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1
Norman, Colin. « Thomas to Leave EPA ». Science 242, no 4883 (2 décembre 1988) : 1243. http://dx.doi.org/10.1126/science.242.4883.1243-c.
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Norman, Colin. « Thomas to Leave EPA ». Science 242, no 4883 (2 décembre 1988) : 1243. http://dx.doi.org/10.1126/science.242.4883.1243.c.
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NORMAN, C. « Thomas to Leave EPA ». Science 242, no 4883 (2 décembre 1988) : 1243. http://dx.doi.org/10.1126/science.242.4883.1243-b.
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Thomas, Julian. « Thoughts on the ‘Repacked’ Neolithic Revolution ». Antiquity 77, no 295 (mars 2003) : 67–74. http://dx.doi.org/10.1017/s0003598x00061354.
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Venn, Edward. « THOMAS ADÈS'S THE EXTERMINATING ANGEL ». Tempo 71, no 280 (3 mars 2017) : 21–46. http://dx.doi.org/10.1017/s0040298217000067.
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ABSTRACTThomas Adès's third opera, The Exterminating Angel, is based closely upon Luis Buñuel's 1962 film El ángel exterminador, in which the hosts and guests at a high-society dinner party find themselves inexplicably unable to leave the dining room. Initial critical response to the opera too often focused on superficial similarities and discrepancies between the two works at the expense of attending to the specifically musical ways in which Adès presented the drama. This article explores the role that repetition plays in the opera, and in particular how repetitions serve both as a means of critiquing bourgeois sensibilities and as a representation of (loss of) will. I conclude by drawing on the work of Deleuze in order to situate the climax of the opera against the notion of the eternal return, highlighting how the music articulates the dramatic failure of the characters to escape.
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Santiago-Ávila, Francisco J. « Muddled Facts and Values : Positivism, Egoism, and Anthropocentrism in the Anthropocene ». Society & ; Animals 28, no 4 (15 septembre 2020) : 420–29. http://dx.doi.org/10.1163/15685306-bja10020.
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Abstract I review biologist Chris D. Thomas’s book (2017) Inheritors of the Earth: How Nature is Thriving in an Age of Extinction and discuss its exposition and prescriptions. Thomas presents a fantastic exposition of the contemporary scientific literature documenting the biological gains mediated by human impacts on the nonhuman world. However, his prescriptions for a conservation ethic leave much to be desired. Thomas employs a philosophically narrow, positivist, and egoist approach to what is relevant when dealing with other sentient, sapient, and often social nonhuman beings. This culminates in an explicitly anthropocentric ethic that dismisses our moral obligations to nonhumans, both as individuals and collectives.
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OVERHOFF, JÜRGEN. « The Theology of Thomas Hobbes's Leviathan ». Journal of Ecclesiastical History 51, no 3 (juillet 2000) : 527–55. http://dx.doi.org/10.1017/s0022046900005157.
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In his greatest piece of political philosophy, the Leviathan of 1651, Thomas Hobbes dedicated the astonishing mass of eighteen voluminous chapters solely to the discussion of religious matters. Although his earlier political treatises, The elements of law of 1640 and the De cive of 1642, discussed theological doctrines at some length, they never accorded so great a role to questions of religion and theology as did Leviathan. The two books of Leviathan in which Hobbes promulgated his theological doctrines are almost exactly equal in length to books I and II, and one of the chapters in book III (‘Of power ecclesiasticall’) is in some ways the longest chapter in the work. The kind of contentious eschatological doctrines which Hobbes had been careful to leave unchallenged in his early works, namely the question whether the soul had an independent existence after the death of the body, figured particularly high in Leviathan. Why was it that Hobbes's interest in theology increased so sharply between 1642 and 1651, and what was the particular point of the theology of Leviathan?
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Harris, Tim. « The Ends of Life and the Rise of Modernity ». Journal of Interdisciplinary History 41, no 3 (décembre 2010) : 421–33. http://dx.doi.org/10.1162/jinh_a_00108.
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According to Keith Thomas in The Ends of Life: Roads to Fulfilment in Early Modern England, the social value system defining what constituted a life well lived changed dramatically in the period between the Reformation and the Enlightenment, becoming more individualistic and secular, as well as less aristocratic and hierarchical. Although Thomas' subtly argued and beautifully written study draws on a vast array of sources and demonstrates his vast expertise in the fields of early modern intellectual and cultural history, it does contain a number of conceptual and methodological problems that serve to undermine aspects of the argument. Ultimately, a more comparative approach would have proven beneficial, although it is certainly easier to make a case for secularization over time if one chooses to leave out religion.
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Swiatosz, Susan. « Adapting to a remote life : Using a work environment at home to our advantage at University of North Florida Special Collections ». College & ; Research Libraries News 82, no 2 (8 février 2021) : 66. http://dx.doi.org/10.5860/crln.82.2.66.
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You might think that there would not be enough to do at home for a staff working with archival materials—after all, most of the collection consists of rare items that never leave the building. When it began to look like the University of North Florida (UNF) would be closed in March 2020, our small team in the Thomas G. Carpenter Library Special Collections Department had to get creative.
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Krieger, Linda J. « Through A Glass Darkly : Paradigms Of Equality And The Search For A Woman's Jurisprudence ». Hypatia 2, no 1 (1987) : 45–61. http://dx.doi.org/10.1111/j.1527-2001.1987.tb00851.x.
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In this article, Ms. Krieger explores the controversy concerning pregnancy disability leave presented by the case of California Federal Savings v. Guerra in light of Thomas Kuhn's model of scientific paradigm change and Carol Gilligan's theory regarding sex differences in moral reasoning. She argues that the controversy reflects a period of paradigm crisis in equality jurisprudence, brought about in part by the recent inclusion of greater numbers of women into the jurisprudential community.
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Harris, Carol E. « The Aesthetic of Thomas B. Greenfield : An Exploration of Practices That Leave No Mark ». Educational Administration Quarterly 32, no 4 (octobre 1996) : 487–511. http://dx.doi.org/10.1177/0013161x9603200403.
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Justice, Steven. « Did the Middle Ages Believe in Their Miracles ? » Representations 103, no 1 (2008) : 1–29. http://dx.doi.org/10.1525/rep.2008.103.1.1.
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For all the proud accomplishments of its last decades, the study of premodern Christianity continues to bruise its shins against the problem of "belief." New categorical explanations of religious belief repeatedly and inadvertently prove identical with old explanations; more oddly, so do categorical refusals to explain it. The fallacy lies in thinking that belief can be categorically identified in the first place. But recognition of the fallacy does not leave us stymied. A short theoretical discussion of St. Thomas Aquinas and a longer reading of the Life of Christina of Markyate suggest how belief may be historically discussed without being unhistorically cartooned.
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Hayes, Melissa A. « Sex in the Witness Stand : Erotic Sensationalism, Voyeurism, Sexual Boasting, and Bawdy Humor in Nineteenth-Century Illinois Courts ». Law and History Review 32, no 1 (février 2014) : 149–202. http://dx.doi.org/10.1017/s0738248013000473.
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Twenty-something John Dunn remembered July 17, 1872 well. A witness for the defense in both a bastardy trial brought by 15-year-old Mary Morgan and a later seduction suit brought by her father, John would recount that summer day by drawing on the rough, sexual slang he likely used in conversations with male friends. After he was sworn in, John informed the legal participants and curious local spectators gathered at the Perry County Circuit Court that the July 17 buggy ride with young Mary had presented him with the opportunity to “feel of her titties and monkey.” John's testimony was hardly the most vulgar given during the proceedings. Another character witness, Robert B. Ward, disclosed a particularly salacious conversation he had overheard while in the “privy” behind a DuQuoin general store. Eavesdropping, Ward listened to two young men discuss Mary Morgan's “condition” with one another. The man Ward recognized, Thomas Williams, told his friend he would leave the state rather than marry a girl who “ran around screwing this one and that one,” if Mary did happen to “swear the child on him.” Thomas's buddy agreed that dodging the law would be preferable to matrimony with Mary for she had not “behaved herself.” “I have screwed her as often as I have fingers and toes, or oftener, and you know it,” he confided to Thomas. “Yes I know that,” Thomas replied, “She don't know more than a hog whose child it is.”
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Riccardi, Pierfrancesco, Francesco Pellegrino et Vittorio Romano. « If Your School Is Old Enough ». Physics Teacher 60, no 9 (décembre 2022) : 738–39. http://dx.doi.org/10.1119/5.0063023.
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The Physics Teacher has published over the years many inspiring papers with an historical slant and we agree with Thomas B. Greenslade, who recently wrote that teaching physics is about “integrating physics with human culture.… if we are going to leave a lasting impact on our students, we should do more than teach them pure physics.” Some of these papers describe scientific tours in places where famous scientists lived and worked. In one of these papers, we read, “There is something very special about standing in the place where scientific history was made or seeing an instrument that was used to make an important discovery.” We had the same feeling, but without moving from our place.
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Strobel, Scott A. « Intron splicing : A general two-metal mechanism for RNA and protein catalysts ». Biochemist 28, no 2 (1 avril 2006) : 21–24. http://dx.doi.org/10.1042/bio02802021.
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I first met my Yale colleagues Joan Steitz and Tom Steitz while I was postdoctoral fellow at the University of Colorado working on the group I intron splicing mechanism with Thomas Cech. Cech's discovery of the RNA self-splicing group I intron in 1981 provided the first demonstration that not all enzymes are proteins. The Steitz's, famous for their work in pre-mRNA splicing and X-ray structure determination, respectively, spent a sabbatical leave in Colorado from 1992 to 1993, where they enjoyed the high quality of the RNAfocused science that was present there. It was a scientific bonus for me to have both of them attend the weekly Cech laboratory group meetings and to regularly bump into them in the lunchroom.
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Doyle, Aaron. « Revisiting the synopticon : Reconsidering Mathiesen’s ‘The Viewer Society’ in the age of Web 2.0 ». Theoretical Criminology 15, no 3 (août 2011) : 283–99. http://dx.doi.org/10.1177/1362480610396645.
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Thomas Mathiesen’s ‘The Viewer Society’ has been widely influential. Mathiesen posited, alongside the panopticon, a reciprocal system of control, the synopticon, in which ‘the many’ watch ‘the few’. I point to the value of Mathiesen’s arguments but also suggest a reconsideration. I consider where recent challenges to theorizing surveillance as panoptic leave the synopticon. The synopticon is tied to a top—down, instrumental way of theorizing the media. It neglects resistance, alternative currents in media production and reception, the role of culture and the increasing centrality of the internet. Mathiesen’s piece is most useful in a narrower way, in highlighting how surveillance and the mass media interact, rather than in thinking about the role of the media in control more generally.
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Irmer, Thomas. « Theatre as Intervention : Christoph Schlingensief's Hamlet in Zürich and Berlin, 2001 ». New Theatre Quarterly 28, no 4 (novembre 2012) : 343–51. http://dx.doi.org/10.1017/s0266464x12000644.
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Christoph Schlingensief (1960–2010) was a filmmaker, theatre director, and performance artist. In his Hamlet at the Schauspielhaus in Zürich in 2001 – his only staging of a classic – Schlingensief deployed the strategies of intervention typical of his whole work. In this article Thomas Irmer focuses on the actors' troupe in the play, performed by former neo-Nazis. Schlingensief was asking whether an audience would accept the reintegration of people who were determined to leave this extremist group with the support of the German government. At the same time, Schlingensief referred to a historical performance of Hamlet by Gustaf Gründgens, whose career in Nazi and post-war Germany is played in counterpoint against the neo-Nazi outsiders potentially to be reintegrated. Schlingensief's ambivalence here challenged ready-made opinions about overlap between political and aesthetic experience. Thomas Irmer is a scholar, theatre critic, and co-director of four documentary films on theatre, including Die Bühnenrepublik: Theatre in the GDR (2003) and Heiner Müller: a Biographical Portrait (2009). He teaches American theatre at the John F. Kennedy Institute for North American Studies at the Freie Universität in Berlin. He is a regular contributor to Theater Heute, editor of the book Castorf's Volksbühne (2003), and author of the forthcoming Life and Times of Andrzej T. Wirth.
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Singer, Jamie J., Alex J. MacGregor, Lynn F. Cherkas et Tim D. Spector. « Where Did I Leave My Keys ? A Twin Study of Self-Reported Memory Ratings Using the Multifactorial Memory Questionnaire ». Twin Research and Human Genetics 8, no 2 (1 avril 2005) : 108–12. http://dx.doi.org/10.1375/twin.8.2.108.
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AbstractBehavior genetics has convincingly shown the importance of genetic factors in objective tests of memory function. However, self-report memory tests have received little attention. This study used items from the Multifactorial Memory Questionnaire (MMQ) to estimate the heritability of self-reported memory contentment and ability in 909 monozygotic (MZ) and 1034 dizygotic (DZ) twin pairs aged between 20 and 84 years from the St Thomas' Adult UK Twin Register. Heritability estimates ranged between 37% and 64% for contentment (e.g., reporting to worry about one's memory) and approximately 45% for ability (e.g., reporting a tendency to forget keys). Shared family environmental influences (between 32% and 33%) were found for some abilities (e.g., learning to use a new gadget). Given their clinical significance and ease of administration, these tests could prove to be useful in examining memory functioning in large-scale population studies.
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Hussein, Ali, et Riyadh Hasan. « Thomas Hardy's Tess of the d'Urbervilles:The epresentative of a Tragic Hero ». Kufa Journal of Arts 1, no 18 (21 avril 2014) : 61–78. http://dx.doi.org/10.36317/kaj/2013/v1.i18.6422.
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Tess of the d'Urbervillesis Thomas Hardy's novel that tackles the story of Tess Durbeyfield, a working-woman in the farm of d'Urbervilles. She works so as to help her family in getting living. Jack Durbeyfield, Tess's father has no job. He spends his days in drinking wine. Tess looks like her mother, Joan Durbeyfield, in that both of them are uneducated and beautiful women. Alec d'Urbervilles forced Tess to be raped by him. She cannot oppose him because he is her master in work on one hand, and she is ignorant in the sexual relation-shipsbetween man and woman and the outcomes connecting from such arelationship. Hardy condemns the passivity of Tees. Being a passive person means to loose; means to be aimless, dependent, and having conforming to the fate without any resistance. Tess is passive in not attacking, defending herself from Alec's seduction at the beginning. She is passive in accepting Angel Clare's decision to leave her―at the night of confession―at the end. She had better counteract the outsider attacks. She is partly responsible for her tragic flaw and the other responsibility lies upon her mother, Joan. Her mother did not advice, and did not tell her how to guard herself. By tragic flaw, it is the destructive factor generated from the defects in the character that lead to destroy the charactertotally.
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Murphy, Francesca. « Fergus Kerr, Twentieth Century Catholic Theologians ». Scottish Journal of Theology 62, no 2 (mai 2009) : 185–94. http://dx.doi.org/10.1017/s0036930608004262.
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This book is designed to present an arc: on the one side, at the beginning of the last century, a theology based in the thought of Thomas Aquinas and on the other side, at the century's end, a non-Thomist ‘nuptial mysticism’. The ‘model Thomist’ of the book is Réginald Garrigou-Lagrange (p. 10), those in the middle, who leave such ‘Thomism’ behind, are Chenu, Congar, Schillebeeckx, Lonergan, Rahner and Küng and the advocates of a nuptial theology are de Lubac, John Paul II, von Balthasar and Ratzinger (each of these men has a chapter to himself). That looks like the basis for a solid, informative description of twentieth-century Catholic theology, on the lines marked out by the many objective historical accounts of modern theology and theologians by the author's confrère, Aidan Nichols.
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Kvam, Wayne. « Gründgens, Mann, and Mephisto ». Theatre Research International 15, no 2 (1990) : 141–50. http://dx.doi.org/10.1017/s0307883300009238.
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Klaus Mann, the eldest son of Thomas Mann, was among the first emigrants to leave Germany after the Nazi takeover in 1933. From the vantage point of his early exile in Amsterdam, he looked back disapprovingly at German artists and intellectuals who appeared to thrive under Hitler's regime. Especially galling to him was the success of actor/director Gustaf Gründgens (1899–1963), his former brother-in-law:I visualize my ex-brother-in-law as the traitor par excellence, the macabre embodiment of corruption and cynicism. So intense was the facination of his shameful glory that I decided to portray Mephisto-Gründgens in a satirical novel. I thought it pertinent, indeed, necessary to expose and analyse the abject type of the treacherous intellectual who prostitutes his talent for the sake of some tawdry fame and transitory wealth.
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Wilson, Aaron. « Reid's Account of Judgment and Missing Fourth Kind of Conception ». Journal of Scottish Philosophy 11, no 1 (mars 2013) : 25–40. http://dx.doi.org/10.3366/jsp.2013.0045.
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According to Thomas Reid, every act of mind is accompanied by a conception of its object. For instance, he holds that the thing one conceives in an act of perception is always an individual thing that exists, and that the thing one conceives in an act of judgment is the thing expressed by the proposition judged. However, Reid never is clear about what kind of thing is expressed by a proposition; neither is it clear from the existing literature on Reid. What he says about judgments, propositions, and general conceptions together suggests four distinct candidates. But I will argue that each of these candidates either fails to have sufficient textual support, or leads to absurd conclusions (such as that we conceive semi-existent things). In conclusion, I argue that while Reid does not offer an account of the kind of conception accompanying judgments, his writings leave the matter open.
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Pedro, Matheus Kahakura Franco, Thiago Ferreira Simões De Souza et Francisco Manoel Branco Germiniani. « The Devil Is in the Details : Neurological Diseases Presenting as Religious Hallucinations in Two Literary Works ». European Neurology 83, no 2 (2020) : 228–31. http://dx.doi.org/10.1159/000507697.
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Few authors in the Western literature have acquired such a monumental reputation as Thomas Mann and Fyodor Dostoyevsky; although with different backgrounds and aesthetic peculiarities, their writings converge thematically in their frequent relationship with disease. From Dostoyevsky’s struggle with epilepsy to Mann’s descriptions of tuberculosis and cholera, many are the examples found in their body of work describing medical afflictions. One noteworthy similarity in their works is the presence of hallucinations with Mephistopheles-like devilish entities, possibly caused by neurological diseases: in Mann’s case, concerning the main character of Doctor Faustus, caused by neurosyphilis, while for Dostoyevsky, concerning one of the titular Brothers Karamazov, by delirium tremens. In both cases, the authors leave room for ambiguity, with the characters themselves casting doubts on whether their experiences were indeed caused by their disease or by an actual supernatural being. In this, we may find an interesting intersection between neurology and the literature.
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Brichet, Nathalia. « A Postcolonial Dilemma Tale from the Harbour of St. Thomas in the US Virgin Islands ». Itinerario 43, no 02 (août 2019) : 348–65. http://dx.doi.org/10.1017/s0165115319000305.
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AbstractThe port of Charlotte Amalie on St. Thomas has long been a vibrant centre for ship trafficking in the Caribbean, as it was during Danish colonial rule starting in 1672. In 1917, Denmark officially sold and left what became the US Virgin Islands. Not everybody left, though. The Danish-owned West Indian Company, which owned the majority of the St. Thomas port and its attendant facilities, stayed until 1993. At that point the harbour was sold to the Virgin Islanders, who for some time had complained about the fact that a Danish company still profited from the islands. The harbour of Charlotte Amalie, which is my central analytical unit here, thus provides a lens through which to approach Danish colonial imprints.The harbour is and has been characterised by activities of a temporary and opportunistic kind: industries blossom, people and crops from far away get uprooted and replanted in the Caribbean, businesses provide work for locals, goods are shipped out to be consumed in other places. The transitory nature of projects designed by people elsewhere, I argue, is part of what colonialism is. As I will show, the traces of such projects appear not only as particular ecologies but also as dilemmas to be grappled with long after the foreign decision-makers have left. My approach to colonial legacies on the Virgin Islands, then, mobilises the shifting flows of people, commodities, and interests shipped in and out of Charlotte Amalie to leave behind altered landscapes that are continuously debated.
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Walsham, Alexandra. « Footprints and Faith : Religion and the Landscape in Early Modern Britain and Ireland ». Studies in Church History 46 (2010) : 169–83. http://dx.doi.org/10.1017/s0424208400000577.
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The idea that divine beings, holy people and magical creatures leave behind permanent marks of their immortality on the surface of the earth is common to many cultures and spiritual systems. Throughout history curious hollows, cavities, and coloured stains on stone and rock have been explained as tangible evidence of the presence and intervention of deities, saints, prophets, angels and demons. The folk motif of the miraculous impression of a foot, hand or limb finds frequent expression within Buddhism, Hinduism, Islam, Judaism and Christianity. Footprint shrines and cults abound in the Middle East, India, south-east Asia and China, from the Dome of the Rock in Jerusalem and Qadam Sharif in Delhi to Phra Sat in Thailand. Variously revered as the footmark of Buddha, Siva, Adam and St Thomas the Aposde, Sri Pada in Sri Lanka is perhaps the most compelling emblem of the polyvalency of this intriguing phenomenon and its capacity to range across the full spectrum of religious traditions.
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Varela Chávez, María Del Carmen. « Dos documentos relativos a la formación filosófica de Hidalgo ». Theoría. Revista del Colegio de Filosofía, no 24 (5 mars 2013) : 25–35. http://dx.doi.org/10.22201/ffyl.16656415p.2011.24.403.
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Based on two documents: the Dissertation of Hidalgo and the Letter of Praise from Dr. Pérez Calama, published in 1784; the article gives account of some aspects of Hidalgo’s theological and philosophical thought. It highlights the rich ideological context surrounding the academic life of Hidalgo, especially during his stay in San Nicolas College in Valladolid (today Morelia). Hidalgo in his Dissertation proposes the renewal of the theology teaching method: it supports the idea that students should leave the ergotism (speculative scholasticism) and opt for the argumentative method of positive theology. Based on the Gerson ideas, Hidalgo criticizes the bad methods that prevail in classrooms, and proposes the union of positive method with Thomas Aquinas. In order of importance, his method suggests: relying on the sources, clarifying the meaning of the words so that they are consistent with the doctrine of the tradition, studying ecclesiastical history, locating the study in history and geography, and finally, it emphasizes the use of criticism. After the analysis, we can infer that in Hidalgo there is an ideological revolution prior to the Revolution of Independence.
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WIPPEL, JOHN F. « Norman Kretzmann on Aquinas's attribution of will and of freedom to create to God ». Religious Studies 39, no 3 (5 août 2003) : 287–98. http://dx.doi.org/10.1017/s0034412503006541.
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The purpose of this paper is to discuss Norman Kretzmann's account of Aquinas's discussion of will in God. According to Kretzmann, Aquinas's reasoning seems to leave no place for choice on God's part, since, on Aquinas's account, God is not free not to will Himself. And so this leads to the problem about God's willing things other than Himself. On this, Kretzmann finds serious problems with Thomas's position. Kretzmann argues that Aquinas should have drawn necessitarian conclusions from his account of divine will. Moreover, in light of one reading of De veritate, q. 24, a. 3, but one not accepted by the Leonine edition, Kretzmann also maintains that Aquinas practically conceded this necessitarian view of God's creative activity in that text. My purpose will be, after presenting Kretzmann's presentation and defence of Aquinas's attribution of will to God, to examine critically his claim that Thomas should have concluded that God is not free not to create, and to determine whether a stronger argument can be made in support of Aquinas's position in light of his texts.
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Kollar, René. « The Reluctant Prior : Bishop Wulstan Pearson of Lancaster ». Recusant History 20, no 3 (mai 1991) : 403–13. http://dx.doi.org/10.1017/s0034193200005501.
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Although the Irish accounted for a large proportion of the English Roman Catholic Church during the opening decades of the twentieth century, the Church ‘was led by Englishmen too and mostly pretty local ones.’ Bourne, McIntyre, Leighton Williams, Henshaw, Thorman, and Singleton represent a few of the native sons who eventually became prelates of their local sees. Likewise, Thomas Wulstan Pearson (1870–1938), born in Preston, was appointed the first bishop of the Diocese of Lancaster in 1925. Dom Wulstan had previously served in the Benedictine parish in Liverpool, an assignment which he cherished. Asked to leave this northern post to become the first prior of Downside Abbey’S foundation at Ealing, he unsuccessfully tried to resist. Reluctantly and with serious reservations he followed his abbot’s wishes and moved south. His years as the superior of this young priory, however, represent a traumatic break with the sense of personal fulfulment he experienced in Liverpool, but the barren and trying years also served to strengthen his longing and commitment to the pastoral ministry.
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Cochran, David J., Barbara A. Silverstein, Deborah Berkowitz, Gregory A. Worrell, Thomas J. Albin, William R. Marras, Thomas J. Armstrong et Todd R. Brown. « The Proposed OSHA Standard Related to Ergonomics ». Proceedings of the Human Factors and Ergonomics Society Annual Meeting 38, no 14 (octobre 1994) : 841. http://dx.doi.org/10.1177/154193129403801409.
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This roundtable discussion will be devoted to the proposed OSHA Standard related to Ergonomics which is scheduled to be published the first week in October. The discussion will be timely and important. This is a very controversial topic. The participants have been selected from different backgrounds and opinions. Barbara Silverstein is the head of the standard writing team and is on leave at OSHA in Washington, D.C. from her regular employment with the State of Washington Department of Labor and Industries. Deborah Berkowitz is the Director of Safety and Health of a national labor union (United Food and Commercial Workers) and has been actively pushing for better ergonomic accommodation for workers. Gregory Worrell is the Corporate Ergonomics Director of a major meatpacking company (Monfort Inc.) and has extensive experience in establishing and conducting Ergonomics programs. Thomas Albin is a corporate level Ergonomist for 3M and is responsible for a considerable part of that company's Ergonomics effort and has extensive experience in establishing and conducting Ergonomics programs. Todd Brown is a Senior Research Engineer with the Association of American Railroads who has considerable experience in funding and conducting ergonomic research for application in the railroad environment. William Marras is a leading researcher and practitioner in the field of Ergonomics, Biomechanics, and Cumulative Trauma Disorders. Thomas Armstrong is a pioneer in the research and practice in the fields of Ergonomics and Biomechanics as they relate to Cumulative Trauma Disorders. These are talented, well respected people in their areas of expertise and will bring the latest thinking to this roundtable. This roundtable will not be a rehash of old stale ideas. The proposed standard is new and very important to the field of Ergonomics and to industry.
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Suhartono, Suhartono, et Abdul Haris. « Employee Engagement PT. TWC Borobudur Prambanan, Dan Ratu Boko Tahun 2016 ». Kajian Bisnis STIE Widya Wiwaha 25, no 2 (21 mars 2017) : 141–60. http://dx.doi.org/10.32477/jkb.v25i2.235.
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Human resource is a very important asset for a company. A good human resourcemanagement will result to good output for company. Employee engagement is arelatively new term in the field of human resource management. According toTritch (2003), employees who have engagement value are those who have fulland enthusiastic involvement in their work. Another view of employee engagementis proposed by Macey & Schneider (2008) which states that employeeengagement does not only make employees contribute more, but also result tohigher loyalty which reduces the desire to leave the company voluntarily. Thomas(2007) provides an understanding of employee engagement as a stablepsychological state, the result of interaction between an individual and theenvironment in which the individual works. The factors or aspects that make upemployee engagement, popularly developed by the Kenexa EmployeeEngagement Index standards (EEI), are measured based on four components:Pride, Satisfaction, Advocacy and Retention. The sample of this research is all738 employees of PT. Taman Wisata Borobudur, Prambanan, and Ratu Bokoconsisting of 389 Organic Employees and 349 Cooperative Employees. Thisresearch is referred to as population research since the entire population is usedas a sample of the research.
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Zega, Yunardi Kristian. « MANAJEMEN GEREJA DALAM PELAYANAN SEKOLAH MINGGU : Upaya Membangun Kesetiaan Anak terhadap Pelayanan Gereja ». ILLUMINATE : Jurnal Teologi dan Pendidikan Kristiani 4, no 1 (4 novembre 2021) : 23–34. http://dx.doi.org/10.54024/illuminate.v4i1.110.
Texte intégralRésumé :
Sunday school is one of the supporting facilities in spiritual development for children, so they can get to know God the Creator from an early age. In addition, Sunday School can also be a forum for the church to lay the foundation of Christian faith for children, so that they can reflect the character of life in accordance with Bible teachings. However, what is happening today is that more and more Christian children are starting to leave the church. This was disclosed by Prof. Dr. Thomas Pentury, M.Sc., based on research results, there are as many as 50% of the Christian millennial generation in Indonesia who have left the church. Here it can be seen that the church today needs good management, especially in Sunday School activities so that the children who are being taught in the future remain faithful to serve in the church. Therefore, in this article the writer uses literature review to answer the problems raised. With the aim, that the church can have a picture or concept of good management in the Sunday School ministry, so that the children who are taught continue to have loyalty to church services.
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King, Samantha M., Shane P. Bryan, Shannon P. Hilchey, Jiong Wang et Martin S. Zand. « First Impressions Matter : Immune Imprinting and Antibody Cross-Reactivity in Influenza and SARS-CoV-2 ». Pathogens 12, no 2 (21 janvier 2023) : 169. http://dx.doi.org/10.3390/pathogens12020169.
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Many rigorous studies have shown that early childhood infections leave a lasting imprint on the immune system. The understanding of this phenomenon has expanded significantly since 1960, when Dr. Thomas Francis Jr first coined the term “original antigenic sin”, to account for all previous pathogen exposures, rather than only the first. Now more commonly referred to as “immune imprinting”, this effect most often focuses on how memory B-cell responses are shaped by prior antigen exposure, and the resultant antibodies produced after subsequent exposure to antigenically similar pathogens. Although imprinting was originally observed within the context of influenza viral infection, it has since been applied to the pandemic coronavirus SARS-CoV-2. To fully comprehend how imprinting affects the evolution of antibody responses, it is necessary to compare responses elicited by pathogenic strains that are both antigenically similar and dissimilar to strains encountered previously. To accomplish this, we must be able to measure the antigenic distance between strains, which can be easily accomplished using data from multidimensional immunological assays. The knowledge of imprinting, combined with antigenic distance measures, may allow for improvements in vaccine design and development for both influenza and SARS-CoV-2 viruses.
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Bares Partal, Manuel. « Una revisión de la "teoría triple" de Parfit ». Quaderns de Filosofia 10, no 1 (30 mai 2023) : 11. http://dx.doi.org/10.7203/qfia.1.1.25877.
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Revisiting Parfit’s ‘Triple Theory’
Resumen: En On What Matters, Derek Parfit trata, según nos dice él mismo, de solucionar lo que Sidgwick denominó “el dualismo de la razón práctica”. Según Sidgwick, el intuicionismo y el consecuencialismo son fácilmente compatibles dentro de un utilitarismo sensato, si bien no se pueden hacer compatibles con el egoísmo ético. Parfit, quien considera a Kant y al propio Sidgwick como sus dos influencias más importantes, cree que es posible encontrar una solución a través de lo que denomina The Triple Theory. Una vez rechazado el egoísmo ético, el intuicionismo objetivista puede hacerse compatible con el universalismo kantiano a través del consecuencialismo de Thomas Scanlon. La articulación y defensa de esta propuesta conforman los tres gruesos volúmenes de On What Matters. En este trabajo trataré de argumentar que, además de tener que enfrentar importantes problemas teóricos ya clásicos, el proyecto de unificación de las diferentes propuestas éticas puede dejar sin contestar importantes cuestiones prácticas que eran tratadas por las distintas teorías por separado.
Abstract: The main topic in On What Matters is, in Parfit’s own words, trying to solve what Henry Sidgwick called “the practical reason´s dualism”. Following Sidgwick, intuitionism and consequentialism are easily compatible related to a reasonable utilitarianism, but both became strongly incompatible with ethic egoism. Parfit, who considers Kant and Sidgwick as his most important influence, believes that it is possible to find a solution through what he calls “The Triple Theory”. Once rejected ethical egoism in his several forms, he thinks that objectivist intuitionism can be compatible with Kantian universalism through Thomas Scanlon consequentialism in his work What We Owe Each Other. The structure and defense of this thesis will make up most of the three volumes of On What Matters. In this essay I will try to argue that, in addition to having to face several classical criticisms, the aim of unifying different ethical theories can leave unanswered important practical questions that where dealt with by the different theories separately.
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Averkina, Svetlana, Angelika Kalinina et Tatiana Suchareva. « The German literature in American exile – great writers and their wives : perspectives from Russian scholars ». SHS Web of Conferences 55 (2018) : 04018. http://dx.doi.org/10.1051/shsconf/20185504018.
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The article focuses on the life and art of the famous Germane writers, namely Thomas Mann, Lion Feuchtwanger, and Franz Werfel. After the outbreak of WWII, when the Nazi forces invaded these lands, a lot of emigres managed to leave for the USA. For many of them, the escape route was extremely turbulent. The German writers in the USA settled closely together in California, forming a tight community. The famous Germane writers had to decide upon two principal questions: what they could do for the culture of their home country while staying in exile, and how to interact with the culture of the country where they live. In this connection, it is of great importance to analyze not their works, but the books of their wives. They took care of the house and children on a daily basis, as well as became secretaries, councilors, and closest associates of their great husbands. The authors also propose the main perspectives on a future research on this topic, focusing on the social and political phenomenon of “the community of German writers in American exile”, analyzing how the intellectual community was formed, discussing the documents of this age, studying the memories about their time in America in the context of the contemporary gender theory.
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McCumber, Andrew, et Zachary King. « The Wild in Fire : Human Aid to Wildlife in the Disasters of the Anthropocene ». Environmental Values 29, no 1 (1 février 2020) : 47–66. http://dx.doi.org/10.3197/096327119x15579936382671.
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Should you help a wild rabbit fleeing a wall of flame? What is our responsibility to wildlife affected by wildfire? This paper focuses on two cases of ad hoc public aid to wildlife that occurred during California's 2017 'Thomas Fire' and were subsequently popularised online. We take the discourse surrounding these cases - specifically, a viral video of a man removing a wild rabbit from the fire's flames and the widespread call to leave out buckets of water for displaced animals - as an invitation to engage in broader ethical and theoretical discussion about our individual relationships to wild animals during the age of ecological crisis termed the Anthropocene. Through this case analysis, we identify emerging tensions between what we call 'interventionist' and 'anti-interventionist' positions and assert that, while anti-interventionist positions are generally framed in rational, empirical or technocratic terms, a full consideration of already-existing human entanglements with the natural world troubles this frame. We conclude that the Anthropocene presents unique circumstances that give substantial support to the interventionist position; at the same time, we continue to uphold the value of key critiques present in the anti-interventionist argument, which might yet help to shape the most effective form of human aid to wild animals and alleviate problems of ecological sustainability, more broadly.
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Ledesma, Jan Raen Carlo Mijaro, et Aldrin Enciso Manalastas. « CARTOONS AND THE AUTOCRATIC CREEDS OF THE CULTURE INDUSTRY : VIOLENT AFFECTS AND EFFECTS IN CHILDREN’S ENTERTAINMENT ». International Journal of Humanity Studies (IJHS) 7, no 2 (28 mars 2024) : 295–312. http://dx.doi.org/10.24071/ijhs.v7i2.7897.
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This paper asserts that operations and patterns of violence are present in Hanna-Barbera’s Tom and Jerry, Butch Hartman’s The Fairly Oddparents, Thomas Edward Warburton’s Codename: Kids Next Door, and John Kricfalusi’s Ren and Stimpy. Cartoons are meant to be enjoyed by children. However, the incorporation of violence in cartoons can leave imprints in the impressionable minds of the children. With the media and reception of the children's audience in the foreground, the notion of false happiness can be deduced as the comedic and entertaining modes of representation in the cartoons do not just make the audience laugh but can also possibly penetrate their attitudes and behaviors. The cartoons and their violent features can be a springboard to engage media effects which can include aggression, agenda-building, and cultivation. As a framework, the discourses on violence and false happiness are supported by the critical claims of Adorno and Horkheimer on the culture industry and offshoots of immersing oneself in television. The analysis of the cartoons presented a typology of violence affirming that organized entertainment becomes synonymous with the displays of organized violence. These include blatant and forceful physical violence, subtle familial violence, violence of structural differences and tensions, and the aestheticization of violence.
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Leonard, Ralph B., Harold M. Spangler et Lew W. Stringer. « Medical Outreach After Hurricane Marilyn ». Prehospital and Disaster Medicine 12, no 3 (septembre 1997) : 16–21. http://dx.doi.org/10.1017/s1049023x00037596.
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AbstractIntroduction:Many geographical areas are subject to devastating disasters that leave the citizens not only without homes, but also without their local medical systems. Now medical-aid stations consisting of personnel, supplies, and equipment quickly can be deployed when needed to such areas under the aegis of the National Disaster Medical System (NDMS). Such teams can provide emergent medical care as well as daily medical care. However, these aid stations are of no help for the home–bound or nursing home patients too infirm to reach them. Thus, these citizens only can obtain medical care if medical teams make planned outreach excursions to reach them.Objective:To describe a planned outreach program that was implemented for such patients on St. Thomas Island after it was devastated by Hurricane Marilyn in 1995.Results:Over a five-day period, the out-reach team provided medical care for 67 patients ranging in age from 11 days to 90 years. Play and art therapy was provided for non-injured children. The most common needs in the elderly were anti-hypertensive medications and insulin-loaded syringes.Conclusion:For outreach efforts of this nature, membership of the team should include a registered nurse, a paramedic, a respiratory therapist, a public health specialist, and a local authority familiar both with the area and its inhabitants. A physician does not need to be assigned to the team, but should be available by radio.
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Das, Nandini, et Charles Tripp. « On Courting India ». Journal of the British Academy 12 (22 mai 2024) : 0. http://dx.doi.org/10.5871/jba/012.a09.
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Nandini Das, winner of the British Academy Book Prize 2023, discusses her experience of writing her prize-winning book Courting India: England, Mughal India and the Origins of Empire (Bloomsbury, 2023). Courting India offers a fascinating history of Thomas Roe, the first English ambassador to the Mughal Empire, and his four years in India (1615–19), a mission generally judged to be a failure, with Roe failing to make much headway in securing diplomatic relations or trade agreements. Roe did, however, leave an extensive account of his time in India in the form of a journal, which has proved helpful in reconstructing the nature of his encounter with the Mughal court. The Mughal emperor, Jahangir, and his courtiers, seem to have had little interest in Roe, who was regarded as something of an exotic curiosity or an irrelevance. This ground-breaking book provides an insider’s view of a Britain in the making, a country whose imperial seeds were just being sown. It is a story of palace intrigue and scandal, lotteries and wagers that unfolds as global trade begins to stretch from Russia to Virginia, from West Africa to the Spice Islands of Indonesia. At an event held at the British Academy in January 2024, Professor Das discussed the book with Professor Charles Tripp FBA, chair of the Book Prize panel of judges.
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Nelson-Becker, Holly. « Bane or Boon ? The Role of Spirituality, Religion, and Well-Being in Later Life Across Diverse Older Populations ». Innovation in Aging 4, Supplement_1 (1 décembre 2020) : 677–78. http://dx.doi.org/10.1093/geroni/igaa057.2356.
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Abstract Older adults tend to be religiously-affiliated to a greater extent than any other generational cohort (ARDA,2018; Koenig, King & Carson,2012; George et al.,2013; Nelson-Becker,2018). However, their level of engagement varies across cultural and national contexts. Complex life course trajectories related to spirituality and religion mean that these domains often interface with both challenges and a search for well-being. Individuals may align with spiritual and/or religious values to a greater or lesser extent at different periods in their lives becoming more spiritual/religious, less spiritual/religious, or differently so. These papers address diverse perspectives on spirituality, religion, and well-being using samples primarily from the UK, Europe, the US, and Canada. The first paper by Christina Victor sets context by comparing the role of religion, and spirituality in well-being across three separate older adult data sets, touching on loneliness and dementia. Holly Nelson-Becker discusses results from an online international survey of older persons who walked the ancient Camino de Santiago pilgrimage regarding their motivations and learning from the experience. Michael Thomas considers the complex role of spirituality and sexuality for older LGB couples who may choose to remain in or leave their religious faith as they integrate expanding views. Keith Anderson explores perceptions of belief changes among religious and spiritual older adults across the life course. Together, these papers will address benefit and harm from formal religious practice and the advancing roles of spirituality as well as nonspirituality (the “nones”) in global societies.
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Barker, Lynn K. « MS Bodl. Canon. Pat. Lat. 131 and a Lost Lactantius of John of Salisbury : Evidence in Search of a French Critic of Thomas Becket ». Albion 22, no 1 (1990) : 21–37. http://dx.doi.org/10.2307/4050255.
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The English Historical Review for 1974 published an intriguing proposal by Braxton Ross concerning the early history of Bodleian MS Canon. Pat. Lat. 131, a twelfth-century copy of Lactantius' Divine Institutes. Ross noticed several marginalia that read “Audi Thoma” or “Henriciani Nota,” and he suggested that these might have been penned by an unknown French cleric who wished to criticize Henry II's chancellor, Thomas Becket. From fourteenth-century writings contained on the manuscript's fly-leaves, scholars have long recognized the Bodleian Lactantius as once having been the property of Landolfo Colonna, a canon at Chartres in the years 1298–1328. On paleographical grounds, Ross assigns the manuscript's provenance to central France in the twelfth century. Noting that the Istitutiones Divinae was a rare text at the time — apparently unknown in England from Alcuin's day until the fourteenth century — and that this “utilitarian” yet “handsome” manuscript was made using two exemplars, Ross concludes that the Bodleian Lactantius originated in “a centre of intellectual vigour and wide-ranging connections.” Three hands corrected the text, all at the site of production. One of these hands has left many remarks that (Ross felt) display the annotator's wide classical and patristic reading and, as the “Audi Thoma” notes seem to suggest, an interest in Thomas Becket and the “Henricians.”
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Gautam, Sushil, et Tek Bahadur Chhetry. « Redemption through Martyrdom : Depiction of Christ Hero Archetype in Eliot’s “Murder in the Cathedral” ». Nepal Journal of Multidisciplinary Research 4, no 4 (31 décembre 2021) : 75–80. http://dx.doi.org/10.3126/njmr.v4i4.43376.
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Mythology began as a way to answer questions about life, explain tradition, build culture and enlighten people. It tries to clarify the role of gods in human life. Mythology has multidisciplinary role as it amuses, connects history and conveys man’s relationship to god and the universe. In literature, heroes are vital and the most convincing characters as they are the icons who leave a valuable lesson to the humanity. It was Homer who first established the hero and journey archetypes approximately 800 B.C. and different authors follow the trend of using them in their work of art. Heroes set an example for entire humanity and teach the readers that there are more important things in life than personal benefits as Northrop Frye mentions in his “Myth and Metaphor”, “hero goes out to accomplish something” (213). Hero simply does not go out for adventurous journey but is on a quest, to explore the meaning of human situation and the universal values of good and evil. The main purpose of hero is to serve humanity putting his own life at risk. Joseph Campbell in his “Power of Myth” states “the ultimate aim of the hero’s quest must be neither release nor ecstasy for oneself, but the wisdom and power to serve others” (XIV). In need Christ hero archetype embraces martyrdom for the enlightenment of entire humanity. The research paper depicts the literary archetype of the Christ hero who undergoes challenges, struggles all the way and sacrifices own life for the salvation of humanity. Thomas Becket’s martyrdom in the play is the landmark for the purification of all sins of the people listing him as the Christ figure.
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Adams, J. N. « The Language of the Vindolanda Writing Tablets : An Interim Report ». Journal of Roman Studies 85 (novembre 1995) : 86–134. http://dx.doi.org/10.2307/301059.
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The recent publication by A. K. Bowman and J. D. Thomas of The Vindolanda Writing Tablets (Tabulae Vindolandenses II) (1994) provides another substantial corpus of Latin from a military outpost in the early Empire. The tablets take their place alongside such important military finds as the letters of Claudius Terentianus, which are roughly of the same date, the ostraca from Bu Njem, and the ostraca from Wâdi Fawâkhir, which again are dated to the first/second centuries.The Latin of the Vindolanda tablets has recently been discussed by H. Petersmann as a specimen of ‘Vulgar Latin’, at a conference devoted to Vulgar and Late Latin. But while the influence of spoken varieties of the language can be detected in some misspellings, and in aspects of the syntax, morphology, and lexicon of the tablets, one must resist the temptation to find ‘Vulgar Latin’ (however one defines that problematical term: see below, IX.4) as the sole or principal element of the tablets. Many of the documents were not composed by free composition, but have a formulaic structure which made little or no demand on the linguistic competence of the writer (e.g. applications for leave (166–77), the daily reports of a type found at Bu Njem, which have certain distinctive features of syntax (155–6)). Accounts and lists (178–209) too may in their syntax and format, if not necessarily in their spellings, be heavily influenced by the conventions of their genre. Moreover record-keeping of this type usually falls to individuals with a degree of education and numeracy, and their writing may have little or nothing to reveal about the spoken language which they used or heard.
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Karomi, Kholid, M. Kharis Majid et Tonny Ilham Prayogo. « Konstruksi Makna Sosial dalam Tradisi Keagamaan di Makam Ageng Muhammad Besari, Tegalsari, Ponorogo ». Al-Adyan : Jurnal Studi Lintas Agama 17, no 1 (30 juin 2022) : 103–28. http://dx.doi.org/10.24042/al-adyan.v17i1.11487.
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The diversity of religious customs in various places always has local elements. Among them is the pilgrimage, which is one of the everyday rituals in society. The presence of this modern era has primarily begun to leave the tradition and culture of pilgrimage. With the assumption that pilgrimage is an ancient tradition and does not match the times, the tomb of Kiai Ageng Muhammad Besari is also a place that is considered sacred by the community. This study employed social phenomena that occur in one of the tomb pilgrimage activities at Kiai Ageng Muhammad Besari using the social construction theory of Peter L. Berger and Thomas Luckmann with theoretical models and existing social realities. As well as the Social Action theory from Max Weber, this is to describe and explain the causes of the actions of people who carry out religious activities by visiting the tomb of Kiai Ageng Muhammad Besari. Therefore we need a complementary research approach, and the researchers will emply a sociological approach. The novelty of this study are that the pilgrimage tradition of Kiai Ageng Muhammad Besari's tomb is not only singular and only prays. Hitherto, the motivations and interests and the goals that are expected and desired by each pilgrim and society are following the intentions in their hearts. The conclusion is that the practice of the pilgrimage tradition of Kiai Ageng Muhammad Besari's tomb, which is still running strong and persists until now, is due to the construction process through the transfer of intergenerational values. Second, social feedback has an effect that binds the participation of the surrounding community. Abstrak: Keberagaman adat istiadat keagamaan di berbagai tempat selalu terdapat unsur-unsur lokal. Diantaranya adalah ziarah yang merupakan salah satu ritual yang umum di masyarakat. Kehadiran era modern ini sebagian besar mulai meninggalkan tradisi dan budaya ziarah. Dengan anggapan bahwa ziarah merupakan tradisi kuno dan tidak sesuai zaman, begitu pula keberadaan makam Kiai Ageng Muhammad Besari menjadi tempat yang dianggap keramat oleh masyarakat. Penelitian ini menggunakan fenomena sosial yang terjadi di salah satu kegiatan ziarah makam di Kiai Ageng Muhammad Besari dengan menggunakan teori konstruksi sosial dari Peter L. Berger dan Thomas Luckmann dengan model teoritis dan realitas sosial eksis. Serta teori Tindakan Sosial dari Max Weber hal ini untuk menguraikan dan menerangkan penyebab tindakan masyarakat yang melakukan kegiatan keagamaan dengan berziarah ke makam Kiai Ageng Muhammad Besari. Oleh karena itu diperlukan sebuah pendekatan penelitian yang saling berkaitan, maka peneliti akan menggunakan pendekatan sosiologis. Hasil temuan dari penelitian tersebut adalah tradisi ziarah makam Kiai Ageng Muhammad Besari tidaklah hanya bersifat tunggal dan hanya berdoa saja. Akan tetapi motivasi dan ketertarikan serta tujuan yang diharapkan dan diinginkan oleh masing-masing peziarah dan masyarakat, sesuai dengan niatan dalam hatinya. Adapun kesimpulannya yakni praktek tradisi ziarah makam Kiai Ageng Muhammad Besari yang masih berjalan kuat dan bertahan sampai sekarang ini disebabkan Pertama, proses konstruksi melalui transfer nilai antergenerasi. Kedua, feed back sosial sebagai effect yang mengikat partisipasi masyarakat sekitarnya.
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Mickelbart, Michael V., et Mary Lu Arpaia. « Rootstock Influences Changes in Ion Concentrations, Growth, and Photosynthesis of `Hass' Avocado Trees in Response to Salinity ». Journal of the American Society for Horticultural Science 127, no 4 (juillet 2002) : 649–55. http://dx.doi.org/10.21273/jashs.127.4.649.
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Effect of salinity (1.5, 3.0, 4.5, or 6.0 dS·m-1) on growth and physiology of 1-year-old `Hass' avocado (Persea americana Mill.) trees on one of three rootstocks, `Thomas', `Toro Canyon', or `Duke 7', was investigated to determine the relative salinity tolerance of these rootstocks and to determine possible reasons for any observed differences in tolerance. Leaves of trees on `Thomas' rootstock had the highest leaf Na+, Cl-, and necrosis compared to trees on the other two rootstocks. Exposure to salinity resulted in decreased growth of shoots on all rootstocks, but was greatest on `Thomas' and least on `Duke 7'. The oldest leaves on all rootstocks had the highest proportion of leaf necrosis, whereas younger leaves exhibited almost no necrosis. Salinity reduced net CO2 assimilation (A) and chlorophyll concentrations of scion leaves on all rootstocks, but more in older leaves than in younger leaves. Although the effects of salinity on A were greater for trees on `Thomas' on one measurement date, overall, rootstock differences in A were not significant for any leaf age. Differences in response to salinity among rootstocks were noted primarily in morphological traits such as growth and leaf necrosis, rather than physiological traits such as gas-exchange and water relations. Based on overall growth and physiological response to salinity, trees on `Thomas' performed poorest, whereas trees on `Duke 7' exhibited the greatest salt tolerance. The relative tolerance of the various rootstocks appeared to be due primarily to their ability to exclude Na+ and Cl- from the scion.
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Ballas, Samir K., et Carlton Dampier. « Outcome of Transitioning Pediatric Patients with Sickle Cell Disease to Adult Programs. » Blood 104, no 11 (16 novembre 2004) : 3743. http://dx.doi.org/10.1182/blood.v104.11.3743.3743.
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The transition of medical care of patients with sickle cell disease (SCD) from pediatric to adult providers represents a milestone in their lives. Major concerns among adolescents and young adults about transition include taking responsibility for self, making own decisions, cost of medical care, fear of suboptimal pain management, and reluctance to leave known providers. In this study we present our experience in the process of transition to adult care and its outcome over the last ten years. Adolescents and young adults were given information about the nature of medical care provided by adult internists and hematologists. The sickle cell programs available in the city were described. Moreover, site visits to the hospitals where adult care was to be provided were arranged. During these visits, adolescents and young adults had the chance to meet the hematologist and other potential providers and ask questions, visit the emergency room, the clinic, and the sickle day unit if applicable. Patients were empowered to choose the program to which they wished to be transitioned. During the last 10 years, 90 adolescents and young adults (See Table) with SCD (Sickle Cell Anemia [SS], Hemoglobin SC Disease, and Sickle Thalassemia [ST]) were transitioned to the adult sickle cell program of Thomas Jefferson University. Age of transition varied between 18 and 25 years. Eighteen patients (20%) died. Age at death was 24.9 ± 2.95 years and the male/female ratio was 10:8. Complications of sickle cell disease after transition included leg ulcers, stroke, avascular necrosis, anxiety, depression, and priapism. Nineteen patients (10 males, 9 females) were employed. Twenty-nine (32%) patients developed chronic pain syndrome and its sequelae. Many patients failed to achieve their childhood goals. The data show that a significant number of patients die within 10 years after transition. The quality of life of survivors is suboptimal and drifts into issues of chronic pain management in the adult environment. Identifying these issues may provide predictors that identify children at risk to have undesirable outcomes after transition. Aggressive management and refining the process of transition should improve the outcome after transition. Distribution of the Transitioned Patients SS SC ST Total Male 31 8 4 43 Female 34 8 5 47 Total 65 16 9 90
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Tyler, Linda. « "The hours and times of your desire" : Sholto Smith's romantic vision for Colwyn (1925) ». Architectural History Aotearoa 8 (1 janvier 2011) : 58–65. http://dx.doi.org/10.26686/aha.v8i.7101.
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Early in 1920, French-born architect Sholto Smith (1881-1936) decided to abandon his Moose Jaw practice, and his Canadian wife and family, and emigrate to New Zealand. His decision seems to have been precipitated by a memorable encounter with a woman who would later become a celebrated pianist for the Auckland radio station 1YA, Phyllis Mary Hams (1895-1974). Sholto Smith had met Hams during World War I while he was on leave from the Canadian Expeditionary Force and visiting Colwyn Bay, North Wales. Sholto Smith's major contribution to Arts and Crafts Auckland, the house he designed as a gift for Phyllis Hams on the occasion of their marriage on 3 March 1925, was named Colwyn to memorialise their Welsh meeting place. Despite only living in New Zealand for his last 16 years, Sholto Smith left a legacy of over 100 buildings. Colwyn was a well-placed advertisement for his domestic architecture, and his Arts and Crafts and Tudor house designs were soon in great demand throughout the building boom of the 1920s. Smith had arrived in Auckland on 17 March 1920 and immediately joined the practice of Thomas Coulthard Mullions (1878-1957) and C Fleming McDonald. The latter had been the architect of the original Masonic Hotel in Napier (1897), and the firm originally specialised in hotels and commercial architecture using modern materials including reinforced concrete, but dressing the modernist structure with historicist references. Several of their inner-city Auckland buildings such as the Waitemata and Manukau Council building on the corner of Shortland and Princes Street, Chancery Chambers in O'Connell Street and the Lister building on the corner of Victoria and Lorne Streets, still survive. After McDonald's death, Sholto Smith became a partner in the firm and encouraged Thomas Mullions to move into residential property development in central Auckland: Shortland Flats (1922) was a commercial venture where the architects formed a company owning shares in the building which comprised 24 flats designed to generate rental income. But detached suburban domestic architecture was Sholto Smith's real passion. Before leaving Canada for fresh beginnings in New Zealand, he drew an architectural perspective for his ideal home. He titled this drawing Dreamwold, and his vision for this ideal house was to be realised in Auckland at 187 St Heliers Bay Road. For this house design, Sholto Smith drew inspiration from Canadian colleagues such as British Columbian architect Samuel Maclure (1860-1929) and from the British masters of the Arts and Crafts Movement including CFA Voysey (1857-1951) and MH Baillie Scott (1865-1945). Colwyn is reminiscent of the latter's Corrie Wood (1908) in Letchworth Garden City, Hertfordshire in its adventurous open planning. A little bit of Olde Englande recreated in the South Pacific for his homesick new wife, Colwyn was Sholto Smith's perfect Dreamwold, right down to the text on the wooden mantelpiece over the fireplace. The quote inscribed there is taken from the beginning of Shakespeare's sonnet 57, and seems addressed by Smith to his 30-year-old bride: "Being your slave, what should I do but tend upon the hours and times of your desire?" Epitomising the romantic archetype, Colwyn remains a fine example of the type of Arts and Crafts dwelling that well-to-do Aucklanders aspired to inhabit in the 1920s.
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Arizona, Phoenix. « Thomas Kinsella in Conversation with Adrienne Leavy ». New Hibernia Review 24, no 1 (2020) : 137–50. http://dx.doi.org/10.1353/nhr.2020.0006.
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Edwards, A. S. G. « Thomas Wyatt's AND WYLT THOW LEVE ME THUS ». Explicator 71, no 1 (janvier 2013) : 1–2. http://dx.doi.org/10.1080/00144940.2012.758610.
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SCHWYZER, PHILIP. « Summer Fruit and Autumn Leaves : Thomas Nashe in 1593 ». English Literary Renaissance 24, no 3 (septembre 1994) : 583–619. http://dx.doi.org/10.1111/j.1475-6757.1994.tb01499.x.
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Pathak, Bishnu. « Jurisdictions of the Hague Court ». World Journal of Social Science Research 7, no 1 (25 février 2020) : p17. http://dx.doi.org/10.22158/wjssr.v7n1p17.
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The objectives of the paper are threefold: a) to find out the axiomatic truths, investigating crimes committed in the past; b) to examine the steps of the trial to the perpetrators for accountability and to deliver justice to the victims without prejudice at present; and c) to foster peace, human security and harmony for not repeating crimes in future. This state-of-the-art paper is prepared based on archival literature review, exchanging and sharing, Rome Statute defined functions and a practical observation approach rather than theoretical conception. The Hague Court gathers and scrutinizes testimonies, questioning victims and witnesses and analyzes the shreds of evidence of a suspect’s innocent or guilty. The examination and investigation guided by Rome Statute jurisdiction shall initiate on five criteria: (i) State Party, (ii) Declaration of Acceptance, (iii) Situation Referring by the UNSC, (iv) Transnational Crimes and (v) Petition by Victim/Representative. As of December 2019, 123 countries have become the Member States to the Rome Statute, but China, Iraq, Israel, Libya, Qatar, USA and Yemen voted against the treaty. So far, the Office of the Prosecutor (OTP) has opened official investigations for 12 situations and additional nine situations for preliminary examinations. The OTP closed seven situations: Gabon, Honduras, South Korea, Venezuela and Registered Vessels (Comoros, Greece, and Cambodia) from preliminary examinations. Till date, 45 suspected persons have been warranted by The Hague Court including the Presidents of Sudan, Kenya, Ivory and Libya. Out of 45 accused persons, proceedings against 50 per cent (22) have been completed. Four countries including South Africa and The Philippines have withdrawn from the Rome Statute. Burundi who has been the first country to refer the situation to the Court became the first nation to leave Statute. The case of Bangladesh/Myanmar is the newest one. Ukraine has accepted the jurisdiction of Statute but failed to ratify it. The longest length of the preliminary examination is holding by Afghanistan, but the Pre-Trial Chamber dismissed its report over the influence of the USA’s power and politics. Reparations against three rebel leaders, i.e., Thomas Lubanga, Germain Katanga and Ahmad Al Mahdi for victims were pronounced by The Hague Court. Warrants of arrest along with red corners notice are issued to four (two each from Libya and Sudan) suspected individuals. The Hague Court’s investigations should be evidence-based, not target-based unlike toing and froing of registered vessels of Comoros, Greece and Cambodia. The superior complexity of the Prosecutor Fatou Bensouda and advertisement of her photos in all official statements are to be ended.