Thèses sur le sujet « Western Marriage »
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1
Burton, Michael James. « Western-Sino intermarriage in Hong Kong ». Thesis, [Hong Kong : University of Hong Kong], 1992. http://sunzi.lib.hku.hk/hkuto/record.jsp?B13554554.
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Das, Shyamal. « Philosophy of marriage : an east-west comparative study ». Thesis, University of North Bengal, 2021. http://ir.nbu.ac.in/handle/123456789/4658.
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Gedalof, Irene. « Against purity : identity, western feminisms and Indian complications ». Thesis, University of Warwick, 1997. http://wrap.warwick.ac.uk/3851/.
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This thesis argues that Western feminist theoretical models of identity can be productively complicated by the insights of postcolonial feminisms. In particular, it explores ways that Western feminist theory might more adequately sustain a focus on 'women' while keeping open a space for differences such as race and nation. Part One identifies a number of themes that emerge from recent Indian feminist scholarship on the intersections of sex, gender, race, nation and community identities. Part Two uses these insights to look critically at the work of four Western theorists, Rosi Braidotti, Judith Butler, Donna Haraway and Luce Irigaray. I argue that strategies which privilege sexual difference as primary cannot deal adequately with differences such as race and nation. But I also argue that strategies which privilege destabilizing identity can be equally constrained by the logic of dualisms which has made it so difficult for feminists to sustain a focus on women and their differences. Part Three discusses how the insights to be drawn from Indian ferninisms might be taken on board by Western ferninisms in order to develop more complex models of power, identity and the self. Throughout the thesis I draw on a Foucauldian understanding of power as productive, and on Foucault's insight that subjects and identities emerge, not through the imperatives of a single symbolic system, but through the intersection of multiple networks of discourses, material practices and institutions. I argue that, by attending to women's complex location within intersecting landscapes of gender, nation, race and other community identities, feminist models of identity can dispense with a logic of dualisms in order to redefine, and not only destabilize 'women' as the subject of/for feminism. This requires working against purity on three levels. First, it requires a model of power that gives up on the search for pure, power-free zones and works instead with the instabilities power produces as it both enables and constrains women. Second, it requires seeing 'women' as a complex, impure category that bleeds across the apparently coherent borders of identity categories such as gender, race and nation, and contesting discursive constructs of 'Woman' as the pure space of origin upon which these apparently discrete categories stand. Third, it requires the development of alternative models of the self that take these complex, impure spaces as a valid and valorised position from which to act and to speak.
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Sanders, Erin. « One night in Bangkok : Western women's interactions with sexualized spaces in Thailand ». Thesis, University of Nottingham, 2011. http://eprints.nottingham.ac.uk/12018/.
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Key words: Thailand, sex tourism, sex industry, authenticity, voyeurism, tourist experience Research on sex tourism in Thailand has often focused on western men’s sexual interactions with local women (Cohen, 1982; Enloe, 1989; Brown, 2001), and the sexualized entertainment on offer in eroticized tourist spaces/places is assumed to be aimed at western male tourists (Manderson, 1992; Bowes, 2004). While a number of academics have studied sexualized spaces and venues, little has been written on how and to what extent western women engage with this type of touristic entertainment in the Thai (sex tourism) context (Odzer, 1994; Manderson, 1995; Sikes, 2006). This is despite the fact that the number of female tourists visiting Thailand has increased over the past decade (TAT, 2007), and some evidence suggests that the sex industry in Thailand caters for female tourists (Vorakitphokatorn et al, 1994; Williams et al, 2007). This thesis will argue that western women are curious about the nature of the Thai sex industry, and that some tourist women seek to visually explore sexualized tourist areas as part of their ‘tourist experience’ in Thailand. Sex tourism is a contentious subject area, and investigating the extent to which western women might engage with the sex industry as part of their tourist experience necessitates a critical engagement with theoretical understandings of female sex tourism. The findings suggest that western women’s desire for an authentic tourist experience in Thailand facilitates their entry into sexualized zones. While the history of the sex industry in Thailand has helped to popularize its notoriety, discourses on tourist-oriented sexual spaces suggest that visiting a sexual show is something that is ‘ok’, and further is part of ‘real Thailand’. However, women’s visual engagement with the Others who inhabit these spaces reveals a darker side,and perhaps a voyeuristic desire to visit these venues. While part of their motivation to consume the sex industry stems from their understanding of the sex industry as authentically Thai, their contradictory interpretations of Thai sex workers reveals a darker, more complicated picture. This thesis will examine the lines that divide tourism from sex tourism practices to suggest that consuming difference and the desire to engage with exotic (and erotic) Others underpins all touristic engagements, including tourist interactions with the sex industry. Visual sex tourism practices will be outlined here, and current definitions of sex tourism will be deconstructed to reveal a more complicated picture of tourism/sex tourism practices, which calls for a closer examination of gendered tourism behaviors.
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Olschewski, Luisa Elvira Belaunde. « Gender, commensality and community among the Airo-Pai of west Amazonia (Secoya western-Tukanoan speaking) ». Thesis, London School of Economics and Political Science (University of London), 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.390445.
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Shaikh, Sa'diyya. « Battered women in Muslim communities in the Western Cape : religious constructions of gender, marriage, sexuality and violence ». Master's thesis, University of Cape Town, 1996. http://hdl.handle.net/11427/17491.
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Bibliography: pages 204-228.Historically Muslim women have been marginalised in the examination of Islamic texts and Muslim society. This has resulted in the non-recognition and silencing of women's perspectives as well as the concealment of some of the traumatic realities experienced by groups of Muslim women. Exacerbated by pervading social and religious notions of "private" families, the incidence of wife battery within Muslim societies have been largely hidden violence against wives is seen as the manifestation of a sexist and patriarchal ideology. This study examines the manner in which Islamic gender discourses inform and impact upon the phenomenon of violence against women. The related tensions between patriarchal and egalitarian Islamic perspectives are explored. This study involves a two-fold feminist analysis of gender ideology in religious texts and contemporary Muslim society. At the level of textual studies, I applied a feminist hermeneutic to medieval and contemporary Qur'anic exegetical literature. The examination of medieval period focused on the exegesis of Abu Jafar Muhumammad b. Jarir al-Tabari (839-922), Abu al-Qasim Mahmud b. Umar Zamakshari (1075-1144), Fakhr al-Din al-Razi (1149- 1210). The study of contemporary exegetical literature concentrated on the approaches and exegeses of Fazlur Rahman and Amina Wadud-Muhsin. Hermeneutical debates on violence against wives were focused on the interpretations of the Qur'anic notion of female nushuz (Q.4:34). In examining contemporary Muslim society, I employed feminist qualitative research methodology. I interviewed a number of women from a South African Muslim community in the Western Cape. Here, the sample consisted of eight women with whom open-ended in-depth interviews were conducted. The interviews were transcribed and thematically analysed. I found that interweaving levels of religious symbols and discourses shaped normative understandings of gender relations. This in turn had implications for both structural and practical discourses of violence against women in Muslim societies. Islamic gender ideology spanned the continuum from patriarchal to feminist approaches. Misogynist religious understandings reinforced the husband's right to control and coerce his wife, even if this implied the use of force. On the other hand, egalitarian Islamic perspectives prioritised the Qur'anic ethics of equality and social justice and rejected the violation of women. I argue that Islam provides numerous resources for the pro-active empowerment of women and the promotion of the full humanity of women.
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Wood, Austin. « Therapists Who Do Not Seek Therapy : An Examination of Marriage and Family Therapists in Three Western States ». DigitalCommons@USU, 2002. https://digitalcommons.usu.edu/etd/2668.
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This was an exploratory study of 243 MFTs in the states of Colorado, Utah, and Wyoming. A majority (66%) reported that they had been in therapy at some time during their careers. The purposes of this research were to (a) find out how therapists effectively and ethically cope with stress, (b) find out more about the therapists who do not utilize therapy, and (c) find out what barriers therapists face in seeking therapy when they do need or desire it.
Effective coping strategies for stress included religious activities, exercise, and spending time with family and friends. Characteristics associated with not having been to therapy were being male, in a first marriage, Latter-day Saint, working in a for-profit agency with inpatient clients, licensed in Utah, and having at least three children. The most common barriers to seeking therapy were "I can handle my own problem(s) effectively enough without therapy" and "My problem(s) is/are not significant enough."
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Viljoen, Coralie. « Huweliksverryking vir plaaswerkers ». Thesis, Stellenbosch : Stellenbosch University, 2008. http://hdl.handle.net/10019.1/20867.
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Thesis (M Social Work)--Stellenbosch University, 2008.ENGLISH ABSTRACT: Marriage enrichment was developed to equip couples with the necessary skills and knowledge to help them achieve a happy marriage. It is successful with respect to the improvement of the marriage relationship and the encouragement of marital satisfaction. The marriage enrichment programmes that were developed up till now, were developed for the use of residents of First World countries. The goal of this study was to identify farm workers’ experience of marriage and their needs with respect to marriage, in order to make recommendations with regard to elements that could be included in a marriage enrichment programme for farm workers. A qualitative research design was used, as semi-structured interviews with the help of an interview schedule were conducted with thirteen farm workers who live and work on two farms in different geographical areas around Stellenbosch. Information was gathered by separately interviewing marriage partners, in order to ensure that conversations were not influenced by the presence of the marriage partner. Participants not only consisted of legally married couples, but also couples who were involved in a long-term relationship. The literature study focused on the circumstances of farm workers in the Western Cape. It also focused on theories underpinning current marriage enrichment programmes, and discussed and described the content of selected current marriage enrichment programmes. General challenges facing couples and which are typically included in marriage enrichment programmes were also discussed. Three themes emerged during findings and conclusions of the study. These include various sub-themes arising from the alcohol abuse of farm workers, and distinctive qualities of happy and unhappy couples. Recommendations were made with regard to these themes, while the theories on which current marriage enrichment programmes were based, as well as its exercises and elements were kept in mind.
AFRIKAANSE OPSOMMING: Huweliksverryking is ontwikkel om egpare met die nodige kennis en vaardighede toe te rus ter bereiking van ‘n gelukkige huwelik. Dit is doeltreffend ten opsigte van die verbetering van die huweliksverhouding en die bevordering van huwelikstevredenheid. Die huweliksverrykings-programme wat egter wel ontwikkel is, is vir die gebruik van inwoners van Eerste Wêreld-lande ontwikkel. Die doel van hierdie studie was om plaaswerkers se ervaring van die huwelik en hul behoeftes ten opsigte van die huwelik te identifiseer, sodat aanbevelings gemaak kan word ten opsigte van elemente wat ingesluit kan word in ‘n huweliksverrykingsprogram vir plaaswerkers. ‘n Kwalitatiewe navorsingsontwerp is benut, aangesien semi-geskeduleerde onderhoude aan die hand van ‘n onderhoudskedule gevoer is met dertien plaaswerkers wat woon en werk op twee plase in verskillende geografiese areas buite Stellenbosch. Onderhoude met huweliksmaats het apart van mekaar plaasgevind, om te verseker dat gesprekke nie deur die teenwoordigheid van die huweliksmaat beïnvloed kon word nie. Deelnemers het nie net bestaan uit wettiglik getroude egpare nie, maar ook paartjies wat in ‘n langtermynverhouding betrokke is. Die literatuurstudie het gefokus op die omstandighede van Wes-Kaapse plaaswerkers. Dit het ook gefokus op teorieë waarop bestaande huweliksverrykingsprogramme gebaseer is, en het verskeie geselekteerde bestaande huweliksverrykingsprogramme se inhoud bepaal en omskryf. Algemene uitdagings waarmee egpare te doen kry, en wat tipies in huweliksverrykingsprogramme bespreek word, is ook bespreek. Tydens bevindinge en gevolgtrekkings van die studie het drie temas na vore gekom. Dit sluit in verskeie sub-temas ten opsigte van alkoholmisbruik tussen plaaswerkers en die onderskeie eienskappe van gelukkige en ongelukkige egpare. Die aanbevelings is ten opsigte van hierdie temas gemaak, met inagneming van bestaande huweliksverrykingsprogramme se elemente, oefeninge en die teorieë waarop dit gebaseer is.
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Patel, Reena. « Labour and land rights of women in rural India : with particular reference to Western Orissa ». Thesis, University of Warwick, 1999. http://wrap.warwick.ac.uk/4010/.
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Hindu women's right to independent ownership of property has been established in India since 1956. Given that legal rights have not brought about a significant increase in women's ownership of land, this thesis explores the factors that affect women's effective claim to land ownership. Taking the particular case of Hindu peasant women in small farming households in Western Orissa, it analyses their ability to claim land ownership as the outcome of bargaining. The bargaining approach, as developed by economists, and by Amartya Sen and Bina Agarwal in particular, is adopted to analyse women's access to land as an effect of women's perceptions of self-interest and perceptions of women's contribution. The thesis evaluates the legal framework as it incorporates and reflects these perceptions. It argues that law constructs women's claim to land as a right addressed to 'Hindu' women, located within the family (through succession) and informed by religious ideology. It further argues that recognising women's interests as a basis of their claim to land ownership, as 'peasant' women, located within the household and affected by their work and role within agricultural production, would widen the scope of legal analysis. This would be a starting point towards a deeper understanding of the ways in which law impacts upon women's access to land.
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Okofo-Boansi, Ezekiel. « An evaluation of marriage-divorce-remarriage issues among Ghanaian Christian migrants as blamed on the radical impact of western and African cultural clashes in the UK ». Thesis, Bangor University, 2014. https://research.bangor.ac.uk/portal/en/theses/an-evaluation-of-marriagedivorceremarriage-issues-among-ghanaian-christian-migrants-as-blamed-on-the-radical-impact-of-western-and-african-cultural-clashes-in-the-uk(d1221734-af1c-43d9-8e86-29e537cf5fe7).html.
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This study critically analyses an assumption that Ghanaian marriages, while in Britain, become difficult and that many do not survive. This is blamed on, the Impact of Britain's Western culture. Many migrant marriages apparently endure stressful deterioration that often leads to separation, abusive loveless co-habiting and sometimes divorce whilst resident in Britain. It consequently evaluates and discusses some practical issues facing Pastoral Ministry and counselling concerns of marital relationships especially of the Ghanaian Adventist migrants. It also discusses participant views on the Ghanaian migrant Seventh-day Adventist Churches' leadership approach and their implication on members' marriages including ethical issues regarding offenders' active participation in the church. This research was limited to a cross-section of the Ghanaian Seventh-day Adventist Christians in Britain for manageability and focus. It is anticipated that patterns found could be repeatable where Ghanaians are found elsewhere in the Western civilisation. This project objectively explored the above assumption to question, investigate and determine possible causative factors to help move from assumption to referable data and thereby inform and improve pastoral care ministries. The study concludes that Ghanaian Adventist Christian Migrant marriages actually endure occasional multifaceted destructive problems of unrealistic expectations from a community of relatives, friends, in -laws and the church as well as the couples themselves.
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Guilbert, Nathalie. « Investigating children welfare inequalities in Western Africa : natural shocks, family structure and unequal access to household ressources ». Thesis, Paris 9, 2013. http://www.theses.fr/2013PA090062.
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Cette thèse traite du bien-être des enfants dans le contexte des sociétés de l'Afrique de l'ouest marqué par une forte instabilité économique et par un mode d'organisation familiale susceptible d'entretenir de forts niveaux d'inégalités entre les membres d'un même ménage. La forte exposition des ménages au risque de chocs engendre des mécanismes susceptibles d’enfermer les individus les plus vulnérables dans des trappes à pauvreté intergénérationnelles. L’intensité des chocs endurés mais aussi la période de la vie auxquels ils ont lieu et les stratégies mises en place ex post et ex ante pour gérer ces risques sont autant de canaux de transmission possibles de la vulnérabilité. Le premier chapitre de cette thèse exploite le choc naturel que représente les invasions de criquets pour analyser l’impact d’un choc de revenu sur le bien être à long terme des enfants, estimé par des indicateurs de réussite scolaire. Le deuxième chapitre examine les conséquences du mariage précoce, pratique encore très largement répandue en Afrique de l’ouest sur la mortalité des enfants au Sénégal. Le troisième chapitre investit les conséquences des naissances hors mariage, phénomène en très forte croissance en Afrique de l’ouest alors que les niveaux de fécondité globale tendent à diminuer, sur le bien être des femmes et des enfantsThis doctoral thesis analyzes children welfare in Western African where societies are characterized by a large economic instability and an unequal access to resources among members of a same household. Exposure to high downside risk to income and livelihoods generates inter-generational poverty traps mechanisms for the most exposed individuals. Shocks intensity, life periods and the strategies implemented both ex ante and ex post to cope with risk are many potential channels for enhanced vulnerability. The first essay exploits a natural shock i.e. locust plague, to investigate the long-term impact of income shocks on the well-being of children, estimated by educational outcomes. The second essay focus on the consequences of early marriage, a marital practice still very widespread in West Africa, on child mortality in Senegal. Finally, the third essay studies the consequences of out-of-wedlock births, a rising phenomenon contrasting with the overall fertility decline observed in the region, on women and children’s welfare
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Jones, Yvonne. « Peeling the body : how can art practice utilize the experience of medical events to consider the implications for the living human being of notions of the posthuman ? : how can this process affect an understanding of the positions of the subject/medical object within the western medical tradition and, in so doing, suggest a more empowered subject ? » Thesis, University of Southampton, 2010. https://eprints.soton.ac.uk/165501/.
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This practice based research focuses on events of the body, using the participating observer-researcher's experiences of medical events undertaken by her within a western medical environment to investigate her living existence as a 'unit', an 'experiencing corporeal body'. The project addresses a sharp awareness of body experienced by the researcher. It investigates this body in terms of the literal posthuman associated with Moravec, alongside the theoretical posthuman associated with Hayles where the 'defining characteristics involve the construction of subjectivity'. Using action research as the methodology and video installation as practice the project considers the position of the researcher in relationship to the medics, a situation of subject / object. With the female participating researcher as a given it becomes relevant to reference ideas from the ideals of feminism and to consider the question 'are women human?' The project produces evidence of change in the relationship of subject / object specific to this research when the researcher actively engages with attributes of the posthuman and it demonstrates how an altered emerging subject resulted from this engagement. There is a movement for the researcher from a liberal humanist subject to an emerging posthuman subject, an empowering and emancipating change.
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Zaidi, Arshia Urooj. « Perceptions of arranged marriages by young Pakistani Muslim women living in a western society ». Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0016/MQ52683.pdf.
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Ridge, Hannah Elizabeth. « Designing a Strategy to Reduce Wedding Conflict for Engaged Christian Couples with Progressive Values ». Miami University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=miami1588331262095651.
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McClusky, Beverley. « Investigating the relationships between education and culture for female students in tertiary settings in the UAE ». Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2017. https://ro.ecu.edu.au/theses/1974.
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This research is about the higher education of Indigenous Emirati women and how they balance the intricate demands of higher education with the social customs of a traditional society and the expectations placed on women. The study sought to identify and comprehend the issues which have affected the educational changes that are taking place, including culture, gender, religion, the influence of Western education processes, and the desire of an Indigenous population to raise their educational practices to an internationally recognised benchmark.
The research was aimed at providing insights into the distinctiveness of this group of women from their social and educational perspectives, and provides an alternative view of Emirati women, altogether different from the media stereotypes which have largely become accepted as representations of Arab women. It offers educators and researchers a deeper understanding of the relevant issues, and challenges preconceptions of educated women’s contribution to the workforce in a 21st century Gulf Arab nation. The experiences articulated about their educational encounters in a variety of pre-university environments, their reflections on contemporary university life, and the impact of Westernised influences on higher education in the UAE are put under the spotlight.
This qualitative study was undertaken within a constructivist, interpretive paradigm. A total of 43 media students were surveyed and interviewed to understand more about their attitudes and opinions on education and culture. Areas under consideration related to educational environments, learning styles and students’ relationships with teachers, as well as matters relating to cultural identity, cultural sensitivity and gender capital. The analysis extends the sparse knowledge and prevailing attitudes about Arab women held by many Western nations, and unearthed important factors, such as alignment of choosing a university with the established ethos of a conservative religious society. High school experiences, critical thinking, and English language skills all affected success at university. Emirati dress code was seen as an issue of personal choice and encapsulated Emirati identity, while being covered was not regarded as subjugation but as an expression of distinctiveness and leadership. Approval, deference and respect for the family underpinned most decisions about educational preferences and career choices. Attitudes towards financial recompense, job selection, finding a satisfactory work/life balance to sustain a traditional lifestyle and participate in the economic development of the UAE, were all pertinent considerations for this group of undergraduate women.
This research argues that higher education and Emirati culture are intrinsically linked, and the relationship between these two tenets influences the perspectives, and opinions of Indigenous undergraduate Arab women enrolled in a media course.
In highlighting the experiences of women’s transition from higher education to achieving personal goals and becoming effective members of the workforce, the thesis challenges preconceived opinions of educators and external agencies. In the UAE, the result has been significant societal change due to economic development, higher education and the national desire to create a workforce of highly educated females. Nevertheless, these changes are inherently directed by the powerful yet subtle influences of this traditional society, and how far female graduates will go to alter their familiar way of life.
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Johnson, Ben A. « Same-Sex Marriage in Western Massachusetts ». 2013. https://scholarworks.umass.edu/theses/1128.
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While same-sex marriage rights have expanded to twelve states, the time-lag in research and publishing has meant that most published studies on same-sex relationships has relied on a hodge-podge of same-sex relationship types. This study uses interview data with same-sex couples who have wed in the years after marriage became available and examines their incentives to wed and the decision making process they go about in planning their weddings. Against a backdrop of larger debates in the queer community surrounding assimilation and access to benefits, couples are changing how we must think about marriage and creating new norms for the institution. This study seeks to answer the following questions: This raises the following questions: How do a group of people previously barred from a legal institution make the decision to enter into that institution? Do they consciously see the act of marrying as a political decision, as a flouting of convention or as a reproduction of it? Does this shift to marriage represent an assimilationist tendency on the part of participants, or are they changing relationship norms and the institution of marriage itself? Studying the ways in which same-sex couples answer these questions allows us to see the meaning making that those couples do when engaging in public rituals and they will be shaped by access to this institution while changing marriage itself.
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Haqqani, Shehnaz. « Gendered expectations, personal choice, and social compatibility in Western Muslim marriages ». 2013. http://hdl.handle.net/2152/22208.
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This study explores some major themes in relation to marriage among contemporary Western Muslims. These themes include gendered ideals and expectations of the potential spouse, generational differences, inter-religious marriages for Muslim women, and individual choice and parental authority in mate selection. It re-evaluates the Islamic notion of marital compatibility (kafa’a) and shows how this notion is understood and can be applied to contemporary Western Muslims. Due to little academic research on the problem particularly of unavailable spouses, the study relies primarily on blogs, online discussions of marriage among Muslims, and internet articles on Western Muslim marriages. The dilemma faced by Western Muslims, particularly females, is that there is a lack of compatible available husbands for them. The study finds that, according to marriage-minded women, this unavailability is largely due to traditional expectations of gender roles from potential husbands contrasted against the women’s unconventionally older ages, focus on education and career, and overall understanding of power dynamics in marriage. The study also explores changing methods of mate selection among Western Muslims, which include services offered by Islamic centers, Internet matchmaking, and marriage events—where the average male participant is younger than the average female participant. As the age of marriage-minded females increases, their individual choice is more recognized in their marriage while their options of suitable men decreases significantly. Many of them therefore turn to interfaith marriages, which are not recognized by Islamic law, although some religious authorities across the West them on the basis of necessity. Western Muslim women are in a unique but complicated space where they are struggling to maintain their personal ideals of education and careers and are seeking partners who share these ideals; yet, with the tension between men’s expectations of women and women’s of men during courtship, and the role of family in mate selection, the problem of marriage becomes more complex with the various axes contributing to it.text
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Köppen, Katja [Verfasser]. « Marriage and cohabitation in western Germany and France / vorgelegt von Katja Köppen ». 2011. http://d-nb.info/101418455X/34.
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Juting, Wang, et 王儒婷. « Christian Perpective on Women－using women’s statusin western marriage as an example ». Thesis, 2009. http://ndltd.ncl.edu.tw/handle/93211249415496029691.
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碩士玄奘大學
宗教學系碩士在職專班
97
ABSTRACT This paper will examine and compare non-feminist and feminist perspectives on women’s status in Christianity, by focusing on three approaches: scriptural and doctrinal discourse; women in religious organizations, and religious impact on the life of female adherents. It will begin with an examination on traditional theological attitude towards women and then move on to the feminist discussion on wife’s status in the West. In accordance with feminist movement, female theologians reexamine traditional theology. They reinterpret Christian tradition and rethink gender experience from a different perspective, in hope to involve women’s experience in Christian discourse. This includes the reinterpretation of the Bible and the attempt to develop new set of gender ethics that suit the social trend. I hope through the study of feminist perspective on women in Christianity, an equalitarian and just society might be achieved.
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Lapoorta, Paul Jafta. « Huweliksvoorbereiding en -verryking in gemeentes van die Apostoliese Geloof Sending in die Wes-Kaap ». Thesis, 2003. http://hdl.handle.net/10500/1160.
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This dissertation is a study about the faith action called "care" and covers the area of premarital pastoral work and marital pastoral work (marriage enrichment). Much has been written about the issue that marriage pastoral care and counselling is more than just dealing with troubled marriages or marital problems. The fact can't be ignored that pastoral care and counselling when it comes to married life have an important role to play in the sense of prevention and equipping. Premarital pastoral work in the form of marriage preparation and marital pastoral work in die form of marriage enrichment, focus on the prevention and equipping approach.
The focus of this dissertation is prevention and equipping. In an effort to achieve this, this study looks at how pastors are doing premarital pastoral work with prospective marital couples, and marriage enrichment with married couples. This is done according to a twofold process. The first step focuses on the content of the programmes that the pastors present to prospective marital couples when they do premarital pastoral work. The second step in the study focuses on the needs of prospective marital couples. In this regard the focus is on the themes for marriage preparation that prospective marriage couples would like to see the pastor address when doing premarital pastoral work with them. Further this research deals with the preferences of prospective couples as to the timing, duration and presentation process with regard to marriage preparation sessions.
In this study empirical research was undertaken to determine how pastors of the Apostolic Faith Mission in the Western Cape are doing premarital pastoral work and marriage enrichment, and how this is related to the needs of prospective marriage couples. The research problem was to determine whether pastors are addressing the needs of prospective couples when they are doing premarital pastoral work. The purpose of this study is to provide some guidelines which pastors can utilize when they are doing premarital pastoral work and marriage enrichment.Practical Theology
D. Th. (Practical Theology)
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Hamano, Takeshi. « Japanese women marriage migrants today : negotiating gender, identity and community in search of a new lifestyle in Western Sydney ». Thesis, 2011. http://handle.uws.edu.au:8081/1959.7/500387.
Texte intégralRésumé :
This thesis explores the rise and transformation of Japanese migration to Australia since the 1980s. This thesis particularly investigates the experience of Japanese women marriage migrants: women who have immigrated to Australia through marriage to a local partner. Based on participant observation with a Japanese ethnic association in Sydney's west between 2007 and 2009, and on in-depth interviews with the association's members, this thesis examines the ways in which the women re-mould themselves in Australia by constructing gendered selves which reflect their unique migratory circumstances through cross-national marriage. Since the 1980s, Japanese international migration has transformed into "lifestyle" migration, that kind of migration undertaken for the sake of an alternative lifestyle and the consumption of different socio-cultural experiences in the new country. On this assumption, this thesis finds that the increase in Japanese women migrants is an amalgamation of two motivations. These women not only sought a chance to avoid or overcome conventional gender inequalities, which are still prevalent in contemporary Japanese society; they also regarded going overseas as an opportunity to fashion a desirable lifestyle on their own. Consequently, while many of them arrived in Australia with the view to staying only temporarily, they decided to continue their movement towards a new lifestyle through marriage to a local partner. This thesis examines the stories of Japanese women marriage migrants after their migration to Australia, discovering that the women tend to take recourse to expressions of Japanese femininity that they once viewed negatively, and that this is tied to their lack of social skills and access to the cultural capital of mainstream society. Re-moulding the self through conventional Japanese notions of gender ironically provided them with a convincing identity, that of a minority migrant woman. Nevertheless, through an analysis of members' engagement with an association of Japanese women marriage migrants in a suburb of Sydney's west, this thesis reveals a nuanced sense of ambivalence expressed by these Japanese women: between their Japanese community and Australian life. This results in a dilemma for these women: they negotiate between their "given" Japanese femininity and the "chosen" images of self that can be achieved in their new life in Australia.
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Wardatun, Atun. « Marriage payment, social change and women's agency among Bimanese Muslims of Eastern Indonesia ». Thesis, 2017. http://hdl.handle.net/1959.7/uws:41023.
Texte intégralRésumé :
This thesis draws on ethnographic research that focuses on the cultural practice of female initiated marriage payment, ampa co’i ndai, among semi-urban Bimanese Muslims of Eastern Indonesia. The practice takes place when the bride, with the help of her parents and female relatives, pays her own marriage payment (co’i). It is normally used only when the prospective groom is a government employee. However, during the declaration of marriage, the payment is announced to have come from the groom. This thesis uses the practice as a site to examine women’s agency and a lens to understand social change in a modernizing Muslim society that has a heritage of bilateral kinship.
The interplay of the kinship system, modernization, women’s agency and marriage payment demonstrates the value of “structuration theory” developed by Anthony Giddens (1984), showing that social structure and agency continuously shape and are shaped by each other. This thesis argues that ampa co’i ndai serves as a means of taking advantage of new opportunities opened up by modernization; this local variant of Islamic marriage payments allows women to appropriate what was traditionally considered a male prerogative and use it to equalize gender imbalance. The practice also sheds light on what I identify as the ‘collective solidarity’ that maybe involved in exercising agency, demonstrating agency of power and agency of projects amalgamated, as conceptualised by Sherry B. Ortner (2006).
The bilateral kinship system of the Bimanese, which involves both reciprocity and complementarity (angi) between husbands and wives, was challenged with the arrival of modernization in the late 1960s. Subsistence agriculture, previously practiced by most Bimanese, in which women played a major role, started to be displaced under the Indonesian New Order (1966–1998) economic development programs. These developments program involved, among other things, increasing number of prestigious government bureaucratic positions, which went to men rather than women. The previously parallel and complementary positions of women and men, in marriage, both of whom were farmers, came to be less common, including in semi-urban areas, as the conception of men as sole economic providers and women as housewives came to be more prevalent.
The introduction of this distinction between workplace and home, distanced the two domains, with the status of the former raised in social and economic terms, and the latter correspondingly devalued. However, the normative centrality of women in the household (matrifocality) and sense of solidarity of local communities (communality) has still provided a cultural place for ampa co’i ndai. Matrifocality continues to lend strength to the bond between mothers and daughters and promote solidarity among female relatives, enabling women to initiate and execute this unusual practice, and enjoy its benefits. Communality continues to provide a basis for public funding (pamaco) for female-initiated marriage payments, and so serves as an alternative economic resource for a wedding. This has made it possible for women of lower economic status to also participate in the practice. Ampa co’i ndai thus demonstrates that agency can be collectively constructed, and involves the shared responsibility of relatives and the community-what I have called ‘collective solidarity.’
The narratives of nineteen Muslim women who have been involved in ampa co’i ndai reveal how deep-seated collective solidarity underpins the ways women pursue their goals when using this practice. They use it not just for themselves as individuals, but also for the status of women as wives, mothers, and daughters. Ampa co’i ndai is a testament to the complexities of gender power relations, which too often are understood in terms of essentialized women’s roles concerned wholly with the welfare of their families. However, ampa co’i ndai also shows women’s interdependence and the considerable lengths to which they will go using that mutual dependence to gain power and prestige for themselves and their relatives.
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Benson, Susan. « Women dreaming around marriage : a transpersonal study of personal narratives, group dreamwork, image and archetype ». Thesis, 2008. http://hdl.handle.net/1959.7/uws:51508.
Texte intégralRésumé :
This thesis demonstrates how eight participants in two dreamgroups, meeting over six years, explored aspects of self-identity, change and transformation in the context of their own personal dreaming and shared dreamgroup processes. The thesis provides a rationale and argument for engagement with group dreamwork processes, as an appropriate medium of critical social/cultural inquiry, as well as for personal psycho-spiritual exploration. An initial pilot project involved four women in a short-term eight week dreamgroup process. Subsequently, two dreamgroups made up of mature-age women, who had experienced a long-term marriage, were formed. The guiding questions of the study were concerned with exploring what kept the participants in marriage or what prompted the urge to remarry? How did the participants reflect on the choices they were making? How were the experiences of the participants similar or different? To what extent did the women consider cultural conditioning as having been prescriptive or valuable? The participants also considered how they would create change, and how they would locate their visionary selves? The study is grounded in a qualitative research conceptual framework. The methodological approach used within the study is a blended heuristic and organic method of inquiry. The heuristic component is based on a personal, imaginal phenomenological method of inquiry. The organic approach draws on feminist fields of study, phenomenology and co-participatory research. The focus in the organic inquiry approach is on narratives and the ‘telling of stories’. It becomes both the method and subject of inquiry. The narratives of the dreamgroups recount the personal dreaming of individual participants. In these dreamgroup narratives, the personal stories, dreams and emergent themes and symbols are interwoven with the group story. Four central themes emerged through the personal and group work: letting go: restor(y) ing the feminine; integrating the masculine and feminine; living through image and metaphor. These themes are discussed and reflected upon, in relationship to the transformative potential for the participants, and personal and social relevance. As a means of reflection and creative synthesis, a questionnaire and a series of semi-structured interviews were conducted with participants.
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Emirie, Guday. « Early Marriage and Its Effects on Girls' Education in Rural Ethiopia : The Case of Mecha Woreda in West Gojjam, North-Western Ethiopia ». Doctoral thesis, 2005. http://hdl.handle.net/11858/00-1735-0000-0006-AF02-9.
Texte intégral
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Jhala, Jayasinhji. « Marriage, hierarchy and identity in ideology and practice an anthropological study of Jhālā Rājpūt society in western India, against a historical background, 1090-1990 A.D. / ». 1991. http://catalog.hathitrust.org/api/volumes/oclc/28878956.html.
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[Verfasser], Guday Emirie. « Early marriage and its effects on girls' education in rural Ethiopia : the case of Mecha Woreda in West Gojjam, North-Western Ethiopia / by Guday Emirie ». 2005. http://d-nb.info/977834271/34.
Texte intégral
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Rashid, Kazi S. « Perceptions of transnational arranged marriages among the children of Bangladeshi skilled migrants in Sydney ». Thesis, 2018. http://hdl.handle.net/1959.7/uws:55318.
Texte intégralRésumé :
Transnational arranged marriages among Muslim temporary labour migrants’ children have been problematised in policy, media and public discourses in European migrant-receiving societies. Such problematisation has been driven by concerns regarding forced marriages, sham marriages and continuous migration that arguably hinder integration into host societies. As such, transnational arranged marriages have been essentialised as a marker of ‘Monolithic Muslim Otherness’. While Australia is a classic migration-receiving country (Castles, Vasta & Ozkul 2014, p. 128) and Islamophobic sentiment is on the rise (Blair, Dunn, Kamp & Alam 2017), marriage practices among children of Muslim background in Australia are underrepresented in the literature. This thesis aims to address this gap by exploring the perceptions and attitudes of young adult children of Bangladeshi skilled migrants towards transnational arranged marriages. More specifically, it examines the ways in which young adult Bangladeshi-Australians challenge Western discourses of Muslim practices, particularly in regard to gender roles, agency and homogeneity. Employing semi-structured interviews with seven young adult Bangladeshi-Australians, this thesis provides a rich understanding of the complexity, diversity and dynamism of the spousal selection process. Through a postcolonial and post-structuralist analysis of interview data, I illustrate that not only are young adult Muslim Bangladeshi-Australians heterogeneous in terms of their gender, education, age and religiosity, but their perceptions and attitudes towards transnational arranged marriages are similarly diverse. I argue that spousal selection preferences are intertwined with interactions and negotiations between individual preferences, agency and meso-level structures such as family networks, the Bangladeshi migrant community and peer groups, as well as contextual factors, such as the Australian marriage market and immigration and integration policies. This study is an important contribution to the body of research regarding transnational arranged marriages among Muslim migrants, as it moves beyond the marriage behaviour of descendants of temporary labour migrants in Europe. It also makes important contributions to broader research on migration, settlement, national identity and belonging in its driving argument that the questioning of migrant children’s integration based on their marriage behaviour is narrow and exclusionary.
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Musungu, Gabriel Joseph. « Elements of cross-cultural music composition : the creation of Esidialo-- a Samia marriage suite ». Thesis, 2010. http://hdl.handle.net/10500/3680.
Texte intégralRésumé :
Cross – cultural composition has been defined as the creation of a cultural synthesis of the old and new, traditional and foreign into philosophical, artistic, stylistic and aesthetic product that communicates to various audiences. The study adopted a mode of creativity / dynamic approach through the synthesis of traditional Samia marriage music and Western compositional techniques and approaches. To ground the study in the rich cultural traditions of the Samia people of Funyula Division in Western Province of Kenya, an anthropological documentation formed an important part of the study.
The study adopted Absolute Formalism theory by Reimer (1989) based on component relationships in which different parts like harmony, melody, and text rhythm relate to one another to create unity. The study also incorporated Aesthetic Functionalism theory by Akuno (1997) on social functions in which; the contextual meaning of the composition was based. The study used the Accommodation theory on Convergence, Giles and Smith (Giles & St Clair, 1979) to unify the analogous aspects in the two stated theories.
In the study, descriptive and creative designs were used to cater for the music and social context. In the descriptive phase, Samia marriage folk songs were collected from traditional performers, who were also, interviewed using a questionnaire. Purposeful and snowball sampling techniques were used to select twenty folk songs. They were recorded, transcribed and analysed for dominant traditional musical features and compositional promise. In the creative phase, lyrics were identified and reorganised, the prevalent features isolated and used. The result was a compositional inspiration on which the Marriage Suite was based.
The ultimate product of the study was an artistic model framework that could guide the creation of art music using Kenyan traditional music idioms; accomplished through the Marriage Suite.
To safeguard contextual and music fidelity, member checking was consistently maintained during data collection and creative phase. Rhythmic and melodic accuracy of the transcribed songs was ascertained by play backs using FINALE music notation.
Social identity in the composition was taken into account through use of Samia music characteristics that included intervals, solo-responsorial aspects, overlapping entries, parallelism and common rhythmic patterns.Art History, Visual Arts & Musicology
D. Litt et Phil. (Musicology)
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BĚHAL, Martin. « Dějinný vývoj uzavírání křesťanského manželství a srovnání vybraných obřadů sňatkové liturgie římskokatolické církve a pravoslavné církve byzantského ritu ». Master's thesis, 2010. http://www.nusl.cz/ntk/nusl-51433.
Texte intégralRésumé :
The Thesis deals with the historical development of Christian marriage and conversion from the original family ritual to the public ceremony, from secular (state) rituals to the church type of marriage. It describes the beginning of the wedding liturgy at the West and the East. The first part of Thesis deals, except the history of wedding ritual, also with the theology of marriage with selected representatives of the West and the East {--} the Roman Catholic Church and the Orthodox Church of Byzantine type. The wedding ceremonies of both churches are described in detail in other parts of the Thesis. They are subsequently compared with a reference to the similar elements and defining the specific parts. The comparison shows that the substantial part of the Roman Catholic ceremony is the bride´s and groom´s wedding vow. The priest is the privileged witness representing the church and he only accepts the vow. Whereas at the Orthodox Church of Byzantine type the marriage is concluded by priest´s blessing and coronation. In the final part the author thinks about the possible suggestion of a ceremony that would include the liturgy elements from both selected churches.
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Chand, Asha. « The chutney generation : Fiji Indian migration, match-making and media in Sydney ». Thesis, 2011. http://handle.uws.edu.au:8081/1959.7/540951.
Texte intégralRésumé :
The twice displaced Fiji Indian community in Sydney, what I will call here the ‘chutney generation’, is the largest in the world outside of Fiji. The community inhabits a space where it has adapted to creating a new blend of cultural and social traditions; the clearest demonstration of this being the mobilisation of these concepts around marriage. This work, combining qualitative and quantitative methodologies, explores the traditional and modern intersections of media, migration and their influence on marriage in the maintenance of the Fiji Indian identity in Sydney. Through considering the work of cultural theorists Arjun Appadurai (1996, 2004, 2007), Benedict Anderson (1983, 2006), Neil Postman (2000), James Conroy (2004) and Victor Turner (1969), among other scholars, this research presents the range of media impacts upon the views of arranged marriage, a common practice of the community in Sydney. In this process it promotes a significant understanding of the community in its acceptance of this age-old tradition against a backdrop of migration, modernisation and multiculturalism. This thesis also considers the influence of Bollywood on the community’s ideal and celebration of marriage, which in today’s Australia reflects much complexity as traditional societies meet modern and contemporary ones, all juxtaposed against globalisation and the modern media. The flows from such intersections create a multitude of ruptures in society, fragmenting and dismantling some, while sustaining others in creative and new ways. Vivah, the Hindi word for marriage, means what supports or carries. The word has created a metaphorical journey for the community into the modern world which challenges its identity, values and morals, which are deeply entwined with marriage and Hindu wedding rituals. This cross-disciplinary research captures this tide of change through the cultural clustering of the community, while analysing how arranged marriage, which has parental approval as an important component, (known to the east as a way of life and to the west as narrow and backward), works through western and diasporic frames for the Fiji Indians. It documents how the community frames its moral universe around marriage as a rite of passage, and how group cohesion within its networks propels gossip, especially to ostracise those who are not married. While the acts and ideals of marriage feed the community’s bonds of kinship, they also create a level of fear and anxiety among those who are single, their parents and families.