Littérature scientifique sur le sujet « Utopias – Early works to 1800 »
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Articles de revues sur le sujet "Utopias – Early works to 1800"
Klimentyeva, Margarita F. « Interiorization Phenomenon within the Plots of the Fantastic Tales by F. V. Bulgarin (1820–1840s) ». Studies in Theory of Literary Plot and Narratology 14, no 2 (2019) : 5–13. http://dx.doi.org/10.25205/2410-7883-2019-2-5-13.
Texte intégralKılıç, Engin. « Kemalist Perspectives in Early Republican Literary Utopias ». New Perspectives on Turkey 36 (2007) : 53–70. http://dx.doi.org/10.1017/s0896634600004593.
Texte intégralKádár, Zoltán. « The role of technology in early modern utopias ». Belvedere Meridionale 35, no 1 (2023) : 14–19. http://dx.doi.org/10.14232/belv.2023.1.2.
Texte intégralAbdul Malik, Mohd Puaad, Faisal @. Ahmad Faisal Abdul Hamid et Rahimin Affandi Abdul Rahim. « Analyse Malay Fiqh Works Writing 1600-1800 ». Al-Muqaddimah : Online journal of Islamic History and Civilization 6, no 2 (31 décembre 2018) : 71–89. http://dx.doi.org/10.22452/muqaddimah.vol6no2.6.
Texte intégralŠpelda, Daniel. « Kepler in the Early Historiography of Astronomy (1615–1800) ». Journal for the History of Astronomy 48, no 4 (novembre 2017) : 381–404. http://dx.doi.org/10.1177/0021828617740948.
Texte intégralBožić, Rafaela. « The Motif of Nature in Early Russian Soviet Utopian and Dystopian Novels ». Poznańskie Studia Slawistyczne 1, no 22 (14 novembre 2022) : 47–66. http://dx.doi.org/10.14746/pss.2022.22.2.
Texte intégralGurianova, Nina. « Visions, Wars, and Utopias of the Russian Avant-Garde ». Experiment 23, no 1 (11 octobre 2017) : 203–14. http://dx.doi.org/10.1163/2211730x-12341311.
Texte intégralBowers, Katherine. « Ghost Writers : Radcliffiana and the Russian Gothic Wave ». Victorian Popular Fictions Journal 3, no 2 (17 décembre 2021) : 152–71. http://dx.doi.org/10.46911/tvct9530.
Texte intégralMaczelka, Csaba. « Joseph Hall’s Mundus Alter et Idem and Cross-Dressing in Early Modern England ». Gender Studies 11, no 1 (1 décembre 2012) : 68–85. http://dx.doi.org/10.2478/v10320-012-0029-2.
Texte intégralStåhle Sjönell, Barbro. « Det tidiga 1800-talets svenska novellistik ». Tidskrift för litteraturvetenskap 43, no 2 (1 janvier 2013) : 5–17. http://dx.doi.org/10.54797/tfl.v43i2.10840.
Texte intégralThèses sur le sujet "Utopias – Early works to 1800"
Caixeta, Bruna Pereira 1990. « Man in the Moone (Londres, 1638) : utopia, ciência e política no pensamento de Francis Godwin ». [s.n.], 2014. http://repositorio.unicamp.br/jspui/handle/REPOSIP/269928.
Texte intégralDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem
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Resumo: Alguns anos antes da deflagração da Revolução Inglesa de 1640, que na Inglaterra deporia o regime monárquico e daria aos puritanos o controle de um regime pretensamente republicano, ocorreria uma série de erros políticos que contribuiriam para os conflitos que levaram à Guerra Civil. Boa parte deles adveio da política pró-Espanha assumida pelos dois primeiros reis Stuart, Jaime I e Carlos I, que, entre outras ações, não apoiaram as classes protestantes nas suas empresas de comercialização e colonização de mercados no exterior, deixando a situação econômica do país negativa. Diante do iminente fenecimento do regime monárquico, da Igreja Anglicana alicerçada no sistema episcopal e de aliança ao Estado, do perigo da Inglaterra se tornar domínio espanhol, Francis Godwin compõe por volta de 1629, publicado seu texto em 1638, a ficção utópica "The Man in the Moone". Sumarizando todo o conflito religioso e os deslizes do governo dos primeiros Stuart que caracterizou a Inglaterra nos 40 primeiros anos do século XVII, o presente estudo objetivará mostrar que essa ficção do espanhol Domingo Gonsales na sua viagem à lua, na passagem pela fictícia ilha de Santa Helena e pela China ocupada por jesuítas, debatendo as teorias de Copérnico, Galileu, Gilbert e Kepler na área da astronomia, se pretendeu uma defesa e proteção da Igreja Anglicana e do regime monárquico Tudor que aliava a Igreja ao Estado e favorecia a economia. Através do exemplo disciplinado e inovador dos jesuítas em missão na China no início do século XVII, Godwin intentará advertir os confusos reis, que a saída para os conflitos internos e externos ingleses estava no livre desenvolvimento da ciência, do comércio, e, agora diferente dos jesuítas, numa política adversária à Espanha e à mentalidade medieval e obsoleta católica
Abstract: Some years before the outbreak of the English Revolution of 1640, testifying that in England the monarchy and the Puritans would control an allegedly republican regime, there were a series of errors that contribute to political conflicts that led to the Civil War. Most of them came from the pro-Spanish political assumed by the first two Stuart kings, James I and Charles I, who, among other things, did not support the Protestant classes in their trading enterprises and colonization of overseas markets, leaving the economic situation of the country negative. Faced with the imminent withering of the monarchy, the Anglican Episcopal Church founded on the alliance with the State, the danger of Britain becoming a Spanish colony, Francis Godwin composed around 1629 and his text published in 1638, the utopian fiction "The Man in the Moone". Summarizing all the religious conflict and glides early Stuart England that characterized the first 40 years of the seventeenth century, this study will aim to show that this fiction of Spanish Domingo Gonsales on your trip to the moon, in his passage by the fictional island of Santa Helena and China populated by Jesuits, debating the theories of Copernicus, Galileo, Kepler and Gilbert in the field of astronomy, sought a defense and protection of the Anglican Church and the Tudor monarchy that allied the Church to the State and favored the economy. Through disciplined and innovative example of the Jesuit mission in China in the early seventeenth century, Godwin will bring and warn the confused kings, that the output for the English internal and external conflicts was the investment in science, commerce, and now different from the Jesuits, in opposition to Spain and the Catholic medieval mentality and obsolete policy
Mestrado
Historia e Historiografia Literaria
Mestra em Teoria e História Literária
Baldo, Milene Cristina da Silva 1985. « O mundo resplandecente, de Margaret Cavendish : estudo e tradução ». [s.n.], 2014. http://repositorio.unicamp.br/jspui/handle/REPOSIP/269926.
Texte intégralDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem
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Resumo: O objetivo desse trabalho de mestrado é traduzir e estudar The Description of a New World, Called The Blazing-World, de autoria da filósofa natural e Duquesa de Newcastle Margaret Lucas Cavendish, e cuja publicação ocorreu pela primeira vez em 1666 acompanhando seu outro livro Observations upon Experimental Philosophy. A obra estudada é considerada a primeira no gênero literário utópico escrita por uma mulher e apresenta a história do descobrimento de um novo mundo por um estrangeiro que, após atravessar os mares, ali desembarca. O Mundo Resplandecente possui uma organização das leis, do estado, da religião etc. que permite uma vida em perfeita harmonia. Porém, diferentemente da estrutura paradigmática do texto de Thomas Morus, após sua chegada, o estrangeiro passa a interferir nesse mundo provocando-lhe mudanças substanciais, principalmente no que se refere à criação de sociedades científicas. Pertencendo às utopias produzidas ao longo do século XVII, como algumas delas, este texto possibilita a observação de um ideal pautado no contexto político e histórico que circunda o autor, bem como, e principalmente, apresenta ao leitor diferentes ideias presentes nos debates filosóficos dessa época. Esse caráter ocorre, de forma central, em função das críticas que a autora faz à filosofia experimental praticada pela Royal Society e que estão presentes em Observations, contudo, na utopia, um de seus intuitos é tratar dessa argumentação filosófica de forma a facilitar a compreensão aos que não participavam desse debate
Abstract: The objective of this Master¿s thesis is to complete a translation to Portuguese and a study of the The Description of a New World, Called The Blazing-World, by the natural philosopher Margaret Lucas Cavendish (the Duchess of Newcastle). This work was first published in 1666, following her previous book Observations upon Experimental Philosophy. This is considered to be the first utopian work written by a woman and presents the history of the discovery of a new world by a stranger, after a trip across the seas. This world has perfect organization of law, state, religion etc., resulting in a harmonious life for its inhabitants. The story has some resemblance to Thomas More¿s Utopia (1516) but is different in that, after his arrival, the stranger starts to interfere in this world. This causes a number of changes, mainly to established scientific societies. In a similar way to various other `utopias¿ produced throughout the seventeenth century, Cavendish¿s text allows the observation of the ideal political and historical context that surrounds the duchess, as well as introducing the reader to various ideas present in philosophical debates in that time. This includes various criticisms that the author makes of the experimental philosophy practiced by The Royal Society, which are also focused on in Observations. One of main purposes of the creation of this particular fictional utopia is to introduce the principle of philosophical argumentation to those who had not previously been able to participate in such debates
Mestrado
Teoria e Critica Literaria
Mestra em Teoria e História Literária
McNally, Louis K. « The Weather of 1785 : An Interdisciplinary Approach to Meteorological Reconstruction Using Forensic Synoptic Analysis ». Fogler Library, University of Maine, 2004. http://www.library.umaine.edu/theses/pdf/McNallyLK2004.pdf.
Texte intégralPréfontaine, Jennifer. « Secrets des femmes ». Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=98575.
Texte intégralLabriola, Daniele. « On Plato's conception of philosophy in the Republic and certain post-Republic dialogues ». Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/4497.
Texte intégral蔡瑞珩. « 《鍼經指南》之鍼刺手法研究 ». HKBU Institutional Repository, 2015. https://repository.hkbu.edu.hk/etd_oa/132.
Texte intégralKotarcic, Ana. « Aristotle's concept of lexis : a theory of language and style ». Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/7754.
Texte intégralLittlehailes, Lucy Elizabeth. « Vital heat, conception and development in Aristotle ». Thesis, University of Oxford, 1990. http://ora.ox.ac.uk/objects/uuid:a8e96b05-0ff7-4791-a65a-6135be68df57.
Texte intégral周瑩. « 古代飲茶致病的文獻探究 ». HKBU Institutional Repository, 2015. https://repository.hkbu.edu.hk/etd_oa/127.
Texte intégralHarrop, Patrick H. « Inseminate architecture : an archontological reading of Athanasius Kircher's Turris Babel ». Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=56976.
Texte intégralFirstly, that in the awakening of the Baroque scholar to history, origin materializes as the sole legitimate chronological reference.
Secondly, that the paradigmatic extremities collapse into the empirical standard of the theoretical discourse.
This thesis is a speculative study of architecture, drawn through Turris Babel, in the shadow of the paradigmatic limits of Babel. Written in three parts, each dealing with the implications of artifice in confrontation with the post-Babel adversaries of dispersion, tyranny, and decay.
Livres sur le sujet "Utopias – Early works to 1800"
Campanella, Tommaso. La Cité du soleil. Bruxelles : Classe des lettres, Académie royale de Belgique, 1993.
Trouver le texte intégralCampanella, Tommaso. La città del sole : A, Questione quarta sull'ottima repubblica. 2e éd. Milano : Biblioteca universale Rizzoli, 2001.
Trouver le texte intégralJorge Miguel Bastos da Silva. Utopias de cordel e textos afins : Uma antologia. Vila Nova de Famalicão [Portugal] : Edições Quasi, 2004.
Trouver le texte intégralAntonio, Middleton Juan, More Thomas Saint 1478-1535, Tranquilo Producciones et Films for the Humanities (Firm), dir. Thomas More. Princeton, NJ : Films for the Humanities & Sciences, 2004.
Trouver le texte intégralThomas, More. Utopía. Santiago de Compostela : Universidade de Santiago de Compostela, 2011.
Trouver le texte intégralStiblin, Caspar. Commentariolus de Eudaemonensium Republica (Basel 1555). Regensburg : S. Roderer, 1994.
Trouver le texte intégralAlbert, Jan. The Republic : Plato's utopia. Princeton, NJ : Films for the Humanities & Sciences, 2003.
Trouver le texte intégralGilbert, Claude. Histoire de Calejava, ou, De l'isle des hommes raisonnables. Exeter, England : University of Exeter, 1990.
Trouver le texte intégralPlato. Isang kukka rŭl ch'ajaganŭn kkŭdŏmnŭn yŏjŏng kukkaron. 8e éd. Sŏul : Todŭl Saegim, 2007.
Trouver le texte intégralAllais, Denis Vairasse d'. Eine Historie der neu-gefundenen Völcker Sevarambes genannt 1689. Tübingen : M. Niemeyer, 1990.
Trouver le texte intégralChapitres de livres sur le sujet "Utopias – Early works to 1800"
Prieto, Moisés. « Corrupt and Rapacious : Colonial Spanish-American Past Through the Eyes of Early Nineteenth-Century Contemporaries. A Contribution from the History of Emotions ». Dans Palgrave Studies in Comparative Global History, 105–39. Singapore : Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-0255-9_5.
Texte intégralEllis, Katharine. « 1800-1846 ». Dans Interpreting the Musical Past, 3–41. Oxford University PressNew York, NY, 2005. http://dx.doi.org/10.1093/oso/9780195176827.003.0001.
Texte intégralBrino, Omar. « Early Writings on Ethics ». Dans The Oxford Handbook of Friedrich Schleiermacher, 417–33. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780198846093.013.25.
Texte intégral‘Connor, Thomas O. « Religious Change, 1550–1800¹ ». Dans The Irish Book in English 1550-1800, 169–93. Oxford University PressOxford, 2006. http://dx.doi.org/10.1093/oso/9780199247059.003.0010.
Texte intégralMaunder, Richard. « Music and Instruments, 1770-1800 ». Dans Keyboard Instruments in Eighteenth-Century Vienna, 99–129. Oxford University PressOxford, 1998. http://dx.doi.org/10.1093/oso/9780198166375.003.0007.
Texte intégralHogg, James. « To Archibald Constable [Early 1806?] ». Dans The Stirling/South Carolina Research Edition of The Collected Works of James Hogg : The Collected Letters of James Hogg, Vol. 1 : 1800–1819, sous la direction de Gillian Hughes. Edinburgh University Press, 2004. http://dx.doi.org/10.1093/oseo/instance.00173930.
Texte intégralGoehr, Lydia. « Musical Production without the Work-Concept ». Dans The Imaginary Museum Of Musical Works, 176–204. Oxford University PressNew York, NY, 2007. http://dx.doi.org/10.1093/oso/9780195324785.003.0008.
Texte intégralHogg, James. « To William Blackwood [Early December 1816] ». Dans The Stirling/South Carolina Research Edition of The Collected Works of James Hogg : The Collected Letters of James Hogg, Vol. 1 : 1800–1819, sous la direction de Gillian Hughes. Edinburgh University Press, 2004. http://dx.doi.org/10.1093/oseo/instance.00174058.
Texte intégralHogg, James. « To William Laidlaw [early December 1816] ». Dans The Stirling/South Carolina Research Edition of The Collected Works of James Hogg : The Collected Letters of James Hogg, Vol. 1 : 1800–1819, sous la direction de Gillian Hughes, 283. Edinburgh University Press, 2004. http://dx.doi.org/10.1093/oseo/instance.00174059.
Texte intégralHogg, James. « To R. P. Gillies [Early June 1814] ». Dans The Stirling/South Carolina Research Edition of The Collected Works of James Hogg : The Collected Letters of James Hogg, Vol. 1 : 1800–1819, sous la direction de Gillian Hughes, 185. Edinburgh University Press, 2004. http://dx.doi.org/10.1093/oseo/instance.00174004.
Texte intégral