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Livres sur le sujet « Tunisians – Europe »

Auteur : Grafiati
Publié le 10 mars 2023
Mis à jour le 11 mars 2023

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1

Alouane, Youssef. Droits de l'homme et émigrés tunisiens en Europe. [Tunis : s.n.], 1992.

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2

Cassarino, Jean-Pierre. Tunisian new entrepreneurs and their past experiences of migration in Europe : Resource mobilization, networks, and hidden disaffection. Aldershot, Hants, England : Ashgate, 2000.

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3

Brieg, Powel, et Sadiki Larbi, dir. Europe and Tunisia : Democratization via association. Milton Park, Abingdon, Oxon : Routledge, 2010.

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4

Jesús, Alquézar Sabadie, dir. Migration and skills : The experience of migrant workers from Moldova, Albania, Egypt and Tunisia. Washington, DC : World Bank, 2009.

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5

Community, European Economic, Tunisia et Council of the European Communities., dir. Protocols to the EEC-Tunisia Cooperation Agreement and other basic texts. Brussels : The Communities, 1990.

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6

Bagnato, Bruna. Vincoli europei, echi mediterranei : L'Italia e la crisi francese in Marocco e in Tunisia, 1949-1956. Firenze : Ponte alle Grazie, 1991.

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7

Omar, Mestiri, dir. L' Europe et ses despotes : Quand le soutien au "modèle tunisien" dans le monde arabe fait le jeu du terrorisme islamiste. Paris : Découverte, 2004.

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8

Powel, Brieg. Europe and Tunisia. Routledge, 2010. http://dx.doi.org/10.4324/9780203854983.

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9

Sadiki, Larbi, et Brieg Powel. Europe and Tunisia : Democratization Via Association. Taylor & Francis Group, 2010.

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10

Sadiki, Larbi, et Brieg Powel. Europe and Tunisia : Democratization Via Association. Taylor & Francis Group, 2014.

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11

Sadiki, Larbi, et Brieg Powel. Europe and Tunisia : Democratization Via Association. Taylor & Francis Group, 2010.

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12

Sadiki, Larbi, et Brieg Powel. Europe and Tunisia : Democratization Via Association. Taylor & Francis Group, 2010.

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13

Sadiki, Larbi, et Brieg Powel. Europe and Tunisia : Democratization Via Association. Taylor & Francis Group, 2010.

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14

Sadiki, Larbi, et Brieg Powel. Europe and Tunisia : Democratization Via Association. Taylor & Francis Group, 2010.

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15

Bock, Reinout De, Daniel Florea et Jol Toujas-Bernate. Spillovers from Europe into Morocco and Tunisia. International Monetary Fund, 2010.

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16

Bock, Reinout De, Daniel Florea et Jol Toujas-Bernate. Spillovers from Europe into Morocco and Tunisia. International Monetary Fund, 2010.

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17

Bock, Reinout De, Daniel Florea et Jol Toujas-Bernate. Spillovers from Europe into Morocco and Tunisia. International Monetary Fund, 2010.

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18

Kiernan, Barbara J. Adventures of a Free Spirit : 1971-72 Europe and Tunisia. Independently Published, 2019.

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19

Cultural Rights for a Tunisian-Spanish Bridge. Teseo, 2019. http://dx.doi.org/10.55778/ts698571034.

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<p>This book has its origin in the project “<a href="https://humanrightsandculture.com/">A Tunisian-Spanish Bridge for Counteracting Violent Extremism and Xenophobia through the Right to Take Part in Cultural Life</a>”<i>, </i>financed by the <a href="https://www.culturalfoundation.eu/">European Cultural Foundation (ECF)</a>.</p><p>The idea behind this book, in line with the project, is tooffer some toolswhich can contribute in the fighting of misconceptions concerning cultural identities and in the construction ofinclusive societies. A more specific objective of this book is to contribute to the developing of a conceptual reflection on cultural rights and linked topics and to offer new ways for designing intercultural artistic education tools enabling interactions between young people and children of diverse cultures. The creation of the <a href="https://humanrightsandculture.com/">Cultural-Artistic Group Kasserine-Madrid</a>, some of which results are included in this group, is an exemple of these tools.</p><p>The book is divided in three parts. The first one includes some of the contributions presented by experts in the field of Social Sciences and Law during two seminars organised with the support both of the ECF and of Rey Juan Carlos University. The second part gathers personal and artistic experiences presented or developed within this project. Finally, the third part includes the “Charter of Cultural Rights of Children” created and developed during this project as well.</p>
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20

author, Ashjian Cristina, dir. Kandinsky and Klee in Tunisia. 2015.

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21

White, Gregory. A Comparative Political Economy of Tunisia and Morocco : On the Outside of Europe Looking in. State University of New York Press, 2001.

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22

A Comparative Political Economy of Tunisia and Morocco : On the Outside of Europe Looking in. State University of New York Press, 2001.

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23

Cassarino, Jean-Pierre. Tunisian New Entrepreneurs and Their Past Experiences of Migration in Europe : Resource Mobilisation, Networks and Hidden Disaffection : Resource Mobilisation, Networks and Hidden Disaffection. Taylor & Francis Group, 2023.

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24

Cassarino, Jean-Pierre. Tunisian New Entrepreneurs and Their Past Experiences of Migration in Europe : Resource Mobilisation, Networks and Hidden Disaffection : Resource Mobilisation, Networks and Hidden Disaffection. Taylor & Francis Group, 2023.

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25

Cassarino, Jean-Pierre. Tunisian New Entrepreneurs and Their Past Experiences of Migration in Europe : Resource Mobilisation, Networks and Hidden Disaffection : Resource Mobilisation, Networks and Hidden Disaffection. Taylor & Francis Group, 2023.

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26

Cassarino, Jean-Pierre. Tunisian New Entrepreneurs and Their Past Experiences of Migration in Europe : Resource Mobilisation, Networks and Hidden Disaffection : Resource Mobilisation, Networks and Hidden Disaffection. Taylor & Francis Group, 2023.

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27

Cassarino, Jean-Pierre. Tunisian New Entrepreneurs and Their Past Experiences of Migration in Europe : Resource Mobilisation, Networks and Hidden Disaffection : Resource Mobilisation, Networks and Hidden Disaffection. Taylor & Francis Group, 2023.

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28

Mediterraneans North Africa Europe And The Ottoman Empire In An Age Of Migration C 18001900. University of California Press, 2012.

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29

Ekiz, Seyma. Role of the EU and Member States in the Arab Spring : Assessment of Interests and EU Strategy in Tunisia and Libya. Nomos Verlagsgesellschaft, 2018.

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30

Ikeda, Ryo. Imperialism of French Decolonisaton : French Policy and the Anglo-American Response in Tunisia and Morocco. Palgrave Macmillan Limited, 2016.

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31

The Imperialism of French Decolonisaton : French Policy and the Anglo-American Response in Tunisia and Morocco. Palgrave Macmillan, 2015.

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32

EU Neighbourhood Policy in the Maghreb : Implementing the ENP in Tunisia and Morocco Before and after the Arab Uprisings. Taylor & Francis Group, 2017.

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33

Fontana, Iole. EU Neighbourhood Policy in the Maghreb : Implementing the ENP in Tunisia and Morocco Before and after the Arab Uprisings. Taylor & Francis Group, 2017.

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34

Fontana, Iole. EU Neighbourhood Policy in the Maghreb : Implementing the ENP in Tunisia and Morocco Before and after the Arab Uprisings. Taylor & Francis Group, 2017.

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35

Fontana, Iole. EU Neighbourhood Policy in the Maghreb : Implementing the ENP in Tunisia and Morocco Before and after the Arab Uprisings. Taylor & Francis Group, 2017.

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36

Fontana, Iole. EU Neighbourhood Policy in the Maghreb : Implementing the ENP in Tunisia and Morocco Before and after the Arab Uprisings. Taylor & Francis Group, 2017.

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37

Ryan, Eileen. Italian Imperialism and Sanusi Authority at the Turn of the Century. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190673796.003.0002.

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Italian unification preceded a new era of European imperial expansion. Italian nationalists were eager to ensure Italy’s position as a European great power by claiming overseas territories. For many Italians, adventures in East Africa served only as a distraction from the goal of securing the Mediterranean. After the French occupation of Tunisia in 1881 and the Italian military disaster at Adwa in 1896, Italian imperialists turned their focus to the Ottoman districts of Tripolitania and Cyrenaica in modern-day Libya. It was during these last decades of the nineteenth century that the Sanusiyya emerged as an undeniable political, social, and religious force in North Africa. Any central state authorities with an interest in securing the eastern Libyan district of Cyrenaica had to engage with the Sanusiyya. Sanusi elites developed patterns of engaging with centralized state authorities that would inform their reactions to the Italian occupation after 1911.
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38

Szczepankiewicz-Rudzka, Ewa, et Aïssa Kadri, dir. North Africa in the Process of Change : Political, Legal, Social and Economic Transformations. Ksiegarnia Akademicka Publishing, 2015. http://dx.doi.org/10.12797/9788376386553.

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Le présent ouvrage est le produit de travaux universitaires développés dans le cadre du programme européen IRSES « SpringArab/Social Movements and Mobilisation Typologies in the Arab Spring » portant sur les contestations dans le monde arabe. Sont réunies ici les communications présentées lors d’un colloque organisé par l’Université Jagellonne de Cracovie, principal partenaire du réseau de recherches euro-méditerranéen portant sur la question des transformations dans le monde arabe. A l’opposé d’une sociologie spontanée et d’une profusion de discours médiatiques, découvrant, dans les évènements qui ont suivi la mort de « Bouazizi », dans l’élargissement des contestations aux sociétés de l’aire culturelle, et subséquemment dans la chute des dictateurs tunisien et égyptien, la sortie d’un exceptionnalisme arabe et l’entrée en démocratie hic et nunc de sociétés exclues jusque là des bienfaits de celle-ci, validés partout ailleurs, les analyses que le programme a mis au centre de ses travaux ont souhaité s’inscrire dans une triple dimension : celle d’une part de la prise en compte de l’inscription de ces évènements dans une perspective historique de longue durée, d’autre part de la prise en compte de travaux sociologiques et anthropologiques au plus prés des terrains, tout en privilégiant l’approche comparatiste à partir d’autres situations, contextes, et pays. Extrait de l'introduction
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39

Seatzu, Francesco. Introductory Note. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190923846.003.0024.

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The year 2016 was characterized by three elements: the incorporation of the Civil Service Tribunal within the General Court and transfer of jurisdiction; the implementation of the reform of the European Court of Justice (ECJ) through an increase in the number of judges at the General Court; a rise in judicial decisions of the ECJ concerning intellectual property rights and freedoms. Also, 2016 was the year in which the ECJ and the General Court dealt with cases concerning restrictive measures relating to Afghanistan, Belarus, Côte d’Ivoire, Egypt, Iran, Libya, Russia, Syria, Tunisia, Ukraine and Zimbabwe. Emblematic of this jurisprudential trend are the judgments on the cases of Yanukovych and Others, where the General Court upheld the freezing of funds of several Ukrainians.
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40

Democracy And Human Rights In The Mediterranean Partner States Of The Osce : Algeria, Egypt, Israel, Jordan, Morocco And Tunisia : Briefing Of The Committee On Security And Cooperation In Europe. Diane Pub Co, 2004.

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41

Bulutgil, H. Zeynep. The Origins of Secular Institutions. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197598443.001.0001.

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Why do some countries adopt secular institutions while others do not? The Origins of Secular Institutions offers a theory that combines ideational and organizational mechanisms to understand the origins of institutional secularization. The theory proceeds in two moves. First, it focuses on why political groups with a secularizing political agenda emerge. The argument is that the circulation of Enlightenment literature among the elite and the existence of associations through which the elite could exchange ideas were the main factors that influenced the early emergence of secularizing movements. Second, the theory turns to the conditions under which these movements succeed. The book argues that secularizing political groups have a comparative disadvantage in recruiting grassroots support because, unlike religious actors, they cannot rely on a preexisting institutional structure. Secularizing groups overcome this obstacle if they have time to build a robust organization before religious political movements emerge and if the social landscape includes civic associations that they can utilize. The book supports these arguments by combining statistical analysis of original historical data with comparative historical analysis of countries in Europe (France, Spain, United Kingdom) and the Middle East/North Africa (Turkey, Morocco, and Tunisia). The comparative analysis evaluates the fine-grained empirical implications that follow from the causal story that relate to the timing and sequence of events. Overall, the book contributes to the literatures on political institutions, religion and politics, and state formation by developing and corroborating a novel theory that links the dissemination of ideas and organizational timing to the emergence of secular institutions.
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42

Reich, Arie, et Hans-W. Micklitz, dir. The Impact of the European Court of Justice on Neighbouring Countries. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198855934.001.0001.

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This book explores the impact of the judgments of the Court of Justice of the European Union (CJEU) outside the borders of the EU on the legal systems of countries in the European neighbourhood. Considering that ‘export’ of some of the acquis communautaire to neighbouring countries appears to be an EU policy objective, and that legal approximation provisions are included in all of the EU’s agreements with these countries, one must ask whether this objective applies also to EU case law, or only to written laws and regulations. If actual harmonization of rules and standards is desired, the rules must be interpreted and implemented similarly to how this is done in the EU. And where CJEU judgments are cited and followed in neighbouring countries, what are the factors bringing about such influence? Is it a result of these international obligations of legal approximation, or are other, more unilateral and spontaneous modes of influence of CJEU judgments at work, such as territorial extension or the ‘Brussels Effect’? We have brought together scholars from the countries involved who have each explored, documented, and analysed the extent of citing of CJEU judgments in their respective country and assessed what influence such judgments have had on their legal systems. The contributions cover the legal systems of Armenia, Azerbaijan, Georgia, Israel, Jordan, Russia, Switzerland, Tunisia, Turkey, and Ukraine, and also the Eurasian Economic Union. There are also chapters on the modes of external influence of the CJEU, and on how the CJEU uses external sources.
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43

Özpınar, Ceren, et Mary Kelly, dir. Under the Skin. British Academy, 2020. http://dx.doi.org/10.5871/bacad/9780197266748.001.0001.

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Under the Skin: Feminist Art and Art Histories from the Middle East and North Africa Today is set out to show what is beneath the surface, under the appearances of skin, body, colour and provenance, and not the cultural fixities or partial views detached from the realities of communities, cultures and practices from the area. Through 12 chapters, Under the Skin brings together artistic practices and complex histories informed by feminism from diverse cultural and geographical contexts: Algeria, Egypt, Iran, Israel, Lebanon, Palestine, Saudi Arabia, Syria, Tunisia and Turkey. The aim is not to represent all of the countries from the Middle East and North Africa, but to present a cross-section that reflects the variety of nations, cultures, languages and identities across the area—including those of Berber, Mizrahi Jews, Kurdish, Muslim, Christian, Arab, Persian and Armenian peoples. It thus considers art informed by feminism through translocal and transnational lenses of diverse ethnic, linguistic and religious groups not solely as a manifestation of multiple and complex social constructions, but also as a crucial subject of analysis in the project of decolonising art history and contemporary visual culture. The volume offers an understanding on how art responds to and shapes cultural attitudes towards gender and sexuality, ethnicity/race, religion, tradition, modernity and contemporaneity, and local and global politics. And it strives to strike a balance by connecting the studies of scholars based in the European-North American geography with those attached to the institutions in the Middle East and North Africa in order to stimulate different feminist and decolonial perspectives and debates on art and visual culture from the area.
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