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1

Clune, Megan Lea. « Digital Badging in CANVAS ». Pacific Journal of Technology Enhanced Learning 2, no 1 (21 octobre 2019) : 1. http://dx.doi.org/10.24135/pjtel.v2i1.18.

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‘Badging’ is the awarding of a digital badge that represents an accomplishment, interest or affiliation (Gibson, Ostashewski, Flintoff, Grant, & Knight, 2013). Such badges are awarded and stored online, and may contain metadata to clarify the context and criteria of the awarded badge. Badging is generally argued to be a considerable motivator in learning (Gibson et al., 2015; Mah, 2016), not only in the formal educational environment but particularly in the gamification movement (Nah, Zeng, Telaprolu, Ayyappa, & Eschenbrenner, 2014; Glover, 2013). Current issues with digital badging systems suggest limitations in adapting to the needs of both tauira and teachers. The driving forces behind this study were two-fold. Firstly, as digital badging is used increasingly in schools world-wide as a motivator for learning in both primary and secondary school contexts, how might the use of digital badges be modelled in teacher education courses; and secondly, are digital badges of similar value to tauira in the tertiary space? The third driver was to explore ways to engage both undergraduate and postgraduate tauira in meaningful synthesis of their course readings, course content and teaching experience. This study developed and trialled the incorporation of an existing ‘badging’ platform, Badgr, into tasks delivered through CANVAS in the context of teacher education. The primary aims of the study were: to determine how motivated tertiary tauira were by digital badges; to establish a digital badging process that was both engaging for tauira and manageable for the lecturer; and to design online tasks that scaffolded tauira through their synthesis of course readings, content and experience. The badged tasks were administered via the Discussion and Quizzes features within CANVAS, with all tauira submissions being moderated by the lecturer before any badges were awarded. An overview of the structure, key elements, findings and implications of the trialled approach will be presented.
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Harris, Heperi, Mariechen Ngarotata, Reimana Tutengaehe, Katie Marr, Niki Hanan et Faye Wilson-Hill. « Māui Tinihanga. Transformation through Education ». MAI Journal : A New Zealand Journal of Indigenous Scholarship 12, no 2 (1 septembre 2023) : 193–201. http://dx.doi.org/10.20507/maijournal.2023.12.2.8.

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The Māui Mua project investigated the experiences of six tauira Māori graduates who were the first in their whānau to enter tertiary education. Successful graduates of the Bachelor of Māori Language and Indigenous Studies at Te Puna Wānaka at Ara Institute of Canterbury Ltd (Ara) were interviewed about their learning experience, from their first day through to graduating, and commented on their motivation to study, their times of struggle and pressure, and their supports and strategies to overcome barriers to successfully complete their qualification. The learning experiences of tauira Māori were analysed using a framework informed by the Māui narrative. An outcome of this analysis was a better understanding of key factors that influence the learning journey at Ara for tauira Māori. In addition, the findings of this study informed the Māui Te Tauira pastoral support and mentoring programme and teaching practice at Ara, and guided programme design and delivery to support Māori achievement.
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Farnsworth, John, et Gerlad Maclaurin. « Practical Psychodynamic Formulation ». Ata : Journal of Psychotherapy Aotearoa New Zealand 19, no 2 (1 décembre 2015) : 145–58. http://dx.doi.org/10.9791/ajpanz.2015.14.

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We outline a practical approach to psychodynamic formulation to show how useful it can be within the demands of ordinary clinical practice. To do so, we break down the components of a dynamic formulation using a variety of examples. We draw on the Triangle of Insight (Jacobs, 2006) and the Triangle of Persons (Malan, 1979) as our main model of formulation and compare it to other approaches. By doing so, we aim to illustrate how formulation is a flexible, effective tool for therapeutic assessment. The article also outlines a way of thinking through written case formulation, discussed primarily through an extended case example. Waitara Ka huaina e māua he tirohanga aropā ki te tauirahanga hinengaro kia mōhiotia ai tōna painga i roto i ngā nonoi o te mahi haumanu. Kia taea ai ka whāia ētahi tauira hei arohaenga i ngā waehanga tātainga hikareia. Ka huri ki te Mātauranga ā-Tapatoru (Jacobs, 2006) me te Tapatorunga ā-Tangata (Malan, 1979) hei whainga tauira matua tātai ka whakataurite ki ētahi atu tirohanga. Mā tēnei, e whai ana māua kia tauirahia te ngāwari, te whai hua o tēnei hāpai hei arohaenga haumanu. E huaina anō hoki he momo whakaarohanga mai i te tauira tuhinga whakaarahanga matua i tētahi whakaroanga tauira tuhinga.
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Deverick, Kora, et Hannah Mooney. « Āpiti hono, tātai hono : A collaborative bicultural social work research approach ». Aotearoa New Zealand Social Work 35, no 1 (26 avril 2023) : 21–33. http://dx.doi.org/10.11157/anzswj-vol35iss1id964.

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INTRODUCTION: This article introduces the qualitative research design of a research report completed in 2019 that focused on collaborative bicultural social work practice in Aotearoa New Zealand. A major focus of this article is the relationship between the Pākehā researcher (and tauira) and the Māori social work research supervisor. Therefore, reflective accounts are provided throughout the article where we have emphasised the value of the supervision process and bicultural collaborative relationship. METHODS: The research utilised social constructivist theory and a decolonising, Te Tiriti o Waitangi lens. Data were collected from semi-structured interviews with four registered social workers. An integrated narrative approach to analysis allowed for multiple narrative levels to be considered. The researcher and supervisor modelled a collaborative bicultural relationship in the research design process. FINDINGS: The article presents the process of research design and a critical reflection on the challenges and benefits of a collaborative bicultural supervision relationship. We argue that an interrogation of the cultural positioning of the researcher and supervisor is essential in research design in Aotearoa New Zealand. These were also reflected in the findings reported in a separate article in this issue (Deverick & Mooney, 2023). IMPLICATIONS FOR PRACTICE, RESEARCH OR POLICY: Reflections of bicultural research will be of interest, particularly to other Pākehā, Tauiwi tauira interested in exploring how they can contribute to the bicultural discourse in research. Research supervisors may also be interested.
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Moetara, Simon. « Tutu Te Puehu and the Tears of Joseph ». Ata : Journal of Psychotherapy Aotearoa New Zealand 20, no 1 (31 octobre 2016) : 73–87. http://dx.doi.org/10.9791/ajpanz.2016.07.

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A number of scholars acknowledge the rich resources contained within the wisdom, traditions and knowledge of Indigenous peoples for therapeutic healing. Repositories of collective ancient wisdom may well represent an underutilised resource for coping with challenges and trauma at the levels of both the individual and community. This article argues that the Bible is such a source as it contains a number of trauma narratives which can help in working with clients dealing with trauma. This article explores the Tutu te Puehu model proposed by Ngati Pāoa leader Glen Tupuhi. This Indigenous model that draws on the story of Joseph (Gen. 37–50), a biblical narrative that offers insights in terms of dealing with trauma and reconciliation, centred on the seven occasions that Joseph is said to weep. The model draws on the insights and the convergence of three distinct strands of Glen Tupuhi’s training and experience: his knowledge of te ao Māori, his Christian spirituality and worldview, and his experience in the areas of justice and health. Waitara Tēnā ētahi mātauranga ka tautoko arā noa atu kē ngā rawa kai roto i ngā kōrero i ngā tikanga a ia iwi taketake hai haumanu whakaora. Ko ngā huinga kōputunga mātauranga taketake pea te tauria o te rawa kāre e mahia ana hai whakaora i ngā tumatuma i ngā pēhitanga o te tangata o te hāpori rānei. E whakahau ana tēnei tuhinga ko te paipera tētahi o ēnei rawa, ā, kai konei ngā kōrero whētuki ā, he whainga āwhina haumanu kai ēnei mō ngā kiritaki whētuki. E tūhurahia ana e tēnei tuhinga te tauira Tutū te Puehu i whakaputahia ake e Glen Tupuhi, he rangatira nō Ngāti Pāoa, he tauira māori i huri ki te waitara mō Hōhepa (Kēnehi 37–50), he kōrero tāpaenga titirohanga ki te momo pānga ki te whētuki me te noho tahi, pērā ki ngā wāhanga e whitu i kīia nei i tangi a Hōhepa. Ka whakahahakihia ake ngā mōhiotanga me ngā pūtahitanga o ngā io e toru whakangungu, whēako o Glen Tupuhi: tōna mātauranga o te ao Māori, tōna wairua Karaitiana tirohanga whānui ki te ao, me ngā whēako whaiaro mai i te ture me te hauora.
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Hall, Meegan. « Book Review : Tauira : Māori methods of learning and teaching. » AlterNative : An International Journal of Indigenous Peoples 12, no 4 (décembre 2016) : 450–52. http://dx.doi.org/10.20507/alternative.2016.12.4.9.

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Allan, Ros. « National Monitoring Study of Student Achievement : Wānangatia te putanga tauira ». Set : Research Information for Teachers, no 3 (1 novembre 2012) : 78–80. http://dx.doi.org/10.18296/set.0371.

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Cunningham, Chelsea, Ngahuia Mita, Terina Raureti, Ben Hanara, Tasha Burton, Rawiri Ratahi, Te Kahurangi Skelton et Nick Parata. « Tenei au te koronga : Growing Māori postgraduate research excellence ». MAI Journal. A New Zealand Journal of Indigenous Scholarship 12, no 1 (30 juin 2023) : 5–14. http://dx.doi.org/10.20507/maijournal.2023.12.1.1.

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Te Koronga is a Māori research excellence rōpū that Professor Anne-Marie Jackson and Dr Hauiti Hakopa founded at the University of Otago. The year 2023 marks the 10th anniversary of Te Koronga. Over the past 10 years, Te Koronga has been successfully supporting and producing excellent Māori researchers. A collective of current Te Koronga tauira, many of whom have contributed to other articles in this issue, have written this concluding article of the Te Koronga MAI Special Issue. We are unapologetically proud to be Te Koronga. Why?
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Tudor, Keith, et Charles Grinter. « Informing Consent for the Publication of Case Material ». Ata : Journal of Psychotherapy Aotearoa New Zealand 18, no 1 (1 octobre 2014) : 51–65. http://dx.doi.org/10.9791/ajpanz.2014.05.

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In this article, the authors examine the ethical issues involved in the use of case studies by health professionals when presenting research, specifically focusing on how informed consent is obtained from or, rather, negotiated with the client. It is argued that collecting personal information for the purposes of healing is not the same as collecting it for the purposes of research and, therefore, that informed and voluntary consent for this use is essential. The theoretical principles covering ethics in research are discussed in relation to the use of case studies in publications, based on international codes and declarations, on Te Tiriti o Waitangi, and framed in a relational paradigm. Practical considerations and recommendations for those writing for journals and, specifically, this journal, are presented and promoted. Waitara I tēnei tuhinga ka arotakehia e ngā kaituhi ngā take matatika o te whakamahi a ngā ngaio hauora i ngā tauria whaiaro i roto i ā rātou mahi rangahau. Ko te kīi, he rerekā anō te kaupapa kohi korero whaiaro hai whai oranga ki tērā o te kohikohi korero hai mahi rangahau. Nā tēnei, me mātua whakatau korero mātau, whai whakaaetanga hoki ēnei momo mahi. Ka matapakihia nga mātāpono haukoti i te matatika rangahau ki te whakaurunga o ngā tauira whaiaro ki ngā tuhinga whakaputa, e ai ki ngā tohu me ngā whakahau o te ao me tā Te Tiriti o Waitangi: ka horaina, ka tautokohia ngā whakatauhanga whakaaro me ngā whakaritenga mā te hunga e tuhi ana mō ngā huataka, tohutika ki tēnei huataka.
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Darr, Charles. « The National Monitoring Study of Student Achievement : Wānangatia te Putanga Tauira ». set : Research Information for Teachers, no 2 (2017) : 57–60. http://dx.doi.org/10.18296/set.0083.

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Manning, Seán. « On Why Psychotherapy Must Be a Secular Discipline ». Ata : Journal of Psychotherapy Aotearoa New Zealand 19, no 2 (1 décembre 2015) : 159–72. http://dx.doi.org/10.9791/ajpanz.2015.15.

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I argue in this article that religion is dangerous, providing some historical and current examples. I explore the phenomenon of religious and spiritual belief from a scientific perspective, particularly using the ideas of psychologist and neuroscientist Michael Graziano who suggested that our social perceptual system is responsible not only for constructing models of other minds, but also for creating Gods and spirits in our own image, and for creating models of our own minds. These observations lead to the central argument that psychotherapy, in studying mind and attempting to ameliorate its discomforts, must treat the perception of a spirit world in the same way that it treats our perception of our own and others’ minds and selves, and therefore must maintain a religiously secular stance. Waitara I roto i tēnei tuhing e whakapae ana au he mōrearea te hāhi, ā, ka whakarato i ētahi tauira o mua o nāianei hoki. Ka hōrapahia pēnei ki tā te mātauranga pūtaiao te āhua o te hāhi me te whakapono wairua, aro kau nei ki ngā whakaaro o te kaimātai hinegaro me te kaimātai pūtaiaoio a Mikaere Karatiano e kī nei ko te ture aronga a tō tātau hāpori te take mō te mahi tauira o ētahi atu hinengaro, me te hanga Atua, wairua pēnei ki ō tātau ake hanga, ā, hei hanga ata o ō tātau ake hinegaro. Nā ēnei tirohanga ka tākina ki te pūtake o te tautohe i te wā wānangahia e te kaiwhakaora hinengaro te hinengaro ka whakatete ki te whakakora i aua mānukanuka me āta huri ki te whakaora i te tirohanga ki te ao wairua pēnei anō i te whāwhā i tā tātau tirohanga ki ō tātau ake me ō ētahi atu hinengaro, whaiaro hoki, ā, me mātua mau ki tētahi tirohanga hāhi noa.
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Sexton, Steven S. « Transformative praxis in teacher practice : one tauira finds her place in education ». Compare : A Journal of Comparative and International Education 41, no 1 (janvier 2011) : 59–74. http://dx.doi.org/10.1080/03057925.2010.517662.

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Clune, Megan Lea. « Digital Escape Game ». Pacific Journal of Technology Enhanced Learning 2, no 1 (28 octobre 2019) : 4. http://dx.doi.org/10.24135/pjtel.v2i1.19.

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The Escape Room phenomena began in Japan in 2007. The premise of an Escape Room is that ‘players’ are locked inside a room and, in order to escape, they must solve a range of puzzles, riddles, and open mechanisms and locks inside a given timeframe. While the educational affordances of an escape room have been and continue to be explored (see for example Brown, Darby & Coronel, 2019) the grandeur and physical complexities required to set up an escape room mean than it is not a sustainable option for the average classroom teacher or smaller tertiary courses. The Escape Game, however, is played on a smaller scale with portable (often mostly printable) resources with players aiming to either break into something (a toolbox for example) by solving riddles, puzzles and opening locks within a given timeframe. The logistical ease of set up and iterability mean that the escape game format is becoming increasingly popular across all sectors of education—from young primary school learners to tertiary tauira (see for example Yachin, & Barak, 2019). A successful example of the escape game movement in education is Breakout EDU (see for example Detwiler, Jacobson, & O’Brien, 2018). In addition to being a platform that provides resources to create your own and use other educator-made physical breakout games, Breakout EDU also provide members with a digital escape game creator and online repository. It was the Breakout EDU digital game format that was used as the mediating artefact in this case study. A digital escape game, Mathematical Medley, was created for educators undertaking a postgraduate mathematics education course. The game was embedded into the course’s learning management system and activated at a certain time point for tauira to complete in groups or individually (as they chose). The purpose of the study was to explore how a digital escape game might promote the learning of mathematical content (subject knowledge); and how a digital escape game might enable the use and development of key competencies and mathematical processes. An overview of the escape game, purpose, findings and implications of using the mediating artefact will be shared during the presentation of this case study.
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Pohatu, Taina Whakaatere. « Āta ». Ata : Journal of Psychotherapy Aotearoa New Zealand 17, no 1 (30 septembre 2013) : 13–26. http://dx.doi.org/10.9791/ajpanz.2013.02.

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He Whakarāpopoto Kai te reo ōna ake whakaaro e pupūtia ai ngā take-pū Māori. He mea tuku iho tēnei e ngā mātua tīpuna ki ngā whakatupuranga o nāianei. Ki te kaha te tangata ki te raparapa haere, ka kitea tonutia te hōhonutanga o ngā takepū nei, hai arataki paitia i a ia. Ko te kaupapa o te tuhituhi nei, he arotahi i te takepū o te āta. Kai konei ka kitea ētahi tauira, hai whakamahitanga ki ngā wāhi maha, kai reira te hunga tangata. E whakapaetia kai konei anō ngā take-pū hai mahinga mā te tangata i a ia e tipu ana. Abstract The language has its own capacity to give a depth of meaning to Māori concepts. This was passed down by the ancestors to the present generations. A determined researcher can access the depth of these principles and find it most rewarding. This paper focuses on the principle of “āta” and examples are given which can be applied in workplaces. The claim is made that these principles can be applied to one’s own development.
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Jones, Carwyn, et Taiarahia Black. « E Toru ngā Tauira mo te Hononga ki te Māori ki te Pākehā mo te Umanga Taha Ture ». Victoria University of Wellington Law Review 39, no 3 (3 novembre 2008) : 487. http://dx.doi.org/10.26686/vuwlr.v39i3.5472.

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Ki te kōrero tātau mo ngā hononga tōtika i waenganui i te Karauna me te Māori, kei te kōrero kē tātau mo te pūmautanga kaha ki te Tiriti o Waitangi. Ahakoa he aha ngā tautohe, ngā whakamārama mo te wāhanga Māori, wāhanga Pākehā o te Tiriti e pā ana ki ngā kupu “kāwanatanga” me te “sovereignty”ko te tino rangatiratanga kia noho pūmau. Ko te tino pūtake o ēnei wāhanga e rua kia āhei ngā hiahia o ngā taha ē rua, kia noho tahi mai i runga i āna tikanga, ā, kia kaua tētahi e aukati i tētahi. I te mea hoki e kuhu atu ana ngā tokorua iwi nei, Māori, Pākehā ki te rapu i te ōranga tonutanga e tū tahi ai rāua tahi. E toru ngā tauira mo te hononga ki te Māori ki te Pākehā taha ture: Taha Ture Tapa Toru ka tāea ahakoa iti nei te hononga kātahi, te Taha Tangata Whenua Ture, ko ngā tikanga ka tau mai no roto ake i te tangata whenua, kā rua, me te Taha Rua Ture kia hāngaia he taha ture mai i ngā taha ē rua.
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Tacey, David. « Spirituality and Healing ». Ata : Journal of Psychotherapy Aotearoa New Zealand 20, no 1 (31 octobre 2016) : 19–33. http://dx.doi.org/10.9791/ajpanz.2016.03.

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Defining spirituality as the art of making compassionate connection, this article makes connections between spirit, the sacred, wholeness, and the soul. The article offers some reflections on the timeliness of what the author sees as the new direction of spirituality toward wholeness and the decline of religion in Western societies. The article discusses the “psychological turn” in spirituality, and psycho-spiritual healing using the example of anxiety; and makes some points about spirituality and the healing professions, healing professionals, and our practice. Waitara Whakahauhia ake nei te atuatanga he huarahi herenga aroha, ko tā tēnei tuhinga he whaiherenga mai i te wairua, te tapu me te ngākau. He hokinga whakaaro ēnei kōrero ki te wā tika, e ai rā ki tā te kaituhi, ki te ara hou o te atuatanga ki tōna āhua katoa me te hekenga haere iho o ngā hāhi i ngā hāpori Hauāuru. Ka matapakihia te whakaarotanga kē-ā-hinengaro e pā ana ki te atuatanga, me te haumahu-ā-hinengaro ā-wairua whakamahia ake nei te anipā hai tauira; ka whakaarahia ake ētahi āhua pā atu ki te atuatanga me te rōpū haumahu, ngā kaihaumahu me ā tātou whakawaia.
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Farrell, Mary. « Stranger in Paradise ». Ata : Journal of Psychotherapy Aotearoa New Zealand 17, no 2 (1 décembre 2013) : 223–34. http://dx.doi.org/10.9791/ajpanz.2013.21.

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This paper explores the figure of intermarried couples against the ground of the cultural and societal background of the country of birth of both partners. Focusing on the issues of identity, belonging, discrimination and acceptance, the paper is illustrated by quotations from Shakespeare’s tragedy, Othello, probably the greatest study of the worst that can happen to a mixed race couple. Subtitled “The Moor of Venice”, it is an agonising portrait of an African soldier who marries the young, white Venetian daughter of a nobleman and runs the gauntlet of various forms of racial attack until the effects on the marriage become devastating. Other illustrations of the key issues will be drawn from case material and my own experience as the child of a mixed marriage. Waitara He wherawheranga i te āhua o ngā tokorua moetahi tautahi iwi kē i runga i te papa o te wheako ahurea me te hāpori o ō rāua tahi whenua tūturu. Arotake kau ana ki ngā kaupapa tuakiri, tūrangawaewae, aukati, me te whakaratahanga, ka whakatauriahia ngā kōrero mai i ngā kīanga o te pūrākau aituā rā a Huritao a Othello, tērā pea te arohaehaenga whānui o tētahi āhuatanga kino ka tau ki runga i tētahi tokorua moetahi tautahi iwikē. Kupu rarohia “Te Tangata o Wēneti”, he tauira mō te moetanga o tētahi tangata toa o Āwherika i tētahi kōtiro kirimā, he tamāhine nā tētahi rangatira o Wēneti, ā, ka whāia haeretia te tokorua nei e ngā tūmomo pēhitanga kino katoa kia ngāro rānō te moetahitangta. Ka tauirahia anō ētahi atu take matua mai i ōku whēako waiaro; he tamaiti o tēnei tūmomo moetahitanga.
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Woodard, Wiremu. « Korero Rakau ». Ata : Journal of Psychotherapy Aotearoa New Zealand 20, no 1 (31 octobre 2016) : 35–45. http://dx.doi.org/10.9791/ajpanz.2016.04.

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This article is an extract taken from a panel presentation by Waka Oranga (Māori Psychotherapists and Health Practitioners Collective), Māori Spirituality and Holistic Psychotherapy, at the 2016 New Zealand Association of Psychotherapists’ Annual Conference at Ahuriri, Napier, Aotearoa, New Zealand. The article considers our symbiotic nature and the importance of metaphor in defining (and determining) reality. The article argues that metaphors reflect implicit epistemological and ontological assumptions and that metaphors particular to a culture/society will determine the ecological footprint of that culture/society. Following this logic, the article concludes by asserting that the current ecological catastrophe confronting humanity and the planet is directly related to predominant positivistic and reductionist paradigms and their attending metaphors which separate and fragment the world into consumable commodities. Waitara He kapenga mai tēnei tuhinga mai i tētahi rārangi kauhautanga a Waka Oranga (Kaiwhakaora Hinengaro me te Huinga Kaimahi Hauora Māori), Wairua Māori me te Whakaoranga Hinengaro Whānui i te Hui ā tau a te Huinga Kaiwhakaora Hinengaro o Aotearoa i Ahuriri, Napier, Aotearoa, Niu Tīreni. Ka whakaarohia ake tō tātau āhua piritahitanga me te whai tikanga o te whakataukī hai whakaahua (whakatau hoki) i te ao nei. E tautohe ana tēnei tuhinga he whakaaturanga whakahau tā te whakataukī ā, ka kitea te rite o te noho a te hāpori pērā i aua whakataukī. Mai i tēnei whakaruapapanga, ka whakahauhia i te whakamutunga he here tō ngā aituā taupuhi taiao kai mua i te ao me te tangata ki ngā tauira tōrunga, tango haora me ngā kīanga whai ake e wehe nei e wāwāhi nei i te ao hai taonga hokohoko.
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Alldred-Lugton, Susan. « “Mirror, Mirror on the Wall, Who is the Fairest of Them all?” ». Ata : Journal of Psychotherapy Aotearoa New Zealand 16, no 2 (17 décembre 2012) : 201–16. http://dx.doi.org/10.9791/ajpanz.2012.19.

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This paper explores what is seen and what is not, or cannot be seen, within the therapeutic space, as exemplified by the process of what can be seen in the “mirror”, that is, in and through the eyes of the other. In doing so it draws on the concepts of projection and projective identification, as well as on literature in the form of Oscar Wilde’s (1890/2003) novel, The Picture of Dorian Gray, and on clinical practice. In linking theory and literature with examples from clinical practice, I examine what it may feel like to look different, and explain the tensions of being alongside others who look different, but who may have many shared, internal experiences to contribute to a relationship with someone, such as a psychotherapist, who, on the surface, appears different to them. Waitara Ko tā tēnei tuhinga he wherawhera i te mea kitea me te mea ngaro, kore rānei e kitea, mai i te ātea haumanu, arā e tauirahia nei e te putanga kitea i roto i te “whakaata”, arā, i roto, ā, mai i ngā karu o tērā atu. Koia nei ka tōia mai ngā ariā whakaepa me te whakaepa tuakiri, i tua atu i ngā tuhituhinga pēnei i āhua o tā Oscar Wilde (1890/2003) waituhi, Te Whakaata o Tōriana Kerei, ā, me te whakawaia haumanu. Inā honoa te ariā me te tuhituhi mā ngā tauira mai i te mahi haumanu, ka whakamātauhia e au ka pēhea rā te rongo ki te rerekē te āhua, ka whakamārama ai i ngā maniore piritata atu ki ētahi rerekē ngā āhua, engari he maha tonu pea ngā wheako ō-rite hai hoatu ki tētahi whakapānga ki tahi tangata pēnei i tahi kaiwhakaora hinengaro, rerekē nei pea te āhua ki a rātou.
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Van Beekum, Servaas. « The Infinite Possibilities from the Ground ». Ata : Journal of Psychotherapy Aotearoa New Zealand 17, no 2 (1 décembre 2013) : 201–10. http://dx.doi.org/10.9791/ajpanz.2013.19.

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This article is a reflection on the Social Dreaming Matrix (SDM) sessions which were held at the 2013 NZAP Annual Conference at Orakei Marae in Auckland. It describes the context of this conference and reflects on the preparation and role of the three conveners, representing the bi- and multicultural dimensions which were explored at the Conference. As a psychoanalytic discovery and development, social dreaming values the concept of “we-ness” as a means of reaching collectively-held unconscious meaning in the social domain. The article reflects on some of the most central dreams presented in the SDM sessions and on subsequent associations from each of the three sessions. The attention in the work is on broadening the ground of the material presented in the dreams and in the associations to the dreams. The SDM leaves it to the participants to energise around their own chosen figures. Waitara He whakaatanga tēnei tuhinga i ngā wāhanga riro i te Hāpori Tauira Moemoeā (Social Dreaming Matrix) i te Hui-ā-tau a te NZAP 2013 i Orākei i Tāmaki-makau-rau. E whakaatu ana i te horopaki o te hui, ngā whakahaere whakarite me ngā mahi a ngā kaiwhakahaere tokotoru, ngā māngai mō ngā āhuatanga tikanga rua tikanga maha i arotakehia ake i te hui. Hei tā te kaitātari hinengaro kitenga, whanaketanga hoki, he uara nui te ia o te “tātou-tātou” hei ara neinei atu ki te puringa-whānui o te tikanga mauri moe i roto i te huinga hāpori. Ka whakaaro te tuhinga ki ētahi o ngā moemoeā matua i whakaarahia ake i roto i ngā wāhanga moemoeā me ētahi wāhanga puta mai i te hui. Ko te aronga o te mahi ko te whakawhānui i te tūāpapa o ngā rauemi kōrerohia mai i ngā moemoeā me ngā whakapānga atu ki aua moemoeā. E waiho ana mā tēnā, mā tēnā e whakahihiko ake huri haere ake ngā āhua whakaritea e rātou.
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Pihema, Nicole, Daellenbach Shanti, Te Huia Jean, Lesley Dixon, Mary Kensington, Christine Griffiths, Elaine Gray et Dino Otukolo. « A vision of decolonisation : Midwifery mentoring from the perspective of Māori mentors ». New Zealand College of Midwives Journal 59 (1 décembre 2023) : 39–46. http://dx.doi.org/10.12784/nzcomjnl59.2023.5.39-46.

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Background: Mentoring is a valued form of professional and cultural support among midwives in Aotearoa (see glossary for te reo Māori translations). Mentoring occurs both informally and via formal programmes, including Māori mentoring initiatives with tauira, new graduate and rural midwives. International studies identify indigenous mentorship as a viable approach to supporting the retention and professional development of indigenous health workers. However, little research exists on the mentoring relationship from the perspective of Māori mentor midwives. Objective: To examine the mentoring relationship from the perspective of Māori mentor midwives. Method: This qualitative research used focus groups of Māori mentors, identified from the Find Your Mentor database, to explore their views of mentoring from a Māori perspective. A semi-structured topic guide used seven simple, open questions to stimulate discussion. Discussions were transcribed and analysed using Braun and Clarke’s (2006) six steps of inductive thematic analysis. Findings: A vision of decolonisation lies at the heart of the mentoring relationship for Māori mentor midwives. Mentors see their role as supporting mentees to navigate the challenges of a Pākehā health system, and to strengthen their midwifery practice through Te Ao Māori. Mentors describe how they are guided by the principles of tika and pono, and work to create a culturally safe space based on mutuality and trust through sharing kai and incorporating their whānau and that of the mentee into the relationship. Being a Māori mentor also fills the kete of the mentors. Māori mentors are sustained through being part of a midwifery hapū and experience joy and hope in sharing ngā taonga tuku iho with the next generation. Conclusion: The decolonising approach to Māori midwifery mentoring has tangible benefits for Māori mentees and Māori midwifery. Māori mentoring activities evoke different experiences for Māori mentees, as evidenced by mentor behaviours that are unique within Te Ao Māori. Being part of Māori mentoring relationships also nurtures the resilience of the mentors.
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Tudor, Keith, Garry Cockburn, Joan Daniels, Josie Goulding, Peter Hubbard, Sheila Larsen, Brenda Levien et al. « Reflexive theory ». Ata : Journal of Psychotherapy Aotearoa New Zealand 17, no 1 (30 septembre 2013) : 27–54. http://dx.doi.org/10.9791/ajpanz.2013.03.

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Abstract Western – and Northern – psychology and psychotherapy stand accused of an over emphasis on the individual, ego, and self (“the Self”), autonomy, and self-development. These criticisms have been made from other intellectual, cultural, social, spiritual and wisdom traditions, but may also be found in critical and radical traditions within Western thought. In this article, exponents of ten different theoretical orientations within or modalities of psychotherapy reflect on one or two key aspects of their respective theories which, together, offer a holistic conception of the person; account for family/social/cultural context; provide an understanding of the human trend to homonomy (or belonging) alongside autonomy; articulate a relational understanding of human development, attachment to and engagement with others; and emphasise spirit, group, and community. As such, these psychotherapies – and critiques of Western psychotherapy – offer a wider vision of the scope and practice of psychotherapy and its relevance in and to Aotearoa New Zealand. Whakarāpopoto E tū ana te whakapae, e kaha rawa ana te whakapau wā ki te takitahi a te whakaora hinengaro o te Uru me te Raki i te takitahi, te whakaī, me te whaiaro (“te Whaiaro”), tino rangatiratanga, me te whanaketanga whaiaro. I ara ake ana ēnei kūrakuraku i ētahi atu tikanga hinengaro, ahurea, hapori, wairua, me te mātauranga, engari ka kitea anō hoki i roto i ngā tikanga arohaeheanga rerekē hoki o te whakaarohanga Taiuru. Kei tēnei kōrero, ko ngā tauira o ngā ariā tekau āhua mau ki roto, ki te āhua rānei o te kaiwhakaora hinengaro e whakaata ana i tētahi, ētahi tirohanga rānei o ā rātou ake aria, ā, ngātahi e tuku ariā tapeke ana o te tangata; whakaaturanga horopaki whānau/hāpori; whakarato moohiotanga o te ia o te tangata ki te whakaōrite (whai tūrangawaewae rānei) i te taha o te tino rangatiratanga. Ki te whakapapa mātauranga whakapā ki te ira tangata, tōna whakapiri ki me te whakapiri ki ētahi atu hoki, ā, ka whakatāpua wairua, rōpū, hāpori hoki. Koia rā, ko ēnei kaiwhakaora hinengaro – paearu kaiwhakaora hinengaro o te Uru – e tuku tirohanga whānui ana o te matapae me te mahi a te kaiwhakaora hinengaro me ana whakapaanga katoa i Aotearoa nei.
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Cockburn, Garry. « Embodying the Mind and Reminding the Body ». Ata : Journal of Psychotherapy Aotearoa New Zealand 18, no 2 (31 décembre 2014) : 103–12. http://dx.doi.org/10.9791/ajpanz.2014.10.

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The place and role of the body within psychodynamic psychotherapy has a long and complex history. Psychoanalysis has traditionally seen the body as being the location for negative psychosomatic enactments rather than as a dynamic part of the therapeutic process. This paper shows that the dialectical yet unitary relationship between mind and body has been recognised by some key psychoanalytic writers, such as Bion and Ogden. It describes how four trends in modern psychotherapy, e.g., the study of transference phenomena, trauma recovery, infant studies, and affective neuroscience are bringing the body back into focus for all practitioners. The paper then attempts to provide a conceptualisation of how the whole body can be brought back into psychotherapy through an understanding of what has been excluded and included. It highlights the importance of a dialogical approach among psychotherapies and provides a philosophical understanding of why the whole person, mind and body, needs to be “known” in the therapeutic relationship. Waitara He roa he whīwhiwhi te whakapapa o te wāhi me te mahi a te tinana i roto i ngā mahi hihiko whakaora hinengaro. Tūturu, ki tā te wewetehinengaro ko te tinana te wāhi whakaata hinengaro tōraro, ehara i te wāhi hihiko o te mahi haumanu. He whakaaturanga tā tēnei tuhinga ko te arohaehaenga he aha koa te pāngatahi o te ihomatua me te tinana kua kitea e mātau ana ētahi kaituhi kaiwhakaora hinengaro matua, pēnei i a Bion rāua ko Ogden. E whakaahua ana i ngā whainga e whā i roto i te whakaoranga hinengaro o tēnei wā, hei tauira: te whai mātauranga o te whakawhitinga puiaki, te whakaora mamae, te mātauranga kōhungahunga, te aropūtaiao e whakahoki mai ana i te tinana hei arotahi mā te katoa o ngā kaiwhakawaiwai. Kātahi ka whakatau te tuhinga ki te whakarato i tētahi ariāhanga ara whakahoki mai i te tinanan ki te whakaoranga hinengaro mā te mātatau ki ngā whakaputanga me ngā whakaurunga. Ka miramirahia te nui o te kōrerotahi ā ngā kaiwhakaorahinengaro, ā, ka whakaratohia he mātauranga mātāpono kia āta mōhiotia te katoa o te tangata, te hinengaro te tinana i roto i ngā pānga haumanu.
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Jamieson, Jordan, et Rhoda Scherman. « Making Sense of the “Wounded Healer” Phenomenon ». Ata : Journal of Psychotherapy Aotearoa New Zealand 18, no 1 (1 octobre 2014) : 67–79. http://dx.doi.org/10.9791/ajpanz.2014.06.

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The conceptualization of the “wounded healer” is so historic that its roots can be traced back to the mythological figures of ancient Greece. The construct has also been used to illustrate the capacity of a certain inner “woundedness” within individuals that affects (if not enhances) their abilities to heal others, even while attempting to heal themselves. Yet, confusion remains as to what a “wounded healer” is, or how the woundedness serves to help others. A review of this subject matter was undertaken by the first author, under the supervision of the second author, due to a personal interest in the topic, as well as in anticipation of a career in counselling psychology. The paper was written with the intention to demystify the concept of “wounded healing” with further consideration of its influence on the therapist-client relationship. After describing the mythology, vocation and wounded healer paradigm, the paper considers the empirical research on the wounded healer phenomenon ending with some reflections on wounded healing in psychotherapy, and suggestions for further research. Waitara Nā te tino tawhito o te hiranga whakaaro mō te kaiwhakaora taotū ka taea te whai i ōna pūtaketanga ake ki ngā whakaatanga pakiwaitara o Kiriki. Kua whakamahia anō hoki tēnei aria hai tauira i te whānui o te ētahi mamae tautahi whakaroto ā-ngākau ā, ka pawerahia tōna kaha ki te whakaora i ētahi atu ahakoa e whakatau ana ki te whakaora i a rātou anō. Ahakoa tērā, kai te huri haere tonu ngā whakaaro ki te tikanga o tēnei mea te “kaiwhakaora taotū” ki te mōhio rānei he aha tōna painga ki ētahi atu. I arotakehia tēnei kaupapa e te kaituhi tuatahi, i raro i te maru o te kaituhi tuarua nā tōna kaingākau tonu ki te kaupapa me te wawata ka tae hai kaimahi hinengaro. I āta tuhia tēnei korero ki te whakanoa i te aria o te whakaora taotū, ki te te aro atu anō hoki ki tōna pānga ki te whakawhanaungatanga o te kaihaumanu me te kiritaki. Kia mutu te whakamārama pakiwaitara, mahi me aria o te kaiwhakaora taotū, ka tahuri ngā whakaaro ki ngā rangahau kitea-ā-kanohi mō te wheako kaiwhakaora taotū, ka hoki whakamuri ai ki ngā whakaoranga ake i roto i tēnei mahi me te whakatau anō ai i ētahi atu rangahautanga.
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Stepaniuk, N. « Patterns of Tauria ». Art and education, no 1 (2020) : 40–45. http://dx.doi.org/10.32405/2308-8885-2020-1-40-45.

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Schindler, Ingo, Felipe Ottoni et Morevy Cheffe. « Heros acaroides HENSEL, 1870 - a valid species of Australoheros (Teleostei : Perciformes : Cichlidae) from the Patos-Mirim lagoon system, south Brazil ». Vertebrate Zoology 60, no 2 (2 septembre 2010) : 139–46. http://dx.doi.org/10.3897/vz.60.e30999.

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Heros acaroides Hensel, 1870 is resurrected from synonymy of Chromis facetus Jenyns, 1842 (currently known as Australoheros facetus) and re-described on the basis of its type series and fresh material, collected in the vicinity of its type locality (Porto Alegre, Rio Grande de Sul, Brazil). A lectotype is designated. It differs from Australoheros facetus by its mouth shape (jaws subequal versus lower jaw projecting over upper jaw; comparative thick lips versus thin lips) and smaller scales on cheeks (cheek scale rows 4 or usually 5 vs. usually 3 in A. facetus). It differs from A. taura (a species occurring in the same drainage) by the presence of a conspicuous midlateral stripe, a well developed caudal fin base spot (vs. no prominent spot in A. taura) and by a higher body depth (42.7 – 49.0 % SL versus 40.1 – 42.4 % of SL in A. taura).
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Taura, Daisuke. « Application of human iPS cell-derived vascular cell differentiation induction method to elucidation of vascular pathology ». Impact 2021, no 5 (7 juin 2021) : 16–18. http://dx.doi.org/10.21820/23987073.2021.5.16.

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Cardiovascular diseases such as arteriosclerosis are a leading cause of death in developed countries. Various factors, including diet, exercise and genetics, can play a role in the onset of such conditions and the development of treatment options is complex and often involves the use of animal models. However, there are limitations with the use of animal models due to their inherent differences to humans, meaning that research results aren't always translatable. Associate Professor Daisuke Taura, Department of Diabetes, Endocrinology and Nutrition, Kyoto University, Japan, is interested in the use of in vitro techniques for investigating cardiovascular conditions. He is conducting vascular cell differentiation induction research using human embryonic stem cells (ES) cells and induced pluripotent cells (iPS), which can be induced to differentiate into any type of human cell, provided the right culturing conditions are present. In a world first, Taura successfully induced vascular constituent cells from human iPS cells, which led to important results in the establishment of vascular cells with autosomal dominant polycystic kidney disease (ADPKD) and moyamoya disease. Ultimately, Taura and his team are working towards a radical treatment for atherosclerotic diseases, and are also seeking to induce differentiation of vascular constituent cells using human ES/ iPS cells and explore their development and differentiation processes. Taura has been successful in improving on culture methods and, in doing so, achieved the differentiation of human ES cells into vascular endothelial cells and mural cells, and the differentiation of human iPS cells into vascular endothelial cells and mural cells.
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Schulz, Horst, et Sigrid Härtling. « Biochemical Parameters as Biomarkers for the Early Recognition of Environmental Pollution on Scots Pine Trees. II. The Antioxidative Metabolites Ascorbic Acid, Glutathione, α-Tocopherol and the Enzymes Superoxide Dismutase and Glutathione Reductase ». Zeitschrift für Naturforschung C 56, no 9-10 (1 octobre 2001) : 767–80. http://dx.doi.org/10.1515/znc-2001-9-1015.

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AbstractField investigations with Scots pine trees (Pinus sylvestris L.) were performed in eastern Germany, where ambient SO2, NOx and O3 concentrations differed significantly in 1992-99 at three sites, namely Neuglobsow (yearly mean SO2 in 1992: 9 μg m-3), Taura (yearly mean SO2 in 1992: 54 μg m-3 and Rösa (yearly mean SO2 in 1992: 73 μg m-3). To investigate the effects of SO2, NOx and O3 on antioxidants (superoxide dismutase, ascorbic acid, glutathione, glutathione reductase, α-tocopherol) and pigments including chlorophyll fluorescence as well as visible damage symptoms in the form of needle yellowing and tip necroses, needles of the 1st and 2nd age class from young and mature trees were collected at the sites every October. Eight years after the start of the field study in 1992, the ambient SO2 concentrations had decreased significantly at Neuglobsow (yearly mean SO2 in 1999: 4 μg m-3), Taura (yearly mean SO2 in 1999: 5 μg m-3) and Rösa (yearly mean SO2 in 1999: 5 μg m-3). NOx and O3 differed less at the three sites and showed no temporal variations. Whole needle glutathione continuously decreased, although concentrations were higher in needles of the 1 st and 2nd age class from the polluted sites Taura and Rösa than the unpolluted site Neuglobsow. The activities of glutathione reductase exhibited the same site-related differences and temporal variations and were correlated with concentrations of oxidized glutathione (GSSG). In contrast, the activities of the enzyme superoxide dismutase and the concentrations of whole needle ascorbic acid remained unchanged over the period. Only at the end of the investigation period did the concentrations of oxidized ascorbic acid (dehydroascorbate) increase in six-month-old needles at the polluted sites Taura and Rösa. Despite the clear decreases in SO2, the visible symptoms of needle tip necroses remained unchanged, especially at the polluted sites Taura and Rösa, although the needles contained higher pigment concentrations than needles from the unpolluted sites. The results of measurements with antioxidants as biomarkers for SO2-mediated stress in pine needles show that the adult Scots pine trees at the polluted sites suffered from greater oxidative stress than the needles from the less polluted site.
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Ryan, Kay. « Tua o te Aria. Doorways into Dying ». Ata : Journal of Psychotherapy Aotearoa New Zealand 22, no 1 (24 septembre 2018) : 37–47. http://dx.doi.org/10.9791/ajpanz.2018.04.

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As we age or become terminally ill, we are confronted by our mortality. Being confronted by our own or another’s death can be a time of accelerated and profound growth and development. Using examples from research and personal experience working in a hospice, this article explores challenges facing our own dying as well as that of clients and family members. It discusses the relevance and benefits of psychotherapy at end of life. Throughout the dying process, disturbances can occur that may be dismissed or pathologized. This article goes further and suggests that the dying person’s apparent confusion, complex language, agitation or unusual movements, dreams and visions are some of the ways they communicate their needs and let us know what is happening to them. These phenomena are doorways through which we can connect and assist the dying to find meaning in what is happening. The dying may also experience altered and extreme states of consciousness such as coma. It is believed that in these deep inner states they are continuing their development and making spiritual connections. Rather than leaving them alone to fend for themselves, innovative interventions such as joining the world of the patient and pacing their breath are suggested. The work described in this article is based on the methods and skills found in Process Oriented Psychology, and its application to palliative care. Whakarāpopotonga Ka koroheke haere ake tātau, ka whakahemohemo ana rānei, ka putēhia mai tātau e mate. Putēhia mai ana e tō tātau, tō tētahi atu mate rānei, te wā whakatere whakaaroarohanga pakeketanga whanaketanga. Mai i ngā tauira rangahau, ngā wheako whaiaro mahi i te whare whakahemohemo, ka tūhurahia e tēnei tuhinga ngā whakatumatuma hāngai ki tō tatau, tō ngā kiritaki me ō te whānau. Ka matapakihia te whaitake me ngā hua o te whakaora hinengaro i te mutunga o te koiora. I te wā e whakamatemate ana tērā pea ka puta ake he ngākau kāhuirangi, a, e kene pea ka parea ki rahaki ka whakaaramātaihia rānei. He tirohanga atu anō tā tō tēnei tuhinga, e kī ana ko te ngākau kāhuirangi o te tūroro, te reo matatini, te kōmingomingotanga, oi rānei, ngā moemoeā ngā matakitenga ētahi o ngā momo whakaaturanga i ō rātau hiahia whakamōhio hoki e ahahia ana rātau. He kuaha ēnei pāmamaetanga e taea ai te hono atu, te āwhina atu i te hunga mate ki te rapu māramatanga mō ēnei pānga. Tērā pea ka wheakohia he takotoranga rērerekē, takotoranga tōpitopito o te mauri pērā i te maurimoe. E whakaponohia ana i roto i te ēnei takotoranga houroto e whakanake haere tonu ana rātau, ā, e hono atu ana ki te taha wairua. E meahia ana kaua rātau e waiho mokemokehia ki ā rātau anō, engari me huri ki te kōmuhu hou pēnei i te hono atu ki te ao o te tūroro ka whetoko i ō rātau hā. Ko te tūāpapa o ngā mahi whakaahuahia i roto I tēnei tuhinga nō ngā tukanga me ngā pūkenga kai roto i Tukanga Pānga Hinengaro, me ana whakatau ki te mahi haumanu.
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Gröber, Uwe. « Taurin ». Zeitschrift für Orthomolekulare Medizin 10, no 01 (mars 2012) : 26–28. http://dx.doi.org/10.1055/s-0031-1298356.

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Gröber, Uwe. « Taurin ». Zeitschrift für Orthomolekulare Medizin 18, no 02 (juillet 2020) : 18–20. http://dx.doi.org/10.1055/a-1199-7490.

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ZusammenfassungTaurin ist eine nicht proteinogene Aminosäure mit hohen Gewebskonzentrationen in Gehirn und Herz sowie im ZNS. Absolut gesehen befindet sich die größte Menge Taurin in der Muskulatur. Aufgrund seiner zahlreichen Funktionen im Stoffwechsel und in verschiedenen Organen sind die Symptome eines Mangels weitreichend. Die Supplementierung von Taurin ist bei zahlreichen Erkrankungen indiziert.
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Connaughton, Sean P., Karine Taché et David V. Burley. « Taupita ». Journal of Social Archaeology 10, no 1 (février 2010) : 118–37. http://dx.doi.org/10.1177/1469605309354400.

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Dewi Indrayani Hamin, Yayu Isyana Pongoliu et Ramlan Amir isa. « Optimalisasi Wisata Pantai Taula’a Berdasarkan Potensi Lokal Untuk Meningkatkan Kesejahteraan Masyarakat ». Joong-Ki : Jurnal Pengabdian Masyarakat 2, no 1 (20 janvier 2023) : 87–99. http://dx.doi.org/10.56799/joongki.v2i1.1287.

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Pola pengelolaan kawasan wisata di Pantai taulaa, Kecamatan Bilato kabupaten Gorontalo masih terbilang tradisional dan tidak memperhatikan estetika dan kelestarian lingkungan . Minimnya atraksi yang di tawarkan di pantai ditambah sampah yang dibuang sembarangan. Metode pendampingan dalam pencapaian tujuan optimalisasi wisata pantai Taulaa berdasarkan potensi lokal masyarakat yang di jabarkan dalam 4 unsur manajemen .Dengan adanya pembagunan atraksi wisata, penambahan spot foto, gazebo, ayunan, tempat sampah, akun media sosial dan penataan taman bunga vinca kunjungan wisatawan di pantai taulaa meningkat dan semakin ramai sehingga bisa menjadi sumber ekonomi bagi masyarakandesa Taulaa. Tentunya untuk lebih mengoptimalkan kesejahteraan masyarakat sangat diperlukan kerjasama antara pemerintah dan masyarakat)
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Mesnil, Marie. « La loi Taubira, et au-delà… ». Journal du Droit de la Santé et de l’Assurance - Maladie (JDSAM) N° 2, no 2 (1 mars 2013) : 9–19. http://dx.doi.org/10.3917/jdsam.132.0010.

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Davids, M. Fakhry. « Shifting Ground in Aotearoa New Zealand ». Ata : Journal of Psychotherapy Aotearoa New Zealand 19, no 2 (1 décembre 2015) : 103–16. http://dx.doi.org/10.9791/ajpanz.2015.10.

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This paper contains the main points I made in my two keynote presentations to the New Zealand Association of Psychotherapy (NZAP) conference in April 2015. The theme of mourning, and especially facing the aggression involved in this process, runs through it. The first section describes my emotional experience when coming face to face with the devastation left by the Canterbury earthquakes, and I draw attention to the importance of mourning in freeing up the energies required to adapt and to rebuild. I draw attention to the scale of loss to be faced, and raise an anxiety that aggression mobilised by this process may be difficult to bear, and be displaced onto the long-term project of turning a monocultural profession into a bicultural entity that acknowledges explicitly that it exists in a country that is home to both Māori and Pākehā. The second section has two aims. Firstly, I provide a detailed clinical illustration of my work, which is located within the psychoanalytic tradition, in order to make explicit my conceptualisation of a patient’s difficulties and show how these emerged in our work together. Secondly, I endeavour to show how difficult it is to integrate experience within a new cultural milieu alongside representations that stem from our original one — our “native” world of self and others. The patient I describe in my clinical example used her cultural difference as a defence — a deeply ingrained one — to protect herself from the pain of mourning and thus the possibility of moving on. I go on to discuss this material with special reference to its relevance for the development of the profession in a bicultural Aotearoa New Zealand. Waitara Kei tēnei tuhinga ngā aronga matua o ngā kauhau matua e rua i hoatu e au i te Wānanga a NZAP i te marama o Paenga-whāwhā 2015. Ko te tangihanga te kaupapa, inarā te whakarae i te riri i roto i tēnei tikanga. Ka whakaatahia aku wheako whaiaro i te kitenga ā kanohi i te parawhenua i whakarērea iho e ngā rū i Waitaha, ā ka whakaarohia ake te whai tikanga o te tangihanga hai tuku i ngā pūngao hei urutaunga hei whakahou. Ka huria ngā aronga ki te titiro ki te whānui o te paekura hai taki, te whakapikinga ake o te mānukanuka tērā pea ka uaua rawa te mau i te riri ka puea ake i tēnei mahi ā, ka waiho ki te taha ki te huring mahi akonga ahurea tūtahi ki tētahi mea kākanorua.E rua ngā whāinga o te wāhanga tuarua. Tuatahi, ko te whakaatanga whānui o taku mahi haumanu, te ture pū tātarihinengaronga, kia āta mārama ai taku whakaahuatanga o ngā raruraru o te hāura ka whāki ai i pēhea te putanga ake o ēnei i roto i ēnei mahi. Tuarua, ka nanaiore au ki te whakaatu i te uaua o te whakauru wheako ki roto i tētahi atu nohoanga ahurea i te taha o ngā tūnui o te ao toi waia o te whaiaro me ētahi atu. I whakamahia e te hāura whakaahuahia e au i roto i taku tauira haumanu tōna ahurea hai pākati — toka ana te mau — hei ārai i a ia mai i te mamae o te tangihanga, ā, tērā pea te haere whakamua. Ka tuhia tēnei kōrero me te huri ki tōna hāngaitanga mō te whakapakaritanga o te akonga i roto i te kākanotanga o Aotearoa.
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Ullah, Rahman, Nie Fengjuin, Zhang Xin, Zhang Chengyong, Asim Ali et Zhang Pengfei. « Uranium Traps in Phreatic Sandstone-type Prospect, Taunsa Area, Dera Ghazi Khan, Eastern Sulaiman Range, Pakistan : Evidences from Autoradiography and Optical Microscopy ». International Journal of Economic and Environmental Geology 11, no 1 (7 juillet 2020) : 65–71. http://dx.doi.org/10.46660/ijeeg.vol11.iss1.2020.414.

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Taunsa uranium occurrence like other uranium resources in Pakistan is hosted by the Late Miocene-Pliocene age Litra Formation of the Siwalik Group molasse sediments. Taunsa uranium prospect is a unique phreatic-type uranium resource in terms of its disturbed geological setting of the eastern limb of the Zindapir anticline in the eastern Sulaiman range. Autoradiography technique was used to locate the spots of anomalous uranium concentration in thin sections from ore of Taunsa prospect. Twenty polished thin sections from uranium ore ranging from 200 ppm-600 ppm were attached to detectors for a month which produced prominent alpha track which were used to find the traps of uranium. Subsequently, these spots were studied under SEM and EPMA for further investigations of uranium phases. Autoradiography revealed that Taunsa uranium ore is mostly associated with organic matter (probably petroleum), black shale clasts, biotite, fougerite (a green colour rusty mineral) and with micritic clasts. This study suggests that prospective facies of the host sandstone containing relatively abundant black shale clasts, organic matter and biotite may be targeted during exploratory drilling in Taunsa uranium deposit and its extensions in the eastern limb of Zindapir anticline
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Ullah, Rahman, Nie Fengjuin, Zhang Xin, Zhang Chengyong, Asim Ali et Zhang Pengfei. « Uranium Traps in Phreatic Sandstone-type Prospect, Taunsa Area, Dera Ghazi Khan, Eastern Sulaiman Range, Pakistan : Evidences from Autoradiography and Optical Microscopy ». International Journal of Economic and Environmental Geology 11, no 1 (7 juillet 2020) : 65–71. http://dx.doi.org/10.46660/ojs.v11i1.414.

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Taunsa uranium occurrence like other uranium resources in Pakistan is hosted by the Late Miocene-Pliocene age Litra Formation of the Siwalik Group molasse sediments. Taunsa uranium prospect is a unique phreatic-type uranium resource in terms of its disturbed geological setting of the eastern limb of the Zindapir anticline in the eastern Sulaiman range. Autoradiography technique was used to locate the spots of anomalous uranium concentration in thin sections from ore of Taunsa prospect. Twenty polished thin sections from uranium ore ranging from 200 ppm-600 ppm were attached to detectors for a month which produced prominent alpha track which were used to find the traps of uranium. Subsequently, these spots were studied under SEM and EPMA for further investigations of uranium phases. Autoradiography revealed that Taunsa uranium ore is mostly associated with organic matter (probably petroleum), black shale clasts, biotite, fougerite (a green colour rusty mineral) and with micritic clasts. This study suggests that prospective facies of the host sandstone containing relatively abundant black shale clasts, organic matter and biotite may be targeted during exploratory drilling in Taunsa uranium deposit and its extensions in the eastern limb of Zindapir anticline
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Schmidt, Aline Luiza, Ivan Ricardo Carvalho, Leonardo Cesar Pradebon, José Antonio Gonzalez Silva, Murilo Vieira Loro, Inaê Carolina Sfalcin, Eduarda Donadel Port, Thalia Aparecida Segatto, Aljian Antônio Alban et Marcio Alberto Challiol. « Organic system and reflections on white oat grain productivity components ». Agronomy Science and Biotechnology 9 (4 juillet 2023) : 1–12. http://dx.doi.org/10.33158/asb.r188.v9.2023.

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The objective of the study was to evidence efficient management strategies in order to maximize the organic cultivation system promotes a new dynamic in the behavior of white oat genotypes, where it is necessary to evidence genotypes with superior performance. The study aimed to highlight the productive performance and genetic diversity of white oat genotypes in an organic system. The experiment was carried out in the municipality of Augusto Pestana - RS, in the 2021 crop year. The experimental design used was randomized blocks with four treatments arranged in five replications. The treatments correspond to the cultivars IPR Artemis, URS Taura, URS Corona and URS Brava. It is observed that there is a possibility of indirect selection of productive genotypes through the mass of grains per panicle and number of grains per panicle. Brava and Taura are the most divergent genotypes. Through the analysis of the white oat genotypes, it is highlighted that it is possible to promote the proper positioning of the genotypes in the organic system. In addition, the existence of genetic divergence between the genotypes is evidenced. The components that determined the productivity of white oat cultivars in organic system were number of plants per square meter, number and grain weight per plant. The cultivar IPR Artemis and URS Taura showed similarity for plant height and height of panicle insertion, tillering and grain yield, URS Brava and URS Corona are similar in terms of the number of grains per plant. IPR Artemis is recommended for grain yield in an organic system.
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Ricchi, Emmanuelle, Christian A. Bergemann, Edwin Gnos, Alfons Berger, Daniela Rubatto, Martin J. Whitehouse et Franz Walter. « Cenozoic deformation in the Tauern Window (Eastern Alps) constrained by in situ Th-Pb dating of fissure monazite ». Solid Earth 11, no 2 (3 avril 2020) : 437–67. http://dx.doi.org/10.5194/se-11-437-2020.

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Abstract. Thorium–lead (Th-Pb) crystallization ages of hydrothermal monazites from the western, central and eastern Tauern Window provide new insights into Cenozoic tectonic evolution of the Tauern metamorphic dome. Growth domain crystallization ages range from 21.7 ± 0.4 to 10.0 ± 0.2 Ma. Three major periods of monazite growth are recorded between ∼ 22–20 (peak at 21 Ma), 19–15 (major peak at 17 Ma) and 14–10 Ma (major peak around 12 Ma), respectively, interpreted to be related to prevailing N–S shortening, in association with E–W extension, beginning strike-slip movements and reactivation of strike-slip faulting. Fissure monazite ages largely overlap with zircon and apatite fission track data. Besides tracking the thermal evolution of the Tauern dome, monazite dates reflect episodic tectonic movement along major shear zones that took place during the formation of the dome. Geochronological and structural data from the Pfitschtal area in the western Tauern Window show the existence of two cleft generations separated in time by 4 Ma and related to strike-slip to oblique-slip faulting. Moreover, these two phases overprint earlier phases of fissure formation. Highlights. In situ dating of hydrothermal monazite-(Ce). New constraints on the exhumation of the Tauern metamorphic dome. Distinct tectonic pulses recorded from east to west.
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Siregar, Gerrycut. « Teologi - Taurat ». JURNAL KADESI 5, no 1 (10 mai 2023) : 81–106. http://dx.doi.org/10.54765/ejurnalkadesi.v5i1.25.

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PL mencatat tata nilai dan perilaku etis setiap orang, khususnya bangsa Israel, telah diatur dan disesuaikan berdasarkan hukum taurat. Taurat memiliki tempat yang khusus atau istimewa, dan taurat merupakan suatu poin penting dalam menentukan perilaku yang seharusnya. Sehingga, segala sesuatu yang akan diperbuat oleh setiap orang Israel sangat berpatokan pada hukum taurat. Hal ini menunjukkan kalau bangsa Israel sangat menjunjung tinggi hukum taurat. Dalam PB sepertinya ada kelonggaran atau semacam dispensasi dalam penerapan hukum taurat. Hal ini tampak jelas dari beberapa uraian yang tercatat dalam kitab Injil Sinoptik, tulisan Yohanes, tulisan Paulus, Surat Ibrani, dan Surat Yakobus. Apakah di dalam PB ada indikasi kalau hukum taurat sudah tidak berlaku lagi dan telah dibatalkan? Ataukah hukum taurat itu masih berlaku, diakui, dan diterapkan dengan cara yang berbeda? Untuk mengetahui lebih lanjut jawaban atas pertanyaan tersebut, maka hal terbaik yang perlu untuk dilakukan ialah mempelajari dan meneliti secara komprehensif tulisan PB yang menyinggung tentang hukum taurat berdasarkan pandangan Paulus, selaku tokoh yang sangat berpengaruh dalam penulisan PB.
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Shifriss, Chen, Meir Pilowsky et Jerome M. Zacks. « Resistance toLeveillula Taurica mildew (=Oidiopsis taurica) inCapsicum annuum ». Phytoparasitica 20, no 4 (décembre 1992) : 279–83. http://dx.doi.org/10.1007/bf02980848.

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Cario, Robert. « La justice restaurative en France ». Études Juillet-Août, no 7 (4 juillet 2024) : 57–69. http://dx.doi.org/10.3917/etu.4317.0058.

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Dix ans après l’entrée de la justice restaurative dans le droit français (avec la loi Taubira du 15 août 2014), quelles en sont les avancées ? Il est bon de rappeler les principes de cette forme de justice encore inconnue ou mal comprise, puis d’évaluer ses différentes mises en œuvre ainsi que ses perspectives de développement en France.
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Laskowska, Agnieszka, Monika Marchwicka, Agata Trzaska et Piotr Boruszewski. « Surface and Physical Features of Thermo-Mechanically Modified Iroko and Tauari Wood for Flooring Application ». Coatings 11, no 12 (12 décembre 2021) : 1528. http://dx.doi.org/10.3390/coatings11121528.

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The aim of the study was to determine the selected surface and physical properties of iroko (Milicia excelsa (Welw.) C.C. Berg) and tauari (Couratari spp.) wood after thermo-mechanical treatment (TMT) in relation to extractive content. During TMT, no chemicals are introduced into the wood, which distinguishes this method from a number of wood modification methods. The iroko and tauari wood were subjected to volumetric densification in a hydraulic press. The wood was densified in a radial direction at a temperature of 100 and 150 °C. The wood color parameters were measured using the mathematical CIE L*a*b* and L*C*h color space models. The roughness parameters of Ra and Rz parallel and perpendicular to the grain were investigated. The contact angle (CA) of the wood with distilled water was determined based on the sessile drop method. The equilibrium moisture content (EMC) and dimensional changes of the wood were determined for a climate with a temperature of 20 °C and a relative humidity (RH) of 9%, 34%, 55%, 75% and 98%. The tauari wood was less prone to color changes under the influence of TMT than the iroko wood. After densification, the iroko and tauari wood displayed a different character of roughness changes. The iroko wood featured the lowest level of roughness after TMT at 100 °C, and the tauari wood after TMT at 150 °C. The densified iroko and tauari wood were characterized by weaker dynamics in the changes in their respective contact angles than the non-densified wood. The higher the temperature of the TMT, the lower the EMC of the wood. Higher EMC values were observed for the tauari wood than for the iroko wood. This was due to the lower content of chloroform-ethanol extractives. Similar dependencies were obtained in the case of hot water extractives. The thermo-mechanically treated wood displayed a greater tendency towards dimensional changes in a climate with high relative air humidity, i.e., above 70%, compared to the non-modified wood.
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Cottias, Myriam. « Les vingt ans de la loi Taubira ». Cahiers d’histoire. Revue d’histoire critique, no 151 (1 février 2022) : 167–78. http://dx.doi.org/10.4000/chrhc.17969.

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Sarreau, Valérian. « À propos des entretiens d’évaluation dits « Taubira » ». VST - Vie sociale et traitements 130, no 2 (2016) : 30. http://dx.doi.org/10.3917/vst.130.0030.

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Stekl, Míša. « “Sauvons les enfants de la loi Taubira” : ». lambda nordica 27, no 3-4 (13 mars 2023) : 159–70. http://dx.doi.org/10.34041/ln.v27.839.

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Neumann, Mikael, André Dochwat, Egon Henrique Horst, Bruno Jose Venancio, Jony Cley Santos, Julio Cezar Heker Junior, Fernando Braga Cristo, Leslei Caroline Santos et Emylli Pereira e. Silva. « Productivity, profitability and nutritional quality of forage and silage of winter cereals ». Semina : Ciências Agrárias 40, no 3 (21 mai 2019) : 1275. http://dx.doi.org/10.5433/1679-0359.2019v40n3p1275.

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This study aimed to evaluate the production, the physical and nutritional composition of forage and silage, as well as the profitability and aerobic stability of different winter cereals harvested at the stage of floury grain. The experimental design was a 2x7 factorial randomized block design, with two forms of foods (fresh forage and silage) and seven genotypes, with four replications. The genotypes used were the white oat (Avena sativa) cv. URS Taura; barley (Hordeum vulgare) cv. BRS Brau and cv. BRS Cauê; wheat (Tricticum aestivum) cv. CD 1440; rye (Secale cereal) cv. BR 01; and triticale (X Triticosecale) cv. IPR 111 and cv. BRS Saturno. The materials were harvested during the stage of floury grain. In forage evaluation, rye showed the highest (P < 0,05) dry biomass production (7,100 kg ha-1), but with a higher percentage of stem (46.7%) in dry matter, implying higher ADF (44.69%) in relation to other cereals. The forage of the white oats cv. URS Taura and triticale cv. IPR 111 provided the best nutritional quality compared to the other evaluated cereals, but in the resulting silage, only triticale remained with forage-like characteristics. It was clear the superiority of barley cv. BRS Cauê, wheat cv. CD 1440 and rye cv. BR 01 regarding the maintenance of aerobic stability (160 hours), while the other silages lost their stability within 32 hours. Rye cv. BR 01 and triticale IPR 111 presented the highest production of recovered dry biomass (5,402 and 5,352 kg ha-1 respectively), barley cv. BRS Cauê and oat URS Taura provided higher cost of production per kg-1 dry biomass, both with R$ 0.29 and higher cost per kg of recovered dry biomass R$ 0.45 and 0.37 respectively. There are several factors to consider when choosing the winter species for silage production, and future studies can fully elucidate these factors.
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Tomczyk, Michał, Olcay Ceylan, Marcello Locatelli, Angela Tartaglia, Vincenzo Ferrone et Cengiz Sarikurkcu. « Ziziphora taurica subsp. taurica : Analytical Characterization and Biological Activities ». Biomolecules 9, no 8 (14 août 2019) : 367. http://dx.doi.org/10.3390/biom9080367.

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The Lamiaceae family comprises many flowering plants classified into about 236 genera. The genus Ziziphora is one of the well-known genera of this family and its species are important in different fields of pharmaceutical, chemical, traditional, and folk medicines. The phytochemicals present in Ziziphora include monoterpenic essential oils, triterpenes, and phenolic substances. The aim of this paper was to study the phytochemical profile of Ziziphora taurica subsp. taurica and compare and evaluate the biological activities of its ethyl acetate (ZTT-EtOAc), methanolic (ZTT-MeOH), and aqueous (ZTT-W) extracts based on their enzyme inhibition and antioxidant capacities. Determination of total phenolic (TPC) and total flavonoid (TFC) contents as well as biological activities were determined using spectrophotometric procedures. Subsequently, the individual phenolic compounds were detected by liquid chromatography–electrospray ionization–tandem mass spectrometry (LC–ESI–MS/MS). In total, twenty-two different phenolic compounds were identified, including apigenin, ferulic acid, and luteolin which were the most common. ZTT-MeOH extract showed the best antioxidant activity, whereas ZTT-EtOAc extract was the most effective against tyrosinase and α-amylase. Ziziphora taurica subsp. taurica represents a potential source of natural compounds with positive effects on human health.
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Procópio, Lílian Costa, et Ricardo de Souza Secco. « A importância da identificação botânica nos inventários florestais : o exemplo do "tauari" (Couratari spp. e Cariniana spp. - Lecythidaceae) em duas áreas manejadas no estado do Pará ». Acta Amazonica 38, no 1 (2008) : 31–44. http://dx.doi.org/10.1590/s0044-59672008000100005.

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O nome vulgar adotado nos inventários florestais tem agrupado espécies distintas. Para exemplificar este problema, foram avaliadas as identificações de indivíduos comercialmente determinados como "tauari" em inventários de duas áreas manejadas de 100 ha nos pólos madeireiro central e leste do Estado do Pará. Características dendrológicas de cada espécie foram anotadas para diferenciá-las. Dados sobre a distribuição geográfica dessas espécies, as propriedades tecnológicas de sua madeira e a legislação atual para o manejo florestal são discutidos. O inventário feito no pólo madeireiro central registrou 112 indivíduos de "tauari" nominados como Couratari guianensis, e seis indivíduos de "tauari-cachimbo" determinados como Couratari sp. Depois de uma revisão botânica com material coletado de cada árvore, foi constatado que os indivíduos determinados como Couratari guianensis agrupavam três espécies: Couratari guianensis, C. oblongifolia e C. stellata, esta última com maior densidade relativa. O que antes constava como Couratari sp. agrupava as espécies Cariniana micrantha e Cariniana decandra. No pólo leste, o inventário contava 33 indivíduos, listados como "tauari" ou Couratari guianensis. Para estes, a identificação botânica mostrou o agrupamento de duas espécies: C. guianensis com maior densidade relativa e C. oblongifolia. Fora da área de estudo, foi registrada a ocorrência de C. tauari. Este estudo mostra que é possível separar as espécies utilizando aspectos dendrológicos (folhas, ramos e tronco). O inventário botânico é demonstrado como base para o conhecimento da diversidade e indispensável para assegurar o sucesso dos planos de manejo. No contexto jurídico, o agrupamento inviabiliza o cumprimento das leis brasileiras referentes ao manejo.
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Barracchia, Carlo Giorgio, Roberto Tira, Francesca Parolini, Francesca Munari, Luigi Bubacco, Georgios A. Spyroulias, Mariapina D’Onofrio et Michael Assfalg. « Unsaturated Fatty Acid-Induced Conformational Transitions and Aggregation of the Repeat Domain of Tau ». Molecules 25, no 11 (11 juin 2020) : 2716. http://dx.doi.org/10.3390/molecules25112716.

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Background: The intrinsically disordered, amyloidogenic protein Tau associates with diverse classes of molecules, including proteins, nucleic acids, and lipids. Mounting evidence suggests that fatty acid molecules could play a role in the dysfunction of this protein, however, their interaction with Tau remains poorly characterized. Methods: In a bid to elucidate the association of Tau with unsaturated fatty acids at the sub-molecular level, we carried out a variety of solution NMR experiments in combination with circular dichroism and fluorescence measurements. Our study shows that Tau4RD, the highly basic four-repeat domain of Tau, associates strongly with arachidonic and oleic acid assemblies in a high lipid/protein ratio, perturbing their supramolecular states and itself undergoing time-dependent structural adaptation. The structural signatures of Tau4RD/fatty acid aggregates appear similar for arachidonic acid and oleic acid, however, they are distinct from those of another prototypical intrinsically disordered protein, α-synuclein, when bound to these lipids, revealing protein-specific conformational adaptations. Both fatty acid molecules are found to invariably promote the self-aggregation of Tau4RD and of α-synuclein. Conclusions: This study describes the reciprocal influence that Tau4RD and fatty acids exert on their conformational states, contributing to our understanding of fundamental aspects of Tau/lipid co-assembly.
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