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Articles de revues sur le sujet « Technology and civilization – history »

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Auteur : Grafiati
Publié le 26 juillet 2024
Mis à jour le 27 juillet 2024

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1

Mustaqim et Muhbib Abdul Wahab. « Ilmu dalam Berbagai Peradaban ». Mimbar Kampus : Jurnal Pendidikan dan Agama Islam 23, no 2 (1 juin 2024) : 950–58. http://dx.doi.org/10.47467/mk.v23i2.1591.

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The history of science has a long journey. The progress of science is in line with the development of human civilization at that time. In the history of Ancient Civilizations such as Ancient Rome, Ancient Yuanani, Ancient India have given birth to very brilliant works and philosophers. The progress of science and technology today is evidence of the glory of past science. The purpose of this research is to describe the role of science in society and its development in ancient civilizations as well as the influence and contribution in the world of science today. The results showed that ancient civilizations have contributed greatly to world civilization, such as advances in science and technology, medicine, astronomy, mathematics and others. However, science in its journey experienced challenges and controversies including contradictions in religious and political beliefs but still developed to give direction to the world. And the legacy of science is a legacy of intellectual property to prepare ourselves to be more advanced in the future.
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Basalla, George, et Arnold Pacey. « Technology in World Civilization : A Thousand-Year History ». Technology and Culture 33, no 2 (avril 1992) : 347. http://dx.doi.org/10.2307/3105864.

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Pacey, Arnold. « Technology in World Civilization : A Thousand-Year History ». Philosophy East and West 43, no 1 (janvier 1993) : 155. http://dx.doi.org/10.2307/1399479.

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Kaltsum, Tsabita Julia, Nur Rihladatul Aisy Sayoga, Muhamad Yasin Arif Rosyidi, Desshinta Wury Mangku Luhur et Siti Hapsoh. « The Study of Occidentalism : The Existence of Childfree In The East-West Paradigm ». International Journal of Engineering Business and Social Science 1, no 01 (1 octobre 2022) : 29–37. http://dx.doi.org/10.58451/ijebss.v1i01.4.

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Islam has a very long history of civilizational development. Seeing islamic civilization has always been oriented towards the Eastern world. Historically, Eastern civilization has never been separated from Western civilization. In fact, it can be said that the West is the center of civilization because a large part of the development of science and technology is currently developing in the West. In the study of Occidentalism, Islamic civilization is termed the Eastern region while European civilization is termed the Western region. This study needs to be carried out to release the East from two dependencies, namely dependence on the West and also dependence on Eastern discourse oriented towards religious theology only. To achieve this, Easterners set solutions, sometimes set things and set another, and still believe in relationships between one another. In this study, we will discuss childfree in the East-West paradigm. The end result, is the equality of civilization between East and West, so as not to blame each other or feel the most right for one civilization or the phenomenon that exists, in this case regarding childfree.
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Angelakis, A. N., et D. S. Spyridakis. « A brief history of water supply and wastewater management in ancient Greece ». Water Supply 10, no 4 (1 septembre 2010) : 618–28. http://dx.doi.org/10.2166/ws.2010.105.

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The evolution of urban water management in ancient Greece begins in Crete during the Middle Bronze and the beginning of the Late Bronze Ages (ca. 2000–1500 B.C.) when many remarkable developments occurred in several stages as Minoan civilization flourished on the island. One of its salient characteristics was the architectural and hydraulic function of its water supply and sewerage systems in the Minoan Palaces and several other settlements. These technologies, though they do not give a complete picture of water supply and wastewater and storm water technologies in ancient Greece, indicate nevertheless that such technologies have been used in Greece since prehistoric times. Minoan water and wastewater technologies were diffused to the Greek mainland in the subsequent phases of Greek civilization, i.e. in the Mycenaean, Archaic, Classical, Hellenistic and Roman periods. The scope of this article is the presentation of the most characteristic forms of ancient hydraulic works and related technologies and their uses in past Greek civilizations.
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Cowan, Ruth Schwartz. « Technology in World Civilization : A Thousand-Year History. Arnold Pacey ». Isis 83, no 2 (juin 1992) : 307–8. http://dx.doi.org/10.1086/356129.

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Mays, L. W., D. Koutsoyiannis et A. N. Angelakis. « A brief history of urban water supply in antiquity ». Water Supply 7, no 1 (1 mars 2007) : 1–12. http://dx.doi.org/10.2166/ws.2007.001.

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A brief history of ancient water supply techniques for urban areas from the earliest civilizations through the Roman times is presented. Throughout the history of urban centers, a sufficient water supply has been the backbone of each city. All sources of water, rivers, lakes, springs, underground sources, and rainwater collection, were exploited for urban supply starting from the earliest civilizations. The specific choice was dependent upon the civilization, the geomorphology, the topography, and the local climatic and hydrological conditions. No large-scale lifting techniques were available; thus, water was transferred from the source by aqueducts from a higher altitude. Cisterns used for collection of rain water and wells for drawing groundwater were very well developed since the Bronze Age. During historical times, Greeks and later Romans reached a high level of water supply technologies that greatly influenced modern achievements in water engineering and management.
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Jun. « Historical Review of Mohenjo-Daro and Harappan Civilization in Pakistan ». Pacific International Journal 5, no 2 (30 juin 2022) : 31–42. http://dx.doi.org/10.55014/pij.v5i2.185.

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The ancient Indus civilization, also known as Harappan civilization is famous for the ruins of two ancient cities, Mohenjo-Daro and Harappa, which remained unknown for thousands of years due to little written record in human history. It was not in the 1820s, when archaeologists excavated a large number of stone tools, bronzes, seals and agricultural remains in the two cities, that the world began to learn about the secret of Mohenjo-Daro and Harappan civilization. The total number of Harappan civilization sites may be as many as 2,000, but most of them are still buried underground, awaiting further excavation. Nearly 200 sites have been excavated or are being excavated, ranging from ancient couple tombs to ancient city ruins. Mohenjo-Daro, which means "hill of death" in the local language, is an ancient city of the civilization of the Indus valley located on the right bank of the Indus River, northern Sindh province, southern Pakistan. It was built around 2500 BC and was abandoned in 1900 BC. In the sites of both cities, archaeologists discovered the advanced scientific and technological achievements of the ancient Indus civilization, but they were puzzled by the loss of the civilization. This paper starts with the introduction of the ancient Indus civilization before moves to the discovery process of Harappa and Mohendaro. Literature review on the studies on Harappa and Mohenjodaro is presented with a brief analysis in the end. After giving an outline of the civilization, the paper tries to solve the mystery of the loss of civilization, but so far no agreed understanding of the cause has been reached. By reviewing the civilizations of Harappa and Mohenjo Daro, the paper presents to readers the ancient civilizations of Pakistan and enhance their understanding of human science, technology and culture in ancient times.
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Mushtaq, Pohanmal Shafiqullah, et Pohanmal Shafiqullah Mushtaq. « The Effectiveness of the Akhayayian People in the Development and Splendor of the Ancient Greek Civilization ». Journal of Humanities and Social Sciences Studies 4, no 4 (3 décembre 2022) : 214–20. http://dx.doi.org/10.32996/jhsss.2022.4.4.27.

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The study is one of the important and key topics in the history of Western civilization. The main focus on solving this issue is the mixing of the Achaean civilization with the sub-characteristics of the western civilization and its effects on people's lives, which this article focuses on to solve this question. The culture and civilization of the Akhayayian that has special importance considered the historical background, which is centered on the grandeur of the cultural identity of the West and solves the major problems in the history department, which is of special importance. The main purpose of this article is to reveal the role of Akhayayian civilization in the crystallization of Western civilization. In addition, it does not solve the gaps that exist in the framework of the teaching curriculum of this subject. The research about different sciences is derived from various methodologies, and the structure of library methodology is mainly used in this article.
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Kasavina, Nadezhda A. « On the “second wind” of civilizational development (reflections on the report of N.I. Lapin) ». Civilization studies review 3, no 1 (2021) : 43–56. http://dx.doi.org/10.21146/2713-1483-2021-3-1-43-56.

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The text is a response to some of the passages of the report by N.I. Lapin, which was pre­pared for discussion of the methodological grounds of the “Russian Civilizational Devel­opment Project” (Institute of Philosophy of the Russian Academy of Sciences). In the continuation of the methodological searches of N.I. Lapin, the concept of the historical development of the civilization of K. Jaspers is considered in more detail in accordance with the all-human idea of A.V. Smirnov, as well as in the context of the justification of civilizational unity through the phenomenon of transversal reason (V. Welsh). Based on these ideas, the justification for the importance of constructing the unity of world civiliza­tion, which should take place not through the priority of individual cultures, countries or their associations, but on the basis of their originality, is provided. The concept of histori­cal development of K. Jaspers allows us to conclude that the distinction of the first axial time is the formation of cultural identity, local cultural self-awareness as a result of the path of civilization to the transcendent. The second axial time tends to the formation of an all-human civilization, transversely “collecting” local cultural achievements. In modern times, the most important factor in this formation is the progress in science and technology, which determines the main paths of civilizational development. At the same time, the social and humanitarian sciences have a mission to ensure cultural dialogue and participate in the general process of dis­cussing the current problems of our time. Globalization can be thought of as interaction, including the interaction of projects of further world development, taking into account both the unique cultural features and the history of civilizations, and their coexistence in the world as a whole.
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Gokaru, Shuaibu Umar, Mohd Roslan Mohd Nor (Corresponding Author) et Faisal @. Ahmad Faisal Abdul Hamid. « Ottoman Civilization and Its Impact in Contemporary Malaysia : An Evaluation ». Journal of Al-Tamaddun 18, no 1 (19 juin 2023) : 193–201. http://dx.doi.org/10.22452/jat.vol18no1.16.

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The Ottoman Empire is a multi-cultural and multi-lingual empire that influenced not only the Muslim Nations but even non-Muslims, particularly in Europe. This might have been achieved because of the direct and indirect connection between the Ottomans and the nations. In this regard, Malaysia is not an exception. Although various authors and academics contributed to analysing issues relating to the connection between the Malay Archipelago and the Ottomans, particularly on diplomatic relations, the details of the impacts of Ottoman civilizations in contemporary Malaysia have been largely overlooked. This idea generated interest in the topic. This research, therefore, intends to evaluate the impact of Ottoman civilizations on religion, education, science, and technology in contemporary Malaysia. The research uses qualitative methods in the form of historical research. The usage of documentary method is used for data collection and evaluation. The findings reveal that Ottoman civilization had a lasting impact on contemporary Malaysia, especially in education and religion in which a special prayer is recited for the well-being of Sultan at the end of the Khutbah of every Jumu’ah Prayer. In addition, the findings show that the impact of Ottoman civilization on contemporary Malaysia is exemplified in science and technology, as well as the architectural building of the Mosque in which Masjid Wilayah, Kuala Lumpur Mosque is called a Turkish Mosque because of its design which has huge resemblance to the Masjid Hagia Sophia in Istanbul and International Islamic University, Malaysia (IIUM) represents the Ottoman symbols. On the other hand, Johor, a state in the south of Malaysia represents the Ottoman civilization more than any ex-provinces of the Ottoman territories. Finally, the findings indicate that the provision of conveniences (toilets) in public places, in Malaysian Mosques, Markets, and Supermarkets whether owned by Muslims or non-Muslims, are all influenced by the Ottoman civilizations. This research, therefore, recommends that researchers should further look at other aspects within the city and its outskirt to identify the impact of the Ottoman civilization on contemporary Malaysia.
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Basalla, George. « Technology in World Civilization : A Thousand-Year History by Arnold Pacey ». Technology and Culture 33, no 2 (avril 1992) : 347–48. http://dx.doi.org/10.1353/tech.1992.0108.

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Issawi, Charles. « Technology, Energy, and Civilization : Some Historical Observations ». International Journal of Middle East Studies 23, no 3 (août 1991) : 281–89. http://dx.doi.org/10.1017/s0020743800056300.

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The degree of development (or, if you prefer, material civilization) of any society is set by the size of its surplus (the total amount it produces minus the amount needed for the bare subsistence of the population) and the uses to which the surplus is put. In Emerson's wise words, “The question of history is what each generation has done with its surplus produce. One bought crusades, one churches, one villas, one horses and one railroads.” The size of the surplus is, in turn, determined by four factors: the amount of energy available to the society, the society's technology, the mix of its economy, and the size of its population. Until comparatively recently, energy was, with the important exception of sailing ships, provided exclusively by human or animal power.1 Two important steps forward were the invention of the watermill and that of the windmill; their development will be discussed later. Nevertheless, it has been estimated that until the Industrial Revolution, some 80–85 percent of total energy was provided by plants, animals, and people.2 This means that the basic factors determining the amount of energy available to a society were the amount of land (arable, pasture, and woodland) it had at its disposal and the land's productivity. Land “was not simply the principal source of food for the population [the other being the seas and rivers] but also virtually the sole source of the raw materials used in industrial production”—fibers, hides, hair, wood, and so forth; almost all industrial workers were engaged in processing agricultural materials.
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Nemeslaki, András, László Molnár et Tas Steven Nemeslaki. « INTERPRETING THE CONCEPTS OF TECHNOLOGY-SOCIETY TO PUBLIC POLICY : THE POTENTIALS OF SYSTEM DYNAMICS AND COMPUTER GAMES ». Pro Publico Bono - Magyar Közigazgatás 9, no 1 (3 août 2021) : 30–55. http://dx.doi.org/10.32575/ppb.2021.1.3.

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In this paper, we explore how Civilization, and – in a more general approach – computer games can enhance public administration (PA) education for interpreting technology-society concepts (or Science Technology Studies). We pose the research question, how computer games at the early stage of PA studies aligned with systematic curriculum design make educational experiences and the learning process more sensitised to system complexity, creativity and understanding the role of technology. The paper shows an educational experiment where Sid Meier’s Civilization series is used at the University of Public Service in Budapest. Civilization is one of the most famous turn-based strategy games, illustrating the complex causalities of economic development, geographical expansion, technology innovation, government structure and warfare. The players experience historical development through the ages of human Civilization – starting to build simple ancient huts to modern space exploration – and choosing different strategies to guide their Civilization through the challenges of allocating resources, managing conflicts, or deploying technological innovations. Civilization has been used in several classroom experiences for teaching history and complex system analysis.
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Kussa Laksana Utama, Putu. « E-LEARNING SEBAGAI EVOLUSI PROSES PEMBELAJARAN DI ERA MASYARAKAT INFORMASI ». Jurnal Penjaminan Mutu 3, no 1 (28 février 2017) : 1. http://dx.doi.org/10.25078/jpm.v3i1.87.

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<p><em>Education is a important thing in a human civilization history. The progress of a civilization is mostly determined by education as a main factor. Throughout the history of human civilization, there were so many learning methods has been invented such as discussion method, discourse method, group teaching, and technology-supported learning method. The fast development of Information and Communication Technology (ICT) in the era of information society has facilitated all of knowledge seekersnowdays to learn something better and better.E-Learning as a implementation of ICT in education domain takes the role as a education media which provide education content so that the students are able to access it times infinity.</em></p>
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Hamka, Muhammad, Agusman Agusman et Muh Arbiyansyah Nur. « Building Civilization in the Era of Globalization Based on Knowledge Through Education and Dakwah ». International Journal of Islamic Thought and Humanities 3, no 1 (10 mars 2024) : 36–48. http://dx.doi.org/10.54298/ijith.v3i1.181.

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In the era of globalization, characterized by global economic, technological, and cultural integration, the development of civilization has become increasingly complex. Amidst these dynamics, education and propagation of faith (dakwah) play a crucial role in shaping the foundation of a sustainable civilization. History bears witness that the presence of knowledge through education and dakwah serves as a benchmark for the rise and fall of nations. Knowledge is the light for humanity, enlightening their minds, fostering civilization, and bringing happiness. However, knowledge does not come automatically. It must be sought, learned, practiced, internalized, propagated, and held accountable to its true essence. This forms the basis for building civilization by making knowledge the foremost component. This research aims to explore the roles of education and dakwah as the foundation for civilization-building in the era of globalization, while also highlighting the challenges and opportunities in this process. The research methodology employed is qualitative analysis involving literature review and case studies. The findings indicate that education provides the knowledge and skills necessary to confront global challenges, while dakwah provides spiritual and moral guidance that forms the basis of civilizational values. Nonetheless, there are challenges in preserving religious identity and traditional values amidst the influence of foreign cultures and modern technology.
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Pierce, Marc. « Writing : Theory and History of the Technology of Civilization (review) ». Classical World 105, no 4 (2012) : 566–67. http://dx.doi.org/10.1353/clw.2012.0036.

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Lee, Eun Sung. « Prospects for Interculturality in Multicultural Society : Focusing on Principle of Social Integration ». Korean Society for Holistic Convergence Education 27, no 4 (31 décembre 2023) : 69–88. http://dx.doi.org/10.35184/kshce.2023.27.4.69.

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In the history of civilization, the world history of the past 200 years has left a mark in the history of the global expansion of Western civilization and the struggles of non-Western countries. And in the 21st century, Korea's multicultural phenomenon, which was formed at the crossroads of radical globalization economically, politically, and culturally, is also operating surrounded by the axis of Western civilization universalism. Accordingly, in the midst of globalization, ‘practice multiculturalism’ and ‘social integration’ have become important tasks in Korean society due to the influx of labor migrants and marriage migrants. However, in reality, there are social and historical weaknesses in Korea's compressed modernization that prevent the community from maturing as a multicultural society. This is not only because the Western sociality that enables representative politics of civil society, the basis of Western universalism, and the rule of law, that is, rational liberal democracy, has not fully matured in Korean society, but also because of the inherent vulnerability of globalized multiculturalism. The term ‘multicultural society’, which is used in various senses, has its origins in the immigration policy managed by the state, and has a large state-led political connotation as it has legal elements at the border management level. In Western history, it is an ideology that was created with the problem of post-colonialism following the immigration crisis. However, the mutual interference between the global economy and cultural activities at an ever-increasing pace is forming a super-complex social system. Among these direct and indirect influences, the movement of population, movement of labor, and flow of goods and capital have brought about rapid cultural transformation and conflict around the world under the advanced information technology system. Therefore, Western universalism requires the fusion of new civilizations from the perspective of the universal history of human civilization. This study examines the special characteristics of Korea's multicultural society within the mechanical arrangement of globalization and seeks the possibility of building the integration of a multicultural society based on the ideology of 'interculturality'. We will also highlight that the practice of cultural diversity implies a deep awareness of the diversity of life and the prospect for a universal civilization of humanity.
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Oh, Seunghyun, et Sangwoon Yoo. « Beyond Imagined Discontinuity : Review of the Book Series Science and Civilization in Korea ». Technology and Culture 64, no 4 (octobre 2023) : 1274–91. http://dx.doi.org/10.1353/tech.2023.a911006.

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abstract: This review essay examines the ambitious thirty-volume series Science and Civilization in Korea (SCK), published between 2010 and 2022. Input from over sixty Korean scholars traces the evolution of Korean science and technology, from elementary tools to advanced semiconductor technology. Inspired by Joseph Needham's series Science and Civilization in China, SCK seeks to reveal the "universal value" embedded in Korean civilization, extending to the tumultuous eras of the nineteenth and early twentieth centuries. This review essay probes SCK's implications and boundaries, elucidating the influences molding its narrative and identifying omissions. It also considers alternative narratives. Albeit rooted in use-centered historiography, such narratives would not be restricted to the local but underscore an array of practices striving for compatibility with global resources. Moreover, they could bridge the "imagined discontinuity"—the notion of rupture around 1900—between "tradition" and "modern" and thus cultivate a more seamless chronicle of Korea's history of technology.
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Bergaudas, Paulius. « Digitalization of Knowledge in the Islamic Civilization : A ‎History ». Journal of Comparative Study of Religions 3, no 1 (14 octobre 2022) : 5–21. http://dx.doi.org/10.21111/jcsr.v3i1.7967.

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The purpose of this study is first to give a comprehensive historical analysis of the preservation and transmission of knowledge in the Islamic civilization from the time of oral transmission to the contemporary era of digitalization. Such analysis provides us with a particular insight for how Muslims should respond to the digitalization of knowledge in the contemporary era. It presents that knowledge digitalization raises a lot of concerns, such as the increasing laziness of students, and decreasing value of knowledge. Through explanatory analysis of secondary sources on the history of knowledge preservation and dissemination, it has been found that in the digitalization of knowledge is not an unprecedented change, rather, in the history of Islamic Civilization, preservation of knowledge went through four different stages: the writing other than the Quran, writing “words of men,” printing press, and the contemporary era of digitalization. The results of this paper present that conservative Islamic response to the technology which changes knowledge preservation is a critical and rational response. Also, it suggests that today Muslims in general, and scholars in particular, should applaud the digitalization of Islamic knowledge, but keep in control of its possible harms.
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Zhang, Chunhao. « Woodblock Printing and Cultural Dissemination ». Communications in Humanities Research 23, no 1 (20 décembre 2023) : 117–20. http://dx.doi.org/10.54254/2753-7064/23/20230853.

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Printing has played an unparalleled key role in the transmission of culture and the advancement of human civilization. The woodblock printing technology of China during the Sui and Tang periods ignited an innovation in book replication and dissemination, facilitating an enhancement in cultural production capacity and the transmission of culture. During the Song dynasty, advancements in printing technology, whether directly or indirectly, influenced global culture dissemination and the progress of civilization during its overseas transmission, marking a brilliant period in the history of ancient Chinese book publishing and distribution.
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Batteau, Allen. « Aggressive Technology in a Century of Industrial Disasters ». Practicing Anthropology 23, no 4 (1 septembre 2001) : 28–32. http://dx.doi.org/10.17730/praa.23.4.p46445vr754r2507.

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When the science of humanity turns its attention toward industrial civilization, it should consider not only the condition of industrial producers, which has been the staple of industrial anthropology in works such as those by June Nash (We Eat the Mines and the Mines Eat Us: Dependency and Exploitation in Bolivian Tin Mines. New York: Columbia University Press. 1979) and Aihwa Ong, (Spirits of Resistance and Capitalist Discipline: Factory Women in Malaysia. Albany. State University of New York Press. 1987) but also the distinctive characteristics of industrial societies. One of these is the tendency of industrial societies to democratize physical risk. Some of the unique characteristics of industrial technology, particularly its complexity and its aggressive deployment, have for the first time in history exposed broad reaches of humanity to man-made, large-scale risk. By examining the industrial disasters of the past century, both in their technological dimensions and their moral qualities, we can begin to construct an anthropology of industrial civilization.
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Iida, Kiyoaki. « Revolutions in the History of Civilization Induced by Paper ». JAPAN TAPPI JOURNAL 75, no 2 (2021) : 142–48. http://dx.doi.org/10.2524/jtappij.75.142.

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Iida, Kiyoaki. « Revolutions in the History of Civilization Induced by Paper ». JAPAN TAPPI JOURNAL 76, no 3 (2022) : 248–56. http://dx.doi.org/10.2524/jtappij.76.248.

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Iida, Kiyoaki. « Revolutions in the History of Civilization Induced by Paper ». JAPAN TAPPI JOURNAL 76, no 2 (2022) : 139–47. http://dx.doi.org/10.2524/jtappij.76.139.

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Iida, Kiyoaki. « Revolutions in the History of Civilization Induced by Paper ». JAPAN TAPPI JOURNAL 76, no 1 (2022) : 63–70. http://dx.doi.org/10.2524/jtappij.76.63.

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Iida, Kiyoaki. « Revolutions in the History of Civilization Induced by Paper ». JAPAN TAPPI JOURNAL 75, no 12 (2021) : 1137–42. http://dx.doi.org/10.2524/jtappij.75.1137.

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Iida, Kiyoaki. « Revolutions in the History of Civilization Induced by Paper ». JAPAN TAPPI JOURNAL 75, no 9 (2021) : 840–48. http://dx.doi.org/10.2524/jtappij.75.840.

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Iida, Kiyoaki. « Revolutions in the History of Civilization Induced by Paper ». JAPAN TAPPI JOURNAL 75, no 3 (2021) : 261–65. http://dx.doi.org/10.2524/jtappij.75.261.

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Iida, Kiyoaki. « Revolutions in the History of Civilization Induced by Paper ». JAPAN TAPPI JOURNAL 75, no 8 (2021) : 743–46. http://dx.doi.org/10.2524/jtappij.75.743.

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Iida, Kiyoaki. « Revolutions in the History of Civilization Induced by Paper ». JAPAN TAPPI JOURNAL 75, no 10 (2021) : 935–41. http://dx.doi.org/10.2524/jtappij.75.935.

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Iida, Kiyoaki. « Revolutions in the History of Civilization Induced by Paper ». JAPAN TAPPI JOURNAL 75, no 5 (2021) : 442–48. http://dx.doi.org/10.2524/jtappij.75.442.

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Iida, Kiyoaki. « Revolutions in the History of Civilization Induced by Paper ». JAPAN TAPPI JOURNAL 75, no 4 (2021) : 354–61. http://dx.doi.org/10.2524/jtappij.75.354.

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Iida, Kiyoaki. « Revolutions in the History of Civilization Induced by Paper ». JAPAN TAPPI JOURNAL 75, no 11 (2021) : 1010–16. http://dx.doi.org/10.2524/jtappij.75.1010.

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Iida, Kiyoaki. « Revolutions in the History of Civilization Induced by Paper ». JAPAN TAPPI JOURNAL 75, no 7 (2021) : 637–45. http://dx.doi.org/10.2524/jtappij.75.637.

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Iida, Kiyoaki. « Revolutions in the History of Civilization Induced by Paper ». JAPAN TAPPI JOURNAL 75, no 6 (2021) : 544–47. http://dx.doi.org/10.2524/jtappij.75.544.

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Waldron, Arthur, et Joseph Needham. « Science and Civilization in China. Volume 5. Chemistry and Chemical Technology : part 7, Military Technology Epic ». American Historical Review 94, no 2 (avril 1989) : 501. http://dx.doi.org/10.2307/1866952.

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Vlajki, Emil. « End of history, Covid 19, and new Leviathan the broken communication between modernism and postmodernism ». Media, culture and public relations 12, no 2 (1 novembre 2021) : 124–56. http://dx.doi.org/10.32914/mcpr.12.2.1.

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This work is about the spirit of Western civilization and its temptations. Drawing on Hegel's philosophy of history, the text explains why, until recently, this civilization was dominant over the rest of the world. The thing is that she understood the importance of rationality, subordinated all manifestations of life to her and especially, during capitalism (modernism), developed science and technology, and produced powerful weapons. Along the way, she incorporated all the significant achievements of other civilizations and peoples into her system of rationality. In this regard, Hegel says in the introduction to the Philosophy of History: „The only Thought which Philosophy brings with it to the contemplation of History, is the simple conception of Reason; that Reason is the Sovereign of the World; that the history of the world, therefore, presents us with a rational process.“ In other words, history is exclusively occupied with showing how Reason (Mind) comes to a recognition and adoption of the Truth. Of course, rationality is something that belongs to all civilizations and peoples, but other societies, for various reasons (geographical, climatic, religious, etc.) subordinated rationality to some other imperatives. Therefore, many of these communities were non-historical. Whatever it was, the West exploited its supremacy by colonizing other civilizations and destroying some. From the usual moral point of view, it is unacceptable, criminal. However, Hegel's philosophy, somewhat in Marx and Engels's interpretation, says something else. History makes sense. Its primary goal is to preserve humankind from anything that could destroy it, especially from various natural cataclysms and deadly diseases. The meaning of history is also its progress towards civil society as the realization of freedom and the end of history. This was only possible by adopting and practicing absolute rationality. Why guns and violence? Absolute rationality, in order to be histo-rically efficient, had to cover the whole world. In the West, as a "chosen civilization", it was to make it happen and he, militarily superior, did so by submiting other civilizati-ons and nations to the extreme violence. On the other hand, with this relentless exploitation of colonized areas, the West was able to develop rapidly in every way and thus, at the level of possibility, achieve the best destiny of humankind. Especially important was the XX century. Then this civilization, developing medicine, genetics, computer science, nanotechnology and robotics, managed to defeat various deadly diseases, begin space exploration, and turn deserts into fertile soils and, with the "green revolution", produce food for all the inhabitants of the planet. Seeing the advantages of rationality, other areas of the world, with varying success, followed the example of the West. Colonialism disappeared, and human rights and international relations were institutionalized, especially throughout the United Nations. The détente between the two blocs, capitalism and socialism, was established, and the nonaligned movement contributed to the stabilization of the world. As for the world's environmental prob-lems arising from the often-uncontrolled industrialization, they too, although excruciating and slow, seek to be solved on a global scale. Unlike modernism, which was constituted as a modern civil society with the adopted principle of equality of all, the current postmodernism is the opposite of everything civil. The market economy is functioning less and less, major utopian ideas, Christianity and Marxism, have been abandoned, the “new human rights” destroyed everything noble of the already proclaimed universal human rights. In the resulting hopeless chaos, worried about the rise of China and Russia, the most important forces in the West crossed in the "illegal" making a global deep state, the New Leviathan. They operate, as needed, both through formal and in-formal mechanisms. If necessary, they also oppose the authorities of their states if they deem their actions to be collapsing this civilization. As good disciples of Carl Schmitt, the German political philosopher, they are against the humanization of interpersonal relations; they have enormous financial and technical means and inhuman, eugenic ideas about reducing the world's population. There is no longer any doubt that their methods include the production and dissemination of deadly viruses. The action of these anti-liberal shadow minds is the destruction of all existing humanism, and has not-hing to do with history or any sense. Note. Leviathan is a sea monster mentioned in the biblical Book of Job, where it is associated with the forces of chaos and evil. Metaphorically, Leviathan is a huge and powerful social organism living secretly in the darck deep, out of any legal social control.
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Rong, Ting. « Research on Geometrical Patterns on Yao Nationality Clothing ». Asian Social Science 11, no 27 (23 novembre 2015) : 263. http://dx.doi.org/10.5539/ass.v11n27p263.

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<p>The Yao nationality has a long history, splendid Civilizations, numerous sub-lines and clothing in riotous profusion. Among which, the greatest characteristic is various geometrical patterns on Clothing. This essay divides geometrical patterns onYaonationality clothing into patterns with pure ides forms simply formed by point, line and surface; patterns formed by highly abstract generalization through imitation and symbolization to natural objects and man-made objects; and patterns represent historic Civilization and religious belief ofYaonationality. On this basis, this essay analyzes constitution forms of geometrical patterns onYaonationality clothing, summaries the ornament position on clothing and technology embodiment of these patterns. In the end, this essay tries to discuss their forming reasons and historic embodiment.</p>
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Alexander, Jennifer Karns. « Technology in World Civilization : A Thousand-Year History by Arnold Pacey and Francesca Bray ». Technology and Culture 64, no 2 (avril 2023) : 578–80. http://dx.doi.org/10.1353/tech.2023.0064.

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K, Mr Pramod, et Akshay M C. « LIDAR Technology ». International Journal for Research in Applied Science and Engineering Technology 10, no 5 (31 mai 2022) : 2976–82. http://dx.doi.org/10.22214/ijraset.2022.43007.

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Abstract: Since the 1960s, LiDAR (Light Detection And Ranging) technology has been in use. LiDAR has become a common sensor as technology has advanced. Automation, agriculture, archaeology, Information technology and the quantification of various atmosphericcomponents all use LiDARs. The present manuscripts cover the operation of LiDAR, its various varieties, history, and various applications. One may determine the distance between different objects in space and construct a 3D digital representation of the region in front of LiDAR using LiDAR readings. Lidar mapping is a wellknown technique for quickly generating precise georeferenced spatial data about the Earth's shape and surface features. Lidar mapping systems and their underlying technology have recently progressed, allowing scientists and mapping professionals to investigate natural and built environments at sizes never before feasible, with greater accuracy, precision, and cost effectively provide the best aspects of the culture of human civilization. Keywords: LiDAR, LASER, RADAR
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Soltanova, N. « RENAISSANCE OF THE EAST - THE SCIENTIFIC BASE OF THE WEST ». ASJ 1, no 52 (14 septembre 2021) : 4–9. http://dx.doi.org/10.31618/asj.2707-9864.2021.1.52.119.

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The future of human civilization is directly related to our ability to learn from the historical experience of both Islamic and Western civilizations. Muslim scholars not only revived the heritage, but supplemented it with their own observations and research in the fields of philosophy, astronomy, history, mathematics, chemistry and medicine. The contribution of Muslim scholars to science testifies to the great progress of scientific development in the Muslim world. Their unique and outstanding research work showed that philosophy, science and technology can exist in harmony as a whole, and that Islam eliminates the contradiction between true faith and practical science. The scientific heritage of the Medieval East laid the foundations for the progress of science and technology in Europe. It is necessary to recognize the role of Muslim scientists and their scientific contribution to world science.
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Soltanova, N. « RENAISSANCE OF THE EAST - THE SCIENTIFIC BASE OF THE WEST ». ASJ 1, no 52 (14 septembre 2021) : 4–9. http://dx.doi.org/10.31618/asj.2707-9864.2021.1.52.119.

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The future of human civilization is directly related to our ability to learn from the historical experience of both Islamic and Western civilizations. Muslim scholars not only revived the heritage, but supplemented it with their own observations and research in the fields of philosophy, astronomy, history, mathematics, chemistry and medicine. The contribution of Muslim scholars to science testifies to the great progress of scientific development in the Muslim world. Their unique and outstanding research work showed that philosophy, science and technology can exist in harmony as a whole, and that Islam eliminates the contradiction between true faith and practical science. The scientific heritage of the Medieval East laid the foundations for the progress of science and technology in Europe. It is necessary to recognize the role of Muslim scientists and their scientific contribution to world science.
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Maria Rodrigues, Batista Esther. « Beauty standards : beauty patterns ». Journal of Textile Engineering & ; Fashion Technology 9, no 3 (6 juin 2023) : 78–80. http://dx.doi.org/10.15406/jteft.2023.09.00337.

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The purpose of the work presented here is to carry out a study on the beauty standards of modern society, by conducting a case study. Initially, the research is based on the definition of what beauty would be and how it has been perpetuated throughout the history of civilization, with a special focus on how changes in the social context. Case. Initially, the research is based on the definition of what beauty would be as perpetuated throughout the history of civilization, with a special focus on how the premises.
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Liu, Pei, Ming Liu et Xiao Wu. « Special Issue on “Integrated Energy Systems towards Carbon Neutrality” ». Processes 11, no 2 (1 février 2023) : 439. http://dx.doi.org/10.3390/pr11020439.

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Nie, Junyi. « Application of Traditional Architectural Decoration Elements in Modern Interior Design Based on 3D Virtual Imaging ». Wireless Communications and Mobile Computing 2022 (8 mars 2022) : 1–10. http://dx.doi.org/10.1155/2022/9957151.

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China’s long history has produced magnificent culture, and Chinese traditional architecture, as a separate development system, has a long history and distinct style. With the gradual rise of “modern Chinese style” in recent years, architects have been constantly exploring and excavating the rich in humanistic connotation residential space form of traditional folk houses in order to adapt it to the contemporary residential life mode. Human civilization is accompanied by living behavior, and the ideal of living environment is destined to evolve in tandem with human civilization. In recent months, more and more 3D virtual technologies, such as e-commerce, interactive communities, and web games, have appeared in the Internet and construction industry as a result of the advancement of modern network technology. People are attempting to rely on computer networks and virtual reality technology to create a more diverse space environment and enjoy the virtual world’s colorful visual feast. The study of how to quickly construct a 3D scene has proven to be very fruitful.
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Bray, Francesca. « Technics and Civilization in Late Imperial China : An Essay in the Cultural History of Technology ». Osiris 13 (janvier 1998) : 11–33. http://dx.doi.org/10.1086/649278.

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Bjelica, Artur, et Svetlana Nikolic. « Development and achievements of assisted reproductive technology ». Medical review 68, no 9-10 (2015) : 353–57. http://dx.doi.org/10.2298/mpns1510353b.

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History of marital infertility is as long as the history of human civilization. Becoming aware about the importance of procreation, as well as the problems with which people may confront, has been the subject of interest since the moment of the first human community creation. Historically, each stage of social development, hence the development of science, has carried within itself certain findings more or less acceptable from today?s point of view. The development of human awareness and acquisition of findings based on empirical evidence have contributed to understanding and solution of the problem which was considered to be a result of force majeure until that moment and therefore could not be influenced. This paper deals with the previously mentioned issues through the review of historical development of assisted reproductive technology and its importance. The authors? intention was to present the developmental road of assisted reproductive technology through history succinctly with a special emphasis on the moments which have been of the crucial importance and which have marked certain stages of its development.
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Maulana, Indra Maulana Indra. « Sejarah Karya-Karya Intelektual Muslim dan Pranata/Lembaga Sosial ». Journal of Indonesian History 11, no 2 (1 décembre 2023) : 12–17. http://dx.doi.org/10.15294/jih.v11i2.74731.

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This article explains the history of intellectual works produced by the Muslim community throughout the centuries and their relationship to social institutions or institutions in Islamic civilization. The main focus of the research is to reveal how Muslim intellectual thought has made a significant contribution to the development of social institutions in various historical contexts. This article includes an analysis of intellectual works related to law, ethics, education, and social order, and identifies their impact on Muslim society. Through a comprehensive literature review, this article examines the development of intellectualism in the Islamic tradition from early times to the modern era. Additionally, this article highlights the role of famous figures in the history of Islamic thought and the way their concepts have shaped social institutions such as the sharia legal system, educational institutions, and the social structure of Muslim societies. This research also highlights the contribution of Muslim intellectuals to the development of science and technology, which in turn influences social institutions and the development of civilization in the Islamic world. Through a deeper understanding of the history of Muslim intellectual works, this article aims to provide insight into how intellectualism and social institutions are interrelated in the context of Islamic civilization. In conclusion, this article considers the important role of Muslim intellectual works in shaping social institutions and institutions in the Islamic world throughout its history. Understanding this relationship can provide a better perspective on how Islamic intellectualism played a role in directing social, legal, and ethical developments in Muslim civilization. Keywords: Muslim Intellectuals, Muslim Intellectual Works.
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Rupova, Rozaliya. « Anthropological foundation of environmental science ». E3S Web of Conferences 258 (2021) : 07013. http://dx.doi.org/10.1051/e3sconf/202125807013.

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The author of the article notes the obvious contradiction of our time, which consists in the fact that the rapid development of technology is combined with an increase in political tension, escalation of violence, and an eschatological feeling of extreme depletion of environmental and civilizational resources. This testifies to the crisis state of civilization, which can be more accurately described as a crisis of man himself. Based on the principle of the interdependence of anthropology and culture, the author proposes to include in the orbit of theological understanding not only the social and humanitarian sphere of civilization life, but also natural science, as well as the technosphere. The article proposes a variant of the classification of traditions and methods of broadcasting their content, which makes it possible to look at science as part of a cultural tradition that builds relationships with a spiritual tradition as a core one. But, first of all, the structuring of traditions in society makes it possible to clearly see their hierarchy and mutual influences. Especially valuable is the isolation of the spiritual tradition and the separation of the religious from it. This provides a key to understanding many processes in the history of civilization - in the sphere of religious life, in culture, in socio-political processes. Traditions such as religious, cultural and social build their own relationships with spiritual tradition. The forms of these relations create a multidimensional characteristic of the state of society in a given historical period.
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