Thèses sur le sujet « Storia sociale del libro »
Créez une référence correcte selon les styles APA, MLA, Chicago, Harvard et plusieurs autres
Consultez les 50 meilleures thèses pour votre recherche sur le sujet « Storia sociale del libro ».
À côté de chaque source dans la liste de références il y a un bouton « Ajouter à la bibliographie ». Cliquez sur ce bouton, et nous générerons automatiquement la référence bibliographique pour la source choisie selon votre style de citation préféré : APA, MLA, Harvard, Vancouver, Chicago, etc.
Vous pouvez aussi télécharger le texte intégral de la publication scolaire au format pdf et consulter son résumé en ligne lorsque ces informations sont inclues dans les métadonnées.
Parcourez les thèses sur diverses disciplines et organisez correctement votre bibliographie.
FRANCALANCI, MARCO. « LE GRIDE MILANESI NEL CINQUECENTO. CIRCOLAZIONE, PRODUTTORI E FUNZIONI SOCIALI ». Doctoral thesis, Università degli Studi di Milano, 2022. http://hdl.handle.net/2434/917208.
Texte intégralThis research was conducted with the aim of considering the impact that the introduction of printing had on the practices of institutional communication. This choice has led us to identify the sixteenth century as the chronological area of analysis. In fact, the sixteenth century is a moment of extreme restructuring of communication techniques and of profound coexistence between the practices of manual copying and those of printing. In order to propose accurate considerations, we have also limited the geographical area to the city of Milan, a very important center in the early modern landscape. In order to reach accurate reflections, we have chosen to approach the problem from four different perspectives. First of all, we tried to show the channels through which the “gride” were circulating. These were the officers in charge of the management of this material, and how such documents were framed within the Milanese administration. This section introduces the work as it is relevant for both the manuscripts and the typographical documents. A further aspect that we have taken into consideration is the logic by which the administration chose to commission the printing of official writings to certain printers. This subject is at the center of chapter two, in which we open up to themes belonging to the history of the book: we have shown the importance that such assignments had in the business of the printers. A third section is devoted to the characteristics that the typographical “gride” assumed over the years. In this sense, the material aspects of the documents have been studied, with consideration taken in relation to the social functions they had to perform. We have also highlighted the roles that languages other than the vernacular, especially Latin and Castilian, played within these writings. From this perspective emerges the complexity of the Milanese linguistic landscape and the political importance that languages other than the vernacular could assume in the 16 th century. Lastly, we gave an account of the plural life of these documents. To begin, we emphasized the spaces that were maintained by manuscript production even in the mid-sixteenth century. Then we pointed out the production processes that accompanied the realization of typographical documents. In this sense emerged the role that the agents of the chancery maintained in the production of printed material. We also highlighted the autonomy that pertained to the printers. Moreover we took into account the importance of the participation of different actors in the production phases, in terms of both tasks and cultural horizons. Finally, we have considered the value that the normative.
SANDONA', ALAN. « ALLE ORIGINI DEL LIBRO ¿DELLA TUTELA DEI DIRITTI¿ : ¿STORIA ESTERNA¿, NATURA ED ASCENDENZE LEGISLATIVE, DOTTRINALI E GIURISPRUDENZIALI DEL VI LIBRO DEL VIGENTE CODICE CIVILE ». Doctoral thesis, Università degli Studi di Milano, 2012. http://hdl.handle.net/2434/168358.
Texte intégralTagliazucchi, Silvia <1984>. « Studi per una operante storia del territorio. Il libro incompiuto di Saverio Muratori ». Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2015. http://amsdottorato.unibo.it/7011/1/Studi_per_una_operante_storia_del_territorio_-_Tesi_di_Silvia_.pdf.
Texte intégralThe aim of this thesis is to provide an analysis of the drawings that compose Muratori’s Studi per una operante storia del territorio, a study which he conceived as a way to both read and interpret the territory. Studi per una operante storia del territorio is an unfinished project, and consists of a collection of (255 drawings and 18 printed materials) drawings, extensively studied here for the first time. The research presented here aims at providing a philological analysis of these drawings, so as to identify and reconstruct the thesis put forward by Muratori – the project, being incomplete, does not include a written description of the drawings. In his project Muratori focusses on reality by comparing his research with different aspects of society, and by critically evaluating comparison between his theoretical approach and the analysis, for the practical applications . This thesis - whose title (Studi per una operante storia del territorio. The unfinished book by Saverio Muratori) follows Muratori’s theoretical stance – is divided into two parts. The first section is devoted to the materials included in Studi per una operante storia del territorio, and to the method used for cataloguing the drawings. Crucial to the study presented here is Leggendo le minute dell’Atlante del territorio di Saverio Muratori, written by Alessandro Giannini: in this book (first published in this thesis) Giannini, assistant of Muratori, provides a detailed overview of the cataloguing process, and of the method used for the analysis. The second section presents an itinerary of the philosophical, theoretical, didactical and practical background of Muratori. This is needed to interpret and critically evaluate his methodology, whose final aim is the study of the “real” (i.e. the territory). First approached in Civiltà e territorio, this topic is finalised in Studi per una operante storia del territorio.
Tagliazucchi, Silvia <1984>. « Studi per una operante storia del territorio. Il libro incompiuto di Saverio Muratori ». Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2015. http://amsdottorato.unibo.it/7011/.
Texte intégralThe aim of this thesis is to provide an analysis of the drawings that compose Muratori’s Studi per una operante storia del territorio, a study which he conceived as a way to both read and interpret the territory. Studi per una operante storia del territorio is an unfinished project, and consists of a collection of (255 drawings and 18 printed materials) drawings, extensively studied here for the first time. The research presented here aims at providing a philological analysis of these drawings, so as to identify and reconstruct the thesis put forward by Muratori – the project, being incomplete, does not include a written description of the drawings. In his project Muratori focusses on reality by comparing his research with different aspects of society, and by critically evaluating comparison between his theoretical approach and the analysis, for the practical applications . This thesis - whose title (Studi per una operante storia del territorio. The unfinished book by Saverio Muratori) follows Muratori’s theoretical stance – is divided into two parts. The first section is devoted to the materials included in Studi per una operante storia del territorio, and to the method used for cataloguing the drawings. Crucial to the study presented here is Leggendo le minute dell’Atlante del territorio di Saverio Muratori, written by Alessandro Giannini: in this book (first published in this thesis) Giannini, assistant of Muratori, provides a detailed overview of the cataloguing process, and of the method used for the analysis. The second section presents an itinerary of the philosophical, theoretical, didactical and practical background of Muratori. This is needed to interpret and critically evaluate his methodology, whose final aim is the study of the “real” (i.e. the territory). First approached in Civiltà e territorio, this topic is finalised in Studi per una operante storia del territorio.
Capozzi, Laura. « Il primo libro del De Ira di Seneca. Traduzione e commento ». Doctoral thesis, Universita degli studi di Salerno, 2017. http://hdl.handle.net/10556/3168.
Texte intégralThis thesis is the translation and commentary of the first book of Seneca's De ira. The thesis is structured in a first section, which acts as introduction, in which issues such as the year of composition and the philosophical sources; there are also the main textual problems and one comparison with other authors, Greeks and Latin who have written about this adfectus. They follow the text, which reproduces that of Reynolds (L. Annaei Senecae, Dialogorum libri duodecim, recognovit brevique adnotatione criticism instruxit L. D. Reynolds, Oxonii 1977), translation and lemmatic commentary. In conclusion the bibliography. [edited by author]
XIV n.s.
MARTINI, DAVIDE. « IL MONDO DEL LIBRO A LUCCA TRA XV E XVI SECOLO. PRODUZIONE, CIRCOLAZIONE E CONSERVAZIONE ». Doctoral thesis, Università Cattolica del Sacro Cuore, 2022. http://hdl.handle.net/10280/122845.
Texte intégralIn the complex geopolitical landscape of Early Modern Europe, Lucca was a limited and peripheral reality, inclined to be peaceful and dedicated to trade, which succeeded in preserving its republican independence until 1799. The research attempts to provide a broad picture of the world of books and the circulation of knowledge in the Tuscan city-state between the XV and XVI centuries, focusing particular attention on local printing production, whose historical events are traced from the double attempt to introduce the printing press by Clemens Patavinus (1472 and 1477), among the first printers of Italian origin, to the rise of Vincenzo Busdraghi (1548-1549), widely considered “the prince of Lucca printers”. Each Lucchese edition is presented according to the latest models of bibliographic description, always conducted on specimens examined in Italian and foreign libraries and archives. The second section focuses the attention on some particularly significant episodes concerning the circulation and book trade, which first involved manuscripts and then printed volumes, highlighting the names of many booksellers and stationers active in Lucca and neighboring areas, which have emerged from unpublished notarial sources. In addition, the transcription of the posthumous inventory of the Pisan workshop belonging to the bookseller Vincenzo Berretta is proposed, but book dispersion is also considered through the analysis of some fragments and binding waste, as well as the circulation of different publishing products, such as forecasts and missals, intended for different categories of readers. Closely linked to the popular printing production, the third section offers an indepth look at the Holy Face of Lucca, the thaumaturgical relic preserved in Lucca in the Cathedral of San Martino, of which is analyzed a series of XVth and XVIth century editions which tell the story of its legendary arrival in the city in prose or verse. Finally, an overview of the main book collections present within the walls of Lucca between the second half of the fifteenth century and the 1570s is presented, of which a coeval record has survived in the form of a catalog, inventory or list of books. Because of its exceptional importance in the history of ecclesiastical libraries, is provided a list of the printed publications belonging to Bishop Felino Sandei, whose collection has been preserved almost complete since its donation to the Chapter of the Cathedral in 1503 to the present day.
SGANDURRA, MARIAFRANCESCA. « Per la storia di un libro liturgico della Chiesa bizantina : il Pentecostarion ». Doctoral thesis, Università degli Studi di Roma "Tor Vergata", 2014. http://hdl.handle.net/2108/201770.
Texte intégralQiu, Zhenzhen <1993>. « Proposta di traduzione e commento traduttologico di alcuni capitoli del libro STORIA DEL VIAGGIO E DEL TURISMO IN ITALIA ». Master's Degree Thesis, Università Ca' Foscari Venezia, 2019. http://hdl.handle.net/10579/15384.
Texte intégralFaiolo, Chiara <1976>. « Libro, diaspora e ri-costruzioni identitarie. Per una storia della tipografia sefardita portoghese nell'Italia del Cinquecento ». Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2010. http://amsdottorato.unibo.it/2638/1/faiolo_chiara_tesi.pdf.
Texte intégralThe work traces the route that the Portuguese Jews, exiles after the 1496-97 biennium, followed on their journey through Europe. In particular, interest focuses on the brief Italian period, which is rich in events and characters decisive also for the cultural history of Portugal, thank to the openness of some Princes and Lords, as the Gonzaga of Mantua, the Medicis, the Doges of Venice and the Este family. The analysis starts by highlighting the importance that the Hebrew typography had in Portugal at the time of its introduction in the country, than traces the path that leads to the birth of Inquisition in Portugal, starting from the first expulsion act and the subsequent forced mass baptism. The second chapter tries a reconstruction as complete and consistent as possible of the wanderings of exiles, branded as Marranos and linked to two major families, Mendes and Bemveniste, outlining the nucleus of what will become in the seventeenth century the Sephardic Portuguese community in Amsterdam, which gave the dissident personalities of Uriel da Costa and his student Spinoza. The third chapter introduces the theme of literary works, performing a survey of the main volumes published by the Jewish presses who settled in Italy between 1551 and 1558, especially focusing on the activity of the Usque typography, which produced many Hebrew prayer books, and works as crucial as the famous Spanish Ferrara Bible, Samuel Usque’s Consolação às Tribulações de Israel, and the collection composed by Bernardim Ribeiro’s knight novel Menina e Moça and the eclogue Crisfal, written by an author not yet identified. The last chapter, finally, tries to analyze these three works, which are fundamental to reconstruct the literary and cultural context in which the exile Jewish community acted and projected its hopes for the future. Even if the three works belong to different genres and show different character, the hypothesis is that they are part of a philosophical and spiritual unicum, which basically aimed to show the brethren scattered across Europe the way to go, providing a theoretical, psychological and emotional support in the difficult survival conditions, especially of the religious integrity of each member of the community.
Faiolo, Chiara <1976>. « Libro, diaspora e ri-costruzioni identitarie. Per una storia della tipografia sefardita portoghese nell'Italia del Cinquecento ». Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2010. http://amsdottorato.unibo.it/2638/.
Texte intégralThe work traces the route that the Portuguese Jews, exiles after the 1496-97 biennium, followed on their journey through Europe. In particular, interest focuses on the brief Italian period, which is rich in events and characters decisive also for the cultural history of Portugal, thank to the openness of some Princes and Lords, as the Gonzaga of Mantua, the Medicis, the Doges of Venice and the Este family. The analysis starts by highlighting the importance that the Hebrew typography had in Portugal at the time of its introduction in the country, than traces the path that leads to the birth of Inquisition in Portugal, starting from the first expulsion act and the subsequent forced mass baptism. The second chapter tries a reconstruction as complete and consistent as possible of the wanderings of exiles, branded as Marranos and linked to two major families, Mendes and Bemveniste, outlining the nucleus of what will become in the seventeenth century the Sephardic Portuguese community in Amsterdam, which gave the dissident personalities of Uriel da Costa and his student Spinoza. The third chapter introduces the theme of literary works, performing a survey of the main volumes published by the Jewish presses who settled in Italy between 1551 and 1558, especially focusing on the activity of the Usque typography, which produced many Hebrew prayer books, and works as crucial as the famous Spanish Ferrara Bible, Samuel Usque’s Consolação às Tribulações de Israel, and the collection composed by Bernardim Ribeiro’s knight novel Menina e Moça and the eclogue Crisfal, written by an author not yet identified. The last chapter, finally, tries to analyze these three works, which are fundamental to reconstruct the literary and cultural context in which the exile Jewish community acted and projected its hopes for the future. Even if the three works belong to different genres and show different character, the hypothesis is that they are part of a philosophical and spiritual unicum, which basically aimed to show the brethren scattered across Europe the way to go, providing a theoretical, psychological and emotional support in the difficult survival conditions, especially of the religious integrity of each member of the community.
Rogante, Elisa <1982>. « "Un libro per ogni compagno". Case editrici e politiche per la lettura del partito comunista italiano (1944-1956) ». Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2015. http://amsdottorato.unibo.it/7142/1/ROGANTE_ELISA_TESI.pdf.
Texte intégralCommunist editorial policy is a fundamental research area for the study of PCI, but the party’s publishing activity has fallen into historical oblivion. Assuming the book as a material support and vehicle of the communist political culture and the publishing house as a socialization channel, this research questions the its construction and diffusion processes. This research follows two main paths. In the first chapter, we tried to explain the methodological reasons of “Party Publisher”. In the second part of the thesis, empiric, we try to reconstruct the history of communist publishing houses. The historical period embraced is divide in two parts – 1944-1947 and 1947-1956 – according to the classical history of the cultural policy of the PCI, and is centered on four historical events: the “Salerno turn” (1944), the “Cominform turn” (1947), Stalin’s death (1956) and the XX Congress (1956). We adopted three levels of analysis: identifying the organization and decision making structure of Communist publishing activity, reconstructing book production processes, and identifying distribution processes and reading promotion policies promoted by the PCI.
Rogante, Elisa <1982>. « "Un libro per ogni compagno". Case editrici e politiche per la lettura del partito comunista italiano (1944-1956) ». Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2015. http://amsdottorato.unibo.it/7142/.
Texte intégralCommunist editorial policy is a fundamental research area for the study of PCI, but the party’s publishing activity has fallen into historical oblivion. Assuming the book as a material support and vehicle of the communist political culture and the publishing house as a socialization channel, this research questions the its construction and diffusion processes. This research follows two main paths. In the first chapter, we tried to explain the methodological reasons of “Party Publisher”. In the second part of the thesis, empiric, we try to reconstruct the history of communist publishing houses. The historical period embraced is divide in two parts – 1944-1947 and 1947-1956 – according to the classical history of the cultural policy of the PCI, and is centered on four historical events: the “Salerno turn” (1944), the “Cominform turn” (1947), Stalin’s death (1956) and the XX Congress (1956). We adopted three levels of analysis: identifying the organization and decision making structure of Communist publishing activity, reconstructing book production processes, and identifying distribution processes and reading promotion policies promoted by the PCI.
Frattini, Eva Luna <1990>. « Corsari al circo e circo a scuola. Storia del circo sociale di Scampia ». Master's Degree Thesis, Università Ca' Foscari Venezia, 2015. http://hdl.handle.net/10579/5857.
Texte intégralARZU, CINZIA. « La storia del lavoro nel sistema idroelettrico della Valle Camonica come proposta didattica del Musil di Cedegolo ». Doctoral thesis, Università degli studi di Bergamo, 2013. http://hdl.handle.net/10446/28637.
Texte intégralCHESSA, PIETRO. « Tra l’umano e il divino : la divinazione in Giamblico. Un commentario al terzo libro del De mysteriis ». Doctoral thesis, Università degli Studi di Cagliari, 2014. http://hdl.handle.net/11584/266497.
Texte intégralSandroni, Benedetta. « Storia di un’intrepida principessa e della sua moto : proposta di traduzione del libro “Una princesa en motocicleta” di Raquel Garrido ». Bachelor's thesis, Alma Mater Studiorum - Università di Bologna, 2016. http://amslaurea.unibo.it/10766/.
Texte intégralMoro, Michele <1993>. « Le emigrazioni italiane e il conseguente dibattito politico e sociale sul colonialismo e sull'emigrazione dall'unificazione del Regno d'Italia agli Anni 20 del Novecento ». Master's Degree Thesis, Università Ca' Foscari Venezia, 2020. http://hdl.handle.net/10579/17148.
Texte intégralCANEPA, GIACOMO. « Una politica sociale di riabilitazione. Storia transnazionale della legittimazione del diritto all’assistenza (Italia e Francia, 1944-1970) ». Doctoral thesis, Scuola Normale Superiore, 2021. http://hdl.handle.net/11384/104293.
Texte intégralFerrari, Giulia <1991>. « Alessandro Paganini e l’Apocalisse di San Giovanni del 1516 : un'indagine sul libro a stampa illustrato e sul commercio delle immagini nella Venezia di inizio XVI secolo ». Master's Degree Thesis, Università Ca' Foscari Venezia, 2018. http://hdl.handle.net/10579/12991.
Texte intégralDe, Piano Sergio. « Il rapporto uno-molti e l'espressione della trascendenza nel libro VI del "Commentario al Parmenide di Platone" di Licio Proclo Diadoco ». Doctoral thesis, Universita degli studi di Salerno, 2010. http://hdl.handle.net/10556/240.
Texte intégralIl complesso sistema teologico-metafisico elaborato da Proclo è sorretto e governato dal duplice presupposto dell‟assoluta trascendenza causale dell‟Uno e della necessaria relazione che Esso intrattiene con i Molti: sicché la scissione (meta)ontologica esistente tra il Principio e l‟universo che da esso promana, con il conseguente rapporto sinallagmatico, ovvero il nesso di reciprocità genetica e funzionale che i molti intrattengono tra loro e mediatamente con il Principio, rappresenta una (bi)polarità costante del pensiero procliano: all‟approfondimento di tali tematiche è consacrata l‟intera sua opera. Intorno a questo costitutivo nucleo tematico, ho inteso organizzare la prima sezione del mio lavoro (capitoli I e II), attraverso un itinerario storico-concettuale che, muovendo da Platone e snodandosi lungo quella tradizione speculativa che allo stesso Platone espressamente si richiama e che giunge fino al tardo neoplatonismo di Proclo, mostra le diverse configurazioni ed interpretazioni del paradigma metafisico henologico. L‟indagine condotta muove, in particolare, dal debito teoretico-metafisico contratto dal neoplatonismo nei confronti della così detta Protologia platonica, o teoria dei Principi, vale a dire di quegli insegnamenti da Platone svolti Innerakademisch esclusivamente in forma orale. La teoria dei Principi unifica il pluralismo delle idee in quella che, secondo le icastiche immagini contenute nei libri centrali della Repubblica, sarà identificata con l‟“Idea del Bene”: questa risulta dotata, per dir così, di una funzione di unità (hen) e misura (métron, akribéstaton métron), cui si contrappone il principio opposto – parimenti imprincipiato, ma di rango inferiore – della non-unità, ovvero della indeterminatezza e della illimitatezza, sostrato di ogni molteplicità particolare. A partire dalla “bipolarità” originaria, Platone deduce la multiforme (“polivoca” l‟avrebbe in seguito definita Aristotele) totalità dell‟essere: dalla bipolarità dei Principi primi, che, stando alle diverse testimonianze dossografiche, Platone definiva dell‟“Uno-Bene” e della “Diade Indefinita di Grande-e-Piccolo” (aóristos dyás), deriva e dipende l‟intera struttura della realtà. La rimodulazione procliana della concezione protologica platonica, intesa ad illustrare il processo emanatistico-causativo dell‟Uno e la struttura ontologica della realtà che ne deriva, costituisce l‟oggetto d‟indagine del III capitolo della tesi: in esso ho esaminato la fondazione monadica di ciascuna articolazione gerarchico-discensiva della realtà determinata dalla trascendenza causale dell‟Uno, all‟interno della quale opera quella medesima dialettica istitutiva del nesso sinallagmatico Uno-molti, che tende alla mediazione della metábasis dalla trascendenza dell‟Uno all‟essere. La prima stratificazione orizzontale che si realizza attraverso la generazione discensiva dell‟Uno è costituita dalla serie delle Enadi: probabile originale creazione del genio procliano, esse rappresentano, per un verso, gli elementi in qualche modo partecipanti al principio impartecipato, da cui ricevono, attraverso l‟a-temporale processo genetico che le istituisce, il carattere peculiare dell‟unità, che rende omogenea la serie; per altro verso, le enadi rappresentano gli elementi partecipabili di principi unitari ed unificanti, vale a dire il presupposto dell‟unità medesima per le sostanze universali. Pertanto, mentre l‟Uno costituisce la causa impartecipabile di tutti gli esseri, le Enadi, al contrario, costituiscono l‟insieme dei principi in virtù dei quali ogni essere determinato possiede il carattere (ontologico) ed il predicato (logico) dell‟unità. Icone dell‟Uno, donde traggono la loro condizione divina e meta-ontologica privilegiata, le enadi trascendono tutte quelle sostanze che unificano: tale trascendimento è reso possibile dalla pre-esistenza e, al tempo stesso, dalla praesentia, in esse, del Tutto, naturalmente sub specie unitaria e priva di relazioni con determinazioni specifiche dell‟essere, anche se le enadi sono necessariamente a vari livelli partecipate dagli enti e dall‟essere stesso. Le Enadi realizzano, pertanto, una duplice mediazione: esse, infatti, da un lato connettono la molteplicità in senso reale, configurandosi come unità di misura e di determinazione del molteplice; dall‟altro, nel trasmettere il loro carattere di principi di Unità, “esse collegano l‟ente anche con l‟Uno, e rendono possibile il ritorno dell‟ente a loro stesse”. Le Enadi, dunque, rappresentano il tentativo procliano di costituzione di una sovrasostanzialità intermedia: tuttavia, poiché esse si configurano come il metaxý tra l‟assoluta trascendenza del Principio rispetto all‟essere e l‟essere della successiva ipostasi, mi è parso evidente che i termini della dialettica trascendenza-immanenza cui esse soggiacciono instaurino necessariamente una irriducibile contraddizione. A rigore, è la stessa funzione connettiva assegnata alle Enadi da Proclo a rivelarsi intrinsecamente contraddittoria: esse, infatti, ancorché posseggano uno statuto meta-ontologico che le rende superiori alla prima emanazione ipostatica dell‟on-zoé-noûs, rivestono tuttavia un reale valore ontologico nella mediazione tra il non-essere kath’hyperochén dell‟Uno – che si esprime nella sua assoluta impartecipabilità – e l‟essere dell‟on; le Enadi, dunque, ostentano un duplice statuto strutturalmente contraddittorio, in ragione del quale esse rappresentano – hama, simul – ciò che non è più il non-essere dell‟Uno, pur rimanendo superiori all‟ipostasiessere. La consapevole, manifesta inanità dello sforzo compiuto – inteso ad istituire un possibile addentellato incontraddittorio attraverso l‟introduzione delle Enadi – oltre a rivelare l‟incolmabile abissalità che si dischiude e separa la trascendenza assoluta dell‟Uno e l‟immanenza ontologica di un cosmo ipostatico incapace di scorgere in sé le ragioni della propria genesi e sussistenza, manifesta anche l‟impossibilità di istituire una mediazione coerente e non contraddittoria tra strutture concettuali ed ontologiche opposte – rispettivamente la trascendenza dell‟Uno e l‟ontologia dell‟essere – poiché gli elementi incaricati della mediazione necessariamente appartengono all‟una o all‟altra delle due dimensioni. L‟indagine sulle inferenze e gli sviluppi connessi all‟assoluta incoordinabilità delle dimensioni in questione è stata da me condotta nel capitolo IV, nel quale, giovandomi delle analisi procliane condotte nel libro VI del „Commentario al Parmenide di Platone‟ da me tradotto, emerge la ratio giustificativa della presunta inefficacia di ogni tentativo di connessione tra livelli assolutamente non complanari, che a mio giudizio occorre individuare nella semplicità a-diaforica dell‟Uno: la sua semplicità assolutamente priva di relazioni rivela, infatti, la pura unità dell‟Uno nonmediata né mediabile financo con se stesso, giacché la stessa auto-identità si configura pur sempre come mediazione di sé con se stesso, come movimento da sé verso sé, ovvero come relazione di sé con se medesimo, e quindi come differenza o ri-flessione dell‟Uno sulla differenza da sé, istitutiva di una dialettica sinallagmatica tra relazionante e relazionato. Assoluta trascendenza – ed assoluta poiché di rango incommensurabilmente Elevato – nonché semplicità irrelata – ed irrelata proprio perché intrinsecamente in- differenziata – il Principio originario e causale del Tutto non s‟identifica con alcuno degli enti che costituiscono la totalità del reale: autentico cominciamento della totalità degli enti, necessariamente ad essi medesimi preesiste, e da essi medesimi radicitus se ne differenzia: di qui lo status di assoluta ulteriorità ontologica dell‟Uno, peraltro già prodromicamente individuato da Platone... [a cura dell'autore].
IX ciclo n.s.
Scalenghe, Marco <1979>. « Il vocabolario del potere fra intento etico-morale e tutela sociale. I lemmi dei Capitolari Carolingi nel Regnum Italicum (774-813) ». Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2013. http://amsdottorato.unibo.it/6048/1/Scalenghe_Marco_Tesi.pdf.
Texte intégralMy thesis, entitled Il vocabolario del potere fra intento etico-morale e tutela sociale. I lemmi dei capitolari carolingi nel Regnum Italicum (774 - 813), is the final piece of an academic study about lexicon used in Carolingian legislation written for the Regnum Italicum, ranging from the Carolingian conquest to Charles the Great’ s death. This piece of work analyses all the headwords (mainly substantives and adjectives), which belong to ethical, moral and social domain. Many academic studies have been produced, since 1967, when the first and most significant project Plan pour l’étude historique du vocabulaire social de l’occident médiéval, written by J. Batany, Ph. Contamine, B. Guenée and J. Le Goff, suggested the use of words as a method of understanding history. These studies attempted to convert the implied conceptual meaning into sources. Therefore, my study is meant to analyse a complete series of words used in one of the most important sources in medieval history, the Carolingian Capitularies, which were the official laws for the Regnum Italicum. This analysis starts from the list of words of the 19 Capitularia, both of Charles and Pippin, then moves onto searching for meaning, the evolution and the use of each word in a cultural context. Subsequently, the study highlights if kings and their staff consciously make a decisions in choosing and using specific words. An important aim of this research is to compare and to determine which legal tradition (Lombards’ or Francs’ one) has been used and how the Roman and Italic tradition influenced Francs legislation. Can social, legal, juridical lexicons (by their continuity of use) determine a social model or can the use itself (conscious and practical of a lexical apparatus) impose new model of cohabitation onto society?
Scalenghe, Marco <1979>. « Il vocabolario del potere fra intento etico-morale e tutela sociale. I lemmi dei Capitolari Carolingi nel Regnum Italicum (774-813) ». Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2013. http://amsdottorato.unibo.it/6048/.
Texte intégralMy thesis, entitled Il vocabolario del potere fra intento etico-morale e tutela sociale. I lemmi dei capitolari carolingi nel Regnum Italicum (774 - 813), is the final piece of an academic study about lexicon used in Carolingian legislation written for the Regnum Italicum, ranging from the Carolingian conquest to Charles the Great’ s death. This piece of work analyses all the headwords (mainly substantives and adjectives), which belong to ethical, moral and social domain. Many academic studies have been produced, since 1967, when the first and most significant project Plan pour l’étude historique du vocabulaire social de l’occident médiéval, written by J. Batany, Ph. Contamine, B. Guenée and J. Le Goff, suggested the use of words as a method of understanding history. These studies attempted to convert the implied conceptual meaning into sources. Therefore, my study is meant to analyse a complete series of words used in one of the most important sources in medieval history, the Carolingian Capitularies, which were the official laws for the Regnum Italicum. This analysis starts from the list of words of the 19 Capitularia, both of Charles and Pippin, then moves onto searching for meaning, the evolution and the use of each word in a cultural context. Subsequently, the study highlights if kings and their staff consciously make a decisions in choosing and using specific words. An important aim of this research is to compare and to determine which legal tradition (Lombards’ or Francs’ one) has been used and how the Roman and Italic tradition influenced Francs legislation. Can social, legal, juridical lexicons (by their continuity of use) determine a social model or can the use itself (conscious and practical of a lexical apparatus) impose new model of cohabitation onto society?
GAETANO, ELIA SIDDHARTA. « PLINIO NOMELLINI 1866-1943. ICONOGRAFIE DEL LAVORO. DAL REALISMO SOCIALE AL SIMBOLISMO 1885-1908 ». Doctoral thesis, Università Cattolica del Sacro Cuore, 2021. http://hdl.handle.net/10280/97172.
Texte intégralThe present study intends to propose an original reinterpretation of Nomellini's painting, based on a critical path centered on the iconographies of work. This analysis is chronologically limited to the first phase of his activity: from the Florentine beginnings, around 1886, to the participations in the Venice Biennale in the 1907 and 1909 editions. Thus we intend to define an ideal catalog of works dedicated to the theme of work capable of retrace and clarify that aesthetic-ideological evolution already highlighted by Ragghianti, which had led several artists initially inspired by humanitarian social ideals, first towards an "idealist signification" of a D'Annunzian character and then adherence to a nationalist and "imaginative mythography ". A development that in Nomellini's case starts from paintings that portray the peasants of the Maremma according to a humanitarian social perspective and with a style still poised between naturalism and the representation of a new sense of light, and which finds a provisional point of arrival in the Genoese canvases of declared social criticism, made with the pointillist technique. If Nomellini's symbolist turning point also entails the disappearance of the theme of work from his painting, the iconography of work reappears again in Nomellini's production of the first decade of the twentieth century, transfigured, however, by a new ideological perspective aimed at a nationalist mythization of the world of work and workers and faced with a mature divisionism.
GAETANO, ELIA SIDDHARTA. « PLINIO NOMELLINI 1866-1943. ICONOGRAFIE DEL LAVORO. DAL REALISMO SOCIALE AL SIMBOLISMO 1885-1908 ». Doctoral thesis, Università Cattolica del Sacro Cuore, 2021. http://hdl.handle.net/10280/97172.
Texte intégralThe present study intends to propose an original reinterpretation of Nomellini's painting, based on a critical path centered on the iconographies of work. This analysis is chronologically limited to the first phase of his activity: from the Florentine beginnings, around 1886, to the participations in the Venice Biennale in the 1907 and 1909 editions. Thus we intend to define an ideal catalog of works dedicated to the theme of work capable of retrace and clarify that aesthetic-ideological evolution already highlighted by Ragghianti, which had led several artists initially inspired by humanitarian social ideals, first towards an "idealist signification" of a D'Annunzian character and then adherence to a nationalist and "imaginative mythography ". A development that in Nomellini's case starts from paintings that portray the peasants of the Maremma according to a humanitarian social perspective and with a style still poised between naturalism and the representation of a new sense of light, and which finds a provisional point of arrival in the Genoese canvases of declared social criticism, made with the pointillist technique. If Nomellini's symbolist turning point also entails the disappearance of the theme of work from his painting, the iconography of work reappears again in Nomellini's production of the first decade of the twentieth century, transfigured, however, by a new ideological perspective aimed at a nationalist mythization of the world of work and workers and faced with a mature divisionism.
Cavazzoli, Giada <1994>. « L'agenda sociale del governo di Luiz Inácio Lula da Silva (2003-2010) in Brasile : sviluppo, diplomazia e cooperazione Sud-Sud in America Latina ». Master's Degree Thesis, Università Ca' Foscari Venezia, 2021. http://hdl.handle.net/10579/19715.
Texte intégralParisini, Laura <1977>. « Lavoro e identità sociale nella documentazione epigrafica della gente di mestiere di Roma (I secolo a.C. - III secolo d.C.). I professionisti del lusso (gioielleria, abbigliamento, cosmesi) ». Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2019. http://amsdottorato.unibo.it/8873/1/parisini_laura_tesi.pdf.
Texte intégralThis thesis analyzes the epigraphic sources relating to the artisans and merchants of Rome (1st century BC - III century AD), active in particularly prestigious and remunerative economic sectors such as luxury clothing, cosmetics and jewellery (Chapter I). At the center of the investigation are therefore aurifices, gemmarii, margaritarii, plumarii, purpurarii, sericarii, unguentarii and many other professionals active in Rome in the production and trade of exclusive goods (Chapter II). The aim of this work is to highlight the value of epigraphy as an expression of the forma mentis of a social category: in particular, the primary objective of the research is to highlight the meaning of the epigraphic recording of work, which in the Roman world constitutes the main factor in the economic and social ascent of individuals and families, in spite of the predominantly negative conception of craftsmanship and retail trade, activities that were repeatedly condemned by aristocratic moralistic literature (Chapter III).
Califano, Aniello. « Il positivismo e il modernismo nella dialettica sociale del primo '900. La funzione de "Il Fenomeno Umano" in Pierre Teilhard De Chardin ». Doctoral thesis, Universita degli studi di Salerno, 2012. http://hdl.handle.net/10556/303.
Texte intégralIl punto di partenza del lavoro, oggetto della prima area tematica analizzata ha riguardato lo studio e lo sviluppo, nel più generale quadro storico europeo di metà Ottocento, della cultura e del sapere scientifico. In particolare, si è analizzato il rapporto tra la storia istituzionale e la storia della scienza. Si è cercato di ricostruire il grande dibattito scientifico e, sotto molti aspetti, filosofico che, passando attraverso i secoli centrali dell’età moderna, ha portato all’opera di Charles Darwin, L’origine delle specie del 1859. Ciò ha consentito di rileggere il ruolo e la funzione svolta dalla scienza sul piano della formazione di una rinnovata “coscienza europea” modellatasi tra vecchia e nuova età moderna. Le domande, a cui si è cercato di dare qualche risposta in questo lavoro sono le seguenti: quali i ruoli e i fini della scienza in età moderna? Le soluzioni scientifiche offerte dai filosofi vissuti nella seconda età moderna, a quali sollecitazioni hanno risposto? Quale rapporto si è generato sul piano morale e istituzionale tra la scienza e le istituzioni laiche ed ecclesiastiche tra i secoli XVII-XIX? Sappiamo sul come fino ai secoli centrali dell’età moderna il pensiero cristiano aveva certo contemplato l’eternità, ma ad essa aveva attribuito un carattere immutabile, il cui tempo terreno era inteso come un breve dramma legato al peccato e alla redenzione e il mondo naturale come lo sfondo entro cui si svolgeva questo dramma. La risposta dei filosofi a questa angosciante condizione umana tendeva ad elaborare, ancora in pieno Settecento, una risposta scientifica utile a mitigare lo stato peccaminoso della natura umana. Contaminato dal peccato originale, quindi essere mortale e sofferente, l’uomo necessitava di cure mediche, di attenzione al corpo. Ma quale corpo, esattamente? Indubbiamente, l’attenzione era concentrata sulla miseria del corpo umano generalmente parlando, ma l’oggetto specifico della medicina si riversava sui corpi nobili della società, sui ceti feudali, che andavano salvaguardati e protetti, ciò soprattutto in relazione al concetto tutto moderno di “società cetuale”, ossia di carattere feudale, quindi come istituzione politica da salvaguardare. In definitiva, per buona parte dell’età moderna restava molto marginale, nell’alveo della pratica medico scientifico, l’attenzione ai ceti sociali collocati in fondo alla scala dell’ordine sociale: la plebe. Tra Settecento e primo Ottocento su assiste, progressivamente, allo sviluppo di una cultura di carattere illuminista e legata al sorgere e all’affermarsi di nuovi processi politici, in cui un posto sempre più 1 preminente assume il ceto borghese, gruppo sociale espressione di interessi che appaiono convergenti verso l’affermazione, tra altri elementi, di una rinnovata centralità e di una nuova funzione del “cittadino” nell’ambito dell’organizzazione politica. Si afferma, in seguito alla Rivoluzione francese, un nuovo rapporto tra una coscienza sociale (Marx parla di coscienza di classe) e lo Stato, sotto la cui egida si muove anche la scienza e non solo quella medica. Sarà poi il liberismo, da intendersi come categoria politica ed economica al contempo, ad affermare la filosofia positivistica, al cui interno troviamo il più compiuto sviluppo dell’evoluzionismo, il cui assunto scientifico contribuirà, successivamente e a suo modo, a cambiare il corso storico della scienza. Non più confinata, come nel XVIII, alle sole aule accademiche, ma investita di una nuova funzione, la scienza diviene, in qualche misura, servizio sociale, ossia utilità prodotta dall’organizzazione statale e finalizzata a migliorare tutte, o quasi tutte, le carenze presentate dall’uomo nel suo essere soggettivo e nel suo esistere sociale. [a cura dell'autore]
X n.s.
RUBINO, ELIA. « Le mani del cielo... il cielo tra le mani. La processione dei Misteri di Campobasso, ricostruzione storico-sociale di un bene culturale immateriale del Molise ». Doctoral thesis, Università degli studi del Molise, 2017. http://hdl.handle.net/11695/76221.
Texte intégralIn Italy, and specifically in Molise, they keep on persisting traditional festive events that still represent an intangible cultural heritage to a large extent to study in interdisciplinary key. The search is proposed to reconstruct the historical run that has brought to consolidate the procession of the Mysteries of Campobasso as we know it today, to be able to understand better th manifold stratifications of it and subsequently to propose a best exploitation of it in a cultural and tourist view. The event can be seen as a calendrical feast inserted in the rites in late spring syncretized in the Corpus Domini. Particularly to Campobasso, since the XV century, there are proofs of ritual specific legacies to the sacred representations, staged in the urban context during the eucharistical procession. The centrality of the feast has induced us to face in rigorous way the phenomenon setting it in the life of the urban nucleus. Following an multidisciplinar approach we have tried to overcome the traditional historiographical vision of the phenomenon in order to return his native complexity to the rituality and to propose therefore a model interpretative able not only to track back its bonds with the social and productive substratum of the city but also the transformations occurred during the centuries. Starting from the recognition of the existing bibliography we went through a capillary search of file the origins of the procession. Close to the sources documents of great importance they have been the iconografical sources (photos and documentaries), that has allowed to follow the slow process of maintenance and diversification of the current Mysteries. The places in which the research has been taken place have been different and varied, to possibly have a complete picture especially some sources for the reconstruction of the feast and these ones were, in particular, the Historical Archive of the diocese of Campobasso-Bojano, the ones of the cathedral, that of the parishes of St. Leonardo and Sant'Antonio abbot of Campobasso. A long phase of the search was carried out at the State Archive in Campobasso and Naples. I have approached in more resumptions to the Archive ofthe abbey of Montecassino to which Gasdia, Campobasso's historic, had given his conspicuous fund. A very Important material resulted by counting the present local newspapers in the Library G.Albino of Campobasso and in that of the local State Archive. We find, from the second half of 1800, news on the festive dynamics, that contributed to the clarification of the desacralization of the procession and the progressive indifference - excluding the fascist period - of the city towards the feast, up to the resumption in the postwar period and to the more and more raising in interest of our days. The Mysteries are the product of a rituality in constant change, suited for the logics of the time, that it respects, nevertheless, a traditional nucleus of identity that, from the origins until today is maintained as it is, both from the point of view of the processional management, and in the iconographic repetition of the subjects. The result is a complete picture of the procession, that could allow a great exploitation of this event.
Settis, Bruno. « "Il contratto sociale" fordista : le relazioni industriali dall'America taylorista all'Europa del miracolo economico ». Doctoral thesis, Scuola Normale Superiore, 2019. http://hdl.handle.net/11384/86060.
Texte intégralMONTAGNER, LUCA. « LA BRAIDENSE AI TEMPI DI NAPOLEONE. STORIA DI UN'ISTITUZIONE MILANESE ATTRAVERSO LE SUE CARTE D'ARCHIVIO ». Doctoral thesis, Università Cattolica del Sacro Cuore, 2022. http://hdl.handle.net/10280/122846.
Texte intégralThis thesis traces the events of the Braidense National Library during the Napoleonic period in Italy, a period that is still little known in the history of the Milanese institution. The work has involved a combination of different types of research, from archival to historical, analysing particular and unpublished fonds of the library itself, whether manuscript or printed, which have made it possible to identify the peculiarities of the daily management of the institution and the relations established beyond the Alps during the French domination in Italy. After an initial chapter dedicated to the status quaestionis on the years of the library's foundation, the following chapters trace the phases of the Milanese institute, divided into three specific periods: the Cisalpine Republic, the Italian Republic and the Kingdom of Italy. The divergences of these periods are thus highlighted, underlining how after the difficulties of the first years the Braidense experienced a moment of growth, both for the enrichment of volumes and for the growing prestige and recognition, not only in Italy but also in Europe.
Crescioli, Lorenzo <1983>. « Necropoli o santuari ? La dimensione funeraria, rituale e sociale dei kurgan sciti : nuovi dati dalla necropoli di Kaspan (regione del Semirech'è, Kazakhstan) ». Doctoral thesis, Università Ca' Foscari Venezia, 2016. http://hdl.handle.net/10579/10263.
Texte intégralHU, JIANWEN. « La Rete Sociale dei Metropolitan Graduates nelle Sessioni di 1589 e 1592, la Missione Gesuitica e l'Incontro Culturale Sino-Occidentale nella Tarda Dinastia Ming ». Doctoral thesis, Università degli studi di Padova, 2022. http://hdl.handle.net/11577/3444310.
Texte intégralThis dissertation makes a study of the contacts between a few Chinese literati and Jesuits as well as the influence that Chinese literati’s social network exerted through their contacts with Jesuits in the late Ming Dynasty. About the Chinese literati’s social network, three important types of interpersonal relationships have been paid special attention to, which are: tongnian (同年, graduates of the imperial examination in the same year), shisheng (师生, master and disciple) and tongxiang (同乡, fellow townsmen). All these three types of interpersonal relationships were generated from, or at least somewhat related to the imperial examinations (keju, 科举), the basic link from which most of the Chinese intellectuals’ social relationships came from. As for the specific research figures, the dissertation deals with five Metropolitan Graduates in the two consecutive sessions of the year 1589 and 1592, i.e. Li Rihua (李日华, 1565-1635), Xie Zhaozhe (谢肇淛, 1567-1624), Feng Yingjing (冯应京, 1555-1606), Cao Yubian (曹于汴, 1558-1634) and Jiao Hong (焦竑, 1540-1619) since they represented four different types of attitudes towards Jesuits and western religion and culture, in the meantime, in their social network which played an important role in affecting their attitudes towards western learnings, all of the three types of interpersonal relationships tongnian, shisheng and tongxiang count a lot. Although the interpersonal relationships of the above five Metropolitan Graduates seemed to be independent of each other, in fact, they could be connected into a larger social network, which contains several other tongnian who belonged to the same sessions of 1589 and 1592 as well as some other literati who had frequent and close contacts with the Metropolitan Graduates of these two sessions. All the figures, directly or indirectly, had connections with each other mainly through the interpersonal relationships of tongnian, shisheng and tongxiang, thus forming an organic whole. This kind of officialdom interpersonal network in late Ming Dynasty represented by the group of Metropolitan Graduates in 1589 and 1592 brought both opportunities and challenges to the spread of Catholicism and other western learnings in China: those scholar-officials who held positive attitudes would influence the others in their interpersonal network and vice versa. Therefore, studying the contacts between Chinese scholar-officials and Jesuits especially under the framework of the former’s interpersonal network will definitely help understand better the cultural communication between China and the West during late Ming and early Qing dynasties, hence further provide reference significance for today's cultural exchanges between the two sides.
Peroni, Alessandra <1984>. « I graffiti del Palazzo Pubblico come fonti per la storia sociale e politica di Siena tra il XV e il XVI secolo ». Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2020. http://amsdottorato.unibo.it/9278/1/Peroni_Alessandra_Tesi.pdf.
Texte intégralThe main focus of this study is the collection and analysis of about 400 graffiti located in the rooms of the noble floor of the Sienese Palazzo Pubblico, with particular regard to the XV/XVI centuries. The content of the above-mentioned inscriptions, which are divided into alphanumeric and figurative ones, is mainly related to the history of the governments of those times, as proved by contemporary chronicles and records. The research has thus highlighted the importance of this almost unknown evidence within the complex political scene in Siena, starting from the establishment of the popular regime until the fall of the Republic in 1555. In-depth studies conducted on some of the most significant examples have led to fundamental acknowledgements, in the first place the graffito that was probably executed by Jacopo della Quercia and thanks to which it was possible to redifine the construction time frame of the Fonte Gaia in Piazza del Campo.
GEROLIN, ALESSANDRA. « Coscienza dell'ordine e ordine della coscienza. Uno studio del pensiero filosofico e sociale di Frederick Denison Maurice ». Doctoral thesis, Università Cattolica del Sacro Cuore, 2008. http://hdl.handle.net/10280/280.
Texte intégralThis thesis is a study and critical analysis of the philosophical work of F. D. Maurice (1805-1872), Anglican priest, first professor of English literature and history at King's College, London, and later professor of morals and theology at Cambridge University. The thesis focuses on Maurice's ideas of conscience and social order, topics which uniquely characterise and best exemplify the divergent and speculative aspects of his thought. After reconstructing Maurice's education, the thesis considers his first writings about ethics and anthropology: these are characterized by a strong critique of both rationalistic subjectivism and the moral scepticism typical of empiricism. As a response Maurice stressed the objectivity of experience and consequent possibility of a genuinely moral knowledge. Then, considering Maurice's political and social works, the research presents an analysis of the basis of human social life, the pedagogic model proposed by the author, and his essays about the mid 19th century historical and political situation. In the same section, as a means of further elucidation, the thesis evaluates Maurice's debate with Henry Mansel about the capacity and the limits of human knowledge. The present study, finally, considers the topic of conscience, placing his thought within the fields of ontology, anthropology, knowledge, and social ethics.
GEROLIN, ALESSANDRA. « Coscienza dell'ordine e ordine della coscienza. Uno studio del pensiero filosofico e sociale di Frederick Denison Maurice ». Doctoral thesis, Università Cattolica del Sacro Cuore, 2008. http://hdl.handle.net/10280/280.
Texte intégralThis thesis is a study and critical analysis of the philosophical work of F. D. Maurice (1805-1872), Anglican priest, first professor of English literature and history at King's College, London, and later professor of morals and theology at Cambridge University. The thesis focuses on Maurice's ideas of conscience and social order, topics which uniquely characterise and best exemplify the divergent and speculative aspects of his thought. After reconstructing Maurice's education, the thesis considers his first writings about ethics and anthropology: these are characterized by a strong critique of both rationalistic subjectivism and the moral scepticism typical of empiricism. As a response Maurice stressed the objectivity of experience and consequent possibility of a genuinely moral knowledge. Then, considering Maurice's political and social works, the research presents an analysis of the basis of human social life, the pedagogic model proposed by the author, and his essays about the mid 19th century historical and political situation. In the same section, as a means of further elucidation, the thesis evaluates Maurice's debate with Henry Mansel about the capacity and the limits of human knowledge. The present study, finally, considers the topic of conscience, placing his thought within the fields of ontology, anthropology, knowledge, and social ethics.
Settis, Bruno. « Il “contratto sociale” fordista : le relazioni industriali dall’America taylorismo all’Europa del miracolo economico ». Thesis, Paris, Institut d'études politiques, 2019. http://www.theses.fr/2019IEPP0016.
Texte intégralThe dissertation deals with the complex evolution of theories and practices of industrial relations between the interwar years and postwar growth. “Fordism” is the catchword usually associated with relations between the corporation, labor and government in this period and, more generally, with the supposed social compact arising from the very structure of mass production and its supposed virtuous circle with mass consumption. In this wider sense, Fordism has often been coupled, sometimes overlapped, with Keynesian macroeconomics, government economic interventionism, and the welfare state. The dissertation attempts to disentangle and discuss this supposedly simple notion of “Fordism” by tracing its manifold history and international circulation. Therefore, it involves a wide discussion of the conflict between labor and management in the mass production industries, and a focus on three case studies: the history of Elton Mayo’s “human relations” doctrine, from its origins in Australia to its applications in Europe; the evolution of the surveillance system at Fiat factories in Turin, from the last years of the Fascist regime to the late 1960s; labor scholar Gino Giugni’s experience as a student at Madison, Wisconsin, and later as a translator of American theories of the labor movement and of industrial relations, in the 1950s and 1960s
Zorzi, Alberto Gerardo <1958>. « Ambiente - Azione - Partecipazione - 1970 - 1990. La Scultura entra nella realtà urbana, l'Arte diventa sociale. Esperienze plastiche in Italia:Volterra 1973, Biennale Internazionale d'Arte di Venezia 1976- 1978, Tuoro sul Trasimeno - Campo del Sole, 1986 - 1988 ». Master's Degree Thesis, Università Ca' Foscari Venezia, 2013. http://hdl.handle.net/10579/2657.
Texte intégralPATTI, Valeria. « Modelli di consumo del lusso e sviluppo della moda delle élites tra Spagna e Sicilia (XVI-XVII secolo) ». Doctoral thesis, Università degli Studi di Palermo, 2021. http://hdl.handle.net/10447/521993.
Texte intégralBenfenati, Simona <1975>. « Il Progetto Good Water Neighbors nella pratica quotidiana : il people to people approach alla prova delle comunità israeliane, palestinesi e giordane. L'acqua quale strumento di pace e di empowerment sociale nel quadro del conflitto arabo-israeliano ». Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2009. http://amsdottorato.unibo.it/2053/1/Benfenati_Simona_tesi_dottorato.pdf.pdf.
Texte intégralBenfenati, Simona <1975>. « Il Progetto Good Water Neighbors nella pratica quotidiana : il people to people approach alla prova delle comunità israeliane, palestinesi e giordane. L'acqua quale strumento di pace e di empowerment sociale nel quadro del conflitto arabo-israeliano ». Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2009. http://amsdottorato.unibo.it/2053/.
Texte intégralLUCREZIO, MONTICELLI CHIARA. « Alle origini della polizia moderna : apparati di controllo ecclesiastici e nuovi sistemi di polizia nella Roma del primo Ottocento ». Doctoral thesis, Università degli Studi di Roma "Tor Vergata", 2009. http://hdl.handle.net/2108/794.
Texte intégralThe police apparatuses emerged in the European states of 18th-19th centuries have been widely studied as a subject particularly relevant to the understanding of modernization processes. In recent years new approaches to social practices, popular legitimization, administrative and professional cultures, have enriched traditional views based on institutional and judiciary studies. This research follows such new approaches, focussing on Rome in the era of Restoration, when a modern police was established with institutional and organizational characteristics quite similar to the Italian and European model. Even in such a peculiar context as the State of the Pope, strictly bound to the legacy of ancien regime, some models of government exported by the French were maintained. The General Police Department was clearly established in 1816 on the pattern of the French heritage. This new centralised body overlapped the former ecclesiastic control structures, created since the time of the Trento Council. Priests and policemen operated simultaneously in the urban territory of Rome for implementing their tasks of surveillance of the public order (identity certification, check of population mobility, release of passports) and of “buon costume” (bids, warnings, judiciary denounciations), depending however from different administrative bodies, although under the unified rule of the King-Pope. Consequently, two opposite approaches either toward increased “sacralisation” (based on parishes reform in 1824 and Giubileo in 1825) and toward “secularisation” of the city confronted each other, implying distinct concepts of government. But those two concepts also showed mutual influence. While in other countries of Catholic Europe, to begin from 18th century reforms, the establishment of centralised police led to the abolition of ecclesiastic law courts and of their own control systems, in the State of the Pope a coexistence emerged between old and new institutions. Such peculiarity allows the historian to examine and compare two different sets of sources. The research aims at assessing the elements of conflict and cooperation between the two police apparatuses, thus providing better knowledge of the balance between continuity and change in institutions and society during the first half of the 19th century. Three aspects have been particularly considered: the legal system, the relationship between different police bodies, the social perception and legitimization. The basic thesis here pointed out is that an interaction took place between church apparatuses and new police institutions in the field of control, registration and identification practices of the population. Our particular case study shows, at the same time, that ecclesiastic control mechanisms had some role in the formation of modern police. Such interpretative paradigm might reveal relevance to other European experiences, also presenting the persistence of ecclesiastic structures, even if underlying and less incumbent.
Bertazzo, Claudia. « Per la storia comparata dei comuni italiani nel Duecento : stratificazione sociale e commisurazione delle pene nei comuni di Firenze, Bologna, Milano e nelle città del Veneto ». Doctoral thesis, Università degli studi di Padova, 2008. http://hdl.handle.net/11577/3425546.
Texte intégralTANZILLI, FRANCESCO. « POVERI, POLITICI E PROFESSORI : IL DIBATTITO SULLO STATO SOCIALE AMERICANO DA KENNEDY A BUSH ». Doctoral thesis, Università Cattolica del Sacro Cuore, 2009. http://hdl.handle.net/10280/382.
Texte intégralThe dissertation examines the process of decision making that determined the development of U.S. social policy from the end of the Sixties. It analyzes the institutional character of the debate that took place inside the Congress and inside the think tanks, the academic centers, the cultural and religious foundations and other associations. In particular, the research is focused on the tangle between political ideologies, traditional culture, public opinion and legislative process. The dissertation identifies four different socio-political streams: each of them influenced a particular “phase” of the reform of the U.S. welfare system from 1968 up to 2006. The analysis of the cultural and political debate has been divided in four chapters (chapters 2-5) that allow to delineate different developments for the four streams, after an historical premise (chapter 1) that presents the origins of American welfare system, from the colonial times to the Sixties.
TANZILLI, FRANCESCO. « POVERI, POLITICI E PROFESSORI : IL DIBATTITO SULLO STATO SOCIALE AMERICANO DA KENNEDY A BUSH ». Doctoral thesis, Università Cattolica del Sacro Cuore, 2009. http://hdl.handle.net/10280/382.
Texte intégralThe dissertation examines the process of decision making that determined the development of U.S. social policy from the end of the Sixties. It analyzes the institutional character of the debate that took place inside the Congress and inside the think tanks, the academic centers, the cultural and religious foundations and other associations. In particular, the research is focused on the tangle between political ideologies, traditional culture, public opinion and legislative process. The dissertation identifies four different socio-political streams: each of them influenced a particular “phase” of the reform of the U.S. welfare system from 1968 up to 2006. The analysis of the cultural and political debate has been divided in four chapters (chapters 2-5) that allow to delineate different developments for the four streams, after an historical premise (chapter 1) that presents the origins of American welfare system, from the colonial times to the Sixties.
GATTI, ELENA. « FRANCESCO PLATONE DE' BENEDETTI E GIOVANNI ANTONIO DE' BENEDETTI (1482-1512), OVVERO LA TIPOGRAFIA BOLOGNESE A CAVALLO FRA XV E XVI SECOLO. CATALOGO CULTURALE E MERCATO LIBRARIO A CONFRONTO ». Doctoral thesis, Università Cattolica del Sacro Cuore, 2015. http://hdl.handle.net/10280/6149.
Texte intégralThe research has investigated some aspects of the first three decades of the bolognese typography founded by Francesco Platone de 'Benedetti (1482-1496), focusing, in particular, on the production of the first heir, his nephew Giovanni Antonio (1499-1512), on their cultural catalogs and, finally, on the book trade in Bologna between Fifteenth and Sixteenth centuries. Three key points of the research: 1) the representation of the intellectuals (their life, their work) gravitated around the typography, with particular attention to the editors; 2) analysis of the sine notis editions still attributed to Francesco Benedetti, for a comparison of the catalogs of uncle and nephew, and to understand, as far as possible, the commercial logic Francesco was planning for his business; 3) an analysis of Francesco Benedetti's cultural project, based on his famous shop inventory, from which can be deduced: the custumers the typography aimed to, geographical and cultural coordinates of the book trade in Bologna at the turn of the XV century, the shape of the commercial network in which Francesco de 'Benedetti entered his business.
GATTI, ELENA. « FRANCESCO PLATONE DE' BENEDETTI E GIOVANNI ANTONIO DE' BENEDETTI (1482-1512), OVVERO LA TIPOGRAFIA BOLOGNESE A CAVALLO FRA XV E XVI SECOLO. CATALOGO CULTURALE E MERCATO LIBRARIO A CONFRONTO ». Doctoral thesis, Università Cattolica del Sacro Cuore, 2015. http://hdl.handle.net/10280/6149.
Texte intégralThe research has investigated some aspects of the first three decades of the bolognese typography founded by Francesco Platone de 'Benedetti (1482-1496), focusing, in particular, on the production of the first heir, his nephew Giovanni Antonio (1499-1512), on their cultural catalogs and, finally, on the book trade in Bologna between Fifteenth and Sixteenth centuries. Three key points of the research: 1) the representation of the intellectuals (their life, their work) gravitated around the typography, with particular attention to the editors; 2) analysis of the sine notis editions still attributed to Francesco Benedetti, for a comparison of the catalogs of uncle and nephew, and to understand, as far as possible, the commercial logic Francesco was planning for his business; 3) an analysis of Francesco Benedetti's cultural project, based on his famous shop inventory, from which can be deduced: the custumers the typography aimed to, geographical and cultural coordinates of the book trade in Bologna at the turn of the XV century, the shape of the commercial network in which Francesco de 'Benedetti entered his business.
LEONETTI, ARIANNA. « Comunicare la fede : il fondamentale contributo della tipografia francescana di Gerusalemme (1847-1947). Un secolo di storia ». Doctoral thesis, Università Cattolica del Sacro Cuore, 2021. http://hdl.handle.net/10280/102930.
Texte intégralThe first century of history of the Franciscan Printing Press, a Franciscan printing house established in Jerusalem at St. Saviour's Convent in 1847, has been divided into four phases, corresponding to the four parts of the doctoral dissertation “Communicating the Faith: the fundamental contribution of the Franciscan Printing Press in Jerusalem (1847-1947). A Century of History”. The initial part (that covers the three-year period 1847-1850) is dedicated to the intricate events that led to the founding of the printing house, from the re-establishment of the General Commissariat in Vienna to the publication of the first volume, a Catechism in Arabic and Italian for the use of the worshippers of the Holy Land in 1847. The second section focuses on an enormously innovative and critical period (1850-1879). After a survey of new and old tools used in the typography, the section focuses on nine years (1865-1874), in which the Franciscans risked several times to lose the possession of their Franciscan Printing Press. The third section covers a less complicated period, between 1879 and 1898: many efforts were made during this time to discipline the FPP, bringing it into line with European workshops. The data collected also allow an investigation of the social-cultural structure of Palestine at the end of the Nineteenth Century. The fourth and last part is focused on a longer period, started in 1899 and ended after the Second World War, with the birth of the State of Israel. Fifty years marked by great political upheavals, in which the Franciscan printing house always managed to configure itself as a peaceful and constructive institution.
LEONETTI, ARIANNA. « Comunicare la fede : il fondamentale contributo della tipografia francescana di Gerusalemme (1847-1947). Un secolo di storia ». Doctoral thesis, Università Cattolica del Sacro Cuore, 2021. http://hdl.handle.net/10280/102930.
Texte intégralThe first century of history of the Franciscan Printing Press, a Franciscan printing house established in Jerusalem at St. Saviour's Convent in 1847, has been divided into four phases, corresponding to the four parts of the doctoral dissertation “Communicating the Faith: the fundamental contribution of the Franciscan Printing Press in Jerusalem (1847-1947). A Century of History”. The initial part (that covers the three-year period 1847-1850) is dedicated to the intricate events that led to the founding of the printing house, from the re-establishment of the General Commissariat in Vienna to the publication of the first volume, a Catechism in Arabic and Italian for the use of the worshippers of the Holy Land in 1847. The second section focuses on an enormously innovative and critical period (1850-1879). After a survey of new and old tools used in the typography, the section focuses on nine years (1865-1874), in which the Franciscans risked several times to lose the possession of their Franciscan Printing Press. The third section covers a less complicated period, between 1879 and 1898: many efforts were made during this time to discipline the FPP, bringing it into line with European workshops. The data collected also allow an investigation of the social-cultural structure of Palestine at the end of the Nineteenth Century. The fourth and last part is focused on a longer period, started in 1899 and ended after the Second World War, with the birth of the State of Israel. Fifty years marked by great political upheavals, in which the Franciscan printing house always managed to configure itself as a peaceful and constructive institution.
NEGRI, MARTINO. « Lo spazio della pagina, la mente del lettore : per una didattica della letteratura nella scuola primaria ». Doctoral thesis, Università degli Studi di Milano-Bicocca, 2010. http://hdl.handle.net/10281/14819.
Texte intégralDIANI, CARLA. « I LIBRI DI LETTURA LOMBARDI PER LA SCUOLA ELEMENTARE TRA OTTO E NOVECENTO : LE CASE EDITRICI AGNELLI, RISVEGLIO EDUCATIVO, TREVISINI E VALLARDI ». Doctoral thesis, Università Cattolica del Sacro Cuore, 2017. http://hdl.handle.net/10280/35769.
Texte intégralThe textbook, in its dual aspect of educational support and publishing and social product, is a precious source to reconstruct educational, teaching, cultural and political history from the second half of the eighteenth century to the first decades of the twentieth century. This thesis aims to underline the educational and teaching value of school literature and the role played by school in the education of Italian children through a quantitative and a qualitative analysis of the main reading textbooks published in Lombardy between the nineteenth and the twentyth centuries. After a general overview of the editorial school production of the Italian situation, the research focus on the contents, the iconography and linguistic form of 65 reading textbooks, adopted nationally in the elementary schools and published in the decades after the unification (1871-1923) by important Lombard publishers, such as Agnelli, Risveglio Educativo, Trevisini and Vallardi.