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Livres sur le sujet « Thomas Leave »

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Auteur : Grafiati

Publié le 25 juillet 2024

Mis à jour le 26 juillet 2024

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1

Thomas, Beecham. A mingled chime : Leaves from an autobiography. London : Columbus, 1987.

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2

Cook, Thomas H. The Thomas H. Cook omnibus : Red leaves ; The murmur of stones. London : Quercus, 2009.

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3

Leaver, Vincent Wayne. Thomas and Ralph Leaver : Protestant reformers during the Edwardian Reformation in sixteenth century England. Miami, Fla : V.W. Leaver, 1986.

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4

Hutchinson, Jack T. Leaves from the tree, an American heritage : A history of the ancestral families of Robert Bone Hutchinson and Jack Thomas Hutchinson. [S.l : s.n], 1989.

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5

New Jersey. Legislature. Senate. Judiciary Committee. Committee meeting before Senate Judiciary Committee : Nomination interviews of Dr. Molly Coye to be Commissioner of Health, Drew E. Altman to be Commissioner of Human Services ; and Frank Dodd, Dr. Roy Gottesman, Thomas J. Leane, and Maxwell Weiss to succeed themselves on the Hazardous Waste Facilities Siting Commission : May 19, 1986. [Trenton, N.J.] : The Committee, 1986.

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6

W, Awdry. Leaves (Thomas & Friends Club). Scholastic, Inc, 2002.

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7

Oberreuter, Heinrich, dir. Praeceptor Germaniae. Nomos Verlagsgesellschaft mbH & Co. KG, 2019. http://dx.doi.org/10.5771/9783845238500.

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Understanding acumen and politics plus German culture and Western civilisation as diametrically opposed is a German disease which Thomas Mann also succumbed to. Initially, Mann did not regard democracy as an appropriate form of government for Germans as they were not able to love politics: he was therefore just one apolitical individual among many. Eventually, Thomas Mann liberated himself from this prejudiced approach to politics and the apolitical, and came to terms with democracy. From then on, he countered radicalism’s propensity to use violence with republican reason, which led to him being treated with hostility, persecuted and forced into exile. Politics, which was originally alien to him, swept its way into his life and forced him to adopt a standpoint on it, without him ever having become a political person or even a political thinker at heart. His comments on politics did not leave West and East Germans unaffected, especially as the idea of a cultural nation, through which acumen suddenly legitimised politics, was one of the few things which held the seemingly irreconcilably divided nations together. In post-war Germany, Thomas Mann increasingly became a ‘Praeceptor Germaniae’ (one of the country’s most eminent teachers). In this book, prominent experts clearly depict his gravitation towards the republic, his road into exile, his fight against Hitler and his influence on a divided Germany. With contributions by Manfred Görtemaker, Philipp Gut, Helmut Koopmann, Horst Möller, Heinrich Oberreuter, Julia Schöll, Hans-Rudolf Vaget, Georg Wenzel, Ruprecht Wimmer and Hans Wisskirchen.

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8

Reed, Thomas Allen. Leaves from the Note-Book of Thomas Allen Reed. Pr. in Phonography. Creative Media Partners, LLC, 2018.

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9

Jeske, Diane. The Moral of Mr. Jefferson’s Story. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190685379.003.0007.

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In examining the case of Thomas Jefferson, the author shows how the impediments to good moral deliberation—cultural pressures and norms, the complexity of consequences, emotions, and self-deception—played a role in his thinking about slavery. The chapter also shows how these impediments play a role in our own thinking about our treatment of nonhuman animals and how the tools of moral philosophy can serve as a way of dealing with those impediments. We have to learn how to balance our own interests against those of others, and how to balance the interests of loved ones against the interests of strangers. We cannot leave moral action to the mercy of conscience, if we mean by conscience whatever we happen to think is the right thing to do. Employing the tools of moral philosophy in moral education can help us to raise good moral deliberators and, hopefully, good moral agents.

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10

Shrank, Cathy. Community. Sous la direction de James Simpson et Brian Cummings. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199212484.013.0024.

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In 1590, Edward Allde printed a slim quarto of thirty-six leaves containing John Lydgate’sThe Serpent of Devision(1422) and Thomas Norton and Thomas Sackville’sTragedye of Gorboduc(first performed in 1561). This article examines the extent and nature of the “cultural reformations” that occurred in late medieval and Tudor England, using the joint publication of the two works as a useful starting point. It considers three types of community: the national communities – Gorboduc’s Britain and Caesar’s Rome – that these texts depict; the imagined communities of readers/spectators that they address; and the Elizabethan political community that they envisage. It also discusses the often interrelated processes of religious, social, political, technological, and cultural change witnessed in the period and analyses the ways in which these processes can be traced through the revisions made to the fifteenth-centurySerpentfor its publication in 1590.

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11

Series, Michigan Historical Reprint. Leaves from the diary of an army surgeon ; or, Incidents of field, camp, and hospital life. By Thomas T. Ellis. Scholarly Publishing Office, University of Michigan Library, 2006.

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12

Phillips, J. R. S. The Breakdown of the 1318 Settlement and the Despenser War of 1321. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198223597.003.0007.

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This chapter examines the events that led to the breakdown of the settlement of 1318 and the Despenser War of 1321. The three years following the settlement of 1318 that was reached in the Treaty of Leake and at the York Parliament of 1318 has been traditionally interpreted as the time when Aymer de Valence and his ‘middle party’ were the dominant force in English politics. This period saw the rise of a new royal favourite that once again led to the deterioration in relations between Edward II and Thomas, Earl of Lancaster. By the end of 1321 Lancaster and a large number of magnates were hostile to the King. The chapter considers the Earl of Pembroke's activities and situates them within the wider political developments of the period. It also discusses Pembroke's relations with Hugh Despenser the Elder, Earl of of Winchester, and Hugh Despenser the Younger.

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13

Austen, Jane, et Jane Stabler. Mansfield Park. Sous la direction de James Kinsley. Oxford University Press, 2008. http://dx.doi.org/10.1093/owc/9780199535538.001.0001.

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‘Me!’ cried Fanny … ‘Indeed you must excuse me. I could not act any thing if you were to give me the world. No, indeed, I cannot act.’ At the age of ten, Fanny Price leaves the poverty of her Portsmouth home to be brought up among the family of her wealthy uncle, Sir Thomas Bertram, in the chilly grandeur of Mansfield Park. There she accepts her lowly status, and gradually falls in love with her cousin Edmund. When the dazzling and sophisticated Henry and Mary Crawford arrive, Fanny watches as her cousins become embroiled in rivalry and sexual jealousy. As the company starts to rehearse a play by way of entertainment, Fanny struggles to retain her independence in the face of the Crawfords’ dangerous attractions; and when Henry turns his attentions to her, the drama really begins… This new edition does full justice to Austen’s complex and subtle story, placing it in its Regency context and elucidating the theatrical background that pervades the novel.

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14

Stevenson, Austin. The Consciousness of the Historical Jesus. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9780567714435.

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In this book, Austin Stevenson argues that it is not the 'divinity' of Jesus that causes problems for historians, but his humanity. To insist that Jesus was fully human, as both theologians and historians do, still leaves us with the question of what it means to be human. It turns out that theologians and historians often have different answers to this question on both a philosophical and a theological register. Furthermore, historians frequently misunderstand the historiographical implications of classical Christology, and thus the compatibility between traditional beliefs about Jesus and critical historical inquiry. Through close engagement with the thought of Thomas Aquinas (c. 1225–74), this book offers a new path toward the reconciliation of these disciplines by focusing on human knowledge and subjectivity, which are central issues in both historical method and Christology. By interrogating and challenging the normative metaphysical assumptions operative in Jesus scholarship, a range of possibility is opened up for approaches to Jesus that are genuinely historical, but not naturalistic.

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15

Ruxton, Graeme D., William L. Allen, Thomas N. Sherratt et Michael P. Speed. Batesian mimicry and masquerade. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199688678.003.0010.

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This chapter concerns Batesian mimicry, which is the resemblance of a palatable species to an unpalatable or otherwise unprofitable species. Often these unprofitable models have warning signals, which the mimic has evolved to copy. The chapter also considers another well-known form of deception, namely masquerade, which is the resemblance of a palatable species to the cues of an object of no inherent interest to a potential predator such as leaves, thorns, sticks, stones, or bird droppings. Batesian mimicry and masquerade share many properties, and both can be considered examples of ‘protective deceptive mimicry’. We begin by briefly reviewing some well-known examples of protective deceptive mimicry. We then compare and contrast the various theories that have been proposed to understand them. Next, we examine the evidence for the phenomenon and its predicted properties, and finally we address several important questions and controversies, many of which remain only partly resolved.

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Bain, William. Political Theology of International Order. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198859901.001.0001.

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This book investigates presuppositions of international order that originate in medieval theology. Part I examines rival conceptions of order that emerged out of a medieval dispute about the nature of God and the extent of his power. The theory of immanent order refers to an interconnected whole that imparts a rationally intelligible pattern of right order. The theory of imposed order refers to a contingent arrangement, established by will and artifice or the operation of an impersonal mechanism, which accommodates numerous patterns that can be made and unmade. Part II investigates the assimilation of medieval theological ideas in the thought of three emblematic thinkers: Martin Luther, Hugo Grotius, and Thomas Hobbes. This challenges the narrative of progressive secularization characterizing most international thought. Particular emphasis is placed on the transition from medieval to modern. The claim here is that continuity describes this transition as persuasively as the more familiar discourse of change. Part III uncovers a theological inheritance that shapes modern theories of international order. The language of system and society, as well as anarchy, balance of power, and contractual international law, reflects the intellectual commitments of nominalist theology. The conclusion explores the tension that arises from this theological inheritance in a world where God is only one of several postulates that can be called upon to fix the contingency of a constructed international order. The danger is that grounding international order in nothing more than human decision leaves what is made fundamentally indeterminate and precariously exposed to the whims of capricious power.

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17

Late pupil of Dr. Leake's. A Vindication of the Forceps Described and Recommended by Dr. Leake ; in Which, the Injudicious and Illiberal Remarks on That Subject, Signed Thomas ... and Refuted. By a Late Pupil of Dr. Leake's. Gale ECCO, Print Editions, 2018.

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