Articles de revues sur le sujet « Voting – Behavior – Italy »

Previous research demonstrated that different contextual sources can affect voting behavior. Homogeneous familiar networks affect individual behavior of people embedded in these networks toward voting for certain parties. Moreover, being exposed to higher levels of homogeneity in the geographical place where one lives contributes to developing higher propensities to vote for a certain political object. By means of 2006 National Italian Elections data (and by employing new measures of network political homogeneity), this paper tests, with multilevel models, the hypothesis according to which networks and geographical context interact while affecting individuals’ voting behavior. Results confirm such a hypothesis, showing that familiar networks represent a ‘social bubble’, which limits the likelihood of being affected by the broader context.

The debate that has arisen around the weakening of the traditional cleavages’ heuristic power in explaining vote suggests considering the role of lifestyles in designing politically meaningful social aggregates. We investigated the relationship between lifestyle and voting behavior, establishing the degree to which this relationship traces the effect of the socio-structural categories (e.g. social class) or is, at least in part, independent of them. Through a k-means clustering, we individuated a typology of four Italian lifestyles; we showed its relation to socio-demographic features and its ability to discriminate participants’ political attitudes. The subscription to each lifestyle was significantly associated with voting behavior, net of the variance accounted for by the traditional cleavages. The theoretical implication and further direction of research are discussed.

Voting analyses have documented how, behind worldwide successes of populist parties, lies growing support from manual workers, even those who are unionised. This reflects changes in political supply and demand, with manual workers frustrated by high costs they have paid in past years and disenchanted by the political vacuum left by traditionally pro-labour parties that had long given voice to their needs. What role do unions play? Can they still influence the voting of their declining but still more or less substantial membership? What are their narratives and organisational strategies on epochal challenges like immigration and EU integration? How can their sense of solidarity, universalism and labour internationalism cope with the growing fears, chauvinism and nationalism of a significant proportion of the working class? This article examines these questions from the perspective of Italy, using empirical data and qualitative insights on the partial success of union action. We conclude that there remains substantial potential for unions, through appropriate political choices, discursive strategies and socialisation with their members, to stem xenophobic and nationalistic inclinations in the world of work.

AbstractThis article analyzes the politicization of European integration in Italy. Has the euro crisis catalyzed a new electoral supply, which may have been matched by voters’ responses? After the crisis, Italian parties have increased their entrepreneurial efforts to prime EU issues into the political debate, trying to win over votes. This pattern may have led to a full politicization of European integration. To study the transformations in party strategies and voting behavior, I analyze the fluctuations in EU issue entrepreneurship and EU issue voting between 2009 and 2014. The findings reveal mixed results: parties have actually developed new strategies on EU issues, but without significantly changing voter preferences along the pro/anti-European dimension.

In this article, we explore how electoral systems influence attitudes and behavior of elected representatives. Focusing on constituency representation, we consider how variation in electoral systems may shape forms of political representation. An analysis of written parliamentary questions (PQs) is an important instrument to look at the role of parliamentarians even where, as in the European Parliament, political parties enforce discipline in roll-call voting. This kind of investigation offers the opportunity to partially resolve empirical and theoretical problems related to other methods of research. Unlike voting and speeches, PQs face fewer constrains from party leaders. This article analyses the constituency focus of members of European Parliament from France and Italy. These countries differ with regard to two main dimensions of electoral systems: ballot structure and district magnitude. The study is conducted through a content analysis of 5343 written PQs during the sixth term (2004–09). The results suggest that, despite the lack of strong electoral connection, electoral institutions shape the legislative behavior of the Italian and French parliamentarians providing incentives to cultivate personal reputation and constituency-orientation.

Despite primary elections in Italy continue to be asymmetric – i.e. carried out only by the center-left coalition – their ability to involve the electorate and their growing media impact make it a powerful democratic tool. In this article we study the 2012 Italian primary elections, held by the center-left coalition in order to select the prime ministerial candidatefor the 2013 general elections. In particular, we will shed light on three dimensions: turnout, electoral results and competitiveness. We will also take into account the role played by the new candidate selection rule – the two-round system – which will allow us to collect a lot of information about the voting behavior of the selectorate. What has been the turnout level in the2012 Italian primary elections? Which similarities and differences can be found in the patterns of participation between the first and the second round? Which factors may explain the territorial differences in turnout levels? What have been the territorial patterns of voting behavior for the main candidates? The 2012 primary elections have been more or less competitive with respect to the previous Italian national primaries? We will try to address these questions through the use of a mainly quantitative methodology with aggregate data.

The political participation of immigrants has received increased scholarly attention over recent decades. However, comparisons between the electoral behavior of immigrants in their countries of origin and of residence are still limited. This article addresses this gap in the literature and seeks to identify the determinants of Romanian immigrants' electoral participation in the local elections of four West European countries (Germany, France, Italy, and Spain) as compared to their turnout in their home country's legislative elections. Looking through the lenses of exposure theory, we hypothesize that contact with institutions, people, and values from the countries of residence are likely to have different effects in the two types of elections. We test the explanatory power of four main variables - time spent in the host country, social networks, degree of involvement in the local community, and the type of relationship with citizens of their host countries - to which we add a series of individual-level controls such as age, education, gender, and media exposure. To assess our claim, we employ binary logistic regression to analyze original web survey data collected in the summer of 2013. The result supports the empirical implications of exposure theory.

The classic heuristics of voting behaviour have been eroded overtime especially in well-established democracies. Ideology, party identification, and social class have been gradually replaced by short-period factors. In particular, the personalization has represented an innovative variable that significantly contributes to explain voting behaviour. Cross-pressures between party identification, candidate assessments and issue preferences paved the way to the diffusion of protest voting, both against the élite and the system. In this respect, Italy represents a very interesting case from both a theoretical and an empirical point view considering the presence of protest parties and the important diffusion of anti-system movements which surfed the protest to consolidate their positions. The editors conceived this special issue aiming at analysing and measuring the impact of protest/negative voting in Italy between 2016 and 2020, a period in which protest parties and voters’ discontent have significantly increased. Data presented by the different papers confirm, albeit under different perspectives, the relevance of this peculiar form of political behaviour.

How do voters attribute responsibility for government outcomes when they are the result of a collective decision taken by multiple parties within a coalition government? In this article we test the argument that in a multiparty coalition system, responsibility attribution should vary according to the quantity and quality of portfolios that the coalition partner controls. The article uses data from the Italian National Election Study in Italy, a country usually characterized by governments formed by more than two parties. We find no consistent empirical evidence that coalition parties collectively suffer from perceived negative performance. While the prime minister party is held responsible on average more than the other coalition partners, responsibility attribution decreases by party size in the parliament rather than by the quantity of ministerial portfolios the incumbent party controls. Issue saliency, however, plays an important role in the retrospective voting mechanism. These results have important implications for our understanding of electoral behaviour and democratic accountability.

SummaryThis paper addresses the question of the demise or resilience of political subcultures in Italy today, focusing on two areas, Sesto San Giovanni and Erba, characterized until recently by a socialist/communist subculture and a Catholic/interclassist one. The voting behaviour and political values of key social groups, above all industrial workers, in these two towns provides evidence of the persistence and indeed revival of political subcultures in Italy. The paper argues that their function has changed, though. Whereas in the past a political subculture encompassed the whole spatial community, nowadays it appears to represent the interests and needs of specific groups within a territory, thus becoming one of many political instruments and choices open to social actors and voters.

Empirical research shows the existence of a relationship between the electoral behaviour of citizens and their economic condition. The economic voting theory explains that in periods of economic growth citizens-voters reward the government considered the author of their well-being; on the contrary, in times of crisis, the population punishes it. The peculiarity of these studies, based on the analysis of secondary data designed for other primary purposes, is to have national territorial dimension, where the percentage of votes collected by government/opposition parties in political national elections is associated to the country’s macro-economic indicators (for example, GDP or unemployment rate). Nevertheless, up to now, only few scholars have analysed this relationship at local level, due to the lack of local statistical data on citizens’ economic conditions. This study tries to fill this gap. It is conducted in the city of Rome, to understand whether the electoral behaviour of Roman citizens changes in function of their economic hardship, in each of the 15 Municipalities of the capital city of Italy. To this end, two different data sources are integrated: Electoral Statistical Office of Rome and Italian Revenue Agency. The results offer empirical evidence to strengthen the local relation between electoral behaviour and economic conditions.

Scholars argue that the realignment of the electorate which took place with the transition to the so-called Italian Second Republic followed mainly a traditional partisan pattern, with electors of the former centre ruling parties (the Christian Democrats and the Socialists) turning to vote for the new centre and right parties (Forza Italia and the National Alliance), while left-wing voters continued to hold their traditional allegiance. Behind this apparent electoral turmoil there would appear to be little in the way of voter mobility. Such a reading implies continuity in the motivations of voters who behaved according to their previous ‘personal electoral history’ and in accordance with their sub-cultural political identification. Here an alternative interpretation is proposed in which it is argued that as a result of the 1994 realignment elections voters who deserted the centre (the heirs of the Christian Democrats) did so also according to their class interest and in response to the policy proposal of the centre-right. Since that time a ‘valence model’ of electoral behaviour has begun to emerge where ‘reasoning voters’ react to the performance of the incumbent, and voting also depends on an assessment of leadership, policy performance and issues.

AbstractTo what extent can the 2018 Italian general election be considered as critical? This article examines how the contributors of six volumes published in the aftermath of the election answer this question by focusing on three major dimensions of change in comparison with the 2013 election: changes in the patterns of party competition; changing patterns of voting behaviour in terms of socio-economic characteristics of the electorate; changes in the salience of issue cleavages and in the way new issues affected the electoral outcomes. The picture originating from the volumes under review is not so sharp as that emerging from the literature that flourished after the 2013 election, whereas several contributions stressed the revolutionary traits of that electoral contest. Despite the important changes observed in comparison to 2013, defining the 2018 general election as critical is adequate only to a certain extent.

In the enduring debate regarding the structure of political competition, substantial evidence has been accumulated on the emergence of a new European dimension and on its relevance in some national elections. Yet, there have been few attempts to match the supply side with the demand side of electoral politics through cross-national studies. To fill the gap, this article adopts a two-step procedure. On the one hand, it investigates the political potential of Euroscepticism tracing back the fault lines of a new cleavage to processes of economic competition, cultural diversity and political integration. On the other, it showcases the uneven process of politicization of the EU issues in Italy, France, and United Kingdom. In these countries the growing difficulties of mainstream parties to deal with issues that crosscut the traditional left-right dimension have paved the way to the success of new anti-establishment parties. These challengers have exploited conflicts and issues generated by the integration process thus undermining the conventional dynamics of party competition. Nonetheless, preferences on the integration process affect voting behaviour only in Great Britain and, partially, in France, while in the Italian case there is still little evidence of EU issue voting.

Personalised interaction between political parties and the electorate has existed since the emergence of modern elections. Nowadays, digital technology has moved the relationship between political candidates and voters to a more advanced level. Through collecting and analysing citizens’ personal data via digital means, politicians have the capacity to foresee the electorate’s political behaviour, its preferences, and the choices it is inclined to make. Such campaign strategy is known as ‘political micro-targeting’, and it has raised great interest in academia. One may consider it a panacea for political misinformation, given that political micro-targeting can increase the population’s participation in politics. Nonetheless, it can be argued that this phenomenon poses a long-term threat to democracy. Accordingly, due to the high engagement with personal data that political micro-targeting entails, the question of its compatibility with citizens’ voting rights arises. This thesis will explore the issue of online political micro-targeting and seek to conduct a comparative analysis between presidential election campaigns in three European states, namely France, Italy and the United Kingdom. Accordingly, current political micro-targeting practices in these legal systems, and how they can influence each other, will be illustrated. An important place will be devoted to the analysis of political micro-targeting’s interference with the electorate’s voting rights and its regulatory framework.

Abstract How do voters sort within an electoral coalition? Voting literatures on ideology, character valence, and issue ownership provide explanations for inter-coalition or inter-party voting, yet the coalition context remains understudied. Do voters in proportional coalition-based systems use the same ideological and issue-based heuristics ascribed to them in two-party systems that favor single-party government? Voting behavior in Italy in the 2000s is used to explore this question. This paper examines what motivates the voters of the large center-left and center-right coalitions, specifically whether ideology, economic issues, or other considerations lead voters to select their party of choice. Results indicate that, on average, voters select a coalition ideologically-proximal and deemed the more competent on issues, while they select a specific party based upon character and reputation issues. Findings thus suggest that voters sort for both coalition and party-specific reasons.

Previous studies have portrayed the personalization of politics as a consequence of the changes in the electoral market and the resulting transformations at the party level. However, empirical research has not reached a consensus on the extent to which this process has actually exerted its impact on citizens’ voting calculus. Partisan identifications appear still central in voters’ behavior, whereas party leader evaluations seem to play only a marginal role. This paper tries to examine the electoral consequences of the personalization of politics employing an alternative perspective. In particular, we concentrate on the role played by leader evaluations in shaping voters’ feelings of identification with parties. Our case study focuses on the Italian case, a prototype of personalized parliamentary democracy. In the empirical section, we examine the ways in which leaders have influenced Italian voters’ behavior in the last two decades. The results show that the electoral effect of party leaders (once the mediating effect of party identification is taken into account) has steadily increased during the time frame under analysis.

A substantial amount of literature has revealed gender gaps in political participation. However, little is known about such gaps when using more comprehensive measures of civic and political participation including online participation. In the present study, we recruited a sample (n = 1792) of young people living in Italy. Controlling for age, majority/minority status, socioeconomic status, respondents’ educational attainment, and parents’ educational attainment, we found that female participants reported higher scores on online and civic participation, while male participants were more likely to report political and activist participation. The effect size for these gender differences was small. In addition, we did not find any gender differences in voting behavior in the last European parliamentary elections, national parliamentary elections, and local elections. These findings highlight the need to move toward a more comprehensive and detailed picture of gender gaps in political engagement and participation including different types of participation.

Chronic Obstructive Pulmonary Disease (COPD) ranks third as cause of mortality and disability-adjusted life years (DALY) worldwide and also in Italy it imposes a huge health, social and economic load. Early symptoms of COPD are often disregarded by patients and physicians, spirometry is underutilized, and the diagnosis is delayed till the disease has reached a distinct severity level. Despite the availability of various guidelines, the behavior of health workers involved in the management of COPD is still rather unlike. These considerations are the reason why in October 2013 AIMAR (Interdisciplinary Scientific Association for Research in Lung Disease) devised and organized a “Third Consensus Conference”, aimed at pointing out the standards of suitability for COPD management. In this context three important topics of discussion were identified: early and more widespread diagnosis, management of acute and subacute phases, long-term assistance to chronic patients. Methods. The procedure recommended by the Italian Health Superior Institute (ISS) for Consensus Conferences organization was applied. The Conference was structured in three sessions, each dealing with one of the above mentioned topics and including a short update of the subject-matter and presentation, discussion and voting of some statements with a choice ranging from total agreement to total disagreement or no knowledge. The results of voting were eventually recorded in the document, reviewed by an independent jury, that forms the substance of this paper. Results. The essential role of spirometry, the need for distinguish between different COPD phenotypes, and the obligatoriness to base on the blood gas analysis findings the long-term oxygen therapy, were largely agreed, as well as the need for interventions aimed at decreasing the rate of acute exacerbations. More specific topics like the use of noninvasive ventilation, recognizing the factors affecting outcome and mortality, the choice of pharmacological and non pharmacological treatments in COPD patients led to lively discussing, but they did not always reach the total agreement, probably because of insufficient familiarity with these problems and of diversities in organization and instruments availability. The chronic respiratory assistance was treated with particular regard to smoking cessation, whose implementation is still insufficient. Many doubts rose due to uncertainty, lack of ability and standardization of procedures, insufficient institutional support, and difficulties to realize a network for assistance to chronic patients. Conclusions. The results of this Third Consensus Conference revealed some certainties and many doubts and diversities of view also on topics whose importance is well demonstrated in scientific literature. Thus, there is still a long distance to cover before reaching a suitable standardization of COPD management and such situation urges the need for improving not only the health professional’s operativeness but also the organizational support by competent institutions. In this context some initiatives organized by AIMAR in cooperation with other respiratory scientific societies and patients’ associations are going on.

AbstractThe increase in income and wealth inequality in Italy is well documented, but less attention has been devoted to its association with social and political outcomes. This article investigates the association between inequality and several variables on socio-economic conditions with the evolution of Italian politics over the 1994–2018 period. Voting in Italy’s regions for the centre-left and centre-right coalitions—with a focus on the Lega—is examined in seven rounds of general elections, before and after the 2008 crisis, which emerges as a key divide in these relationships. The centre-left vote is higher in the regions with an increase in mean wealth and employment rates and shows a reversal after 2008 in the support of part time employees. The centre-right vote is associated with impoverished middle classes and an increase in disparities of Southern regions. The associations shown by Lega voting are distinct from those of other centre-right forces. While political and cultural factors are important to understand political changes, our findings show that a more unequal and distressed society is clearly associated with changes in electoral behaviour.

Abstract Greece, Italy, Portugal and Spain went several times to the polls during the 2010–2019 decade. It was a period characterised by the strenuous effort to recover the economic situation before the onset of the Great Recession; an effort, however, often constrained by externally imposed austerity policies, and by a refugee crisis that contributed to the growing salience of the immigration issue. The article adopts an original sub-national approach to examine if and how the economic situation and the incidence of immigration affected the electoral outcomes in the four South-European countries. Adopting a theory of retrospective behaviour, the research reported in the article confirms the association between employment and immigration levels, on the one hand, and punishment of the incumbent government on the other. However, the electoral effects of immigration are conditioned by the partisan composition of the government and, under centre-right cabinets, are aggravated by a negative economic conjuncture.

AbstractThis article looks at the relationship between conflicts of sovereignty and patterns of national party competition, by focusing on the electoral support for two Italian populist radical right parties (PRRPs), the Lega (the League, Lega) and Fratelli d’Italia (Brothers of Italy, FdI). Using public opinion data, the study finds that the conflicts of sovereignty represent a distinct and multidimensional set of attitudes related to voting preferences. Overall, these conflicts seem to provide some electoral advantage to the PRRPs over other competing parties in the electoral arena. However, they do not provide the same amount of gains to all PRRPs, since ideologies and party identities are important intervening factors in the relationship between conflicts of sovereignty, party mobilisation, and voting behaviour.

Abstract Background What leads healthy people to enter in a volunteer register for clinical trials? This study aimed to investigate the relationship between the decision to volunteer in clinical trials for a COVID-19 vaccine and social capital, in a sample of healthy volunteers in Italy. Since social capital is characterized by trust, reciprocity, and social and political participation, we claim that it is key in leading individuals to actively take action to protect public health, and to take a risk for the (potential) benefit not only of themselves but for the entire community. Methods This study was conducted through the administration of a questionnaire to healthy volunteers registered for a phase 1 clinical trial for a COVID-19 vaccine in the Unit Research Centre of ASST-Monza, in September 2020. The primary purpose of a phase 1 study is to evaluate the safety of a new drug candidate before it proceeds to further clinical studies. To approximate a case–control study, we randomly matched the 318 respondents to healthy volunteers (cases) with 318 people randomly selected by Round 9 of the European Social Survey (controls), using three variables, which we considered to be associated with the decision to volunteer: gender, age, and education level. To execute this matching procedure, we used the “ccmatch” module in STATA. Results The findings highlight the positive impact of social capital in the choice of healthy individuals to volunteer in COVID-19 vaccine clinical trials. Controlling for possible confounding factors, some exemplary results show that people with a high level of general trust have a greater likelihood of volunteering compared to people with low trust (OR = 2.75, CI = 1.58–4.77); we also found that it is more probable that volunteers are people who have actively taken action to improve things compared with people who have not (for individuals who did three or more actions: OR = 7.54, CI = 4.10–13.86). People who reported voting (OR = 3.91, CI = 1.70–8.99) and participating in social activities more than other people of their age (OR = 2.89, CI = 1.82–4.60) showed a higher probability to volunteer. Conclusions Together with the adoption of urgent health measures in response to COVID-19, government policymakers should also promote social capital initiatives to encourage individuals to actively engage in actions aimed at protecting collective health. Our findings make an empirical contribution to the research on vaccines and its intersection with social behaviour, and they provide useful insights for policymakers to manage current and future disease outbreaks and to enhance the enrolment in vaccine trials.

This issue of M/C Journal asks what’s your vote worth? And what does citizenship mean now? These questions are pressing, not only for the authors and editors of this special issue, but for anyone who contends with the challenges and opportunities presented by the relationship of the individual to the modern state, the difficulty and necessity of effecting change in our polities, and the needs of individuals and communities within frameworks of unequally representative democracies. And we think that’s pretty well all of us. Talk of voting and citizenship also raise further questions about the relationship of macro-level power politics to the mundane sphere of our everyday lives. Voting is a decision that is decidedly personal, requiring the seclusion of the ballot-box, and in Australia at least, a personal inscription of one’s choice on the ballot paper. It’s an important externalisation of our private thoughts and concerns, and it links us, through our nominated representative, to the machinery of State. Citizenship is a matter of rights and duties, and describes all that we are able or expected to do in our relationship with the State and in our membership of communities, however these defined. Our level of activity as citizens is an expression of our affective relationship with State and community – the political volunteerism of small donations and envelope-stuffing, the assertions of protest, membership in unions, parties or community groups are all ways in which our mundane lives link up with tectonic shifts in national, even global governance. Ever since the debacle of the 2000 US presidential election, there has been intensified debate about the effects of apathy, spin and outright corruption on electoral politics. And since the events of the following September, citizens’ rights have been diminished and duties put on something of a war footing in Western democracies, as States militarise in the face of ‘terror’. (“Be alert, not alarmed”). Branches of cultural theory and political science have redoubled their critique of liberal democracy, and the communicative frameworks that are supposed to sustain it, with some scholars presenting voting as a false choice, political communication as lies, and discourses of citizenship as a disciplinary straightjacket. But recent events have made the editors, at least, a little more optimistic. During the time in which we were taking submissions for this special, double issue of M/C Journal, the citizens of Australia voted to change their Federal Government. After 11 years the John Howard-led Liberal Government came to an end on 23 November, swept aside in an election that cost the former PM his own seat. Within a few weeks the new Labor Prime Minister, Kevin Rudd had, on behalf of the nation, ratified the Kyoto protocol on climate change, apologised to the indigenous ‘stolen generation’ who had been taken from their parents as part of a tragically misconceived project of assimilation, and was preparing to pull Australian combat troops out of Iraq. Australia’s long-delayed Kyoto decision was being tipped at the time of writing as an additional pressure the next US president could not possibly ignore. If the Americans sign up, pressure might in turn build on other big emitters like China to find new solutions to their energy needs. Pulling out of Iraq also left the US looking more isolated still in that seemingly interminable occupation. And the apology, though not enough on its own to overcome the terrible disadvantage of Aboriginal people, made front pages around the world, and will no doubt encourage indigenous peoples in their separate, but related struggles. After so many years of divisive intransigence on these and many other issues, after a decade in which the outgoing Government made the country a linchpin of an aggressive, US-led geopolitics of conflict, change was brought about by a succession of little things. Things like the effect on individuals’ relationships and happiness of a new, unfavourable balance in their workplace. Things like a person’s decision to renounce long-standing fears and reassurances. Things like the choices made by people holding stubby pencils in cardboard ballot boxes. These things cascaded, multiplied, and added up to some things that may become bigger than they already are. It was hard to spot these changes in the mundanity of Australia’s electoral rituals – the queue outside the local primary school, the eye-searing welter of bunting and how-to-vote cards, the floppy-hatted volunteers, and the customary fund-raising sausage-sizzle by the exit door. But they were there; they took place; and they matter. The Prime Minister before Howard, Paul Keating, had famously warned the voters off his successor during his losing campaign in 1996 by saying, at the last gasp, that ‘If you change the Prime Minister, you change the country’. For Keating, the choice embodied in a vote had consequences not just for the future of the Nation, but for its character, its being. Keating, famously, was to his bones a creature of electoral politics – he would say this, one might think, and there are many objections to be made to the claim that anything can change the country, any country, so quickly or decisively. Critical voices will say that liberal democracy really only grafts an illusion of choice onto what’s really a late-capitalist consensus – the apparent changes brought about by elections, and even the very idea of popular or national sovereignties are precisely ideological. Others will argue that democratic elections don’t qualify as a choice because there is evidence that the voters are irrational, making decisions on the basis of slender, or incorrect information, and as a result they often choose leaders that do not serve their interests. Others – like Judith Brett in her latest Quarterly Essay, “Exit Right” – argue that any talk of election results signifying a change in ‘national mood’ belies the fact that changes of government usually reflect quite small overall changes in the vote. In 2007, for example, over 46% of the Australian electorate voted for another Howard term, and only a little over 5% of us changed our minds. There is something to all of these arguments, but not enough to diminish the acts of engaged, mundane citizenship that underpinned Australia’s recent transformation. The Australian Council of Trade Unions’ ‘Your Rights at Work’ campaign, which started in 2006, was a grassroots effort to build awareness about the import of the Howard Government’s neoliberal industrial relations reform. As well as bringing down the Government, this may have given Australia’s labour movement a new, independent lease of life. Organisations like GetUp also mobilised progressive grassroots activism in key electorates. Former ABC journalist Maxine McKew, the high profile Labor challenger in Howard’s seat of Bennelong, was assisted by an army of volunteer workers. They letterboxed, doorknocked and answered phones for weeks and were rewarded with the unseating of the Prime Minister. Perhaps what Keating should have said is, ‘by the time you change the Prime Minister, the country already has’. By the time the community at large starts flexing its muscles of citizenship, the big decisions have already been collectively made. In the media sphere too, there was heartening evidence of new forms of engagement. In the old media camp, Murdoch’s The Australian tried to fight a rear-guard campaign to maintain the mainstream media as the sole legitimate forum for public discussion. But its commentaries and editorials looked more than ever anachronistic, as Australia’s increasingly mature blogosphere carried debate and alternative forms of reporting on the election right throughout the year leading up to the long campaign. Politicians too made efforts to engage with participatory culture, with smart uses of Facebook, MySpace and blogs by some leading figures — and a much-derided intervention on YouTube by John Howard, whose video clip misguidedly beginning with the words ‘Good morning’ served as an emblem for a government whose moment had passed. There is evidence this year that America is changing, too, and even though the current rise of Barack Obama as a presidential contender may not result in victory, or even in his nomination, his early successes give more grounds for hope in citizenship. Although the enthusiastic reception for the speeches of this great political orator are described by cynics as ‘creepy’ or ‘cultish’, there are other ways of reading it. We could say that this is evidence of a euphoric affective reinvestment in the possibility of citizenship, and of voting as an agent for change — ‘Yes we can’ is his signature line. The enthusiasm for Obama could also simply be the relief of being able to throw off the defensive versions of citizenship that have prevailed in recent years. It could be that the greatest ‘hope’ Obama is offering is of democratic (and Democratic) renewal, a return to electoral politics, and citizenship, being conducted as if they mean something. The mechanics of Obama’s campaign suggest, too, that ordinary acts of citizenship can make a difference when it comes to institutions of great power, such as the US Presidency. Like Howard Dean before him, Obama’s campaign resourcing is powered by myriad, online gifts from small donors – ordinary men and women have ensured that Obama has more money than the Democrat-establishment Clinton campaign. If nothing else, this suggests that the ‘supply-chain’ of politics is reorienting itself to citizen engagement. Not all of the papers in this issue of M/C Journal are as optimistic as this introduction. Some of them talk about citizenship as a means of exclusion – as a way of defining ‘in’ and ‘out’ groups, as a locus of paranoia. Some see citizenship as heterogenous, and that unequal access to its benefits is a deficit in our democracy. The limits to citizenship, and to the forms of choice that liberal democracy allows need to be acknowledged. But we also need to see these mundane acts of participation as a locus of possibility, and a fulcrum for change. Everyday acts of democracy may not change the country, but they can change the framework in which our conversations about it take place. Indeed, democracy is both more popular and less popular than ever. In our feature article, Brian McNair explores the ‘democratic paradox’ that, on the one hand, democracy spread to 120 countries in the twentieth century while, on the other hand, voter participation in the more established democracies is falling. While rightly cautioning against drawing too neat an equivalence between X Factor and a general election, McNair considers the popularity of voting in participatory TV shows, noting that people will indeed vote when they are motivated enough. He asks whether the evident popularity of voting for play purposes can be harnessed into active citizenship. Melissa Bellanta questions the use of rhetoric of ‘democracy’ in relation to participatory media forms, such as voting in reality TV competitions or in online polls. Bellanta shows how audience interaction was central to late-nineteenth century popular theatre and draws provocative parallels between the ‘voting’ practices of Victorian theatre audiences and contemporary viewer-voting. She argues that the attendant rhetoric of ‘democracy’ in such interactions can divert our attention from the real characteristics of such behaviour. Digital artist xtine explores a ‘crisis of democracy’ created by tensions between participation and control. She draws upon, on the one hand, Guattari’s analysis of strategies for social change and, on the other, polemical discussions of culture jamming by Naomi Klein, and by Adbusters’ founder Kalle Lasn. Her paper introduces a number of Web projects which aim to enable new forms of local consumption and interaction. Kimberley Mullins surveys the shifting relationships between concepts of ‘public’ and ‘audience’. She discuses how these different perspectives blur and intertwine in contemporary political communication, with voters sometimes invoked as citizens and sometimes presented with entertainment spectacles in political discourse. Mark Hayward looks at the development of global television in Italy, specifically the public broadcaster RAI International, in light of the changing nature of political institutions. He links changes in the nature of the State broadcaster, RAI, with changes in national institutions made under the Berlusconi government. Hayward sees these changes as linked to a narrowing conception of citizenship used as a tool for increasingly ethno-centric forms of exclusion. Panizza Allmark considers one response to the 7 July 2005 bombings in London – the “We’re not afraid” Website, where Londoners posted images of life going on “as normal” in the face of the Tube attacks. As Allmark puts it, these photographs “promote the pleasures of western cultural values as a defense against the anxiety of terror.” Paradoxically, these “domestic snapshots” work to “arouse the collective memory of terrorism and violence”, only ambiguously resolving the impact of the 7 July events. This piece adds to the small but important literature on the relationship between photography, blogging and everyday life. James Arvanitakis’s piece, “The Heterogenous Citizen: How Many of Us Care about Don Bradman’s Average” opens out from a consideration of Australia’s Citizenship Test, introduced by the former government, into a typology of citizenship that allows for different versions of citizenship, and understandings of it “as a fluid and heterogenous phenomenon that can be in surplus, deficit, progressive and reactionary”. His typology seeks to open up new spaces for understanding citizenship as a practice, and as a relation to others, communities and the State. Anne Aly and Lelia Green’s piece, “Moderate Islam: Defining the Good Citizen”, thinks through the dilemmas Australian Muslims face in engaging with the broader community, and the heavy mediation of the state in defining the “good”, moderate Muslim identity in the age of terror. Their research is a result of a major project investigating Australian Muslim identity and citizenship, and finds that they are dealt with in media and political discourse through the lens of the “clash” between East and West embodied on the “war on terror”. For them, “religion has become the sole and only characteristic by which Muslims are recognised, denying them political citizenship and access to the public spaces of citizenship.” Alex Burns offers a critical assessment of claims made, and theories advanced about citizen media. He is skeptical about the definitions of citizenship and journalism that underpin optimistic new media theory. He notes the need for future research the reevaluates citizen journalism, and suggests an approach that builds on rich descriptions of journalistic experience, and “practice-based” approaches. Derek Barry’s “Wilde’s Evenings” offers a brief overview of the relationships between citizen journalism, the mainstream media and citizenship, through the lens of recent developments in Australia, and the 2007 Federal election, mentioned earlier in this introduction. As a practitioner and observer, Derek’s focus is on the status of citizen journalism as political activism, and whether the aim of citizen journalism, going forward, should be “payment or empowerment”. Finally, our cover image, by Drew, author of the successful Webcomic toothpastefordinner.com, offers a more sardonic take on the processes of voting and citizenship than we have in our introduction. The Web has not only provided a space for bloggers and citizen journalists, but also for a plethora of brilliant independent comic artists, who not only offer economical, mordant political commentary, but in some ways point the way towards sustainable practices in online independent media. Toothpastefordinner.com is not exclusively focused on political content, but it is flourishing on the basis of giving core content away, and subsisting largely on self-generated merchandise. This is one area for future research in online citizen media to explore. The tension between optimistic and pessimistic assessments of voting, citizenship, and the other apparatuses of liberal democracy will not be going anywhere soon, and nor will the need to “change the country” once in awhile. Meanwhile, the authors and editors of this special edition of M/C Journal hope to have explored these issues in a way that has provoked some further thought and debate among you, as voters, citizens and readers. References Brett, Judith. “Exit Right.” Quarterly Essay 28 (2008). Citation reference for this article MLA Style Meikle, Graham, Jason A. Wilson, and Barry Saunders. "Vote / Citizen." M/C Journal 10.6/11.1 (2008). echo date('d M. Y'); ?> <http://journal.media-culture.org.au/0804/00-editorial.php>. APA Style Meikle, G., J. Wilson, and B. Saunders. (Apr. 2008) "Vote / Citizen," M/C Journal, 10(6)/11(1). Retrieved echo date('d M. Y'); ?> from <http://journal.media-culture.org.au/0804/00-editorial.php>.

This issue of M/C Journal asks what’s your vote worth? And what does citizenship mean now? These questions are pressing, not only for the authors and editors of this special issue, but for anyone who contends with the challenges and opportunities presented by the relationship of the individual to the modern state, the difficulty and necessity of effecting change in our polities, and the needs of individuals and communities within frameworks of unequally representative democracies. And we think that’s pretty well all of us. Talk of voting and citizenship also raise further questions about the relationship of macro-level power politics to the mundane sphere of our everyday lives. Voting is a decision that is decidedly personal, requiring the seclusion of the ballot-box, and in Australia at least, a personal inscription of one’s choice on the ballot paper. It’s an important externalisation of our private thoughts and concerns, and it links us, through our nominated representative, to the machinery of State. Citizenship is a matter of rights and duties, and describes all that we are able or expected to do in our relationship with the State and in our membership of communities, however these defined. Our level of activity as citizens is an expression of our affective relationship with State and community – the political volunteerism of small donations and envelope-stuffing, the assertions of protest, membership in unions, parties or community groups are all ways in which our mundane lives link up with tectonic shifts in national, even global governance. Ever since the debacle of the 2000 US presidential election, there has been intensified debate about the effects of apathy, spin and outright corruption on electoral politics. And since the events of the following September, citizens’ rights have been diminished and duties put on something of a war footing in Western democracies, as States militarise in the face of ‘terror’. (“Be alert, not alarmed”). Branches of cultural theory and political science have redoubled their critique of liberal democracy, and the communicative frameworks that are supposed to sustain it, with some scholars presenting voting as a false choice, political communication as lies, and discourses of citizenship as a disciplinary straightjacket. But recent events have made the editors, at least, a little more optimistic. During the time in which we were taking submissions for this special, double issue of M/C Journal, the citizens of Australia voted to change their Federal Government. After 11 years the John Howard-led Liberal Government came to an end on 23 November, swept aside in an election that cost the former PM his own seat. Within a few weeks the new Labor Prime Minister, Kevin Rudd had, on behalf of the nation, ratified the Kyoto protocol on climate change, apologised to the indigenous ‘stolen generation’ who had been taken from their parents as part of a tragically misconceived project of assimilation, and was preparing to pull Australian combat troops out of Iraq. Australia’s long-delayed Kyoto decision was being tipped at the time of writing as an additional pressure the next US president could not possibly ignore. If the Americans sign up, pressure might in turn build on other big emitters like China to find new solutions to their energy needs. Pulling out of Iraq also left the US looking more isolated still in that seemingly interminable occupation. And the apology, though not enough on its own to overcome the terrible disadvantage of Aboriginal people, made front pages around the world, and will no doubt encourage indigenous peoples in their separate, but related struggles. After so many years of divisive intransigence on these and many other issues, after a decade in which the outgoing Government made the country a linchpin of an aggressive, US-led geopolitics of conflict, change was brought about by a succession of little things. Things like the effect on individuals’ relationships and happiness of a new, unfavourable balance in their workplace. Things like a person’s decision to renounce long-standing fears and reassurances. Things like the choices made by people holding stubby pencils in cardboard ballot boxes. These things cascaded, multiplied, and added up to some things that may become bigger than they already are. It was hard to spot these changes in the mundanity of Australia’s electoral rituals – the queue outside the local primary school, the eye-searing welter of bunting and how-to-vote cards, the floppy-hatted volunteers, and the customary fund-raising sausage-sizzle by the exit door. But they were there; they took place; and they matter. The Prime Minister before Howard, Paul Keating, had famously warned the voters off his successor during his losing campaign in 1996 by saying, at the last gasp, that ‘If you change the Prime Minister, you change the country’. For Keating, the choice embodied in a vote had consequences not just for the future of the Nation, but for its character, its being. Keating, famously, was to his bones a creature of electoral politics – he would say this, one might think, and there are many objections to be made to the claim that anything can change the country, any country, so quickly or decisively. Critical voices will say that liberal democracy really only grafts an illusion of choice onto what’s really a late-capitalist consensus – the apparent changes brought about by elections, and even the very idea of popular or national sovereignties are precisely ideological. Others will argue that democratic elections don’t qualify as a choice because there is evidence that the voters are irrational, making decisions on the basis of slender, or incorrect information, and as a result they often choose leaders that do not serve their interests. Others – like Judith Brett in her latest Quarterly Essay, “Exit Right” – argue that any talk of election results signifying a change in ‘national mood’ belies the fact that changes of government usually reflect quite small overall changes in the vote. In 2007, for example, over 46% of the Australian electorate voted for another Howard term, and only a little over 5% of us changed our minds. There is something to all of these arguments, but not enough to diminish the acts of engaged, mundane citizenship that underpinned Australia’s recent transformation. The Australian Council of Trade Unions’ ‘Your Rights at Work’ campaign, which started in 2006, was a grassroots effort to build awareness about the import of the Howard Government’s neoliberal industrial relations reform. As well as bringing down the Government, this may have given Australia’s labour movement a new, independent lease of life. Organisations like GetUp also mobilised progressive grassroots activism in key electorates. Former ABC journalist Maxine McKew, the high profile Labor challenger in Howard’s seat of Bennelong, was assisted by an army of volunteer workers. They letterboxed, doorknocked and answered phones for weeks and were rewarded with the unseating of the Prime Minister. Perhaps what Keating should have said is, ‘by the time you change the Prime Minister, the country already has’. By the time the community at large starts flexing its muscles of citizenship, the big decisions have already been collectively made. In the media sphere too, there was heartening evidence of new forms of engagement. In the old media camp, Murdoch’s The Australian tried to fight a rear-guard campaign to maintain the mainstream media as the sole legitimate forum for public discussion. But its commentaries and editorials looked more than ever anachronistic, as Australia’s increasingly mature blogosphere carried debate and alternative forms of reporting on the election right throughout the year leading up to the long campaign. Politicians too made efforts to engage with participatory culture, with smart uses of Facebook, MySpace and blogs by some leading figures — and a much-derided intervention on YouTube by John Howard, whose video clip misguidedly beginning with the words ‘Good morning’ served as an emblem for a government whose moment had passed. There is evidence this year that America is changing, too, and even though the current rise of Barack Obama as a presidential contender may not result in victory, or even in his nomination, his early successes give more grounds for hope in citizenship. Although the enthusiastic reception for the speeches of this great political orator are described by cynics as ‘creepy’ or ‘cultish’, there are other ways of reading it. We could say that this is evidence of a euphoric affective reinvestment in the possibility of citizenship, and of voting as an agent for change — ‘Yes we can’ is his signature line. The enthusiasm for Obama could also simply be the relief of being able to throw off the defensive versions of citizenship that have prevailed in recent years. It could be that the greatest ‘hope’ Obama is offering is of democratic (and Democratic) renewal, a return to electoral politics, and citizenship, being conducted as if they mean something. The mechanics of Obama’s campaign suggest, too, that ordinary acts of citizenship can make a difference when it comes to institutions of great power, such as the US Presidency. Like Howard Dean before him, Obama’s campaign resourcing is powered by myriad, online gifts from small donors – ordinary men and women have ensured that Obama has more money than the Democrat-establishment Clinton campaign. If nothing else, this suggests that the ‘supply-chain’ of politics is reorienting itself to citizen engagement. Not all of the papers in this issue of M/C Journal are as optimistic as this introduction. Some of them talk about citizenship as a means of exclusion – as a way of defining ‘in’ and ‘out’ groups, as a locus of paranoia. Some see citizenship as heterogenous, and that unequal access to its benefits is a deficit in our democracy. The limits to citizenship, and to the forms of choice that liberal democracy allows need to be acknowledged. But we also need to see these mundane acts of participation as a locus of possibility, and a fulcrum for change. Everyday acts of democracy may not change the country, but they can change the framework in which our conversations about it take place. Indeed, democracy is both more popular and less popular than ever. In our feature article, Brian McNair explores the ‘democratic paradox’ that, on the one hand, democracy spread to 120 countries in the twentieth century while, on the other hand, voter participation in the more established democracies is falling. While rightly cautioning against drawing too neat an equivalence between X Factor and a general election, McNair considers the popularity of voting in participatory TV shows, noting that people will indeed vote when they are motivated enough. He asks whether the evident popularity of voting for play purposes can be harnessed into active citizenship. Melissa Bellanta questions the use of rhetoric of ‘democracy’ in relation to participatory media forms, such as voting in reality TV competitions or in online polls. Bellanta shows how audience interaction was central to late-nineteenth century popular theatre and draws provocative parallels between the ‘voting’ practices of Victorian theatre audiences and contemporary viewer-voting. She argues that the attendant rhetoric of ‘democracy’ in such interactions can divert our attention from the real characteristics of such behaviour. Digital artist xtine explores a ‘crisis of democracy’ created by tensions between participation and control. She draws upon, on the one hand, Guattari’s analysis of strategies for social change and, on the other, polemical discussions of culture jamming by Naomi Klein, and by Adbusters’ founder Kalle Lasn. Her paper introduces a number of Web projects which aim to enable new forms of local consumption and interaction. Kimberley Mullins surveys the shifting relationships between concepts of ‘public’ and ‘audience’. She discuses how these different perspectives blur and intertwine in contemporary political communication, with voters sometimes invoked as citizens and sometimes presented with entertainment spectacles in political discourse. Mark Hayward looks at the development of global television in Italy, specifically the public broadcaster RAI International, in light of the changing nature of political institutions. He links changes in the nature of the State broadcaster, RAI, with changes in national institutions made under the Berlusconi government. Hayward sees these changes as linked to a narrowing conception of citizenship used as a tool for increasingly ethno-centric forms of exclusion. Panizza Allmark considers one response to the 7 July 2005 bombings in London – the “We’re not afraid” Website, where Londoners posted images of life going on “as normal” in the face of the Tube attacks. As Allmark puts it, these photographs “promote the pleasures of western cultural values as a defense against the anxiety of terror.” Paradoxically, these “domestic snapshots” work to “arouse the collective memory of terrorism and violence”, only ambiguously resolving the impact of the 7 July events. This piece adds to the small but important literature on the relationship between photography, blogging and everyday life. James Arvanitakis’s piece, “The Heterogenous Citizen: How Many of Us Care about Don Bradman’s Average” opens out from a consideration of Australia’s Citizenship Test, introduced by the former government, into a typology of citizenship that allows for different versions of citizenship, and understandings of it “as a fluid and heterogenous phenomenon that can be in surplus, deficit, progressive and reactionary”. His typology seeks to open up new spaces for understanding citizenship as a practice, and as a relation to others, communities and the State. Anne Aly and Lelia Green’s piece, “Moderate Islam: Defining the Good Citizen”, thinks through the dilemmas Australian Muslims face in engaging with the broader community, and the heavy mediation of the state in defining the “good”, moderate Muslim identity in the age of terror. Their research is a result of a major project investigating Australian Muslim identity and citizenship, and finds that they are dealt with in media and political discourse through the lens of the “clash” between East and West embodied on the “war on terror”. For them, “religion has become the sole and only characteristic by which Muslims are recognised, denying them political citizenship and access to the public spaces of citizenship.” Alex Burns offers a critical assessment of claims made, and theories advanced about citizen media. He is skeptical about the definitions of citizenship and journalism that underpin optimistic new media theory. He notes the need for future research the reevaluates citizen journalism, and suggests an approach that builds on rich descriptions of journalistic experience, and “practice-based” approaches. Derek Barry’s “Wilde’s Evenings” offers a brief overview of the relationships between citizen journalism, the mainstream media and citizenship, through the lens of recent developments in Australia, and the 2007 Federal election, mentioned earlier in this introduction. As a practitioner and observer, Derek’s focus is on the status of citizen journalism as political activism, and whether the aim of citizen journalism, going forward, should be “payment or empowerment”. Finally, our cover image, by Drew, author of the successful Webcomic toothpastefordinner.com, offers a more sardonic take on the processes of voting and citizenship than we have in our introduction. The Web has not only provided a space for bloggers and citizen journalists, but also for a plethora of brilliant independent comic artists, who not only offer economical, mordant political commentary, but in some ways point the way towards sustainable practices in online independent media. Toothpastefordinner.com is not exclusively focused on political content, but it is flourishing on the basis of giving core content away, and subsisting largely on self-generated merchandise. This is one area for future research in online citizen media to explore.The tension between optimistic and pessimistic assessments of voting, citizenship, and the other apparatuses of liberal democracy will not be going anywhere soon, and nor will the need to “change the country” once in awhile. Meanwhile, the authors and editors of this special edition of M/C Journal hope to have explored these issues in a way that has provoked some further thought and debate among you, as voters, citizens and readers. ReferencesBrett, Judith. “Exit Right.” Quarterly Essay 28 (2008).

In the past few decades many economists who situate themselves in the Mengerian Tradition have tried to come to grips with the fol- lowing question: what is the relationship between Austrian Eco- nomics and Public Choice? Can a common ground be established between the two? To the extent that the Virginia school of Public Choice emerged out of the Chicago public finance tradition1 (James Buchanan was a student of Frank Knight), one would doubt that —except for a broadly shared classical liberal outlook— the two research programmes can have many things in common. In their book An Austro-Libertarian Critique of Public Choice economists Thomas di Lorenzo and Walter Block (2016) demonstrate, in fact, how scholars within this tradition rely on too much neoclassical formalism that leads them to part company with both Austrians and Libertarians at the level of positive and normative analysis. Similar criticisms were brought forward by Murray Rothbard (1960), Hans Hermann Hoppe (1993; 2001; 2004) and Joseph T. Salerno (2014). Rothbard, in particular, was appalled at the attempt by Buchanan and Tullock to use the framework provided by neoclassical economics (built upon mechanical physics and embed- ded in a positivist methodology that insists on the importance of starting with unrealistic assumptions for constructing models that possess predictive value) to build a value-free political analysis that, in contrast with “orthodox political theory”, viewed the state, ultimately, as just another type of voluntary agency within the broader division of labour2. For this reason, Rothbard (2011: 932) concluded that “this ‘economic approach’ to politics far from the great advance they think it is… is the death knell of all genuine political philosophy.” Despite all these conceptual errors, however, as Peter Boettke and Edward J. López (2002:112) point out, Public Choice, intended as the extension and application of the economic way of thinking to the study of collective decision-making, has stressed the impor- tance of methodological individualism as well as a “commitment to the unification of the social sciences on the foundation of a rational choice model”. At its very basis, “The public choice school of economic thought”, writes Walter Block (2005), “is dedicated to the notion that political choices and decision making may be prof- itably studied using the tools of economic analysis”, an idea that can indeed find resonance in the work of most Austrian econo- mists. In Human Action, Ludwig von Mises (1949), in fact, presents Economics as a part of a broader social science (Praxeology) that is devoted to the study of all processes of human action and interac- tion (thus including both political action and interaction). “Ludwig von Mises”, in the words of Jesús Huerta de Soto (2009: 251), “was one of the most important forerunners of the School of Public Choice, which studies, using economic analysis, the combined behaviour of politicians, bureaucrats and voters. This approach, which today has reached a high level of development under the auspices of theorists like James M. Buchanan (winner of the Nobel Prize for Economics in 1986), fits in perfectly with the broad prax- eological conception of economics developed by Mises, who con- sidered that the goal of our science was to build a general theory of human action in all its varieties and contexts (including, therefore, political actions)”. In his Estudios de Economía Política, Jesús Huerta de Soto (2004) stresses, in particular, Mises (1944) book on Bureaucracy as a mod- ern precursor of Public Choice. In this book, Huerta de Soto under- lines, Mises (1944) develops, as a by-product of his theorem of the impossibility of rational economic planning under socialism, a comparative theoretical analysis between profit management and bureaucratic management. In The English Constitution Walter Bage- hot (1873: 165) aptly observed that while “a bureaucracy tends to under-government, in point of quality; it tends to over-govern- ment, in point of quantity” for “functionaries are not there for the benefit of the people, but the people for the benefit of the function- aries.” What Mises accomplished was to ground Bagehot’s empiri- cal observation on sound economic reasoning, placing the blame on the methods in use within the government sector and not in the individuals themselves: “The fault is not with the men and women who fill the offices and bureaus. They are no less the victims of the new way of life than anybody else. The system is bad, not its sub- ordinate handy men” (Mises, L 1944: 17). In spite of the above disagreements among various Austrian economists regarding the complementarity of both approaches, the following essay will try to underline the importance of ground- ing the insights of Public Choice within the theoretical framework developed by the Austrian school when it comes to analysing pub- lic policies. The basic argument is that Austrian Economics pro- vides the only correct foundation of Public Choice Economics and that the latter’s empirical consideration regarding narrow political interests on the part of politicians and bureaucrats, if supple- mented by the essentialist and dynamic depiction of the market process that characterizes the Mengerian tradition, can provide an important analytical framework that allows to weigh the incentive structure of different political arrangements as well as (and this is more important still) a thymological tool that enables one to see the invisible intentions behind proposed public policies. As a thy- mological tool Public Choice analysis, grounded on the Austrian dynamic conception of the market process, might prove of extreme value both to entrepreneurs (who can better anticipate the evolu- tion of public policies and therefore employ their ingenuity to anticipate such circumstances) and to historians (who will be able to engage in a more realistic process of revisionism)3. The paper will be divided into five sections. In section 1 we will briefly define and examine what is meant with the term public pol- icy and define both its nature and scope. Section 2 will dive into an analysis of Public Choice and show how it revolutionised the way in which social scientists in general and economists in particular have approached the democratic political process. Section 3 will high- light some of the main drawbacks of the neoclassical model of equi- librium on which Public Choice rests and show how the Austrian theory of the market process, driven by competition and entrepre- neurship, provides a more solid foundation for analysing, for exam- ple, the behaviour of legislators, rent-seeking actors and the voting public. Section 4 will analyse the topics of Competition and Monop- oly as well make an excursus into the real historical origins of Anti- trust to show how the use of a unified Austrian-Public Choice framework can enrich our understanding from both a theoretical and historical perspective. A conclusion will end the paper.

Anders Toftgaard: “Perhaps even this distress it will some day be a joy to recall”. On Giacomo Castelvetro’s manuscripts in The Royal Library, Copenhagen. In exile from his beloved Modena, Giacomo Castelvetro (1546–1616) travelled in a Europe marked by Reformation, counter-Reformation and wars of religion. He transmitted the best of Italian Renaissance culture to the court of James VI and Queen Anna of Denmark in Edinburgh, to the court of Christian IV in Copenhagen and to Shakespeare’s London, while he incessantly collected manuscripts on Italian literature and European contemporary history. Giacomo Castelvetro lived in Denmark from August 1594 to 11 October 1595. Various manuscripts and books which belonged to Giacomo Castelvetro in his lifetime, are now kept in the Royal Library in Copenhagen. Some of them might have been in Denmark ever since Castelvetro left Denmark in 1595. Nevertheless, Giacomo Castelvetro has never been noticed by Danish scholars studying the cultural context in which he lived. The purpose of this article is to point to Castelvetro’s presence in Denmark in the period around Christian IV’s accession and to describe two of his unique manuscripts in the collection of the Royal Library. The Royal Library in Copenhagen holds a copy of the first printed Italian translation of the Quran, L’Alcorano di Macometto, nel qual si contiene la dottrina, la vita, i costumi et le leggi sue published by Andrea Arrivabene in Venice in 1547. The title page bears the name of the owner: Giacº Castelvetri. The copy was already in the library’s collections at the time of the Danish King Frederic III, in the 1660’s. The three manuscripts from the Old Royal collection (GKS), GKS 2052 4º, GKS 2053 4º and GKS 2057 4º are written partly or entirely in the hand of Giacomo Castelvetro. Moreover, a number of letters written to Giacomo Castelvetro while he was still in Edinburgh are kept among letters addressed to Jonas Charisius, the learned secretary in the Foreign Chancellery and son in law of Petrus Severinus (shelf mark NKS (New Royal Collection) 1305 2º). These letters have been dealt with by Giuseppe Migliorato who also transcribed two of them. GKS 2052 4º The manuscript GKS 2052 4º (which is now accessible in a digital facsimile on the Royal Library’s website), contains a collection of Italian proverbs explained by Giacomo Castelvetro. It is dedicated to Niels Krag, who was ambassador of the Danish King to the Scottish court, and it is dated 6 August 1593. The title page shows the following beautifully written text: Il Significato D’Alquanti belli & vari proverbi dell’Italica Favella, gia fatto da G. C. M. & hoggi riscritto, & donato,in segno di perpetua amicitia, all ecc.te.D. di legge, Il S.r. Nicolò Crachio Ambas.re. del Ser.mo Re di Dania a questa Corona, & Sig.r mio sempre osser.mo Forsan & haec olim meminisse iuvabit Nella Citta d’Edimborgo A VI d’Agosto 1593 The manuscript consists of 96 leaves. On the last page of the manuscript the title is repeated with a little variation in the colophon: Qui finisce il Significato D’alquanti proverbi italiani, hoggi rescritto a requisitione del S.r. Nicolo Crachio eccelente Dottore delle civili leggi &c. Since the author was concealed under the initials G.C.M., the manuscript has never before been described and never attributed to Giacomo Castelvetro. However, in the margin of the title page, a 16th century hand has added: ”Giacomo Castelvetri modonese”, and the entire manuscript is written in Giacomo Castelvetro’s characteristic hand. The motto ”Forsan et haec olim meminisse iuvabit” is from Vergil’s Aeneid (I, 203); and in the Loeb edition it is rendered “Perhaps even this distress it will some day be a joy to recall”. The motto appears on all of the manuscripts that Giacomo Castelvetro copied in Copenhagen. The manuscript was evidently offered to Professor Niels Krag (ca. 1550–1602), who was in Edinburgh in 1593, from May to August, as an ambassador of the Danish King. On the 1st of August, he was knighted by James VI for his brave behaviour when Bothwell entered the King’s chamber in the end of July. The Danish Public Record Office holds Niels Krag’s official diary from the journey, signed by Sten Bilde and Niels Krag. It clearly states that they left Edinburgh on August 6th, the day in which Niels Krag was given the manuscript. Evidently, Castelvetro was one of the many persons celebrating the ambassadors at their departure. The manuscript is bound in parchment with gilded edges, and a gilded frame and central arabesque on both front cover and end cover. There are 417 entries in the collection of proverbs, and in the explanations Giacomo Castelvetro often uses other proverbs and phrases. The explanations are most vivid, when Castelvetro explains the use of a proverb by a tale in the tradition of the Italian novella or by an experience from his own life. The historical persons mentioned are the main characters of the sixteenth century’s religious drama, such as Henry VIII, Edward VI, Mary I, Elizabeth, James VI, Henry Howard, Earl of Surrey, and his son, Thomas Howard, 4th Duke of Norfolk, Gaspard de Coligny and the Guise family, Mary Stuart, Don Antonio, King of Portugal, the Earl of Bothwell and Cosimo de’ Medici. The Catholic Church is referred to as “Setta papesca”, and Luther is referred to as “il grande, e pio Lutero” (f. 49v). Giovanni Boccaccio and Francesco Petrarca are referred to various times, along with Antonio Cornazzano (ca. 1430–1483/84), the author of Proverbi in facetie, while Brunetto Latini, Giovanni Villani, Ovid and Vergil each are mentioned once. Many of the explanations are frivolous, and quite a few of them involve priests and monks. The origin of the phrase “Meglio è tardi, che non mai” (52v, “better late than never”) is explained by a story about a monk who experienced sex for the first time at the age of 44. In contrast to some of the texts to be found in the manuscript GKS 2057 4º the texts in GKS 2052 4º, are not misogynist, rather the opposite. Castelvetro’s collection of proverbs is a hitherto unknown work. It contains only a tenth of the number of proverbs listed in Gardine of recreation (1591) by John Florio (1553?–1625), but by contrast these explanations can be used, on the one hand, as a means to an anthropological investigation of the past and on the other hand they give us precious information about the life of Giacomo Castelvetro. For instance he cites a work of his, “Il ragionamento del Viandante” (f. 82r), which he hopes to see printed one day. It most probably never was printed. GKS 2057 4º The manuscript GKS 2057 4º gathers a number of quires in very different sizes. The 458 folios in modern foliation plus end sheets are bound in blue marbled paper (covering a previous binding in parchment) which would seem to be from the 17th century. The content spans from notes to readyforprint-manuscripts. The manuscript contains text by poets from Ludovico Castelvetro’s generation, poems by poets from Modena, texts tied to the reformation and a lot of satirical and polemical material. Just like some of Giacomo Castelvetro’s manuscripts which are now in the possession of Trinity College Library and the British Library it has “been bound up in the greatest disorder” (cf. Butler 1950, p. 23, n. 75). Far from everything is written in the hand of Giacomo Castelvetro, but everything is tied to him apart from one quire (ff. 184–192) written in French in (or after) 1639. The first part contains ”Annotationi sopra i sonetti del Bembo” by Ludovico Castelvetro, (which has already been studied by Alberto Roncaccia), a didactic poem in terza rima about rhetoric, “de’ precetti delle partitioni oratorie” by “Filippo Valentino Modonese” , “rescritto in Basilea a XI di Febraio 1580 per Giacº Castelvetri” and the Ars poetica by Horace translated in Italian. These texts are followed by satirical letters by Nicolò Franco (“alle puttane” and “alla lucerna” with their responses), by La Zaffetta, a sadistic, satirical poem about a Venetian courtisane who is punished by her lover by means of a gang rape by thirty one men, and by Il Manganello (f. 123–148r), an anonymous, misogynistic work. The manuscript also contains a dialogue which would seem to have been written by Giacomo Castelvetro, “Un’amichevole ragionamento di due veri amici, che sentono il contrario d’uno terzo loro amico”, some religious considerations written shortly after Ludovico’s death, ”essempio d’uno pio sermone et d’una Christiana lettera” and an Italian translation of parts of Erasmus’ Colloquia (the dedication to Frobenius and the two dialogues ”De votis temere susceptis” and ”De captandis sacerdotiis” under the title Dimestichi ragionamenti di Desiderio Erasmo Roterodamo, ff. 377r–380r), and an Italian translation of the psalms number 1, 19, 30, 51, 91. The dominating part is, however, Italian poetry. There is encomiastic poetry dedicated to Trifon Gabriele and Sperone Speroni and poetry written by poets such as Torquato Tasso, Bernardo Tasso, Giulio Coccapani, Ridolfo Arlotti, Francesco Ambrosio/ Ambrogio, Gabriele Falloppia, Alessandro Melani and Gasparo Bernuzzi Parmigiano. Some of the quires are part of a planned edition of poets from Castelvetro’s home town, Modena. On the covers of the quires we find the following handwritten notes: f. 276r: Volume secondo delle poesie de poeti modonesi f. 335v: VII vol. Delle opere de poeti modonesi f. 336v; 3º vol. Dell’opere de poeti modonesi f. 353: X volume dell’opre de poeti modonesi In the last part of the manuscript there is a long discourse by Sperone Speroni, “Oratione del Sr. Sperone, fatta in morte della S.ra Giulia Varana Duchessa d’Urbino”, followed by a discourse on the soul by Paulus Manutius. Finally, among the satirical texts we find quotes (in Latin) from the Psalms used as lines by different members of the French court in a humoristic dialogue, and a selection of graffiti from the walls of Padua during the conflict between the city council and the students in 1580. On fol. 383v there is a ”Memoriale d’alcuni epitafi ridiculosi”, and in the very last part of the manuscript there is a certain number of pasquinate. When Castelvetro was arrested in Venice in 1611, the ambassador Dudley Carleton described Castelvetro’s utter luck in a letter to Sir Robert Cecil, stating that if he, Carleton, had not been able to remove the most compromising texts from his dwelling, Giacomo Castelvetro would inevitably have lost his life: “It was my good fortune to recover his books and papers a little before the Officers of the Inquisition went to his lodging to seize them, for I caused them to be brought unto me upon the first news of his apprehension, under cover of some writings of mine which he had in his hands. And this indeed was the poore man’s safetie, for if they had made themselves masters of that Magazine, wherein was store and provision of all sorts of pasquins, libels, relations, layde up for many years together against their master the Pope, nothing could have saved him” Parts of GKS 2057 4º fit well into this description of Castelvetro’s papers. A proper and detailed description of the manuscript can now be found in Fund og Forskning Online. Provenance GKS 2052 4ºon the one side, and on the other side, GKS 2053 4º and GKS 2057 4º have entered The Royal Library by two different routes. None of the three manuscripts are found in the oldest list of manuscripts in the Royal Library, called Schumacher’s list, dating from 1665. All three of them are included in Jon Erichsen’s “View over the old Manuscript Collection” published in 1786, so they must have entered the collections between 1660 and 1786. Both GKS 2053 4º and GKS 2057 4º have entered The Royal Library from Christian Reitzer’s library in 1721. In the handwritten catalogue of Reitzer’s library (The Royal Library’s archive, E 15, vol. 1, a catalogue with very detailed entries), they bear the numbers 5744 and 5748. If one were to proceed, one would have to identify the library from which these two manuscripts have entered Reitzer’s library. On the spine of GKS 2053 4º there is a label saying “Castelvetro / sopra Dante vol 326” and on f. 2r the same number is repeated: “v. 326”. On the spine of GKS 2057 4º, there is a label saying “Poesie italiane, vol. 241”, and on the end sheet the same number is repeated: “v. 241”. These two manuscripts would thus seem to have belonged to the same former library. Many of the Royal Library’s manuscripts with relazioni derive from Christian Reitzer’s library, and a wide range of Italian manuscripts which have entered the Royal Library through Reitzer’s library have a similar numbering on spine and title page. Comparing these numbers with library catalogues from the 17th century, one might be able to identify the library from which these manuscripts entered Reitzer’s library, and I hope to be able to proceed in this direction. Conclusion Giacomo Castelvetro was not a major Italian Renaissance writer, but a nephew of one of the lesser-known writers in Italian literature, Ludovico Castelvetro. He delivered yet another Italian contribution to the history of Christian IV, and his presence could be seen as a sign of a budding Italianism in Denmark in the era of Christian IV. The collection of Italian proverbs that he offered to Niels Krag, makes him a predecessor of the Frenchman Daniel Matras (1598–1689), who as a teacher of French and Italian at the Academy in Sorø in 1633 published a parallel edition of French, Danish, Italian and German proverbs. The two manuscripts that are being dealt with in this article are two very different manuscripts. GKS 2052 4º is a perfectly completed work that was hitherto unknown and now joins the short list of known completed works by Giacomo Castelvetro. GKS 2057 4º is a collection of variegated texts that have attracted Giacomo Castelvetro for many different reasons. Together the two manuscripts testify to the varied use of manuscripts in Renaissance Italy and Europe. A typical formulation of Giacomo Castelvetro’s is “Riscritto”. He copies texts in order to give them a new life in a new context. Giacomo Castelvetro is in the word’s finest sense a disseminator of Italian humanism and European Renaissance culture. He disseminated it in a geographical sense, by his teaching in Northern Europe, and in a temporal sense through his preservation of texts for posterity under the motto: “Perhaps even this distress it will some day be a joy to recall”.