlib.umi.com/cr/uoregon/fullcit?p3061956.

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Thesis (Ph. D.)--University of Oregon, 2002.
Typescript. Includes vita and abstract. Includes bibliographical references (leaves 286-296). Also available for download via the World Wide Web; free to University of Oregon users.
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Lipscomb, Carol A. « Burying the War Hatchet : Spanish-Comanche Relations in Colonial Texas, 1743-1821 ». Thesis, University of North Texas, 2002. https://digital.library.unt.edu/ark:/67531/metadc3085/.

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This dissertation provides a history of Spanish-Comanche relations during the era of Spanish Texas. The study is based on research in archival documents, some newly discovered. Chapter 1 presents an overview of events that brought both people to the land that Spaniards named Texas. The remaining chapters provide a detailed account of Spanish-Comanche interaction from first contact until the end of Spanish rule in 1821. Although it is generally written that Spaniards first met Comanches at San Antonio de Béxar in 1743, a careful examination of Spanish documents indicates that Spaniards heard rumors of Comanches in Texas in the 1740s, but their first meeting did not occur until the early 1750s. From that first encounter until the close of the Spanish era, Spanish authorities instituted a number of different policies in their efforts to coexist peacefully with the Comanche nation. The author explores each of those policies, how the Comanches reacted to those policies, and the impact of that diplomacy on both cultures. Spaniards and Comanches negotiated a peace treaty in 1785, and that treaty remained in effect, with varying degrees of success, for the duration of Spanish rule. Leaders on both sides were committed to maintaining that peace, although Spaniards were hampered by meager resources and Comanches by the decentralized organization of their society. The dissertation includes a detailed account of the Spanish expedition to the Red River in 1759, led by Colonel Diego Ortiz Parrilla. That account, based on the recently discovered diary of Juan Angel de Oyarzún, provides new information on the campaign as well as a reevaluation of its outcome. The primary intention of this study is to provide a balanced account of Spanish-Comanche relations, relying on the historical record as well as anthropological evidence to uncover, wherever possible, the Comanche side of the story. The research reveals much about the political organization of the Comanche people.
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Look, Christine T. « White racial identity : its relationship to cognitive complexity and interracial contact ». Virtual Press, 1997. http://liblink.bsu.edu/uhtbin/catkey/1063213.

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This study was conducted in two parts. In the first part, two assumptions presented in Janet Helms' White Racial Identity (WRI) development model (1990) were tested. First, Helms theorized that one's stage of WRI development is positively related to increased cognitive complexity achievement and suggests that later stages require greater complexity. A second assumption of Helms' theory was that continued interracial contact is essential for advancement in WRI stage development. Part one of this study examined the relationship of cognitive complexity and interracial contact (both formal and informal) to WRI, and the relationship between cognitive complexity and interracial contact as they relate to WRI.Part two of this study consisted of a factor analysis of Helms' WRI measure followed by a second set of analyses examining the relationship between the new obtained factors with contact and cognitive complexity. This analysis allowed a comparison to be made between Helms' 5 WRI stages and the obtained factor solution from the factor analysis. It also allowed a comparison of the relationship between the stages and cognitive complexity and contact and the obtained factor solution and these same variables.Three hundred and sixty eight White undergraduates completed Helms' White Racial Identity Attitude Scale, a 4 x 6 Repertory Grid, measuring cognitive complexity in social settings, and an interracial contact measure, including a measure of both formal and informal types of contact. Results of part one of the analyses indicated that neither cognitive complexity nor cognitive complexity x contact were significantly related to WRI scores. However, contact was significantly related to WRI scores. WRI stage two was positively related and WRI stage four was negatively related to scores on formal contact. Stage 4 was negatively related and stages 2 and 3 were positively related to scores on informal contact.The results of part two indicated again that neither cognitive complexity nor cognitive complexity x contact were significantly related to the obtained WRI factors. However, contact once again was significant. The factor analysis produced a 5 factor solution that while similar in theme and number to the 5 stages, nonetheless indicated a different relationship with contact scores than the stages did. Factor 3 (representing stage 4) was positively related and factor 4 (representing stages 2 and 3) was negatively related to formal contact scores. However, factor 3 (representing stage 4) was positively related and factor 4 (representing stages 2 and 3) were negatively related to scores on informal contact. There were discrepancies across the two parts of the study as to the stages and direction of the relationships between interracial contact (formal and informal) and WRI scores. Some of these results were in opposite directions than either the theory or study expected.These discrepancies are dealt with in chapter 5.
Department of Counseling Psychology and Guidance Services
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Arnegard, Iver O. « Farland ». View abstract, 2009. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3353560.

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Thomas, Lisa R. « The influence of significant relationships on sobriety decisions and sobriety processes for Tlingit and Haida people / ». Thesis, Connect to this title online ; UW restricted, 2004. http://hdl.handle.net/1773/9025.

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Nasr, Wren. « The land wants me around : power, authority and their negations in traditional hunting knowledge at Wemindji (James Bay, Québec) ». Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=112508.

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This study investigates the importance of traditional hunting knowledge to Cree identity and experience. My fieldwork was conducted in Wemindji, James Bay, Quebec, with Cree trappers and on the interactions of scientific researchers and Cree trappers. I explore the connections between these interactions and wider relationships of the Crees with histories of extractive development and the State. The misrecognition or negation of Cree authority in development discourse and outcomes has contributed to subsistence practices and traditional hunting knowledge becoming politically and emotionally charged signifiers. I argue that subsistence practices and traditional hunting knowledge have come to encode cultural difference and the assertion of authority in relation to struggles for recognition of Cree authority over their traditional territories.
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Lipscomb, Carol A. « "Sorrow Whispers in the Winds" : the Republic of Texas's Commanche Indian Policy, 1836-1846 ». Thesis, University of North Texas, 1994. https://digital.library.unt.edu/ark:/67531/metadc279006/.

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The Comanche Indians presented a major challenge to the Republic of Texas throughout its nine-year history. The presence of the Comanches greatly slowed the westward advancement of the Texas frontier, just as it had hindered the advancing frontiers of the Spaniards and Mexicans who colonized Texas before the creation of the Republic. The Indian policy of the Republic of Texas was inconsistent. Changes in leadership brought drastic alterations in the policy pursued toward the Comanche nation. The author examines the Indian policy of the Republic, how the Comanches responded to that policy, and the impact of Texan-Comanche relations on both parties.
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Boxberger, Daniel L. « Resource allocation and control on the Lummi Indian reservation : a century of conflict and change in the salmon fishery ». Thesis, University of British Columbia, 1986. http://hdl.handle.net/2429/26962.

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This study focuses on the Lummi Indian fishers of Northwest Washington State, and the manner in which they have been included in and excluded from the commercial fishing industry over the past one hundred years. The approach to be taken in this situation of internal dependency is to examine access to resources. The control of productive resources — land, water, timber, minerals, and fish. — that Indians own or have access to, presents an ideal starting point for understanding Indian underdevelopment. Prior to and immediately after the time the Lummi were confined to a reservation, they were engaged in a traditional fishery that met their needs for subsistence and had the potential to develop into a viable commercial endeavor. The penetration of capital into the commercial salmon fishery of North Puget Sound initially utilized Lummi labor, but the development of new extractive technologies and an increase in the availability of labor of other ethnicities rapidly circumvented the need for Indian labor. Concomitantly, throughout the early 1900s, efforts by the State of Washington to curtail Indian fishing resulted in the Lummi being confined to a small reservation fishery of insignificant commercial potential. In the 1940s, when Lummi exclusion from the fishery was almost total, the need for fishers suddenly became acute, and the Lummi were once again incorporated into the commercial salmon fishery. Nevertheless, the post-war era again saw new developments in the salmon industry, and, no longer needed by the processors, the Lummi were once again squeezed out of the industry. Sympathetic court cases in the late 1960s and early 1970s guaranteed commercially significant fishing opportunity for the Lummi. Nevertheless, the present Lummi salmon fishery is not going to provide the Lummi with a viable economic base. The manner in which the fishery has developed is causing the majority of the economic yield of the fishery to be siphoned off to non-Lummi interests. Utilizing ethnohistorical and ethnographic data, this study examines a dependency approach to understanding Lummi underdevelopment. By focusing primarily on economic and political dependency on the United States Federal Government, this study shows how the Lummi community was incorporated into the dominant society and became a dependent community suffering from chronic underdevelopment, despite access to and utilization of a valuable natural resource.
Arts, Faculty of
Anthropology, Department of
Graduate
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McPherson, Shelley. « Native policy making in North America : the unresolved conflict between economic desires and political idealism ». Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=60469.

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The thesis explores the practical, moral and intellectual forces shaping native policy making in North America. It is argued that white society is struggling with an unresolved dialectic between its economic desires and its political idealism and that this conflict is expressed in native policy making as a simultaneous affirmation and denial of aboriginal rights. This theme is traced comparatively through Canadian and American native policy making histories from 1763 to 1990, focusing on three major policy areas: Indian dispossession, Indian political incorporation and Indian economic integration.
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Gurdian, Lopez Galio Claudio. « Mito y memoria en la construccion de la fisonomia de la comunidad de Alamikangban ». Access restricted to users with UT Austin EID Full text (PDF) from UMI/Dissertation Abstracts International, 2001. http://wwwlib.umi.com/cr/utexas/fullcit?p3037016.

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Sperry, Benjamin O. « Caught “Between Our Moral and Material Selves” : Mississippi’s Elite White “Moderates” and Their Role in Changing Race Relations, 1945-1956 ». Case Western Reserve University School of Graduate Studies / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=case1270232839.

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Eckman, Wayne Miles. « Brigham Young's Indian Superintendency (1851-58) : A Significant Microcosm of the American Indian Experience ». Diss., CLICK HERE for online access, 1989. http://patriot.lib.byu.edu/u?/MTAF,34205.

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Coronado, Gabriela. « Silenced voices of Mexican culture : identity, resistance and creativity in the interethnic dialogue / ». Richmond, N.S.W. : Research Postgraduate Development Unit, University Western Sydney, Hawkesbury, 2000. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030701.155335/.

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Korf, Lindie. « D.F. Malan : a political biography ». Thesis, Stellenbosch : University of Stellenbosch, 2010. http://hdl.handle.net/10019.1/3991.

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Thesis (DPhil (History))--University of Stellenbosch, 2010.
ENGLSIH ABSTRACT: This study is a political biography of D.F. Malan (1874–1959), the first of the apartheid-era Prime Ministers, and covers the years 1874 to 1954, when Malan retired from politics. It endeavours to provide a warts-and-all account of D.F. Malan which challenges prevalent myths and stereotypes surrounding his public persona and his political orientation. While the overwhelming focus is on Malan’s political career, special attention is paid to his personal life in order to paint a multi-faceted picture of his character. The biography is written in the form of a seamless narrative and employs a literary style of writing. It is based on archival research which utilised Malan’s private collection, as well as the private collections of his Nationalist contemporaries. Malan takes the centre stage at all times, as the biography focuses on his perceptions and experiences. Malan’s views regarding Afrikaner nationalism, which was his foremost political priority, are described, and are related to his views of British imperialism as well as other ideologies such as communism and totalitarianism. This study demonstrates that there is a notable link between Malan’s perceptions of race relations and his concerns about the poor white problem. It reveals that Malan’s racial policy was, to some extent, fluid, as were his views on South Africa’s constitutional position. Debates about South Africa’s links to Britain and the nature of the envisioned republic preoccupied Afrikaner nationalists throughout the first half of the twentieth century – and served as an outlet for regional and generational tensions within the movement. Malan’s clashes with nationalists such as Tielman Roos, J.B.M. Hertzog and J.G. Strijdom are highlighted as an indication of the internecine power struggles within the National Party (NP). By emphasising these complexities, this study seeks to contribute to a nuanced understanding of the South African past.
AFRIKAANSE OPSOMMING: Hierdie studie is politieke biografie van D.F. Malan (1874–1959), die eerste van die apartheid-era Eerste Ministers, en dek die jare 1874 tot 1954, toe Malan uit die politiek getree het. Dit poog om onversuikerde beeld van Malan te skets wat heersende mites en stereotipes aangaande sy openbare beeld en sy benadering tot die politiek uitdaag. Die fokus is hoofsaaklik op Malan se politieke loopbaan, maar besondere aandag word aan sy private lewe geskenk om sodoende veelsydige portret van sy karakter te skilder. Die biografie is in die vorm van naatlose narratief geskryf en maak van literêre skryfstyl gebruik. Dit is gebaseer op argivale navorsing, waartydens daar van D.F. Malan se privaat versameling gebruik gemaak is, sowel as die privaat versamelings van sy tydgenote. Malan is ten alle tye die sentrale figuur en die biografie fokus op sy persepsies en ervarings. Malan se denke oor Afrikaner nasionalisme, wat sy vernaamste prioriteit was, word beskryf en in verband gebring met sy opinie van Britse imperialisme, sowel as ander ideologieë soos kommunisme en totalitarisme. Die studie wys op die verband tussen Malan se denke oor rasseverhoudinge en sy besorgdheid oor die armblanke vraagstuk. Dit dui daarop dat Malan se rassebeleid tot sekere mate vloeibaar was. Dit was ook die geval met sy benadering tot Suid-Afrika se konstitusionele posisie. Afrikaner nasionaliste het tydens die eerste helfte van die twintigste eeu baie aandag geskenk aan debatte oor Suid-Afrika se verhouding tot Brittanje en die aard van die voorgenome republiek. Dit was tot mate weerligafleier vir reeds bestaande spanning tussen die onderskeie streke en generasies. Malan se botsings met nasionaliste soos Tielman Roos, J.B.M. Hertzog en J.G. Strijdom word belig as aanduiding van die diepgewortelde magstryd binne die Nasionale Party (NP). Deur op hierdie kompleksiteite klem te lê, poog die studie om bydrae te lewer tot meer genuanseerde begrip van die Suid-Afrikaanse verlede.
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Shields, Norman D. « Anishinabek political alliance in the post-Confederation period, the Grand General Indian Council of Ontario, 1870-1936 ». Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/MQ63366.pdf.

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Crockford, Cairn Elizabeth. « Nuu-Chah-Nulth labour relations in the pelagic sealing industry, 1868-1911 ». Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1996. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/mq21904.pdf.

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Yancey, William C. « In justice to our Indian allies : The government of Texas and her Indian allies, 1836-1867 ». Thesis, University of North Texas, 2008. https://digital.library.unt.edu/ark:/67531/metadc9010/.

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Traditional histories of the Texas frontier overlook a crucial component: efforts to defend Texas against Indians would have been far less successful without the contributions of Indian allies. The government of Texas tended to use smaller, nomadic bands such as the Lipan Apaches and Tonkawas as military allies. Immigrant Indian tribes such as the Shawnee and Delaware were employed primarily as scouts and interpreters. Texas, as a result of the terms of her annexation, retained a more control over Indian policy than other states. Texas also had a larger unsettled frontier region than other states. This necessitated the use of Indian allies in fighting and negotiating with hostile Indians, as well as scouting for Ranger and Army expeditions.
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Barbeau, Michel T. « Schefferville : relations inter-ethniques et dynamique du developpement en milieu nordique ». Thèse, Chicoutimi : Université du Québec à Chicoutimi, 1987. http://theses.uqac.ca.

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Mémoire (M.E.S.R.) -- Université du Québec à Chicoutimi, 1987.
Feuillets de fig. plies dans une pochette. CaQCU Bibliogr. : p. 191-201. Document électronique également accessible en format PDF. CaQCU
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Gélinas, Claude. « Les autochtones et la présence occidentale en Haute-Mauricie, Québec, 1760-1910 ». Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0010/NQ39748.pdf.

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McFarland, Dana. « Indian reserve cut-offs in British Columbia, 1912-1924 : an examination of federal-provincial negotiations and consultation with Indians ». Thesis, University of British Columbia, 1990. http://hdl.handle.net/2429/42023.

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Indian people in every agency in British Columbia suffered an injustice when the McKenna-McBride joint commission of the federal and provincial governments adjusted Indian reserve lands between 1913 and 1916. The report of this Royal Commission was amended before it was adopted by both governments in 1924, but the amendments only served to compound the inequity. This history of reserve land cut-offs in British Columbia considers the individual development of federal and provincial Indian land policies, the negotiations to homogenize them after union in 1871, and the efforts of Indians to resist reserve cut-offs. The primary sources, many of them generated by the reserve adjustment process of the Royal Commission, have allowed me to calculate the relative values of lands cut off or added by the commission, to discern the practical effects of the 1924 amendments, and to identify the principal consultants of the commission. These results, considered together with secondary sources which treat various aspects of reserve land cut-offs, indicate that the injustice was done at the insistence of the British Columbia government. Nevertheless, the federal government must share in the blame. It betrayed its role of protector of the Indians for the sake of creating a uniform Indian policy, no matter how unjust.
Arts, Faculty of
History, Department of
Graduate
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