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Articles de revues sur le sujet « Travel writing – History – Europe »

Auteur : Grafiati

Publié le 10 mars 2023

Mis à jour le 31 juillet 2025

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1

Mayhew, Robert J. "Richard Hakluyt and Travel Writing in Early Modern Europe." Journal of Historical Geography 41 (July 2013): 65. http://dx.doi.org/10.1016/j.jhg.2013.04.012.

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Fritze, Ronald H. ":Richard Hakluyt and Travel Writing in Early Modern Europe." Sixteenth Century Journal 44, no. 3 (2013): 798–99. http://dx.doi.org/10.1086/scj24244826.

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Malkiel, David. "Palazzo Tè between Science and Imagination." Journal of Early Modern History 20, no. 5 (2016): 429–61. http://dx.doi.org/10.1163/15700658-12342507.

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This study focuses on the observations of two eighteenth-century visitors to Mantua’s Palazzo Tè, Rabbis Isaac Lampronti of Ferrara (1679-1756) and Hayyim Yoseph David Azulay of Jerusalem (1724-1806), especially their impressions of the echo in its Chamber of the Giants. The rabbis’ response to Palazzo Tè closely resembles that of dozens other European travelers, whose writings about the echo chamber exhibit the same fascination with recent advances in scientific knowledge, and like them, Lampronti and Azulay labor to synthesize their experience with the traditions and beliefs that make up the

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Mulligan, Maureen. "The Representation of Francoist Spain by Two British Women Travel Writers." Studia Anglica Posnaniensia 51, no. 4 (2016): 5–27. http://dx.doi.org/10.1515/stap-2016-0017.

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Abstract This article offers a discussion of two books by British women which describe travels in Spain during the post-war period, that is, during the dictatorship of General Franco. The aim is to analyse how Spanish culture and society are represented in these texts, and to what extent the authors engage with questions of the ethics of travelling to Spain in this period. Two different forms of travel - by car, and by horse - also influence the way the travellers can connect with local people; and the individual’s interest in Spain as a historical site, or as a timeless escape from industrial

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Urošević, Nataša, Ross Cameron, and Damjana Frančić. "Valorising Transnational Heritage Through Cultural Routes—European Travels in Special Collections of Adriatic Libraries." Social Sciences 13, no. 12 (2024): 632. http://dx.doi.org/10.3390/socsci13120632.

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In this paper, the authors present the possibilities of transnational networking and developing innovative cultural routes through participatory research and creative presentations of European cultural heritage in special collections of Adriatic libraries. The purpose of the research, conducted in the framework of the course Travel Writing and Cultural Routes, was to identify collections that contain travel writing material related to the broader Euro-Mediterranean area and to enable its better visibility through the digitization and creation of new European cultural routes. The students, with

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RUBIÉS, JOAN-PAU, and MANEL OLLÉ. "The Comparative History of a Genre: The production and circulation of books on travel and ethnographies in early modern Europe and China." Modern Asian Studies 50, no. 1 (2015): 259–309. http://dx.doi.org/10.1017/s0026749x15000086.

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AbstractContrary to the long-standing idea of a scientific failure in early modern China as compared to Europe, some recent work has emphasized the existence of a tradition of ‘evidential’ research in the natural sciences, antiquarianism, and geography, especially during the Sung, Ming, and Qing periods. This article seeks to develop this new perspective by offering a comparative history of the genres of travel writing and ethnography in early modern Europe and Ming/early Qing China. We argue that there were qualitative as well as quantitative differences in the way that these genres functione

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Kvizikevičiūtė, Milda. "Reflections of the Age of Enlightenment in Eighteenth-Century Travel Writing of Lithuanian Jesuits." Senoji Lietuvos literatūra 49 (June 2, 2020): 174–96. https://doi.org/10.51554/sll.2020.28744.

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The history of travel is becoming increasingly attractive to cultural historians. Although the number of studies is growing, insufficient attention has so far been paid to travel writings within particular social groups. The aim of the paper is to present insufficiently researched examples of eighteenth-century travel writings by Lithuanian Jesuits, in which they relate of their journeys in Western Europe, and to discuss them against the overall context of travel writing of the Grand Duchy of Lithuania in the Age of Enlightenment. With his aim in mind, in this paper the author compares travel

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Pulkkinen, Oili. "Russia and Euro-Centric Geography During the British Enlightenment." Transcultural Studies 14, no. 2 (2018): 150–70. http://dx.doi.org/10.1163/23751606-01402003.

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In this article, I shall examine the European part of the Russian Empire, Russian culture and Russians in eighteenth century handbooks of geography when “the Newtonian turn” took place in that discipline. Thanks to travel literature and history writing, we are used to thinking of the Russians as representing “otherness” in Europe. Still, in handbooks of geography, Russia was the gate between Asia and Europe. This article will explicate the stereotype(s) of the British characterisations of the Russian national character and the European part of the Russian Empire (excluding ethnic minorities in

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Fuller, Mary. "Making something of it: Questions of value in the early English travel collection." Journal of Early Modern History 10, no. 1 (2006): 11–38. http://dx.doi.org/10.1163/157006506777525494.

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AbstractIn the second half of the sixteenth century, experiences and narratives of English travel to distant places first began to matter enough to be collected and published. Tracing early accounts of West Africa and Muscovy through the several collections of Richard Eden (1553, 1555) and Richard Hakluyt (1589, 1600) allows for comparison of how different editors handled the same materials at different moments. The evidence suggests that both editors differentiated between the African and Russian materials according to perceptions of these materials' value, or meaning, for their own collectin

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Gabel, Aubrey. "François Maspero, The Journalist." French Politics, Culture & Society 40, no. 3 (2022): 28–50. http://dx.doi.org/10.3167/fpcs.2022.400302.

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Abstract François Maspero is best known as the owner of the radical Latin Quarter bookstore La joie de lire and the founder and editor of Éditions Maspero, but he was also a writer, a translator, and a journalist. Maspero published several novels and wrote for media outlets like Le Monde and France Culture. He wrote about his travels throughout Eastern Europe, Israel-Palestine, Algeria, and the Caribbean, and published literature reviews, obituaries, and even his testimony of the events of 17 October 1961. This article is the first comprehensive analysis of his work as a print journalist for L

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Mustafa Serdar Palabıyık. "The Sultan, the Shah and the King in Europe: The Practice of Ottoman, Persian and Siamese Royal Travel and Travel Writing." Journal of Asian History 50, no. 2 (2016): 201. http://dx.doi.org/10.13173/jasiahist.50.2.0201.

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Maclachlan, Julia Andrea Erika. "‘To get freedom, one went abroad a lot’: British Homosexual Men and Continental Europe as a Site of Emancipation, 1950–75." Twentieth Century British History 34, no. 4 (2023): 780–804. http://dx.doi.org/10.1093/tcbh/hwad050.

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Abstract This article traces the leisure travel of British homosexual men in continental Europe between 1950 and 1975. The aim of this article is to challenge narratives of British post-war sexual rights discourses as isolated from continental Europe. Taking a transnational approach, which examines the ways in which Britain was embedded in processes of social and cultural change across Europe, it charts informal encounters and networks of cultural communication forged by homosexual men themselves during the post-war tourist boom. Using Oral Histories deposited at the British Library Sound Arch

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Karpinski, Eva C. "Postcards from Europe: Dubravka Ugrešić as a Transnational Public Intellectual, or Life Writing in Fragments." European Journal of Life Writing 2 (June 18, 2013): T42—T60. http://dx.doi.org/10.5463/ejlw.2.55.

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The article explores Dubravka Ugrešić's ongoing project of interrogating and challenging different constructions of Europe from the perspective of “minor transnationalism”, focusing on the relationship between European minority cultures and the West. She has developed a hybrid form of political life writing that I call the autobiographical fragment, which mixes autobiography, personal essay, cultural criticism, travel writing, autoethnography, epistolarity, and diary. I argue that the autobiographical fragment is uniquely suited to address the discontinuities and ruptures of history, experienc

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ANDERSEN, FRITS. "Eighteenth Century Travelogues as Models for ‘Rethinking Europe’." European Review 15, no. 1 (2007): 115–24. http://dx.doi.org/10.1017/s1062798707000117.

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Travelogues on expeditions in the 1760s to Tahiti and Yemen among other places are part of the early reshaping of Europe. They display the features of a historical threshold or ‘Sattelzeit’ between the classical and the modern world. But these travelogues also demonstrate another paradigmatic shift with important impact on the conditions for thinking of Europe in present day literary history. Some travelogues inaugurate in their rhetorical practice and anthropological content a problematic cultural relativism and aestheticism in relation to the world outside Europe. Other texts express doubts

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Wiendl, Jan. "In search of a shared expression: Karel Čapek’s travel writing and imaginative geography of Europe." Slavonica 25, no. 1 (2020): 86–88. http://dx.doi.org/10.1080/13617427.2020.1763644.

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Sch�nle, Andreas. "Journeys to a Graveyard: Perceptions of Europe in Classical Russian Travel Writing by Derek Offord (review)." Slavonic and East European Review 86, no. 4 (2008): 709–11. http://dx.doi.org/10.1353/see.2008.0007.

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Schüller, Volkmar, and Sonja Brentjes. "Pietro Della Valle's Latin Geography of Safavid Iran (1624-1628): Introduction." Journal of Early Modern History 10, no. 3 (2006): 169–219. http://dx.doi.org/10.1163/157006506778234162.

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AbstractThis article argues that Pietro della Valle's Latin geography of the Safavid Empire is important for taking a middle ground between two common tendencies of early modern authors in Catholic and Protestant Europe when writing about Western Asia and Northern Africa. While cartographers and mapmakers—in Venice, Antwerp, Amsterdam, and Paris—privileged new information (from travelers) in their choice of place names, those who wrote on the history or geography of these regions often suppressed local knowledge, giving preference to terms from ancient Greek and Latin history and geography, en

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Spintge, Ralph, and Joanne V. Loewy. "Music in times of Corona - We Shall Overcome." Music and Medicine 12, no. 2 (2020): 71. http://dx.doi.org/10.47513/mmd.v12i2.756.

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Humankind has faced a myriad of life-threatening challenges in our history, reaching from the so-called Black Death (Yersinia Pestis) killing 40% of Europe´s population during the Middle Ages to Chernobyl and Harrisburg. This time a small virus, a simple chemical particle exploits our global way of life and has served as fertile ground for spreading around the world. Counter measures from medical sciences are rare, and specific drugs or vaccinations at the time of this writing thus far, do not exist. Death tolls are rising, and we are forced to lock down or shut down our social life and stay a

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Walton, Sarah-Jane. "Soldier Sojourners and Cityscapes: Anzac Impressions of the Port Cities of Durban, Cape Town, and Freetown During the First World War and the Significance of the Built Environment." Britain and the World 17, no. 1 (2024): 1–22. http://dx.doi.org/10.3366/brw.2024.0410.

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Between 1916 and 1919, thousands of Anzac troops visited the port cities of Durban, Cape Town and, to a lesser extent, Freetown on their way to Europe during the First World War. Their impressions were recorded in diaries or letters back home, and published in local papers. Identity formation, race, and the colonial encounter have thus far taken centre stage for understanding Anzac experiences as ‘soldier tourists.’ This paper argues that ideas about ‘modernity,’ progress,’ and the built environment were equally part of the colonial encounter for these soldier sojourners as they visited these

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Healy, Maureen. "Europe on the Sava: Austrian Encounters with “Turks” in Bosnia." Austrian History Yearbook 51 (March 19, 2020): 73–87. http://dx.doi.org/10.1017/s0067237820000090.

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AbstractThis article examines Austrian perceptions of the people and landscape of Bosnia-Herzegovina from 1878 to 1908. It traces Austrians’ fantasies about and encounters with Bosnian Muslims, whom they often categorized as “Turks.” Following the Congress of Berlin, Austrians claimed to be doing the civilizing work of “Europe” in Bosnia. The article investigates the meanings of border and borderlands between the Habsburg Empire and Ottoman Bosnia, focusing in particular on crossings of the Sava River. Drawing on the writings of soldiers, administrators, journalists and travel writers, the ess

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Salonia, Matteo. "The first voyage of Giovanni da Empoli to India: Mercantile culture, Christian faith, and the early production of knowledge about Portuguese Asia." International Journal of Maritime History 31, no. 1 (2019): 3–18. http://dx.doi.org/10.1177/0843871418822446.

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Giovanni da Empoli, a Florentine agent and merchant, was among the first Europeans to travel by an exclusively maritime route to India. This article focuses on Giovanni’s first voyage to the East (1503–1504), during which he visited several ports along the Malabar coast. By examining Giovanni’s letter to his father, this contribution explores his (re)emerging identities, and in particular his mercantile outlook and his Christian faith, which suggest a diversity of value systems and agendas among ‘the Portuguese’. The experience of Giovanni is significant also because it represents an instance

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Abdul Ahad Radmanesh. "From the Ottoman Empire, Iran, Egypt, and Russia to Europe: A Look at 19th Century Travelogues." British Journal of Philosophy, Sociology and History 5, no. 1 (2025): 07–16. https://doi.org/10.32996/pjpsh.2025.5.1.2.

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Travelogues are considered one of the main historical sources, a significant part of the historical material discussed by old and new historians is devoted to historical journeys and recording the experiences and achievements of other communities and lands, in the 18th and 19th centuries AD (similar to the development of motorized transport), overland travel from west to east and east to west increased greatly, and many travelers with different purposes and motivations traveled long sea and land routes. In the years when they were away from their original homelands, they were occupied with rec

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Solovev, Andrei Iu. "The meeting of a Russian with Europe in the travel writings of Peter the Great’s era (A.A.Matveev)." Vestnik of Saint Petersburg University. Language and Literature 19, no. 3 (2022): 486–96. http://dx.doi.org/10.21638/spbu09.2022.305.

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The paper revises the traditional view at the travel writings of the era of Peter the Great. They are usually considered as naive works, and content of these works as identical to the biographies of it’s authors. The method of historical and linguistic research of V.M.Zhivov on the language of Russian writing is applied to the material of travelogues. The main purpose is to account for the pragmatics of the utterance in travel literature as in a phenomenon synthesizing heterogeneous features in principle and in the transitional Peter’s Era in particular. The paper is focused on the notes of th

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Marzec, Wiktor, and Agata Zysiak. "“Journalists Discovered Łódź Like Columbus”." Canadian-American Slavic Studies 50, no. 2 (2016): 213–43. http://dx.doi.org/10.1163/22102396-05002007.

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This article examines Polish urban travelogue literature and reportage concerning the industrial city of Łódź in the late nineteenth and early twentieth centuries. Łódź, a rapidly growing textile production center, was one of the few places which paved the way to real industrial, capitalist modernization in the Russian-controlled Kingdom of Poland. It was inhabited by large non-Polish populations and came to be perceived as alien, hostile and even savage. We investigate the anti-urban discourse on Łódź from the background of the broader Polish debates and compare it with urban travel writing o

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Bryant, Chad. "Wendy Bracewell, and Alex Drace-Francis. A Bibliography of East European Travel Writing on Europe. East Looks West, 3 Budapest: CEU Press, 2008. Pp 584. - Wendy Bracewell, and Alex Drace-Francis. Under Eastern Eyes: A Comparative Introduction to East European Travel Writing on Europe. East Looks West, 2 Budapest: CEU Press, 2008. Pp 388, illus." Austrian History Yearbook 41 (April 2010): 251–53. http://dx.doi.org/10.1017/s006723780999018x.

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Rajesh, M. N. "Travel of Bonpo Gods from the Eurasian Borderlands to the Tibetan Culture Area and the Borderlands of North-east India." Kawalu: Journal of Local Culture 5, no. 1 (2018): 71. http://dx.doi.org/10.32678/kawalu.v5i1.1874.

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Abstract  Popular writing has brought about an image of Hindu deities that are seen as a part of Hinduism only and Hinduism is also seen as a religion of the Indian subcontinent. While this may be largely true in many cases, it forces us to look at Hinduism in very Semitic terms as a closed religion. On the contrary we see that there was a considerable travel of gods and goddesses from other religions into Hinduism and vice versa. And thus negates the idea of Hinduism as a closed system. This therefore brings us to the problem of defining Hinduism which is by no means an easy task as the

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Hughes, Lindsey. "Review: Derek Offord, Journeys to a Graveyard: Perceptions of Europe in Classical Russian Travel Writing, Springer: Dordrecht, 2005; 287 pp.; 1402039089, $109 (hbk)." European History Quarterly 38, no. 2 (2008): 344–46. http://dx.doi.org/10.1177/02656914080380020521.

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Kerrigan, John. "Lampedusa: Migrant Tragedy." Cambridge Journal of Postcolonial Literary Inquiry 8, no. 2 (2021): 138–57. http://dx.doi.org/10.1017/pli.2020.41.

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Tragedies about the suffering of migrants are not a new phenomenon. So this article quickly turns to texts from classical antiquity by Aeschylus and Euripides. It focuses, however, on poetry written over the last decade. Following the routes taken by asylum seekers from Africa and Asia through such transit points as Lampedusa and across Europe to Calais, it looks at depictions of the suffering associated with travel, disaster, and problematic arrival, and at the interaction in tragic writing between old motifs and conventions (tragedy as understood by Aristotle or Hegel) and current issues and

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Oncescu, Iulian. "España en la mirada de un estadista liberal rumano: Mihail Kogălniceanu y sus Notes sur l’Espagne (1846-1847)Spain in the view of a liberal Rumanian statesman: Mihail Kogănniceanu and its Notes sur l’Espagne (1846-1847)." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 6 (May 31, 2017): 243. http://dx.doi.org/10.18239/vdh.v0i6.278.

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La historia de las relaciones entre Rumanía y España tiene en los libros de viajes delsiglo XIX una importante fuente histórica y literaria. Los escritos de diplomáticos, militares, políticos o literarios han resultado de particular importancia para evitar algunos tópicos y estereotipos existentes en el conocimiento de otros países. Durante la primera mitad del siglo XIX muy pocos viajeros rumanos llegaron a la periferia de Europa, donde se encontraba la península ibérica, y fueron muchos menos los que dejaron algún testimonio escrito de sus viajes. Mihail Kogalniceanu (1817-1891), un estadist

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Meloni, Giulia, and Johan Swinnen. "The Political and Economic History of Vineyard Planting Rights in Europe: From Montesquieu to the European Union." Journal of Wine Economics 11, no. 3 (2016): 379–413. http://dx.doi.org/10.1017/jwe.2016.18.

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AbstractIn 2008, the European Union (EU) voted to liberalize its system of planting rights, which has strictly regulated vine plantings in the EU. However, after an intense lobbying campaign, the liberalization of the planting rights system was overturned in 2013, and new regulations could create an even more restrictive system. European wine associations have complained about the detrimental effects of the new regulations. There is a precedent in history. In 1726, the French political philosopher and landowner Montesquieu complained to the French king about the prohibition on planting new vin

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Sala, Dana. "Book Review. Fermor, Our Companion: Dan Horațiu Popescu’s Layers of the Text & Context. Patrick Leigh Fermor & Friends." Papers in Arts and Humanities 2, no. 1 (2022): 132–35. http://dx.doi.org/10.52885/pah.v2i1.111.

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Sir Patrick Leigh Fermor (1915-2011) is the writer who managed to turn travelogues into a genre deserving to be called an art form. The contrast between Fermor's travelogue and the new configurations and shapes undertaken by travel writing nowadays becomes comforting through the intrinsic qualities of his écriture: the transformative encounters with known and unknown people, the preference for the adventurous less travelled paths (even on foot) of Central and Eastern Europe before WWII (1933-1939), the assessment of historical events through his own feelings and personal history. Fermor raised

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Anistratenko, Antonina V. "ALTERNATIVE HISTORY GENRE IN THE FINE LITERATURE. THE ROLE OF EUROPEAN MYTH IN CRYPTOHISTORICAL WRITING." Alfred Nobel University Journal of Philology 2, no. 24 (2022): 8–16. http://dx.doi.org/10.32342/2523-4463-2022-2-24-1.

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The article is devoted to the Alternative History (AH) genre in fiction and function of the “European Myth” in cryptohistorical writing. The article aims to determine the identity and path of the alternative historical novel in Ukraine and its comparative characteristics at the current stage of modern fiction. The tasks of the study are to determine the ways of European myth functioning in the artistic space of the neomodern AI novel in Ukraine which creates a new genealogical pattern in Ukrainian literary studies. Research methods are subordinate to the aim of the study and tasks. They are co

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Mosaleva, Galina V. "Temple-related Poetics of Goncharov’s Meta-Novel." Two centuries of the Russian classics 3, no. 3 (2021): 84–103. http://dx.doi.org/10.22455/2686-7494-2021-3-3-84-103.

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The article justifies the representation of Goncharov’s temple-related tetralogy, which includes “A Common Story”, “Oblomov”, “The Precipice” and “Frigate ‘Pallada’”. Temple-related and liturgic principles of the tetralogy are defined as the measure of its structural and conceptual integrity. Paths of heroes in the novels under discussion lie within the “temple-related model” and should be evaluated in line with the axiology of this model. The storyline associated with Alexander Aduev is considered as “vulgar travel”, “pseudo-pilgrimage” to Saint-Petersburg, the city which became “Russian Euro

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Sakhnini, Mohammad. "Nineteenth-Century Palestine and the British Imperial Imagination: James Silk Buckingham and the Politics of Private Dissent." Journal of Holy Land and Palestine Studies 22, no. 1 (2023): 47–64. http://dx.doi.org/10.3366/hlps.2023.0304.

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This article studies the account of travels in Palestine by one of the most controversial travel writers in early nineteenth century Britain, James Silk Buckingham, whose life, career, and writings sparked a political storm. Buckingham criticised British imperial and missionary activities in the East through his journalism and travel books which reached large audiences. He was the first writer in nineteenth century Britain to use a travel narrative about Palestine as a medium to develop and express liberal, anti-colonial attitudes at a time when Britain’s imperial stock in the Middle East was

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Drobe, Christian. "Alma Karlin and Alice Schalek Look East: Travel Writing by Central European Women in the Interwar Period." Austrian Studies 31, no. 1 (2023): 88–105. http://dx.doi.org/10.1353/aus.2023.a919425.

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Abstract: The article takes a comparative look at Alma Karlin's and Alice Schalek's travelogues from Japan of the 1920s. Both women originated from the former Habsburg Empire and became successful journalists and writers. Their travelogues show the unabating engagement with Japonism, the exotic and the 'other', while introducing new phenomena of modernity, such as women's lives in the big city, into the orbit of travel literature. Although both women came from different social milieus in Central Europe and travelled for different reasons, in their evaluation of foreign cultures they arrive at

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Wills, David. "Wendy Bracewell and Alex Drace-Francis (eds), Balkan Departures: Travel Writing from Southeastern Europe. New York and Oxford: Berghahn, 2009. Pp. 175." Byzantine and Modern Greek Studies 35, no. 1 (2011): 111–12. http://dx.doi.org/10.1017/s0307013100006121.

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Bielousova, Gražina. "Western Disorientations: The Vanishing East of South America and Eastern Europe." Acta Academiae Artium Vilnensis 105, no. 105 (2022): 12–23. http://dx.doi.org/10.37522/aaav.105.2022.104.

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In this paper I utilise Edward Said’s framework of Orientalism in order to investigate how the regions that the European explorers have mistakenly or negligently identified in their imaginaries as “the East” are brought into the colonial order through an a priori assumption of their inferiority to the West. I turn to South America and Eastern Europe as the two frontiers which make these operations visible. Through the analysis of primary sources such as travel journals and letters from Spanish explorers and conquistadors during the age of encounters, as well as the writings the English and Fre

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Hutchinson, Steven. "Leo Africanus Curiously Strays Afield of Himself." Humanities 14, no. 5 (2025): 95. https://doi.org/10.3390/h14050095.

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The word “curiosity” has an opaque history with contradictory attitudes and connotations acquired ever since Antiquity. This poses an interesting problem in the case of Leo Africanus, who never uses the word in his Cosmographia de l’Affrica yet exhibits curiosity at every turn as a traveler and a writer. This essay relies on a distinction that Michel Foucault makes regarding types of curiosity: that which produces conventional knowledge (which he rejects) and that which seeks extraordinary knowledge that “enables one to get free of oneself”, resulting in “the knower’s straying afield of himsel

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Drace-Francis, Alex. "Book Review: Hagen Schulz-Forberg, ed., Unravelling Civilisation: European Travel and Travel Writing, Multiple Europes, Vol. 30, Peter Lang, 2005; 343 pp., 1 illus.; 9789052012353, E45.90/£34.40/$71.95 (pbk)." European History Quarterly 39, no. 1 (2009): 180–81. http://dx.doi.org/10.1177/02656914090390010644.

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Keefer, Michael H. "Agrippa's Dilemma: Hermetic “Rebirth” and the Ambivalences of De vanitate and De occulta philosophia*." Renaissance Quarterly 41, no. 4 (1988): 614–53. http://dx.doi.org/10.2307/2861884.

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When in 1625 Gabriel Naudé wished to clear the name of Cornelius Agrippa (1486-1535) from the pious slanders of the demonologists of the intervening century, he argued that this learned man, “who was not only a new Trismegistus in the three higher faculties of Theology, Law, and Medicine, but who desired to travel in body through every part of Europe, and to exercise his mind on all sciences and disciplines,” deserved better than to be abused with stories “which would be much more appropriate in the magical tales of Merlin, Maugis, and of Doctor Faust, than in writings which are (or rather sho

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Anderson, Bradford A., and Jason McElligott. "Jewish and Hebrew Books in Marsh’s Library: Materiality and Intercultural Engagement in Early Modern Ireland." Religions 11, no. 11 (2020): 597. http://dx.doi.org/10.3390/rel11110597.

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Marsh’s Library in Dublin, Ireland, is an immaculately preserved library from the early eighteenth century. Founded by Archbishop Narcissus Marsh, the library has an extensive collection of Jewish and Hebrew books which includes Hebrew Bibles, Talmudic texts, rabbinic writings, and Yiddish books that date back to the early modern period. This study explores a cross section of the Jewish and Hebrew books in Marsh’s collection, with particular focus on issues of materiality—that is, how these books as material artefacts can inform our understanding of early modern history, religion, and intercul

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Körber, Lill-Ann, and Ieva Steponavičiūtė-Aleksiejūnienė. "“If Sweden is a province, what are we?” Map-making and man-making in Marius Ivaškevičius’s essay series My Scandinavia." Folia Scandinavica Posnaniensia 34 (December 29, 2023): 88–107. http://dx.doi.org/10.14746/fsp-2023.34.07.

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This co-written article approaches the influential Lithuanian writer and playwright Marius Ivaškevičius’s essay series My Scandinavia (2004) from two different vantage points reflecting either side of the former ‘Iron Curtain’. Published in the year when Lithuania joined the European Union, the essay series describes the narrator’s travels and symbolic and ironic conquest of Northern Europe in the wake of the border openings following the collapse of the Soviet Union. First, employing the notions of “temporal” and “spatial nodes” (Ringgard & DuBois 2017), the article addresses how the cros

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Maeding, Linda. "Nachexil. Reisen und Rückkehr im Werk deutsch-jüdischer Flüchtlinge am Beispiel Hilde Domin." Revista de Filología de la Universidad de La Laguna, no. 50 (2025): 153–69. https://doi.org/10.25145/j.refiull.2025.50.08.

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Based on Georges-Arthur Goldschmidt’s reflections on the long ‘post-exile’ of a Jewish survivor of National Socialism, this article focuses on the numerous journeys and changes of location reported in the writings of former exiles. The Europe of displaced persons after 1945 is characterised by intensive and often erratic travel routes. Against this background, the journeys of the returnees are of particular relevance. For Jewish returnees, remigration to Germany posed a singular challenge due to the recent history of the genocide. Within this thematic context, the work of the poet and intellec

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Schwentker, Wolfgang. "The Scholarly Pathfinder: Andō Hideharu’s “Weba kikō” (Max Weber: A Travelogue, 1972)." HISTORICKÁ SOCIOLOGIE 17, no. 1 (2025): 91–114. https://doi.org/10.14712/23363525.2025.6.

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In 1969/70, Andō Hideharu (1921–1998), a Japanese historian of ideas, was a visiting professor at the Max Weber-Institute in Munich, Germany, for a period of one year. He was a harsh critic of Marianne Weber’s 1926 biography of her husband. During his tenure, he travelled to a number of places associated with Max Weber, with the aim of reconstructing his personal history. Andō literally followed Weber’s path from the cradle to the grave, though not necessarily in a chronological order. In a travelogue published in 1972, Andō recounted his experiences in Germany, Switzerland, Austria, and Franc

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Mai, Anne-Marie. "Historien som scene hos Ludvig Holberg og Charlotta Dorothea Biehl." Sjuttonhundratal 8 (October 1, 2011): 197. http://dx.doi.org/10.7557/4.2396.

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<p>Ludvig Holberg (1684-1754) and Charlotta Dorothea Biehl (1731-1788) are two key figures of the Nordic Enlightenment. The Norwegian Holberg took his philosophical and theological degrees from the University of Copenhagen at an early age and travelled around Europe accumulating knowledge for his historical writings. Holberg made a splendid career at the University of Copenhagen both as a professor and vice-chancellor and published historical works, satires, comedies, essays, fables, and autobiographical letters. As a woman, Biehl was barred from university education and public office. H

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Ilie, Emanuela. "„Azi este o zi bună pentru sinucigaşi.” Tematizarea morţii şi alte (in)decenţe confesive ale diaristului Eugen Simion." Revista de Istorie și Teorie Literară 17 (December 30, 2023): 84–97. http://dx.doi.org/10.59277/ritl.2023.17.09.

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According to not a few diary researchers from both Eastern and Western Europe, the journal is, of all the genres of biography, the species most threatened to turn into a savoir mourir guide. This obstinate search of the author, obsessed with discovering the best ways to get used to the „daily death” (the true catalyst of writing, the main ordering/ director of meaning, and so on), can be discovered in any journal, constituting the specific (un)hidden note of the species – this is an idea that becomes central also in the studies of some of the most important Romanian thanatologists, fully convi

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Hammarberg, Gitta. "Journeys to a Graveyard: Perceptions of Europe in Classical Russian Travel Writing. By Derek Offord. International Archives of the History of Ideas, no. 192. Dordrecht: Springer Verlag, 2005. xxvi, 287 pp. Notes. Bibliography. Index. $109.00, hard bound." Slavic Review 65, no. 4 (2006): 849–51. http://dx.doi.org/10.2307/4148503.

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Andrea, Bernadette. "Daniel Carey and Claire Jowitt, eds. Richard Hakluyt and Travel Writing in Early Modern Europe. Hakluyt Society Extra Series 47. Farnham: Ashgate Publishing Limited, 2012. xxiv + 370 pp. + 2 color pls. $119.95. ISBN: 978–1–4094–0017–2." Renaissance Quarterly 66, no. 3 (2013): 1065–67. http://dx.doi.org/10.1086/673659.

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Dručkutė, Genovaitė. "Un voyage d’oscar Milosz en Lituanie." Literatūra 60, no. 4 (2019): 26–33. http://dx.doi.org/10.15388/literatura.2018.9.

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[full article and abstract in French; abstract in English and Lithuanian] Oscar Milosz, poète et écrivain français d’origine lituanienne, de 1920 à 1925 occupait le poste de Chargé d’Affaires de Lituanie en France et en tant que diplomate se rendit plusieurs fois en Lituanie. L’objet de cet article est le récit d’un voyage de Milosz en Lituanie, au cours du mois d‘août de 1922, en compagnie de Maurice Prozor, comme lui d’origine lituanienne, et de sa fille. Ce voyage est raconté par Greta Prozor, témoin oculaire. Le but de l’article est d’analyser le récit en faisant attention à quelques

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Bakhrevskiy, E. "History and actual image of oil wrestling." Ethnosport and Traditional Games, no. 2(2) (December 30, 2019): 12–36. http://dx.doi.org/10.34685/hi.2020.75.15.002.

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Turkish oil wrestling (yal gre) has a great popularity in Turkey, spread in some neighboring countries (Bulgaria, Macedonia, Albania), in Western Europe and Japan there are amateur clubs of this wrestling. That is complex system of accompanying rituals and attributes, it is based on ancient folklore tradition, and in modern conditions it became an important symbol of Turkish national consciousness. An Oil wrestling long enough became a subject of scientific interest there is a series of books on its history and a lot of papers. At the same time caring publicists note that still we dont have a

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