Livres : « Tiglath-pileser »

1

Inscription of Tiglath Pileser I., King of Assyria, B.C. 1150. London : Royal Asiatic Society, 1986.

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2

Cifola, Barbara. Analysis of variants in the Assyrian royal titulary from the origins to Tiglath-Pileser III. Napoli : Istituto Universitario Orientale, 1995.

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3

Tiglath-pileser III, King of Assyria, d. 727 B.C. et Tadmor Hayim, dir. The inscriptions of Tiglath-pileser III, King of Assyria : Critical edition, with introductions, translations, and commentary. Jerusalem : Israel Academy of Sciences and Humanities, 1994.

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4

Shigeo, Yamada, et Novotny Jamie R, dir. The royal inscriptions of Tiglath-pileser III (744-727 BC) and Shalmaneser V (726-722 BC), kings of Assyria. Winona Lake, Ind : Eisenbrauns, 2011.

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5

Anspacher, Abraham Samuel. Tiglath Pileser III. Creative Media Partners, LLC, 2022.

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6

Anspacher, Abraham S. Tiglath Pileser III. Gorgias Press, LLC, 2009.

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7

Anspacher, Abraham Samuel. Tiglath Pileser III. Creative Media Partners, LLC, 2022.

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8

Elayi, Josette. Tiglath-Pileser III, Founder of the Assyrian Empire. Society of Biblical Literature, 2022.

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9

Elayi, Josette. Tiglath-Pileser III, Founder of the Assyrian Empire. Society of Biblical Literature, 2022.

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10

Elayi, Josette. Tiglath-Pileser III, Founder of the Assyrian Empire. Society of Biblical Literature, 2022.

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11

Sayce, Archibald Henry, Beowulf et D. P. Curtin. Inscription of Tiglath-Pileser I, King of Assyria. Independently Published, 2019.

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12

Inscription of Tiglath Pileser I., King of Assyria, B.C. 1150. Franklin Classics Trade Press, 2018.

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13

Rawlinson, Tiglath-Piles Henry Creswicke. Inscription of Tiglath Pileser I., King of Assyria, B.C. 1150. Franklin Classics Trade Press, 2018.

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14

Rawlinson, Tiglath-Piles Henry Creswicke. Inscription of Tiglath Pileser I. , King of Assyria, B. C. 1150. Creative Media Partners, LLC, 2018.

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15

Correspondence of Tiglath-Pileser III and Sargon II from Calah/Nimrud. Pennsylvania State University Press, 2017.

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16

Correspondence of Tiglath-Pileser III and Sargon II from Calah/Nimrud. Pennsylvania State University Press, 2017.

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17

The inscriptions of Tiglath-pileser III, King of Assyria : Critical edition, with introduction, translations, and commentary. Jerusalem : Israel Academy of Sciences and Humanities, 2008.

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18

Tadmor, Hayim. Royal Inscriptions of the Neo-Assyrian Empire : Royal Inscriptions of Tiglath-Pileser Iii and Shalmaneser V , Kings of Assyria. Eisenbrauns, Incorporated, 2011.

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19

Tadmor, Hayim, et Shigeo Yamada. The Royal Inscriptions of Tiglath-Pileser III (744-727 BC) and Shalmaneser V (726-722 BC), Kings of Assyria. Penn State University Press, 2011. http://dx.doi.org/10.1515/9781575066578.

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20

Tilly, Charles. States, State Transformation, and War. Sous la direction de Jerry H. Bentley. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199235810.013.0011.

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This article employs a stripped-down model of a state: a ruler, an apparatus of rule, a subject population, and external interactions of various sorts, from trade, diplomacy, and mass migration to war. It aims to identify common properties and systematic variations among states, including their involvement in war. First, using the example, of Tiglath-pileser I (ruler of Assyria, 1114–1076 bce), it places Middle Eastern empires in a much wider range of states across the entire world from the state's first emergence toward 3000 bce to the present. The rest of the discussion proceeds through four stages: an analysis of how states maintain themselves, a closer look at war's place in state transformation, a comparison among major types of state, and reflections on states and war in recent world history. Whether the states of today will break that interdependence is one of the day's most pressing political questions.

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21

Cogan, Mordechai, et Hayim Tadmor. II Kings. Yale University Press, 1988. http://dx.doi.org/10.5040/9780300262056.

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II Kings (Volume 11 in the acclaimed Anchor Bible) is the chronicle of the raging conflicts that tore the United Kingdom of Israel apart, creating the rival nations of Israel to the north and Judah to the south. It tells of the time of the great prophecies of Elijah and Elisha, and of the legendary conquerors of not only the Jews, but the whole of the Middle East--Sennacherib, Hazael, Tiglath-pileser III, Nebuchadnezzar, and Shalmaneser. The book of II Kings was written with a dual purpose. It provided a chronological history of the divided kingdoms of Israel, from the time of division, through the destruction of the city of Jerusalem, and the final exile of the Jews into Babylonia. It also served as a reminder to all Israelite monarchs that their loyalty to the God of Israel, as worshipped in Jerusalem, determined the course of history. In his telling of the story, the book's author emphasized to his contemporaries and future generations that in order to avert the calamities that befell the Chosen People (their conquest by nonbelievers, the destruction of Jerusalem, and their ignominious exile), they would have to avoid a repetition of the misdeeds of the past. If they remained loyal to their God, their God would remain loyal to them. Complete with maps, charts, photographs, and extra-biblical documentation, II Kings presents an important and illuminating new translation which explores a tumultuous epoch of change that forever affected theological and world history.

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22

Cogan, Mordechai, et Hayim Tadmor. II Kings. Yale University Press, 1988. http://dx.doi.org/10.5040/9780300262056.

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II Kings (Volume 11 in the acclaimed Anchor Bible) is the chronicle of the raging conflicts that tore the United Kingdom of Israel apart, creating the rival nations of Israel to the north and Judah to the south. It tells of the time of the great prophecies of Elijah and Elisha, and of the legendary conquerors of not only the Jews, but the whole of the Middle East--Sennacherib, Hazael, Tiglath-pileser III, Nebuchadnezzar, and Shalmaneser. The book of II Kings was written with a dual purpose. It provided a chronological history of the divided kingdoms of Israel, from the time of division, through the destruction of the city of Jerusalem, and the final exile of the Jews into Babylonia. It also served as a reminder to all Israelite monarchs that their loyalty to the God of Israel, as worshipped in Jerusalem, determined the course of history. In his telling of the story, the book's author emphasized to his contemporaries and future generations that in order to avert the calamities that befell the Chosen People (their conquest by nonbelievers, the destruction of Jerusalem, and their ignominious exile), they would have to avoid a repetition of the misdeeds of the past. If they remained loyal to their God, their God would remain loyal to them. Complete with maps, charts, photographs, and extra-biblical documentation, II Kings presents an important and illuminating new translation which explores a tumultuous epoch of change that forever affected theological and world history.

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