Littérature scientifique sur le sujet « Taoist religion »
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Articles de revues sur le sujet "Taoist religion"
Ping, Zhang, et Zhang Dong. « Taoist Medicine ». Interdisciplinary Journal for Religion and Transformation in Contemporary Society 7, no 2 (17 décembre 2021) : 398–405. http://dx.doi.org/10.30965/23642807-bja10026.
Texte intégralKomarzyca, Daniel. « Analiza istotnych politycznie przemian taoizmu — od filozoficznej wolności do religijnego autorytetu ». Cywilizacja i Polityka 16, no 16 (30 novembre 2018) : 341–72. http://dx.doi.org/10.5604/01.3001.0013.1596.
Texte intégralZhang, Zehong, et Yang Luo. « An Overview of the Weiyi (威儀 Dignified Liturgies) of Taoism ». Religions 14, no 6 (12 juin 2023) : 779. http://dx.doi.org/10.3390/rel14060779.
Texte intégralLenkov, Pavel. « Taoist and Buddhist Terminology in Chang-chun zhen-ren xi you ji ("Xi you ji, or Description of the Journey to the West") Translated by Father Palladius (Kafarov) ». Vostok. Afro-aziatskie obshchestva : istoriia i sovremennost, no 6 (2023) : 171. http://dx.doi.org/10.31857/s086919080026783-8.
Texte intégralYang, Rong, et Xiaoming Yang. « A Study on Cultural Characteristics of Taoist Clothing ». Asian Social Science 16, no 4 (31 mars 2020) : 70. http://dx.doi.org/10.5539/ass.v16n4p70.
Texte intégralZhou, Zhenhua. « The Metaphysical Analysis of the Chinese Taoism of Immortality : Case Study on Continuity and Changes of Ancient Excavated Jade Artifacts ». Философская мысль, no 4 (avril 2023) : 51–68. http://dx.doi.org/10.25136/2409-8728.2023.4.40005.
Texte intégralPoo, Mu-chou. « The Images of Immortals and Eminent Monks : Religious Mentality in Early Medieval China (4-6 c. A.D.) ». Numen 42, no 2 (1995) : 172–96. http://dx.doi.org/10.1163/1568527952598611.
Texte intégralReiter, Florian C. « The Discourse on the Thunders, by the Taoist Wang Wen-ch'ing (1093–1153) ». Journal of the Royal Asiatic Society 14, no 3 (novembre 2004) : 207–29. http://dx.doi.org/10.1017/s1356186304004092.
Texte intégralYang, Rong, et Xiaoming Yang. « Literature Review of Taoism Dress Culture in China ». Asian Social Science 16, no 1 (31 décembre 2019) : 49. http://dx.doi.org/10.5539/ass.v16n1p49.
Texte intégralBarrett, T. H. « Towards a date for the Chin-so liu-chu yin ». Bulletin of the School of Oriental and African Studies 53, no 2 (juin 1990) : 292–94. http://dx.doi.org/10.1017/s0041977x00026094.
Texte intégralThèses sur le sujet "Taoist religion"
黃正予 et Ching-yu Wong. « Sou Shen Chi and its relationship to the Taoist religion ». Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1989. http://hub.hku.hk/bib/B31208964.
Texte intégralAbercrombie, John D. « Religion as a Chinese Cultural Component : Culture in the Chinese Taoist Association and Confucius Institute ». TopSCHOLAR®, 2016. http://digitalcommons.wku.edu/theses/1579.
Texte intégralCui, Binqi. « Religion taoïste et société locale au nord de la Grande Muraille : ethnographie d’un réseau de temples taoïstes en Mandchourie du Nord ». Electronic Thesis or Diss., Paris 10, 2024. http://www.theses.fr/2024PA100032.
Texte intégralThis thesis focuses on a network of Taoist temples centered on the Daode temple erected in the city of Qiqihar, in Heilongjiang in northern China. an ancient temple to the five religions closed in 1947 and reopened in 2014 as a Taoist temple. As well as on the dynamics of interactions between Taoist temples and inhabitants in contemporary times. Through an ethnographic investigation of sixteen months spent on site, its ambition is to describe and analyze life within the temples and in particular the consultations between the Taoist officiants and the faithful, in the light of the socio-political changes experienced by this territory. The study reveals that the Shanhai Pass of the Great Wall in China, historically a border between Manchuria and the Middle Kingdom, is seen today by Taoist monks living in the temples as a "watershed that separates Taoist lineages.” Field observations also show that the cult of the Black Mother, a very important local deity, is at the heart of the network associating Taoist temples with each other throughout Manchuria from the Manchu Empire of the Qing, until contemporary China. The thesis is thus interested in the interactions between the Taoist religion and local shamanism, through the belief in animal Spirits-Immortals xianjia 仙家 and the way in which these exchanges help Taoism to take root locally and shamanism to become institutionalized. These complex dynamics shape the religious landscape of Manchuria
Costa, Matheus Oliva da. « Daoismo tropical : transplantação do Daoismo ao Brasil através da Sociedade Taoísta do Brasil e da Sociedade Taoísta SP ». Pontifícia Universidade Católica de São Paulo, 2015. https://tede2.pucsp.br/handle/handle/1956.
Texte intégralConselho Nacional de Desenvolvimento Científico e Tecnológico
Daoism is a religion of Chinese origins that since the 19th century started to have contact with the Brazilian culture, beneath the Orientalism force. Since the second half of the 20th century, we see a second wave of Daoism spread, albeit indirectly. In the 1970s the Wǔ family Wu Jyh Cherng within them (Wǔ Zhìchéng) migrates from Taiwan to Rio de Janeiro, Brazil. In the 1990s, this Taiwanese naturalized Brazilian priest of the Celestial Masters Way founded the Daoist Society of Brazil (Sociedade Taoísta do Brasil - STB) along Brazilians, and later the Daoist Society in São Paulo (Sociedade Taoísta SP - ST-SP), which is our object of study. The goal here was to analyze the Daoism transplant process in Brazil through the STB and ST-SP. In addition to a systematization of the authors regarding the transplantation of religions theory, we were based on the theory of cultural hybridization, and a set of interpreters of Brazilian culture and Brazilian religion. We created the central hypothesis that in the STB and ST-SP the Daoism would be increasingly a hybrid result of the Brazilian religious matrix and an ideal model of Daoist linked to China. Methodologically, we conducted an extensive and constant literature review, and we refer to primary printed sources, virtual and audiovisual sources, participatory research, semi-structured interviews and informal conversations. With these data, we performed an analysis using the theoretical framework, which allowed us to confirm the central hypothesis. We also wove systematic contributions on: the presence and the type of Daoism entry in Brazil, identification of socio-historical phases of STB and ST-SP, and several observations about the process and results of transplantation of this Daoist group, such as the accommodation of the Brazilian religious demands on the liturgical rituals of these institutions
O Daoismo é uma religião de origem chinesa que desde o século XIX começa a ter contatos com a cultura brasileira, sob vigor do orientalismo. Desde a segunda metade do século XX observamos uma segunda onda de difusão do Daoismo, ainda indireta. Na década de 1970 a família Wǔ, dentro eles Wu Jyh Cherng (Wǔ Zhìchéng), migra de Taiwan ao Brasil, no Rio de Janeiro. Nos anos 1990, este taiwanês abrasileirado, sacerdote do Caminho dos Mestres Celestiais, fundou junto com brasileiros a Sociedade Taoísta do Brasil (STB), e, mais tarde, a Sociedade Taoísta em São Paulo (ST-SP), nossos objetos de estudo. O objetivo aqui foi analisar o processo de transplantação do Daoismo ao Brasil através da STB e ST-SP. Além de uma sistematização dos autores da teoria da transplantação das religiões, nos fundamentamos na teoria da hibridação cultural, e num conjunto de intérpretes da cultura e religião brasileira. Criamos a hipótese central de que na STB e ST-SP o Daoismo seria cada vez mais um resultado híbrido da matriz religiosa brasileira e de um modelo ideal de daoista ligado à China. Metodologicamente, realizamos uma vasta e constante revisão bibliográfica, e nos servimos de fontes primárias impressas, virtuais e audiovisuais, pesquisa participativa, entrevistas semiestruturadas e conversas informais. Com os dados obtidos, realizamos uma análise através do quadro teórico, o que permitiu comprovar a hipótese central. Também tecemos contribuições sistematizadas sobre: presença e tipologia da entrada do Daoismo no Brasil, identificação de fases sócio-históricas da STB e ST-SP, e diversas observações acerca do processo e dos resultados da transplantação desse grupo daoista, como a acomodação da demanda religiosa brasileira nos rituais litúrgicos das instituições
Chiang, Fu-Chen. « Models in Taoist liturgical texts. Typology, Transmission and Usage : a case study of the Guangcheng yizhi and the Guangcheng tradition in modern Sichuan ». Thesis, Paris, EPHE, 2016. http://www.theses.fr/2016EPHE5001/document.
Texte intégralThe basic theme of this dissertation is to understand a large collection of Taoist ritual texts from Sichuan, Guangcheng yizhi, first compiled in the 18th century and forming the basis of a living local ritual tradition. The dissertation uses both the historical approach (looking at the history of compiling, printing and using the collection) and fieldwork. The first two chapters introduce the history of Taoism in Sichuan since the Qing dynasty, and of the Guangcheng texts in particular. Then it explores the Guangcheng tradition developing notions such as “Guangcheng Taoist”, and the structure and typology of rituals. It analyses the building of a grand ritual and its “rundown” made of many smaller rites; this sheds light on the mental map of Taoists as they appropriate the shared ritual repertoire of their tradition. Finally chapter 6 analyses the ritual of repayment of life debt (huanshousheng) in the Guangcheng tradition
Wu, Chengquan. « Han mo Wei Jin Nan Bei chao dao jiao jie lü gui fan yan jiu / ». Chengdu Shi : Sichuan chu ban ji tuan Ba Shu shu she, 2006. http://www.loc.gov/catdir/toc/chi0801/2008553894.html.
Texte intégralSimon, Scott 1965. « Economics of the Tao : social and economic dimensions of a Taoist monastery ». Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=68136.
Texte intégralTam, Ekman Pui-chuen. « The influence of Zen-Taoism on Thomas Merton's view of contemplation ». Thesis, University of Ottawa (Canada), 2001. http://hdl.handle.net/10393/6327.
Texte intégralMonroy, Eric. « Hur östasiatiska läror framställs i svenska läroböcker för gymnasiet : ur en religionskritisk teoribildning ». Thesis, Uppsala universitet, Religionssociologi, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-432427.
Texte intégralLaFerla, Nina. « Modernity and the mountain Daoism, its traditions, and the religious economy of the Reform Era, 1978-2008 / ». View electronic thesis (PDF), 2009. http://dl.uncw.edu/etd/2009-1/laferlan/ninalaferla.pdf.
Texte intégralLivres sur le sujet "Taoist religion"
F, Cleary Thomas. The Taoist classics. Boston, Mass : Shambhala, 2003.
Trouver le texte intégralF, Cleary Thomas. The Taoist classics. Boston, Mass : Shambhala, 2003.
Trouver le texte intégralPo-tuan, Chang. Understanding reality : A Taoist alchemical classic. Honolulu : University of Hawaii Press, 1987.
Trouver le texte intégralInc, NetLibrary, dir. Daoist identity : History, lineage, and ritual. Honolulu : University of Hawai'i Press, 2002.
Trouver le texte intégralZhao, Taiding. Mo wang : Fu yi dao huan yuan. Haikou : Hainan chu ban she, 2011.
Trouver le texte intégralCharles, Courtney, et Lee Jung Young, dir. East wind : Taoist and cosmological implications of Christian theology. Lanham, Md : University Press of America, 1997.
Trouver le texte intégralLaozi. Dao de jing. Bei jing : Jin dun chu ban she, 2011.
Trouver le texte intégralBarrett, Timothy Hugh. Li Ao : Buddhist, Taoist, or neo-Confucian ? Oxford : Oxford University Press, 1991.
Trouver le texte intégral1949-, Cleary Thomas F., dir. Further teachings of Lao-tzu : Understanding the mysteries : a translation of the Taoist classic Wen-Tzu. Boston : Shambhala, 1991.
Trouver le texte intégralChen, Chao-Hsu. Tao te ching cards : Lao Tzu's classic Taoist text in 81 cards. New York : Marlowe, 2004.
Trouver le texte intégralChapitres de livres sur le sujet "Taoist religion"
Pettman, Ralph. « Taoist Strategics ». Dans Reason, Culture, Religion, 83–92. New York : Palgrave Macmillan US, 2004. http://dx.doi.org/10.1057/9781403982353_6.
Texte intégralHalligan, Fredrica R. « Taoism ». Dans Encyclopedia of Psychology and Religion, 2337. Cham : Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_683.
Texte intégralHalligan, Fredrica R. « Taoism ». Dans Encyclopedia of Psychology and Religion, 1781. Boston, MA : Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_683.
Texte intégralStebbins, Morgan, Mark Popovsky, Kathryn Madden, Fredrica R. Halligan, Ann Moir-Bussy, Fredrica R. Halligan, Ronald Madden et al. « Taoism ». Dans Encyclopedia of Psychology and Religion, 899. Boston, MA : Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_683.
Texte intégralGuoqing, Yu. « Taoism ». Dans Rituals and Practices in World Religions, 99–111. Cham : Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-27953-0_8.
Texte intégralFiet, James O. « Taoist Doctrine and Entrepreneurship ». Dans Religious Doctrines and their Influence on Entrepreneurship, 233–40. Cham : Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-43386-3_31.
Texte intégralHamilton, Malcolm B. « Chinese Religions : Confucianism and Taoism ». Dans Sociology and the World's Religions, 108–32. London : Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230374393_5.
Texte intégralBizerril, Jose. « Taoism and New Age ». Dans Encyclopedia of Latin American Religions, 1–2. Cham : Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-08956-0_86-1.
Texte intégralBizerril, Jose. « Taoism and New Age ». Dans Encyclopedia of Latin American Religions, 1–2. Cham : Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-08956-0_86-2.
Texte intégralBizerril, Jose. « Taoism and New Age ». Dans Encyclopedia of Latin American Religions, 1525–26. Cham : Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_86.
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