Thèses : « Turks – Germany – Social conditions »

1

Norquist, Jordan Faith. « RevolutionärInnen am Fließband : a Comparative Gendered Analysis of the 1973 Pierburg and Ford Migrant Labor Strikes ». PDXScholar, 2019. https://pdxscholar.library.pdx.edu/open_access_etds/4824.

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In the years following the end of the Second World War, the Federal Republic of Germany experienced a "golden age" of economic upturn. Due to the labor shortage in the aftermath of war and the division of Germany, West Germany initially looked to its eastern counterpart, the German Democratic Republic, to meet its labor needs in the immediate postwar years. Once East Germany tightened its border control, the Federal Republic of Germany extended bilateral agreements to Southern Mediterranean countries to meet the nation's labor needs. Italy was the first official nation to have a bilateral work agreement with West Germany in 1955, yet by the end of the labor program, the greatest population of "guest workers" in West Germany were Turkish nationals. The West German public initially heralded the arrival of guest workers as a boon, but by the program's end in November of 1973, the West German press reviled the Turkish migrant worker as they gradually moved out of isolated company employee barracks into single apartments, often with families or spouses joining them from Turkey. In spite of a lack of rights on West German soil, the year of 1973 was witness to a swell in migrant political activity, in the form of unsanctioned labor strikes. Utilizing two of these strikes, this thesis will compare the strategies, support, opposition, and success of the Ford Cologne (Ford Köln-Niehl) Factory strike and the Pierburg factory strike in Neuss. In both instances, the degree of support by ethnic German coworkers and factory management influenced the success of the strike. Additionally, this analysis will demonstrate that gender, in concert with nationality, negatively affected the results of the Ford Cologne Strike by way of public reception, while the negotiation of the Pierburg strike through a gendered lens aided woman migrant workers in the cooperation of factory management, the worker's council, union, and the West German public. Regardless of the strikes' outcomes, the significance of the labor strikes of 1973 is emblematic of both the lack of human rights afforded migrant workers in West Germany at the time and the persistent determination of blue-collar migrant workers to claim space for themselves and their families.

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Simsek-Caglar, Ayse. « German Turks in Berlin : migration and their quest for social mobility ». Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=41770.

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This study examines the dynamics of German Turks' practices and life-styles and their relationship with Turkey in the context of the possibilities brought into their lives by their particular type of dislocation. Turkish migrants' "culture" and life-styles are explored in the context of their complex social space, rather than within a framework encapsulated in a reified ethnicity and/or immutable "Turkish culture".
Chapter I discusses concepts of ethnicity, culture and identity and presents a critical account of the literature on German Turks in this respect. Chapter II focuses on the ambiguities and insecurities of German Turks' legal, political and social status in both Turkey and Germany, and traces the consequences of these conditions on Turkish migrants' complex sense of place. The discussion of German Turks' "myths of return" in the context of their liminality and the impact these have on their self-image and their visions about their lives constitute the focus of chapters III and IV respectively. Chapter V explores the changing nature of Turkish migrants' interpersonal relationships. Chapter VI concentrates on the anomalies of the social space occupied by German Turks in German society and discusses their life-styles, practices and emergent cultural forms in the context of social mobility.

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Mintchev, Nikolay Dimitrov. « Subjectivity, ethnicity, and social transformation : a study of Turks and Bulgarians in socialist and postsocialist Bulgaria ». Thesis, University of Cambridge, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708229.

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Sinha, Shamser. « Identity and social disqalification in the UK and Germany : Pakistanis in greater Manchester and Turks in Essen ». Thesis, University of Manchester, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.496378.

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KRÖGER, Lea Katharina. « Family matters : a sibling similarity approach to the study of intergenerational inequality in Germany ». Doctoral thesis, European University Institute, 2021. https://hdl.handle.net/1814/70865.

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Defence date: 13 April 2021
Examining Board: Professor Fabrizio Bernardi (European University Institute); Professor Juho Härkönen (European University Institute); Professor Anette Eva Fasang (Humboldt University Berlin); Professor Markus Jäntti (Stockholm University)
The intergenerational transmission of inequality is a research field that has sub-strands in several disciplines with findings that have consequences for the way we see and evaluate our society. Therefore, it is crucial to continuously update how we address questions in such an important research area. In this thesis, I study the importance of the family of origin for different areas of social inequality using a sibling design. I estimate the influence of the family on labor market success, partnership union formation, and occupational gender stratification in Germany using data from the German Socio-Economic Panel. The results show that the family plays a crucial role in the generations of social inequality over the life course. It affects the labor market attainment for different social origin groups and over and above a person's education, and it influences the timing of marriage, cohabitation, and living-apart-together unions. In addition, the gender composition of the sibling group creates inequality regarding occupational attainment within families. Thus, this thesis provides a comprehensive view of how the family of origin is relevant to several areas of social and economic life in Germany. It discusses the implications of using a comprehensive approach to the family for further research and policy.

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Clark, Matthew Franklin. « The Challenges and Opportunities of Immigrant Integration : A Study of Turkish Immigrants in Germany ». PDXScholar, 2011. https://pdxscholar.library.pdx.edu/open_access_etds/322.

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In an ever-globalizing world, societies comprised of myriad people and cultures are quickly becoming the norm rather than the exception. In societies made up of culturally diverse, religiously pluralistic and disparate people, an added layer of complexity becomes apparent when attempting to integrate multiple cultures into a single society. Germany, in its reconstruction effort following World War II, faced such an integration challenge when a massive influx of Turkish migrants arrived as part of a "foreign worker" agreement. The introduction of a large and culturally diverse immigrant population made cultural understanding of paramount importance. Culture is an intangible element that can be difficult to quantify in political, social, or economic terms. As such, understanding culture and the peaceful coexistence of multiple cultures requires an examination beyond traditional perspectives. The implementation of conflict resolution theories and viewing situations from a conflict resolution perspective enables the extra layer of complexity that can occur within culturally diverse societies to be unpacked and better understood. Specifically, the goal of this thesis was to examine the integration challenges for Turkish immigrants in Germany while at the same time looking for opportunities to learn from the challenges facing societies attempting to implement immigration and integration policies in order to promote the coexistence of multiple cultures. The thesis concludes by offering directives or recommendations, formulated from the findings in this study, for multicultural societies facing integration challenges.

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Gestring, Norbert Janßen Andrea Polat Ayça. « Prozesse der Integration und Ausgrenzung : türkische Migranten der zweiten Generation / ». Wiesbaden : VS, Verl. für Sozialwissenschaften, 2006. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=014907541&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Arp, Henning A. « New social movements in France and West Germany : their activists and conditions for their development ». Thesis, Virginia Polytechnic Institute and State University, 1987. http://hdl.handle.net/10919/101368.

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In this paper, new social movements in France and West Germany are compared in terms of their supporters, and in terms of certain elements of the political and administrative conditions which they are confronting. On the basis of survey data from 1982, specific attributes of supporters of new social movements (socio-demographic characteristics, value orientations, and attitudes) are highlighted which distinguish them from the average of the population. While broad similarities exist between supporters in both countries, the new social movements in France appear to be less distinct from mainstream society than their West German counterparts. The examination of the political and administrative conditions focuses on the centralization/decentralization of the State, and the party and electoral system in France and the Federal Republic. A decentralized system is argued to offer, on the whole, more favorable conditions for the protest movements. Also the West German party system, and the West German electoral mechanisms have helped the new social movements east of the Rhine.
M.A.

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Thomsett, Andrea Irma Irene. « Festival representation beyond words : the Stuttgart baptism of 1616 ». Thesis, University of British Columbia, 1990. http://hdl.handle.net/2429/29760.

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The representation of a Stuttgart court festival in a fascinating book of prints has received no art historical attention. The cultural production of German lands in a complex and obscure time described by one historian as being particularly bereft of "textbook facts", has not elicited much scholarly interest. In the seventeenth century before confessional disputes within the Holy Roman Empire of the German Nation turned into armed conflict, small German territorial courts modelled themselves on and assumed the courtly style of the larger European courts. The Stuttgart baptism of 1616 presents an interesting case study of the use of a courtly spectacle by a secondary court at a time of great instability. The baptism festival served as a stage to display an alliance of some German Protestant princes that held a promise of international support for the Protestant cause. The Wurttemberg court commissioned lengthy texts and a large number of engravings to represent the event. This study will address the contributions made by printed images to the festival program. The key documents for this study are the texts which complement and at times diverge from the visual representation. The differences between the visual and textual material will serve to locate the function of the visual representation of a festival held at a time of impending conflict. The triumphal procession format of the engravings discloses a strategy of disenfranchisement of a powerful parliament while it serves to assert the rank of the court within and outside the German empire. The complex amalgams of imagery that are interspersed in the paper procession allude, I suggest, to the problems presented to the Wurttemberg court by an uneasy alliance of Protestant courts within the empire. The engravings served to encode references to problematic issues such as the survival of the Holy Roman Empire, the rights of Protestant territorial princes to form an alliance and the hopes for outside help for the Protestant cause.
Arts, Faculty of
Art History, Visual Art and Theory, Department of
Graduate

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Scalvini, Marco. « Muslims must embrace our values : a critical analysis of the debate on Muslim integration in France, Germany, and the UK ». Thesis, London School of Economics and Political Science (University of London), 2013. http://etheses.lse.ac.uk/774/.

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The continuing difficulty of integrating immigrants, especially Muslims, has led many European political leaders to question the merits of multiculturalism and to promote more commitment towards national values and social cohesion. This thesis aims to examine how these national discourses are interconnected and why they have an exclusionary character. Starting from this point, I draw on a theoretical approach based on a model of mediatised convergence in the European public sphere. Secondly, I reconstruct through a critical discourse analysis, the national debates that have emerged across Europe. I then identify commonalities, by looking into the strategies through which these discourses are articulated. Thirdly, I investigate through content analysis, how press coverage has amplified and reinforced this debate. The cross-national comparison demonstrates a shared concern for how multicultural policies have passively tolerated and encouraged Muslim immigrants to live in self-segregated and isolated communities. This nexus between securitisation and multiculturalism targets first and second generation of Muslims who are assumed, because of their religious and cultural identity, to have authoritarian customs and illiberal values. Conversely, embracing those secular and liberal values that characterise the European ethos is exemplified as the best practice to deal with a correct and safe integration. However, this strategy to reduce integration towards a process of assimilation to majority norms and values risks creating further exclusion, rather than enhancing social cohesion and political belonging. The analysis of national press coverage confirms a shared way of thinking and talking about integration. Despite the political specificity of each national debate, simultaneous coverage across Europe develops reciprocal discursive references on how to achieve community cohesion and manage the migration of Muslims. It can be claimed, therefore, that the more discourses converge across national public spheres, the more they are perceived as stable and consensual. Hence, convergence is a crucial factor to be considered because it allows us to define the boundaries of the European public sphere. However, the study of this transnational debate is crucial not only for scholars of media and communication, but also of European policies and immigration, as this debate involves a larger discussion on how to manage the complexity of relationships between immigrant minorities and the majority in Europe.

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Haston, Catriona M. « A tale of two states : a comparative study of higher education reform and its effects on economic growth in East and West Germany 1945 - 1989 ». Thesis, University of Glasgow, 2010. http://theses.gla.ac.uk/1780/.

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The hypothesis at the heart of this thesis is that long-term economic growth depends on the discovery and development of new ideas and technologies which enable innovation resulting in increased productivity. As technological innovation generally results from research processes instigated and performed by those with higher levels of education, it becomes important to analyse higher education as an economic actor as well as a symbolic institution of cultural and elite reproduction. The thesis compares the development of higher levels of human capital in East and West Germany over the period 1945 – 1990: states with two very different and competing myths of democratic legitimacy and radically opposed social, political and economic systems but both convinced that human capital development held the key to reconstruction and economic growth. In highlighting the imperatives for reform and outlining the main changes which took place in higher education within the strictures imposed by competing ideologies, the thesis assesses the effectiveness of human capital investment in terms of the success of the economic objectives identified by both countries. The thesis finds that the initial hypothesis is proven, albeit that its effectiveness was mitigated by a number of external economic shocks and internal social and political factors which, in the end, led to the demise of the East German regime.

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Albu, Stefana Maria. « What is German ? : migrating identities in Turkish-German literature : an analysis of cultural Influences on German national identity / ». Norton, Mass. : Wheaton College, 2010. http://hdl.handle.net/10090/15117.

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Goetze, Stefan. « The transformation of the East German police after German unification ». Thesis, University of Oxford, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669799.

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Anderson, Christopher Johannes. « The nature of postmaterialism : a comparative study of West Germany and the United States ». Thesis, Virginia Tech, 1989. http://hdl.handle.net/10919/45964.

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The social and economic structures in western societies are changing and with them are the political values of their citizens. This study investigates the nature of post-materialist value orientations in the United States and West Germany. The research aimed at determining whether the indicators that Ronald Inglehart developed almost twenty years ago for explaining valueâ shifts are reliable tools to predict the nature of post-materialist values. These factors are: rising levels of education, a distinct cohort experience, and increased levels of economic security.With the help of mass-survey data from 1974 and 1980 that were collected in the United States and west Germany it was shown that there are other factors that are more powerful for predicting post-material values than the ones specified in Inglehartâ s theory. Moreover, the predictors are of a different explanatory power in the two countries under consideration. A preliminary attempt was made to find the reasons for the phenomenon of national differences.

Master of Arts

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Böttcher, Judith Lena. « Vowed to community or ordained to mission ? : aspects of separation and integration in the Lutheran Deaconess Institute, Neuendettelsau, Bavaria ». Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:75ce64eb-5a38-4d36-84d7-c48071df089c.

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This study offers an overdue exploration of the early years of the deaconess community in Neuendettelsau from a gender perspective. Drawing on rich archival material, it focuses on the process of the formation of a distinctive collective identity. Central to this study is the assumption, drawn from the social sciences, that collective identity is a social construction which requires the participation of the whole group through identification and which is consolidated by developing specific rituals, symbols, codes and normative texts, which facilitate integration, and by constructing external boundaries, which separate from the world and wider church. The centrifugal forces which came into play when deaconesses were sent out in isolation were counterbalanced by a communal life which offered forms of participation and identification for the individual members and which consolidated their sense of belonging. The first chapter introduces the methodology. Chapter Two explores the social, cultural and theological context of the foundation of the Deaconess Institute, and offers a brief outline of the institution's historical development. The third chapter offers an in-depth analysis of the initiation ceremony as a rite which both admitted into the community and conferred an ecclesiastical office. Chapter Four analyses formative and normative texts that shed light on the community's norms, values, and expectations. In the fifth chapter, non-literary means of consolidating and affirming the deaconesses' collective identity are explored. This study concludes that the process of the emergence of a specific deaconess culture was pervaded by bourgeois norms, values, patterns of behaviour and notions about gender roles which measured out the women's radius of action and were at times difficult to reconcile with the deaconess profession.

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Gow, Andrew Colin. « The Red Jews : Apocalypticism and antisemitism in medieval and early modern Germany ». Diss., The University of Arizona, 1993. http://hdl.handle.net/10150/186270.

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The Red Jews are a legendary people; this is their history. From the late thirteenth to the late sixteenth century, vernacular German texts depicted the Red Jews, a conflation of the Biblical ten lost tribes of Israel and Gog and Magog, as a savage and unnaturally foul nation, who are enclosed in the 'Caspian Mountains', where they had been walled up by Alexander the Great. At the end of time, they will break out and serve the Antichrist, causing great destruction and suffering in the world. The hostile identification (c. 1165) of Jews with the apocalyptic destroyers of Ezekiel 38-39 and Revelation 20 expresses a new and virulent antisemitism that was integrated into the powerful apocalyptic traditions of Christianity. None of the few scholars who have noticed the Red Jews in medieval and early modern vernacular texts has sought out, collected and examined the complete body of medieval and early-modern sources that feature the Red Jews. This study provides a long-term analysis of the intimate connections between antisemitism and apocalypticism via a forgotten and submerged piece of German 'medievalia', the Red Jews. The legend gradually dissipated. Until the beginning of the seventeenth century it was a medieval lens through which Germans saw events relating to the Turkish threat in the East; after that time, the Red Jews disappeared from European texts.

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Holtmann, Dieter. « Die Sozialstruktur der Bundesrepublik Deutschland im internationalen Vergleich. - 7., veränd. Aufl ». Universität Potsdam, 2012. http://opus.kobv.de/ubp/volltexte/2012/5785/.

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Für den internationalen Vergleich von Gesellschaften wird ein System gesellschaftlicher Dauerbeobachtung vorgeschlagen, indem aufgrund einer Auseinandersetzung mit der sozialphilosophischen Diskussion acht Performanzkriterien für den internationalen Vergleich von Lebensbedingungen bzw. der „Wohlfahrt der Nationen“ entwickelt werden: Wohlstand und Wachstum; ökologische Nachhaltigkeit; Innovation; soziale Sicherung durch Unterstützungsleistungen im Risikofall sowie vorsorgend durch Bildungsinvestitionen; Anerkennung der Besonderheiten (Frauenfreundlichkeit und Migrantenfreundlichkeit); Gleichheit der Teilhabe; soziale Integration; Autonomie („freedom of choice and capabilities”). All dies betrachten wir als gesellschaftlich wünschenswerte Ziele. In unserem Ansatz gehen wir nicht von einem einheitlichen Pfad der Modernisierung in Richtung Wachstum, Partizipation und Inklusion aus, sondern unterscheiden in Erweiterung der „drei Welten des Wohlfahrtskapitalismus“ von Esping-Andersen (mindestens) fünf verschiedene institutionelle Entwicklungspfade der Modernisierung: Der sozialdemokratisch-universalistische Pfad, der wirtschaftsliberale Pfad, der Status-konservierende Pfad, der „familistische“ Pfad und die Entwicklung der Gruppe der ex-sozialistischen Länder, die sich in einem Prozess der Ausdifferenzierung befinden. Ab der 3. Auflage werden nun 36 Länder verglichen (incl. aller EU-Mitglieder) statt wie zuvor 28 Länder, in der 7. Auflage auf dem Stand von Januar 2012. Zur Analyse der Sozialstrukturen werden als Modelle sozialer Lagen berücksichtigt: Marx, Weber, Roemer/Wright; soziale Schichten, berufliche Lagen, Goldthorpe-Modell; Bourdieu, Vester, Hradil. Als Anwendungsbereiche werden behandelt: Dienstleistungsgesellschaften und Erwerbstätigkeit, Bildung; Wohlfahrtsregime und soziale Sicherung; Wohlstand, Einkommen, Vermögen und Armut; soziale Mobilität; soziale Ungleichheiten zwischen Frauen und Männern; Bevölkerungsstruktur und Lebensformen; Lebensstile; Individualisierung und ihre Gegenbewegungen; zusammenfassender Vergleich von Lebensbedingungen in verschiedenen Ländern und Wohlfahrtsregimen.
For the international comparison of societies a system for continuous observation is proposed, based on a discussion of moral values in social philosophy, which results in eight criteria of performance of societies in the following living conditions: Wealth and growth; ecological sustainability; innovation; social security by supporting benefits in the case of risk and preventive by investments in education; appreciation of peculiarities (women friendliness and migrants friendliness); equality of are sources and rights; social integration; autonomy ("freedom of choice and capabilities"). In our approach we do not assume a uniform pathway of modernization in the direction of growth, participation and inclusion, but differentiate in extension of the "three worlds of welfare capitalism" of Esping-Andersen (1990) (at least) five different institutional pathways of modernization: The social democratic (universalistic) path, the economically liberal path, the status-conserving path, the familistic path and the development of the group of post-socialist countries, which are in a process of differentiating. We compare 36 countries including all members of the EU and the anglo-saxon countries as well as Japan. For the analysis of social structures the following models of social positioning are considered: Marx, Weber, Roemer/Wright; social strata; occupational positions, Goldthorpes model; Bourdieu, Vester, Hradil. As fields of application are discussed: Service societies and employment, education; wealth, income, property and poverty; social mobility; social inequalities between women and men; demographic structure and forms of living; life styles; welfare regimes and social security; individualization and its counter-movements; summarizing comparison of the living conditions in different countries and welfare regimes.

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YELUTAS, Nihan. « Dynamics of identity transformation : three generations of Turkish immigrants in Berlin ». Doctoral thesis, 2006. http://hdl.handle.net/1814/6570.

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Defence date: 1 December 2006
Examining board: Prof. Bo Strath (Supervisor) ; Prof. Wilfried Spohn ; Prof. Peter Wagner ; Prof. Ayhan Kaya
PDF of thesis uploaded from the Library digitised archive of EUI PhD theses completed between 2013 and 2017

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LÜTZELBERGER, Therese. « Family cultures : residential independence and family ties of university students in Italy and Germany ». Doctoral thesis, 2013. http://hdl.handle.net/1814/30899.

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Defence date: 17 January 2013.
Examining Board: Professor Martin Kohli, EUI (Supervisor); Professor Fabrizio Bernardi, EUI; Professor Manuela Naldini, University of Turin; Professor Monika Wohlrab-Sahr, University of Leipzig.
First made available online on 18 July 2019
European societies differ in the role that family relations have in the life of their members, for example, in the provision of care, in work relationships and in living arrangements. While southern European societies can be described as family-centred or familialistic, northern Europeans are regarded as rather individualistic. This study shows that the departure of young people from the parental home is a key element in explaining these differences. Young southern Europeans usually (not only since the recent economic crisis) leave the parental home later than their northern European peers. A thorough examination of the literature on this topic, including studies in sociology, geography, history, economics, anthropology, and psychology, reveals that this behavioural difference is not merely the result of favourable or unfavourable economic conditions. From open-ended interviews with university students and their parents in Italy and Germany (N=43), it was possible to reconstruct different social norms and opposed patterns of interpreting reality that support either the early residential independence of young people or their coresidence with parents. These socially shared patterns of interpretation concern various aspects of the transition to adulthood, such as the role of parents as advisors of their children; the preparation of young people for their future lives; and the expectations regarding meritocracy in the labour market. The interviews, furthermore, illustrate how these norms and meanings are transmitted from one generation to the next in the socialisation process. Having their roots in the period before the Industrial Revolution, the different patterns of leaving home have considerably shaped northern and southern European societies over time. The study points out that residential independence during education and early career can be a source for innovation and social change as well as a triggering factor for economic growth and for the development of public welfare institutions.

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KÖRNER, Axel. « Idee und Traum einer anderen Welt : Arbeiterlieder und alternative Kulturbewegungen in Frankreich und Deutschland im 19 Jahrhundert ». Doctoral thesis, 1995. http://hdl.handle.net/1814/5861.

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Defence date: 29 September 1995
Examining board: Prof. Dr. Heinz-Gerhard Haupt (EUI; Universität Halle; interner Betreuer) ; Prof. Dr. Reinhard Kannonier (Universität Linz) ; Prof. Dr. Jürgen Kocka (Freie Universität Berlin; externer Betreuer) ; Prof. Dr. Yves Lequin (Université Lyon II) ; Prof. Dr. Luisa Passerini (EUI)
PDF of thesis uploaded from the Library digitised archive of EUI PhD theses completed between 2013 and 2017

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Myers, Perry. « The double edged sword : the cult of Bildung, its downfall and reconstitution in fin-de-siècle Germany (Thomas Mann, Rudolf Steiner, and Max Weber) ». Thesis, 2002. http://hdl.handle.net/2152/808.

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Bachmann-Roth, Andreas. « Hoher, schneller, weiter… Eine theologisch-ethische Untersuchung der Wettbewerbsordnung deutschsprachiger, neoliberaler Okonomen : Ein Beitrag zu einer menschenwurdigen Arbeitsethik ». Diss., 2013. http://hdl.handle.net/10500/18708.

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Summaries in German and English
Text in German
Der Wettbewerb ist eine der prägenden Kräfte der Arbeitswelt. Gestaltet wurde die gegenwärtige Wettbewerbsordnung im deutschsprachigen Raum massgeblich von den neoliberalen Ökonomen Alfred Müller-Armack, Walter Eucken und Friedrich August von Hayek. Diese Literaturstudie untersucht die Wettbewerbsordnung dieser drei Ökonomen, deckt ihre ethischen Prämissen auf und diskutiert diese aus theologisch-ethischer Sicht. Im ersten Teil wird der vielschichtige Begriff Neoliberalismus sowie der Wettbewerb wirtschaftsgeschichtlich eingeordnet und die ausgewählten Texte einer wissenschaftlichen Textanalyse unterzogen. Tabellarisch und nach Themen geordnet werden die Thesen der Einzeluntersuchungen zusammengefasst. In fünf Themenbereichen zeigen sich signifikante Überschneidungen bei allen drei Ökonomen. Diese ausgewählten fünf Themenbereiche werden im zweiten Teil theologisch-ethisch diskutiert. Damit theologische Ethik und Ökonomie zu einem konstruktiven Austauschverhältnis gelangen können, wird vorgängig die Reichweite und Grenze einer biblisch-theologischen Arbeitsethik diskutiert. Zudem wird die biblische Perspektive zur Arbeit und zum Wettbewerb eruiert. Abschliessend werden der Kirche wie auch der Wirtschaft Impulse zur Gestaltung einer menschenwürdigen Arbeitsethik gegeben.
Competition is one of the distinctive forces of the working world. Amongst German speaking scholars, the current Wettbewerbsordnung (Engl.: order of competition) was shaped to a great extent by the neo-liberal economists Alfred Müller-Armack, Walter Eucken und Friedrich August von Hayek. This literature study examines the Wettbewerbsordnung of these three economists, uncovers their ethical premises and discusses these from a theological ethical point of view. The first section puts both the complex term ‘Neoliberalism’ and competition into an economic historical context. It also contains a scientific analysis of the chosen texts. The theses of the individually examined texts are summarised in tabular form and classified by subject area. In five areas, all three economists present significant overlap. In the second section, these chosen five areas are discussed from a theological ethical perspective. In order to enable a constructive exchange between theological ethics and economics, the analysis of the abovementioned five areas is preceded by a discussion of the scope and limits of a biblical theological work ethic. Further, this Master thesis traces the biblical perspective on work and competition. In conclusion, ideas are suggested both for the church and the economy on how to create a humane work ethic.
Philosophy, Practical & Systematic Theology
M. Th. (Theological Ethics)

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Schott, David. « Woran konfessionslose junge Erwachsene in Ostdeutschland glauben : eine empirisch-theologische Untersuchung der Glaubensvorstellungen von konfessionslosen jungen Erwachsenen in Ostdeutschland und ihre missionarische Ansprechbarkeit am Beispiel von Cottbus ». Diss., 2015. http://hdl.handle.net/10500/25111.

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Text in German, summaries in German and English
Rund 70% aller Ostdeutschen gehoren keiner Kirche oder Religionsgemeinschaft an, und sind somit uberwiegend konfessionslos. Die Konfessionslosen sind jedoch keine homogene Gruppe. Zudem ist Konfessionslosigkeit ein Negationsbegriff, der lediglich besagt, was jemand nicht glaubt. Um die konfessionslosen Ostdeutschen besser mit dem Evangelium zu erreichen, ist es jedoch hilfreich zu wissen was sie glauben. Denn in dieser Untersuchung wird davon ausgegangen, dass auch Konfessionslose an etwas glauben. Der Fokus dieser Studie, richtet sich auf die Glaubensvorstellungen der ostdeutschen jungen Erwachsenen, im Alter von 18-26 Jahren, die nach der Wende 1989 geboren und sozialisiert wurden und somit ,,postsozialistisch" sind. Von Interesse ist die inhaltliche Fullung, die sinnstiftenden Elemente, die Pragung, sowie die Lebens- und Alltagsrelevanz des Glaubens dieser jungen Erwachsenen, als auch die missionarische Ansprechbarkeit auf der Grundlage dieser Ergebnisse. Dazu wurde in der brandenburgischen Stadt Cottbus, auf die sich diese Studie beschrankt, eine qualitative Studie mit halbstandardisierten Leitfadeninterviews durchgefuhrt.
Approximately 70% of Germans living in East Germany (the former German Democratic Republic) belong neither to a church, nor to a religious fellowship. These "confession-less" are, however, not a homogenous people group. To describe people as confession-less is negative terminology, which says simply that they do not believe. In order to better reach the confessionless East Germans with the Gospel, it is helpful, of course, to know what they believe. This study proceeds from the assumption, that every person believes on something. The focus of this study is on young adults in eastern Germany from 18-26 years of age, who were born and received their socialization after the peaceful revolution of 1989 and who are therefore "post-socialistic''. The belief of these young adults is analyzed in regard to its content, the elements that give it meaning, its characteristics and its relevance for their lives in general, as well as for their everyday life. In addition, of concern is their level of missional responsiveness, based on the results of this analysis. In this study, quality-based, partially standardized, guided interviews were employed in the city of Cottbus (Brandenburg, Germany), to which this study is limited.
Christian Spirituality, Church History and Missiology
M. Th. (Missiology)

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24

Allgaier, Tim. « Volks' Kirche ? : Relevanz partizipativer Beteiligungsmöglichkeiten in deutschen Grosskirchen : eine empirisch-theologische Untersuchung am Beispiel kirchlicher Jugendarbeiten in Köln ». Diss., 2015. http://hdl.handle.net/10500/21706.

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In der vorliegenden Arbeit wird empirisch-theologisch der Frage nachgegangen, welche Relevanz Partizipation in der kirchlichen Praxis für beteiligte Ehrenamtliche besitzt. Dazu wurden qualitative, halb-standardisierte Interviews mit jungen Erwachsenen aus partizipativen Jugendarbeiten in Köln geführt und diese anschließend methodisch ausgewertet. Ziel war es, einen Eindruck zu gewinnen, warum sich junge Menschen partizipativen Gemeindeformen anschließen und dort mitarbeiten- und welche Rolle dabei die partizipativen Elemente tatsächlich einnehmen. Dies geschieht vor dem Hintergrund aktueller und historischer kirchlicher Praxis, vor dem die Ergebnisse betrachtet, reflektiert und nutzbar gemacht werden.
This research paper examines how important participation is for volunteers at church. The goal of this study is to gain insights into why young adults join participatory forms of church youth work and participate actively in the programs as well as to determine how important participatory elements really are to them. The study is carried out with empirical-theological methods. Qualitative, semi-structured interviews were conducted with young adults in participatory clerical youth organizations in Cologne. Subsequently, these interviews were examined methodologically. Against the backdrop of current and historical ecclesiastical practice, these results were considered, reflected upon and made useable.
Practical Theology
M. Th. (Practical Theology)

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25

Schöll, Tobias. « Missionale Jugendarbeit als Lebensgemeinschaft : eine empirisch-theologische Forschungsarbeit ». Diss., 2013. http://hdl.handle.net/10500/18334.

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In dieser Forschungsarbeit werden Lebensgemeinschaften (LGs) untersucht, die als Lebensgemeinschaft Jugendarbeit betreiben. Ziel dieser Untersuchung ist es, Chancen und Grenzen dieser LG Jugendarbeit aufzuzeigen, missionale Jugendarbeit zu sein, um sie für die klassische Jugendarbeit fruchtbar zu machen. Hierfür werden anhand des aktuellen Forschungsstands zunächst entscheidende Begrifflichkeiten je nach Fachgebiet theologisch oder pädagogisch beleuchtet. Danach werden die zu untersuchenden LGs und deren Arbeit konzeptionell vorgestellt. Anschließend erfolgt die Darstellung der Planung und Durchführung des Forschungsprozesses anhand des empirisch-theologischen Praxiszyklus (ETP). Dem folgend werden die Ergebnisse der auf neun qualitativen Interviews basierenden Analyse nach dem Prinzip der Grounded Theory dargestellt. Diese Ergebnisse werden anschließend mit den theologischen und pädagogischen Erkenntnissen der aktuellen Forschung zum Thema zusammengeführt, um Thesen für eine missionale Jugendarbeit zu formulieren. Diese Thesen sollen einen Beitrag zur missionalen Diskussion im besonderen Hinblick auf gesellschaftsrelevante Jugendarbeit leisten.
This research study examines Christian communities which are, as community, involved in youth ministry. It is the objective of this investigation to reveal the potential and limits of these youth ministries as they attempt to be missional, and to utilise the results to make more traditional forms of youth ministry more effective. For this purpose, essential terms will first be theologically or pedagogically analysed, depending on the subject area examined and according to the current state of research. Then, the studied communities and their ministry will be conceptually presented. Subsequently, the planning and implementation of the research process, according to the Empirical-Theological Praxis Cycle (ETP), will be described. Following this, the results of the analysis, based on nine qualitative interviews conducted according to the principles of Grounded Theory, will be portrayed. These results will then be brought together with the theological and pedagogical insights of current research on the topic, in order to produce propositions for a missional youth ministry. These propositions aims to offer a contribution to the missional debate with particular reference to socially relevant forms of youth ministry.
Christian Spirituality, Church History & Missiology
M. Th. (Missiology)

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26

Endlich, Markus. « Uberwindung der Milieufixierung in Freien evangelischen Gemeinden in Deutschland : ein vergleich aktueller ekklesiologischer Entwurfe ». Diss., 2020. http://hdl.handle.net/10500/27337.

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Text in German with summaries in German, English and Afrikaans
Bibliography (pages 133-140)
Die vorliegende Arbeit beschäftigt sich mit der Milieufixierung der Gemeinden des Bundes Freier evangelischer Gemeinden in Deutschland, ihren möglichen inneren und äußeren Ursachen und deren Überwindung durch aktuelle oikodomische Entwürfe. Dazu werden zunächst die Auswirkungen der Milieufixierung anhand der Mitgliederentwicklung und des eingeschränkten Konversionswachstums sowie des Stagnierens und Eingehens von Gemeinden nachgezeichnet. In einem zweiten Schritt werden mögliche Ursachen anhand der Geschichte und der spezifischen Ekklesiologie und Organisationsstruktur Freier evangelischer Gemeinden diskutiert und die sozialen Veränderungen innerhalb der bundesdeutschen Gesellschaft der letzten Jahrzehnte, insbesondere die Herausbildung von Milieus, aufgezeigt. Der Hauptteil der Arbeit besteht in der systematischen Analyse und dem Vergleich von fünf oikodomischen Modellen, die innerhalb des Bundes Freier evangelischer Gemeinden Anwendung finden. Verglichen wird hier insbesondere die milieuüberwindende Potenz dieser Entwürfe. Abschließend werden in Form von sechs Thesen mögliche hilfreiche Schlussfolgerungen für den praktischen Gemeindebau im Bund Freier evangelischer Gemeinden gezogen.
The study discusses the milieu fixation found in the Free Evangelical Churches in Germany, the potential internal and external causes of it and asks how milieu fixation might be overcome by current oikodomic strategies. The effects of milieu fixation are evaluated by looking at membership development, slow congregation growth owing to lower levels of conversion, and the reasons for stagnation and decline in congregations. Thereafter the history of specific ecclesiological and organisational structures of Free Evangelical congregations (FeG), as well as the social changes in German society in recent decades, are examined and analysed. A specific focus is placed on identifying possible causes leading to the formation of milieus. The main part of the study consists of a systematic analysis and comparison of five oikodomic models applied in the Federation FeG, together with a comparison of potential models for reversing milieu fixation. Finally, six propositions are laid out to draw a possible conclusion for practically building up the church in the Federation of Free Evangelical Churches.
Hierdie studie bespreek milieufiksasie wat in die Vrye Evangeliese Kerke in Duitsland aangetref word, die potensiële interne en eksterne oorsake daarvan, en hoe milieufiksasie deur huidige oikodomiese strategieë te bowe gekom kan word. Eerstens word die uitwerking van milieufiksasie geëvalueer deur na lidmaatskapontwikkeling, lae gemeentegroei as gevolg van bekering, en redes vir stagnasie en afname in gemeentes te kyk. Daarna word die geskiedenis van spesifieke ekklesiologiese en organisatoriese strukture van Vrye Evangeliese gemeentes (VeG) en die maatskaplike veranderinge in die Duitse samelewing in onlangse dekades bestudeer en ontleed. ’n Spesifieke fokus word geplaas op die identifisering van moontlike oorsake wat tot die vorming van milieus aanleiding kon gegee het. Die belangrikste deel van die studie bestaan uit ’n sistematiese ontleding en vergelyking van vyf oikodomiese modelle wat in die Federasie van VeG toegepas word, ’n vergelyking van potensiële modelle om milieufiksasie om te keer. Ten slotte word ses stellings ontleed om tot ’n moontlike gevolgtrekking vir praktiese kerkbou in die Federasie van Vrye Evangeliese Kerke te kom.
Philosophy, Practical and Systematic Theology
M. Th. (Practical Theology)

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27

Rehbinder, Nina Maroussia Graefin. « Dimensionen der Moderne im Faust II : Goethes kritische darstellung Gesellschaftlicher Entwicklungen des frühen 19. Jahrhunderts im Fünften Akt ». Diss., 2012. http://hdl.handle.net/10500/11962.

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Die vorliegende Untersuchung arbeitet die wesentlichen gesellschaftspolitischen und ökonomischen Entwicklungslinien heraus, die sich während der geschichtlichen Umbruchphase um 1830 im deutschen Raum aus dem letzten Akt von Goethes Faust II ableiten lassen. Tiefgreifende politische, wirtschaftlich-technische und kulturelle Umwälzungen zu Beginn des 19. Jahrhunderts wirkten auf Goethe als Zeitgenossen ein und wurden von ihm in seinem literarischen Spätwerk verarbeitet. Aus Goethes Alterswerk Faust II heraus lassen sich Konstanten und Entwicklungen seiner Zeit sichtbar machen und, immer eingebettet in den zeitgeschichtlichen Kontext, konkret nachweisen. Diese Ausarbeitung will aufzeigen, dass Goethe im letzten Akt von Faust II einen sich zu Beginn des 19. Jahrhunderts vollziehenden – und teils bereits vollzogenen - Wandel der menschlichen Geisteshaltung attestiert. Säkularisierung und zweckorientierte Rationalität, Beschleunigung, Enthumanisierung und Unterwerfung von Mensch und Natur stehen hierbei im Mittelpunkt. Fausts aus seinem Pakt mit dem Teufel entstandene Welt nimmt die uns heute umgebende vorweg, die geprägt ist von Datenflut, elektronischen Medien, einer von Alltagshektik geprägten Realität und systemimmanenten Expansionsstreben. Allein dies verleiht dem Drama ein unübersehbar hohes Gegenwartspotential.
This thesis explores the trends of socio-political developments during the period of historical changes in Germany around 1830 that can be deduced from Act V of Goethe´s Faust II. Profound political, technical, economic and cultural changes at the beginning of the nineteenth century had an impact on Goethe as a contemporary and appear in his late literary work. Thus specific constants and developments of his time are also presented in and can be deduced from one of the great literary works of the aged poet, Faust II. This paper shows that the final act of Faust II Goethe reveals profound changes in human mentality that took place at the beginning of the nineteenth century and partly even before: Secularization and ruthless rationality with a tendency to acceleration, de-humanization and unscrupulous submission of human beings and nature. The world that originated from Faust´s pact with the devil in Faust II anticipates the reality surrounding us nowadays, a reality characterized by a flood of data, electronic media and the hectic pace of everyday life, - a fact vouching for the play´s striking modernity.
Classics & World Languages
M.A. (German)

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28

Baumann, Andreas 1969. « Johannes Lepsius' missiologie (the missiology of Johannes Lepsius) ». Thesis, 2005. http://hdl.handle.net/10500/1795.

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Forschungsgegenstand dieser Arbeit ist Johannes Lepsius' Missiologie. Aufgabe der Untersuchung ist es, die wichtigsten missiologischen Auffassungen und Überzeugungen von Johannes Lepsius aus der Vielzahl seiner veröffentlichten Schriften zu erheben und sie dann erstmals systematisiert in einem Ge¬samtüberblick darzustellen. Die Besonderheit besteht dabei darin, dass sich die Missiologie von Johan¬nes Lepsius nur aus der Zusammenschau von zahlreichen Einzeläußerungen erschließen lässt, die sich zumeist in kleineren Aufsätzen und Zeitschriftenartikeln finden lassen. Somit ist es notwendig, seine einzelnen Schriften in ihrem jeweiligen - auch biographischen - Kontext wahrzunehmen und zu inter¬pretieren. Aus der Aufarbeitung der theologischen Grundlagen von Johannes Lepsius' Missiologie, sei¬ner Ansichten bezüglich der Missionsarbeit unter Muslimen und einiger weiterer spezieller missiologi¬scher Fragestellungen wird deutlich, dass Johannes Lepsius trotz durchaus vorhandener Parallelen zu anderen missiologischen Entwürfen in theologischer und missiologischer Hinsicht als eigenständiger Denker zu betrachten ist. Die Kenntnis der missiologischen Überzeugungen, die hinter Lepsius' so viel¬fältigen missionarischem, theologischem, sozialdiakonischem und politischem Wirken stehen, macht es möglich, seine äußerlich so wechselhafte Biographie besser zu verstehen. Darüber hinaus bietet seine Missiologie - besonders sein Reich Gottes-Verständnis - interessante Impulse für die heutige missiolo¬gische Diskussion, insbesondere was die Frage nach dem Verhältnis von Missionsauftrag und gesell¬schaftlichem Engagement betrifft. SUMMARY The object of this research work is the missiology of Johannes Lepsius. The task of the investigation is to collate the most important missiological opinions and beliefs of Johannes Lepsius from the large number of his published writing and then to present them in a systematic overview for the first time. They are characterised specifically by the fact that the missiology of Johannes Lepsius can only be de¬veloped from an overview summary of numerous individual statements which are generally to be found in smaller papers and journal articles. Therefore it is necessary to appreciate and interpret his individual writings in their specific - and also biographical - contexts. From the reworking of the theological prin¬ciples of Johannes Lepsius' missiology, his views on mission work amongst Muslims and some other special missiological questions, it becomes clear that Johannes Lepsius - despite existing parallels with other missiological models from a theological and missiological point of view - is to be viewed as an independent thinker. The knowledge of the missiological beliefs which underpin Lepsius' very varied missionary, theological, socio-diaconical and political activities makes it possible to have a better un¬derstanding of his biography that from the outside seems so incoherent. His missiology - especially his un¬derstanding of the Kingdom of God - also offers interesting inputs for today's missiological discus¬sions, especially as far as the question of the relationship between missionary work and social commit¬ment is concerned.
The object of this research is the missiology of Johannes Lepsius. The task of the investigation is to collate the most important missiological opinions and beliefs of Johannes Lepsius from the large number of his published writing and then to present them in a systematic overview for the first time. They are characterised specifically by the fact that the missiology of Johannes Lepsius can only be developed from an overview summary of numerous individual statements which are generally to be found in smaller papers and journal articles. Therefore it is neccessary to appreciate and interpret his individual writings in their specific - and also biographical - contexts. From the reworking of the theological principles of Johannes Lepsius' missiology, his views on mission work amongst Muslims and some other special missiological questions, it becomes clear that Johannes Lepsius - despite existing parallels with other missiological models from a theological and missiological point of view - is to be viewed as an independent thinker. The knowledge of the missiological beliefs which underpin Lepsius' very varied missionary, theological, socio-diaconical and political activities makes it possible to have a better understanding of his biography that from the outside seems so incoherent. His missiology - especially his understanding of the Kingdom of God - also offers interesting inputs for today's missiological discussions, especially as far as the question of the relationship between msiionary work and social commitment is concerned.
Christian Spirituality, Church History, Missiology
D.Th.(Missiology)

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