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Articles de revues sur le sujet « St. Margaret's »

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Auteur : Grafiati
Publié le 26 juillet 2024

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1

Klug Om, Aaron. « Address given at the Service of Thanksgiving for the life of George Porter OM FRS ». Notes and Records of the Royal Society of London 57, no 2 (22 mai 2003) : 261–64. http://dx.doi.org/10.1098/rsnr.2003.0210.

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Walker, Diane A. « The Bute Mausoleum at St Margaret's Church, Roath ». Archaeological Journal 150, no 1 (janvier 1993) : 482–97. http://dx.doi.org/10.1080/00665983.1993.11078063.

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Tupper, M., et R. G. Boutilier. « Effects of habitat on settlement, growth, and postsettlement survival of Atlantic cod (Gadus morhua) ». Canadian Journal of Fisheries and Aquatic Sciences 52, no 9 (1 septembre 1995) : 1834–41. http://dx.doi.org/10.1139/f95-176.

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Settlement and growth of age 0+ cod were monitored using snorkel and self-contained underwater breathing apparatus (SCUBA) in four distinct habitat types (sand, seagrass, cobble, and rock reef) in St. Margaret's Bay, Nova Scotia. Newly settled cod were marked with acrylic dye, allowing repeated visual length estimates of individual fish. Settlement of cod did not differ between habitat types, but postsettlement survival and subsequent juvenile densities were higher in more structurally complex habitats. These differences appear to be due to increased shelter availability and decreased predator efficiency in structurally complex habitats. Growth rate was highest in seagrass beds, while the efficiency of cod predators was lowest and cod survival was highest on rocky reefs and cobble bottoms. Thus, trade-offs occur between energy gain and predation risk. In St. Margaret's Bay, the population structure of Atlantic cod may be less influenced by patterns of larval supply than by postsettlement processes such as habitat-specific growth and mortality.
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Wordsworth, Mel, et Carly Burke. « Blocks can be anything… ». Early Years Educator 23, no 16 (2 novembre 2022) : S4—S5. http://dx.doi.org/10.12968/eyed.2022.23.16.s4.

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This months' case study is from St. Margaret's Nursery, a maintained nursery school which is part of BEYA (Barnet Early Years Alliance.) It follows an example of how a group of children interact with an open-ended block play setup which is often seen in early years settings as part of their continuous provision.
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Andrew Becraft. « Things I Learned on St. Margaret's Bay, and : Bodies of Water ». Prairie Schooner 82, no 3 (2008) : 148–50. http://dx.doi.org/10.1353/psg.0.0104.

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French, K. L. « Rebuilding St. Margaret's : Parish Involvement and Community Action in Late Medieval Westminster ». Journal of Social History 45, no 1 (26 août 2011) : 148–71. http://dx.doi.org/10.1093/jsh/shr017.

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White, George S. J. « A Lantern Clock Signed ‘Thomas Knifton at the [Crossed Keys] in Lothbury Fecit’ and its Context ». Antiquaries Journal 67, no 2 (septembre 1987) : 324–37. http://dx.doi.org/10.1017/s0003581500025439.

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The seventeenth-century lantern clock in the possession of the Society of Antiquaries of London is shown to be one of the products of the post-Civil War boom in London domestic clockmaking. Its maker Thomas Knifton is found to be one of a close-knit group of house clockmakers working in the Parish of St Margaret's, Lothbury. His relationship with both the Clothworkers' and the Clockmakers' Company is explored. The clock is described, its founder's marks and unique dial-plate noted. The construction of its movement and subsequent alterations are explained in simple terms.
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Lingiah, Jason. « General Assembly of the Church of Scotland ». Ecclesiastical Law Journal 25, no 1 (janvier 2023) : 82–85. http://dx.doi.org/10.1017/s0956618x22000758.

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The General Assembly of the Church again met in a ‘blended’ form, based from the Assembly Hall. The Moderator of the General Assembly this year was the Rev'd Dr Iain Greenshields, BD PhD, Minister of Dunfermline St Margaret's, Presbytery of Fife. Last year's Moderator was an Elder, rather than a Minister: Lord Wallace of Tankerness, PC QC FRSE. Lord Hodge, Deputy President of the Supreme Court of the United Kingdom, was Her Late Majesty The Queen's personal representative to the Assembly as Lord High Commissioner. A brief synopsis of Assembly Business follows.
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Hepburn, Frederick. « The Portraiture of Lady Margaret Beaufort ». Antiquaries Journal 72 (mars 1992) : 118–40. http://dx.doi.org/10.1017/s0003581500071213.

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Lady Margaret Beaufort (1443–1509), Countess of Richmond and Derby, was one of the most remarkable women of her time. A wealthy heiress, she was married early, and was already widowed at the age of thirteen, shortly before the birth of her son, who was to become King Henry VII. During the Wars of the Roses she learned to survive through political astuteness, though she showed that she was willing to risk all for her son when, during Richard III's reign, she conspired to bring Henry to the throne. Her devotion to Henry, together with her outstanding personal qualities, meant that when he became king in 1485, Lady Margaret remained his most trusted supporter and adviser. Accorded semi-regal status, she administered her vast estates with exemplary efficiency and fairness, showing a concern for individuals which sprang from her own religious humility. She is best known today for her patronage of learning, particularly at Cambridge, where in addition to providing endowments for individual religious scholars, she was the foundress of Christ's and St John's Colleges. In view of Lady Margaret's achievements it seems entirely appropriate, not only that she is buried in Henry VII's Chapel in Westminster Abbey, but also that her epitaph was written by Erasmus and that her splendid gilt bronze tomb-effigy (fig. 1) is the masterpiece of another man of the Renaissance, the Florentine sculptor Pietro Torrigiano.
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Smuts, R. Malcolm. « The Court and Its Neighborhood : Royal Policy and Urban Growth in the Early Stuart West End ». Journal of British Studies 30, no 2 (avril 1991) : 117–49. http://dx.doi.org/10.1086/385977.

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The early Stuart period witnessed a startling transformation in the physical environment of the royal court. At James I's accession, Whitehall and the great courtier's palaces along the Strand still lay in an essentially rural landscape. To the south, Westminster was a compact town of perhaps 6,500 people, while to the north and east, the three Strand parishes of St. Martin's-in-the-Fields, St. Mary le Savoy, and St. Clement Danes contained another 6,000, mostly concentrated in a narrow ribbon along the Strand itself. North of the Strand, the landscape remained open except for a thinner ribbon along High Holborn. Covent Garden was a pasture and orchard, containing a number of fine timber trees, St. Martin's church was still literally “in the fields“ and Lincoln's Inn Fields comprised over forty acres of open land. Dairying and market gardening were going concerns over much of what soon became the West End. Only a few years before, St. Martin's parish had experienced an enclosure riot.On the eve of the Civil War, a continuous urban landscape extended from Temple Bar as far as Soho, and ribbons of development spread along both sides of St. James's Park, as far as Knightsbridge and Picadilly. The population of old Westminster had increased by about 250 percent, while the Strand area grew even more rapidly, with St. Martin's-in-the-Fields experiencing more than a fivefold increase to as many as 17,000 people. Had they been independent settlements, all three of the large West End parishes of St. Margaret's Westminster, St. Martin's-in-the-Fields, and St. Clement Danes would have ranked among the half dozen largest English provincial cities. In all, the western suburbs' population probably stood between 40,000 and 60,000.
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Liczbińska, Grażyna. « Diseases, health status, and mortality in urban and rural environments : The case of Catholics and Lutherans in 19th-century Greater Poland ». Anthropological Review 73, no 1 (1 janvier 2010) : 21–36. http://dx.doi.org/10.2478/v10044-008-0019-z.

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Diseases, health status, and mortality in urban and rural environments: The case of Catholics and Lutherans in 19th-century Greater PolandThe aim of the study is to show in the mortality measures calculated for Catholics and Lutherans from 19th-century Greater Poland: 1) stratification dependent on the size of place of residence, 2) stratification dependent on religious denomination in population centres of various size. The data on mortality are drawn from Catholic and Lutheran parish death registers: from Poznań (the poor Catholic St. Margaret's Parish, the wealthy St. Mary Magdalene's Parish, and the Lutheran Holy Cross Parish), small towns such as Leszno (the Lutheran Holy Cross Parish) and Kalisz (the Catholic St. Joseph's Parish) as well as the rural Lutheran parish of Trzebosz and the Catholic parish of Dziekanowice. Stratification in the causes of death and mortality measures among Catholics and Lutherans from 19th-century Greater Poland depends on the size of their places of residence and broadly understood ecological conditions. Smaller deleterious effects of the environment were observed in the rural areas and small towns and, therefore, a relationship between death rate values and religious denominations is more visible in these than in Poznań. The cultural benefits accruing to the Lutherans and Catholics living in 19th century Poznań were insufficient to reduce the high infant death rate.
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HOWARD, ALAN. « SAMUEL HOWARD AND THE MUSIC FOR THE INSTALLATION OF THE DUKE OF GRAFTON AS CHANCELLOR OF CAMBRIDGE UNIVERSITY, 1769 ». Eighteenth Century Music 14, no 2 (30 août 2017) : 215–34. http://dx.doi.org/10.1017/s1478570617000057.

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ABSTRACTSamuel Howard (?1710–1782) has long been a familiar inhabitant of the diligent footnotes of Handel biographers. A choirboy in the Chapel Royal, he was a member of Handel's chorus and the composer of much theatre music of his own; he later became organist of both St Bride's, Fleet Street and nearby St Clement Danes, Strand, where he was buried in 1782. His most significant and ambitious work is his fine orchestrally accompanied anthem ‘This is the day which the Lord hath made’, published posthumously in 1792 with an impressive title page detailing the performance of the work ‘at St Margaret's Church before the governors of the Westminster Infirmary, in the Two Universities, and upon many other Publick Occasions in different parts of the Kingdom’. This article confirms for the first time that this work originated as Howard's doctoral exercise; contemporary press reports and information in the University archives make clear that the composer's doctorate was linked to the provision of music for the Duke of Grafton's installation as Chancellor of Cambridge University in 1769. Surviving information about this event offers a glimpse of musical life in Cambridge on a comparable scale to the much better reported proceedings upon similar occasions in Oxford. This evidence then serves as a starting-point from which to consider Howard's later prominence as a director of high-profile public performances in London and the provinces.
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13

Richard D. Oram. « St Margaret's Gospel-book : The Favourite Book of an Eleventh-Century Queen of Scots (review) ». Catholic Historical Review 94, no 4 (2008) : 794–95. http://dx.doi.org/10.1353/cat.0.0249.

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Balch, Toby, Bruce G. Hatcher et Robert E. Scheibling. « A major settlement event associated with minor meteorologic and oceanographic fluctuations ». Canadian Journal of Zoology 77, no 10 (1 décembre 1999) : 1657–62. http://dx.doi.org/10.1139/z99-138.

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Settlement of ophiuroids (Ophiopholis aculeata, Ophiura spp.) was measured using artificial collectors at 3-day intervals during their annual 2-week settlement period in July-August 1993 in St. Margaret's Bay, Nova Scotia. Hydrographic (temperature, salinity, current velocity, wave height and period) and meteorologic conditions (atmospheric pressure and wind velocity) were recorded concurrently at the site or at nearby locations. A major settlement pulse occurred over one 3-day period, with declining settlement over the following 6 days. This pulse was associated with a shift in current direction and preceded by rapid temperature and salinity fluctuations. Similar changes in temperature occurred at a second site (4.5 km away), indicating at least bay-scale forcing. This period was characterised by the passage of weak atmospheric pressure gradients and a low-energy sea state. These meteorologic and oceanographic fluctuations were within the normal range for this time of year, indicating that major settlement events can occur at scales of days in association with minor fluctuations in the physical environment.
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15

Keene, Katie. « Rebecca Rushforth, St. Margaret's Gospel Book : The Favorite Book of an Eleventh-Century Queen of Scots. The Bodleian Library, 2007 ». Medieval Feminist Forum 44, no 2 (décembre 2008) : 178–81. http://dx.doi.org/10.17077/1536-8742.1759.

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Turnbull, Michael T. R. B. « 'Celestial Fireworks' – Father Malachy's Miracle (1931) ». Journal of Religious History, Literature and Culture 9, no 1 (15 juin 2023) : 125–55. http://dx.doi.org/10.16922/jrhlc.9.1.5.

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In his satirical novel, 'Father Malachy's Miracle' (1931), Bruce Marshall (24 June 1899–18 June 1987), the Edinburgh-born author of over forty books, presents the reader with an elderly Benedictine monk, Fr Malachy Murdoch, who has been sent from his monastery in the Scottish Highlands to improve the singing and the manners on the altar of St Margaret's Church in Edinburgh – like many of the episodes in the novel, Marshall's characters, thinly-disguised, are based on 'real' people – in spite of the author's protestations to the contrary.<br/> After a chance but testy meeting with a dapper Episcopalian clergyman who challenges the monk to prove that miracles can really happen. Malachy impulsively jettisons his brief and accepts the challenge, deciding to petition God to move an adjacent dancehall of ill repute (along with its clientele) onto the windy summit of the Bass Rock, a volcanic island some twenty miles away in East Lothian. Inexplicably, the displacement immediately becomes a tourist attraction – for which Malachy is roundly admonished by a cardinal newly-arrived from Rome.<br/> He begins to grasp the wider implications of what he has done. He regrets his hasty reaction and implores God to restore the seedy dancehall to its former site beside the Church of Saint Margaret of Scotland – he is left with an abiding sense of guilt and failure. Interviewed in Rome by the literary critic Luigi Silori in 1959, Marshall confided that 'the author should not preach. This is why the clergy generally does not understand me very well – because they expect me to preach, and I don't want to do this.'<br/> So why has this comic masterpiece been almost forgotten? Recently, new research into 'Father Malachy's Miracle' has revealed just how closely Marshall's deft fictionalisation imitated real life – the thin line between fact and Marshall's fiction.
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Barbour, R. James, R. E. Bailey et Jean A. Cook. « Evaluation of relative density, diameter growth, and stem form in a red spruce (Picearubens) stand 15 years after precommercial thinning ». Canadian Journal of Forest Research 22, no 2 (1 février 1992) : 229–38. http://dx.doi.org/10.1139/x92-030.

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Thirty red spruce (Picearubens Sarg.) trees were harvested from a precommercial thinning trial near St. Margaret's Bay, Nova Scotia. Total height was measured, and samples were removed from the following five stem heights: stump height, breast height, 25, 50, and 75% of total height. Relative density and growth rate were measured using X-ray densitometry, and taper was calculated for log and tree lengths. Growth rates were significantly greater on the treatment plot than on the control plot. No significant differences in relative density were found between trees from the treatment plot (2.4 × 2.4 m spacing) and trees from the unthinned control. The relative density of the treatment and control trees was also compared with the species average relative density for red spruce. No significant differences were found, except for the relative density at stump height in the after-treatment portion of the trees from the thinned plot. The difference was not considered great enough to cause a deterioration of the mechanical properties of lumber or the yield of pulp produced from this material. The taper factor was significantly different between the treatment and control plots, but the taper factor for the treatment trees was similar to that for the spruce resource currently being processed in eastern Canada.
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Casillo, Stephanie M., Anisha Venkatesh, Nallammai Muthiah, Michael M. McDowell et Nitin Agarwal. « First Female Neurosurgeon in the United States : Dorothy Klenke Nash, MD ». Neurosurgery 89, no 4 (22 juillet 2021) : E223—E228. http://dx.doi.org/10.1093/neuros/nyab246.

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Abstract Dr Dorothy Klenke Nash (1898-1976) became the first female neurosurgeon in the United States in 1928 and maintained her status as the country's only female neurosurgeon until 1960. She graduated with her medical degree from the Columbia College of Physicians and Surgeons in 1927 and then trained at the Neurologic Institute of New York under Dr Byron Stookey. During her training, she contributed to the advancement of neurosurgical practice through academic research. In 1931, she married Charles B. Nash, and together they had 2 children, George (1932) and Dorothy Patricia (1937). Dr Nash became a senior surgeon at St. Margaret's Hospital in Pittsburgh in 1942. Shortly thereafter, she joined the inaugural University of Pittsburgh Department of Neurosurgery led by Dr Stuart N. Rowe and became an instructor of neurosurgery at the University of Pittsburgh School of Medicine. In acknowledgment of her advocacy for public access to services for mental health and cerebral palsy, Dr Nash was recognized as a Distinguished Daughter of Pennsylvania (1953) and honored by Mercy Hospital (1957), Bryn Mawr College (1960), and Columbia University (1968). She retired from neurosurgical practice in 1965, at which time she devoted herself to her grandchildren and her Catholic faith. She died on March 5, 1976 at the age of 77. With unwavering tenacity, Dr Nash paved the way for all women in neurosurgery.
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Martin, G. H. « Review : A Bibliography of Westminster Abbey : A Guide to the Literature of Westminster Abbey, Westminster School and St Margaret's Church Published between 1571 and 2000 ». Library 7, no 3 (1 septembre 2006) : 339–40. http://dx.doi.org/10.1093/library/7.3.339.

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Marzela, Francesco. « ‘In me porto crucem’ : a new light on the lost St Margaret’s crux nigra ». Anglo-Saxon England 47 (décembre 2018) : 351–64. http://dx.doi.org/10.1017/s0263675119000103.

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AbstractSt Margaret of Scotland owned a reliquary containing a relic of the True Cross known as crux nigra. Both Turgot, Margaret’s biographer, and Aelred of Rievaulx, who spent some years at the court of Margaret’s son, King David, mention the reliquary without offering sufficient information on its origin. The Black Rood was probably lost or destroyed in the sixteenth century. Some lines written on the margins of a twelfth-century manuscript containing Aelred’s Genealogia regum Anglorum can now shed a new light on this sacred object. The mysterious lines, originally written on the Black Rood or more probably on the casket in which it was contained, claim that the relic once belonged to an Anglo-Saxon king, and at the same time they seem to convey a significant political message.
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Lewis, Katherine J. « The Life of St Margaret of Antioch in Late Medieval England : a Gendered Reading ». Studies in Church History 34 (1998) : 129–42. http://dx.doi.org/10.1017/s0424208400013620.

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This paper explores the possibilities of a feminist reading of the Middle English life of St Margaret of Antioch, whose status as a virgin-martyr is sometimes held to have made her an unattainable role model, suitable only for virgins who had dedicated themselves to God. Using both written and painted English narratives of St Margaret’s life dating mainly from the fourteenth and fifteenth centuries, it shows that many elements of these could have been interpreted by all women as a validation of themselves and their experiences. The paper uncovers certain common themes and similarities of presentation, to see how far a general picture of Margaret emerges from them and what they say about the construction of femininity and the female. Although the narrative of the legend takes a variety of forms, both written and painted, it is sufficiently stable (largely ‘controlled’ by the Legenda Aurea) to allow different versions to be drawn on in this way.
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Shishkin, Vladimir V. « Itineraries of Margaret of Valois (with Reference to her Letters from the National Library of Russia) ». Izvestia of the Ural federal university. Series 2. Humanities and Arts 24, no 1 (2022) : 87–101. http://dx.doi.org/10.15826/izv2.2022.24.1.006.

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This article examines the itineraries of Margaret of Valois (1553–1615), Queen of Navarre, during her stay in the south of France between the late 1570s and early 1580s, which coincided with the crucial phase of the Religious Wars between Catholics and Huguenots. The main source for the study of these itineraries are the letters of Queen Margaret from the National Library of Russia, which make part of the collection of Peter Dubrovsky. The article traces the history of letters of the Queen of Navarre in St Petersburg, and it is suggested that the carton of the documents (Autograph 57) is part of the personal archive of State Secretary Villeroy. The author also analyses new data on the princess’ itineraries during her childhood, based on the new electronic database, as well as the historiography of the question of her movement, which makes it possible to understand the place of the St Petersburg autographs in the reconstruction of Margaret’s unknown itineraries in 1579–1582. Most of Margaret’s letters were written in territories ruled by Henry of Navarre, in Guyenne and Gascony and Navarre and represent an array of 32 documents of great importance, which help determine exactly where the Queen went to, indicate the trajectory of her movement, specify the duration of her stays in particular localities, and respectively, suggest possible delivery times for letters to recipients, mainly to her brother Henry III and her mother, Catherine de’ Medici. The study of Margaret’s messages from the point of view of her itineraries also helps place them in the historical context of religious and political events of the Civil Wars period in France, identify the details of the peacemaking role of the Queen in the south of the country, as well as understand the mechanisms for the implementation of peace treaties and decisions by the opposing parties.
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Achebe, FrancisUdoka. « Relationship of maximum follicular size, age of woman, and reproductive implications in women attending fertility clinic in St. Margaret's Hospital, Lokoja, using Creighton Model FertilityCare™ System and NaProTECHNOLOGY ». Nigerian Journal of General Practice 17, no 2 (2019) : 51. http://dx.doi.org/10.4103/njgp.njgp_9_18.

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Turnbull, Michael T. R. B. « Ann Dean, St Margaret's, Huntly – the story of a parish. Privately published, 2008. 62 pp. Available from the author, £7 (including postage), West Lediken, Insch, Aberdeenshire AB52 6LL. No ISBN. » Innes Review 61, no 1 (mai 2010) : 109–10. http://dx.doi.org/10.3366/inr.2010.0012.

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Cook, Christopher D. « A Bibliography of Westminster Abbey : A Guide to the Literature of Westminster Abbey, Westminster School and St Margaret's Church Published Between 1571 and 2000. Westminster Abbey Record Series 4. Tony Trowles ». Papers of the Bibliographical Society of America 102, no 3 (septembre 2008) : 411–12. http://dx.doi.org/10.1086/pbsa.102.3.24293639.

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LUCAS, A. M. « SPARKS, T. and LINES, J. Chapters in the life of Robert Marsham (1708–1797). St Margaret's Church, Stratton Strawless, Norfolk : 2008. Pp 68 ; illustrated. Price £ 5.00 (paperback). ISBN 0-9504499-6-2. » Archives of Natural History 35, no 2 (octobre 2008) : 366–67. http://dx.doi.org/10.3366/e0260954108000466.

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Woodman, George. « A Bibliography of Westminster Abbey : A Guide to the Literature of Westminster Abbey, Westminster School and St Margaret's Church Published Between 1571 and 20002006353Tony Trowles. A Bibliography of Westminster Abbey : A Guide to the Literature of Westminster Abbey, Westminster School and St Margaret's Church Published Between 1571 and 2000. Woodbridge : Boydell Press 2005. xxiii+374 pp. £50 $90, ISBN : 1 84383 154 6 Westminster Abbey Record Series, 4 ». Reference Reviews 20, no 7 (octobre 2006) : 9–11. http://dx.doi.org/10.1108/09504120610691439.

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Bledsoe, Jenny C. « Materiality, Documentary Authority, and the Circulation of the Katherine Group ». Early Middle English 3, no 1 (2021) : 33–50. http://dx.doi.org/10.17302/eme.3-1.3.

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Written in the decades before Ancrene Wisse, the Early Middle English hagiographies of the Katherine Group depict three virgin martyrs, Katherine, Margaret, and Juliana. Using touch and eyewitness accounts as measures of proof, the legend equates St. Margaret’s body with the textual corpus inscribed on animal hide. The manuscript’s documentary authority is verified through proximity to the holy body of the saint, and, in a similarly body-centred (and precarious) authority, the anchoress functions as the centre of an ephemeral textual community in the early thirteenth century. The Katherine Group narratives and codicological evidence indicate an anchoritic-lay literary culture operating adjacent to clerical manuscript culture, consistent with Catherine Innes-Parker’s theory about co-existing informal and formal vernacular textual cultures in the West Midlands. This “informal,” or ephemeral, textual community shaped lay literacy and manuscript use, including perceptions about the documentary authority of vernacular textual artifacts.
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LEE, Sangdong. « 성인 시성과 기적 모음집 : 성 마가렛의 경우를 중심으로 ». Journal of Western Medieval History 39 (31 mars 2017) : 39–68. http://dx.doi.org/10.21591/jwmh.2017.39.1.039.

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Ono, Akira, et Minoru Nagata. « Acoustical design of St. Margaret’s Chapel ». Journal of the Acoustical Society of America 119, no 5 (mai 2006) : 3208. http://dx.doi.org/10.1121/1.4785857.

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Willink, David. « Re St Margaret, Rottingdean ». Ecclesiastical Law Journal 23, no 1 (janvier 2021) : 122. http://dx.doi.org/10.1017/s0956618x20000757.

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Arlow, Ruth, et Will Adam. « Re St Margaret, Halliwell ». Ecclesiastical Law Journal 12, no 2 (30 avril 2010) : 256. http://dx.doi.org/10.1017/s0956618x10000244.

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Arlow, Ruth, et Will Adam. « Re St Margaret, Mapledurham ». Ecclesiastical Law Journal 12, no 3 (20 août 2010) : 403. http://dx.doi.org/10.1017/s0956618x10000578.

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Arlow, Ruth. « Re St Margaret, Horsmonden ». Ecclesiastical Law Journal 16, no 3 (13 août 2014) : 384. http://dx.doi.org/10.1017/s0956618x14000672.

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Arlow, Ruth. « Re St Margaret, Horsforth ». Ecclesiastical Law Journal 18, no 1 (10 décembre 2015) : 132. http://dx.doi.org/10.1017/s0956618x15001179.

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Lee, Pill-Eun. « A Study on the Justification Mechanism of Church for Domestic Violence against Women and Female Child Abandonment in the Middle Ages : Focusing on St. Margaret"s hagiography ». History & ; the World 61 (30 juin 2022) : 315–45. http://dx.doi.org/10.17857/hw.2022.6.61.315.

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PAVLOVIČOVÁ, Kristína. « SELF-TORTURE AND ASCETICISM IN THE SEMIOSIS OF THE LEGEND ABOUT ST. MARGARET ». Ezikov Svyat volume 22 issue 2, ezs.swu.v22i2 (30 mai 2024) : 77–90. http://dx.doi.org/10.37708/ezs.swu.bg.v22i2.9.

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This paper examines Medieval hagiography about St. Margaret from the viewpoint of self-torture depiction. Suffering, physical pain and humiliation in the form of self-mutilation belong to the basic means of her achieving holiness. Semiosis of the legend reveals an anthropological discourse (psychological and sexual aspect) alongside a purely religious interpretation. Anthropological horizons are hidden behind semiosis with religious intentionality. The aim of this paper is to demonstrate that the traditional religious interpretation that St. Margaret underwent self-torture with an effort to resemble the suffering Christ could also be supplemented by other reasons. Following interpretation focuses on the then reality in touch with literary tradition. It shows intertextual connections with the Bible as well as with other medieval and ancient hagiographies. Asceticism as a practice of self-discipline, self-denial, or self-renunciation to achieve a spiritual goal applies in the life of St. Margaret in five ascetic practices: fasting, sexual abstinence, poverty, self-inflicted pain and seclusion. Alongside with topoi, this paper points also to the idiosyncratic motifs, unique in the genre of medieval legends. It notices contrasts and hyperbolization to emphasize heroism of St. Margaret. Practices of medieval female saints are also compared with those of men. Since the lives of saints described in legends were to serve as examples of Christian life, this text also shows a change in Christian life practice – exemplary in the Middle Ages it is today considered to be no longer appropriate.
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Lee, SangDong. « The Miracles and Cult of St Margaret of Scotland ». Scottish Historical Review 97, no 1 (avril 2018) : 1–11. http://dx.doi.org/10.3366/shr.2018.0350.

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Queen Margaret (1070–93) has been the subject of much historical research. Previous studies of the queen and later saint have been undertaken from several different perspectives, including the biographical, institutional and hagiographical. In addition, some scholars have focused on her piety and later cult. Although a saint's miracles were one of the significant elements affecting the development of a cult, far less interest has been shown in the geopolitical importance of the miracles attributed to St Margaret and the relationship between the miracles and the saint's cult. The intention of this paper is to examine the miracles attributed to St Margaret and to identify their characteristics within the context of their contribution to, and influence in, the development of her cult.
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Willink, David. « Re St Margaret, Rottingdean (no 2) ». Ecclesiastical Law Journal 23, no 2 (27 avril 2021) : 251–52. http://dx.doi.org/10.1017/s0956618x21000326.

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Arlow, Ruth. « Re St Margaret of Antioch, Rainham ». Ecclesiastical Law Journal 19, no 3 (31 août 2017) : 398. http://dx.doi.org/10.1017/s0956618x17000783.

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Willink, David. « Re St Margaret of Scotland, Southsea ». Ecclesiastical Law Journal 22, no 2 (mai 2020) : 267–68. http://dx.doi.org/10.1017/s0956618x20000228.

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McDermott, Ryan. « The Sanctity of St. Margaret Clitherow ». Journal of Medieval and Early Modern Studies 48, no 3 (1 septembre 2018) : 519–52. http://dx.doi.org/10.1215/10829636-7048583.

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Wieczorek, Margarete Anna. « Promoting continence after visceral-oncological surgery ». Gastrointestinal Nursing 17, Sup5 (juin 2019) : S14—S16. http://dx.doi.org/10.12968/gasn.2019.17.sup5.s14.

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Fritz, Gerhard, et Markus Hörsch. « Rezension von : Hörsch, Markus, Die evangelische Pfarrkirche St. Gereon und Margaretha in Aichschieß (Gde. Aichwald) ». Backnanger Jahrbuch 6 (22 décembre 2023) : 216. http://dx.doi.org/10.53458/bjb.v6i.8959.

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Markus Hörsch: Die evangelische Pfarrkirche St. Gereon und Margaretha in Aichschieß (Gde. Aichwald). Eine Dorfkirche auf dem Schurwald und ihre mittelalterlichen Wandmalereien. Remshalden-Buoch: Hennecke, 1997, 128 S. (= Vademecum Historegio)
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Schönhagen, Benigna, et Ulrich Fellmeth. « Rezension von : Fellmeth, Ulrich (Hrsg.), Margarete von Wrangell und andere Pionierinnen ». Schwäbische Heimat 50, no 3 (2 août 2023) : 368–69. http://dx.doi.org/10.53458/sh.v50i3.7162.

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Die ersten Frauen an den Hochschulen Badens und Württembergs. Margarete von Wrangell und andere Pionierinnen. (Hohenheimer Themen, Sonderband). Scripta Mercaturae Verlag St. Katharinen 1998. 250 Seiten. Broschiert DM 28,-
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Zangari, Mattia. « Saint Margaret of Cortona (1247–1297) and the Laudario of the Confraternity of Santa Maria delle Laude in Cortona ». Confraternitas 30, no 1-2 (10 février 2020) : 44–56. http://dx.doi.org/10.33137/confrat.v30i1-2.33689.

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For his compilation of the Life or Legend of Saint Margaret of Cortona (1247–1297), the Franciscan friar Giunta Bevegnati (thir­teenth century) was guided by texts found in a collection of laude belonging to the Confraternity of Santa Maria delle laude in Cortona and the iconography associated with it. The hymns the confrater­nity sang are to be found in the Laudario di Cortona. This article shows that not only is there a strong link between the hagiography of St Margaret and the confraternity’s laude, but also that the hagi­ographical text is closely linked with the iconography supported by the confraternity with whom the saint was in contact. In the first part we will compare the text composed by Giunta Bevegnati with the laude sung by the Compagnia di S. Maria delle laude to show how the laude influenced the saint’s Legenda; in the second part, we will compare the texts of the Legenda with the contemporary iconogra­phy of St Margaret.
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Masefield, Sir Peter. « Address at St Margaret’s, Westminster, The Lord Kings Norton ». Aeronautical Journal 103, no 1022 (avril 1999) : 225–26. http://dx.doi.org/10.1017/s0001924000096597.

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We, his family and friends, are gathered here today in the heart of London to remember and to give thanks for the life and work of one of the truly great men of our time — the Lord Kings Norton of Wotton Underwood, ‘Roxbee’ to the legion of his friends and colleagues. Through the many years of his active life, there were hardly any avenues of the aeronautical sciences to which he had not made (and enjoyed the making of) inspired contributions. He was, indeed, “A Happy Warrior”. If the question was to be asked — “What, among all Lord Kings Norton’s many achievements, were those most to be acclaimed?”, the answer, among such a galaxy, could, perhaps, be four.
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Sunderland, Patricia. « Speaking the Truth : God's Law and Prophecy in Seinte Katerine ». Florilegium 17, no 1 (janvier 2000) : 213–28. http://dx.doi.org/10.3138/flor.17.013.

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The early thirteenth-century Seinte Katerine, of the "Katherine Group" of anchoritic works, readily lends itself to comparison with two groups of texts. The companion saints' lives of Juliana and Margaret provide an obvious starting point: the three legends are associated in several manuscripts, they share a common genre, and they even have a number of themes and plot elements in common. Secondly, this version of the legend of Saint Katherine of Alexandria is one of many extant accounts of that saint's martyrdom, each of which varies from the others in details, but also in major elements. Jacqueline Jenkins has recently observed that "the ability to adapt, and in so doing represent or reflect contemporary social, political or religious trends, is an important feature of the St Katherine legends, and must account for a large part of the saint's enduring popularity." A number of scholars have noted that Katherine stands apart from Juliana and Margaret as much as she shares common features with them. However, the distinctive features of Scinte Kriterine, relative both to Seinte Juliene and Seinte Margarete and to other versions of the Katherine legend, warrant further attention. Foremost among these features is the thirteenth-century author's emphasis upon Katherine's learnedness in, and fidelity to, God's law. While this feature is present in the stories of Juliana and Margaret, and in various portrayals of Katherine, it achieves prominence uniquely in the Seinte Katerine legend. Two related themes in that legend appear to be inextricable from its focus on God's law: the author's emphasis on his heroine's "true belief," and her association with the great prophets of Holy Scripture. This multi-faceted focus results in a text which fashions Katherine (an alleged fourth-century Alexandrian saint who probably never existed) into an embodiment, in a single life, of the principles which were central to the lives of its anchoritic readers—even though Katherine's actions would not have served as literal models for their own.
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Millett, Bella, Mary Clayton et Hugh Magennis. « The Old English Lives of St Margaret ». Modern Language Review 92, no 1 (janvier 1997) : 162. http://dx.doi.org/10.2307/3734707.

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McIntyre, John. « St Margaret and the Scots College Rome ». Innes Review 44, no 2 (décembre 1993) : 186–92. http://dx.doi.org/10.3366/inr.1993.44.2.186.

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