Littérature scientifique sur le sujet « Spiritualité – Psychologie »
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Articles de revues sur le sujet "Spiritualité – Psychologie"
Aulenbacher, Christine. « Dominique Struyf, Bernard Pottier, Psychologie et spiritualité. Enjeux pastoraux, 35 ». Revue des sciences religieuses, no 88/2 (1 avril 2014) : 279–81. http://dx.doi.org/10.4000/rsr.911.
Texte intégralVerspieren, Patrick. « Jacques Besson et Pierre-Yves Brandt (dir.), Spiritualité en milieu hospitalier Labor et Fides, « Psychologie et spiritualité », 2016, 192 pages, 19 €. » Études Juin, no 6 (24 mai 2016) : XXXIII. http://dx.doi.org/10.3917/etu.4228.0121ag.
Texte intégralMartel, Gilles. « Comptes rendus / Reviews of books : Psychologie et spiritualité. À la recherche d'une interface Réginald Richard Québec, Les Presses de l'Université Laval, 1992. 168 p ». Studies in Religion/Sciences Religieuses 23, no 1 (mars 1994) : 90–91. http://dx.doi.org/10.1177/000842989402300113.
Texte intégralKosiewicz, Jerzy. « Professional, Spectator, and Olympic Sports in the Context of the Terms Spiritualism and Spirituality, and in the Context of Normative Ethics ». Physical Culture and Sport. Studies and Research 68, no 1 (1 décembre 2015) : 43–62. http://dx.doi.org/10.1515/pcssr-2015-0024.
Texte intégralSimão, Manoel José Pereira. « Psicologia Transpessoal e a Espiritualidade ». O Mundo da Saúde 34, no 4 (30 décembre 2010) : 508–19. http://dx.doi.org/10.15343/0104-7809.20104508519.
Texte intégralKozlova, Tatyana Aleksandrovna. « Psychological intention in European theism of the XIX century ». Философская мысль, no 4 (avril 2020) : 14–23. http://dx.doi.org/10.25136/2409-8728.2020.4.32437.
Texte intégralEzri, Grigorii Konstantinovich. « Psychological intention in European theism of the XIX century ». Философская мысль, no 4 (avril 2020) : 36–46. http://dx.doi.org/10.25136/2409-8728.2020.4.32455.
Texte intégralKovács, Maria Júlia. « Espiritualidade e psicologia – cuidados compartilhados ». O Mundo da Saúde 31, no 2 (6 juin 2007) : 246–55. http://dx.doi.org/10.15343/0104-7809.200731.2.12.
Texte intégralTan, Eng-Kong. « Spirituality and psychotherapy ». Ata : Journal of Psychotherapy Aotearoa New Zealand 7, no 1 (30 juillet 2001) : 7–21. http://dx.doi.org/10.9791/ajpanz.2001.02.
Texte intégralPankalla, Andrzej, et Konrad Kośnik. « Spirituality of Slavs from the Noetic Psychology Perspective ». Annales Universitatis Mariae Curie-Skłodowska, sectio J, Paedagogia-Psychologia 30, no 1 (11 juillet 2017) : 39. http://dx.doi.org/10.17951/j.2017.30.1.39.
Texte intégralThèses sur le sujet "Spiritualité – Psychologie"
Sales, Delachambre Marie-Françoise. « Le sourire : phénoménologie, iconographie et spiritualité ». Thesis, Paris 10, 2018. http://www.theses.fr/2018PA100092.
Texte intégralThe smile is a distinctive funny face (grimace) appearing on a human face, with several dimensions: physiological , psychological and social. The descriptive analysis of the smile, its distinction from laughter, but also what characterizes it as a specific and expressive sign language, with respect to animal expression, make it possible to establish that the one who smiles places himself in a situation of openness to others and to the world, and in a state of non-coincidence to oneself which is a characteristic of humanity.That's why, seeing someone smile is not only about recognizing an emotion, or even sharing it. It is experiencing the way an individual inhabits the world and finds his bearings. It is to sense the possibility of a new kind of relationships between human beings, a shift to an open society and morality. Lastly, thanks to the irony and charm of some smiles, seeing someone smile is the opportunity to feel the almost imperceptible presence of a Je-ne-sais-quoi (I don't know what) which is able to fulfill our lives. Such subtle qualities of the smile have never been ignored by religious spiritualities. Within each of them, the smile has a place identifiable from writings or iconographic documents. Nevertheless this place is hardly ever highlighted. The smile, perhaps because of its openness that characterizes it, can be a threat to all the thoughts that become rigid
Chemaly, Zeina Sama. « Religiosité, spiritualité et régulation des émotions : le cas du Liban ». Electronic Thesis or Diss., Paris 8, 2015. http://www.theses.fr/2015PA080001.
Texte intégralAvailable publications agree on the possible development of a post-traumatic stress disorder, accompanied by other disorders such as anxiety and depression, following an extreme event. Several variables modulate the relationship between the potentially traumatic event experienced and its impact. The present study, conducted in Lebanon, is particularly interested in the role of religious and spiritual beliefs, and positive emotions in modulating this impact.Gathered information from the clinical interview, scales and questionnaires, illustrated by some clinical vignettes, allowed to formulate definitions of religiosity and spirituality according to the studied population, and to assess the “counseling” and “religion” variables, leading to inter-group comparisons.Findings indicate an association of religiosity with negative emotions among participants in psychological counseling. Furthermore, the symbolic interpretation of religious content, and positive emotions, played an important role in the construction of a better mental health, among the other participants, despite the high incidence of war events experienced. However, this role seems to vary according to
Bourdon, Marianne. « Etude des changements spirituels comme processus de coping pour faire face à un mélanome ». Nantes, 2012. http://www.theses.fr/2012NANT3011.
Texte intégralGeschwind, Herbert. « Aspects de la spiritualité en médecine palliative : son rôle dans la pratique des soignants ». Paris, EHESS, 2004. http://www.theses.fr/2004EHES0034.
Texte intégralBackground There is increasing need for medicine to take care of end-of-life and edderly patients. Objectives : 1. Determine reasons for caregivers to be involved in palliative care; 2. Assess role of spirituality or religion; 3 Study methods used by caregivers. Methods : inquiry was based on interviews with caregivers. Results : 1. Rate of religious practice was 48% and 75% for professionals and volunteers, respectively; 2. 25% of caregivers had been formerly disappointed by curative medicine; 3. Proxy death was determinant for palliative care in 43% and 83% of professionals and volunteers, respectively; 4. Influence of family practiced religion was determinant in 48% and 25% of professionals and volunteers, respectively. Conclusions : 1. Proxy death, guilt, regular medicine disappointment, spirituality were determinant for palliative care involvement. 2. The latter caused caregivers'spirituality offer to be higher than patients' requests; 3. Caregivers require psychological assistance
Giguère, Bertrand. « La correspondance entre Charles de Foucauld et Marie Moitessier une clef importante de l'accès à la contemplation mystique chez Charles De Foucauld ». Mémoire, Université de Sherbrooke, 2010. http://savoirs.usherbrooke.ca/handle/11143/5180.
Texte intégralChemaly, Zeina Sama. « Religiosité, spiritualité et régulation des émotions : le cas du Liban ». Thesis, Paris 8, 2015. http://www.theses.fr/2015PA080001.
Texte intégralAvailable publications agree on the possible development of a post-traumatic stress disorder, accompanied by other disorders such as anxiety and depression, following an extreme event. Several variables modulate the relationship between the potentially traumatic event experienced and its impact. The present study, conducted in Lebanon, is particularly interested in the role of religious and spiritual beliefs, and positive emotions in modulating this impact.Gathered information from the clinical interview, scales and questionnaires, illustrated by some clinical vignettes, allowed to formulate definitions of religiosity and spirituality according to the studied population, and to assess the “counseling” and “religion” variables, leading to inter-group comparisons.Findings indicate an association of religiosity with negative emotions among participants in psychological counseling. Furthermore, the symbolic interpretation of religious content, and positive emotions, played an important role in the construction of a better mental health, among the other participants, despite the high incidence of war events experienced. However, this role seems to vary according to
Mandhouj, Olfa. « La place de la spiritualité dans la prise en charge des maladies mentales et des addictions ». Thesis, Paris 6, 2015. http://www.theses.fr/2015PA066093/document.
Texte intégralThe association between spirituality and health is an emerging area of research, relatively little explored in Europe. Spirituality and religiousness are associated with lower rates of physical, mental and substance use disorders and with how patients cope with illness. We tried to assess spirituality in the secular French culture, where the prevalence of agnosticism and atheism are high.After the validation of the French-language version of the WHOQOL- SRPB (World Health Organization Quality Of Life - Spirituality, Religiousness and Personal Beliefs) instrument, four studies were carried out in different populations: a general population, suicide attempters, detainees and alcoholics anonymous.We found that spirituality is an important resource of coping to face to many difficulties, to give hope and optimism and a meaning of life. The lack of meaning of life was the predictor factor of suicide risk, future suicide attempt, future offences and consumption of alcohol and illicit drugs.These studies clarified the link between spirituality and mental diseases and addictions and highlighted the need to considerate spirituality in the treatment of patients in severe conditions
Campos, Nelsa Maria Dias de. « Envelhecimento e espiritualidade na perspectiva do yoga ». reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2016. http://hdl.handle.net/10183/148572.
Texte intégralO crescente aumento da população idosa traz consigo uma boa quantidade de problemas a resolver, entre os quais se destacam o lugar e o papel do idoso na sociedade. A diminuição do corpo e do psiquismo, o desaparecimento dos papéis de pais e de membros ativos na sociedade obriga o idoso a se colocar a questão do sentido da sua existência e das suas realizações, uma vez que não pode mais viver segundo os valores do mundo dos ativos. A espiritualidade aparece como uma das possibilidades para compensar as limitações da velhice frente às exigências de um mundo que pede, sempre, mais eficácia, empreendedorismo, produtividade, mobilidade, rapidez etc. A espiritualidade autêntica é uma das condições para envelhecer com sucesso(LADOUCETTE, 2012).Espiritualidade é, frequentemente, confundida com religião. É verdade que esses dois conceitos são vizinhos, mas existe uma distinção entre eles. Religião faz referência à crença em uma divindade, a uma instituição com suas normas, seus dogmas, seus ritos, suas práticas coletivas etc. A espiritualidade, por sua vez, é uma característica natural da pessoa humana; é a construção individual do sentido da existência e possui várias dimensões: o si mesmo interior, a comunidade humana, o meio natural e o sagrado ou transcendente. É a interconexão dessas dimensões que permite a consideração da existência no seu todo, dando-lhe um sentido (ULVOAS, 2013). A espiritualidade é importante em qualquer fase da vida, mas, segundo a visão do yoga, de Jung e outros, ela é proeminente na velhice, que traz consigo a necessidade de afirmar a diferença entre o ego e o si mesmo profundo, que busca um sentido para a vida.O presente estudo, de caráter exploratório e qualitativo, tem como objetivo identificar, descrever e analisar o significado do yoga para a espiritualidade em idosos que o praticam. Para tanto, foi utilizada uma metodologia qualitativa de pesquisa em que o pesquisador se colocou como observador participante, a partir de um trabalho de campo. Como instrumentos de coleta de dados, foram utilizadas a observação (participante) e as entrevistas narrativas com questões norteadoras. Nesta pesquisa, foi possível compreender melhor o significado do yoga para a espiritualidade de pessoas idosas que praticam essa arte antiga e que compreende vários aspectos, tais como: posturas físicas, exercícios respiratórios, visualização, recitação de sons (cantos), estudos, reflexão etc.As pessoas entrevistadas, no seu caminho do yoga, vivenciaram experiências ricas em significado, dentre as quais se destacam: a importância do yoga no crescimento pessoal, nas relações e no autoconhecimento;para trazer maturidade interior, segurança interna, compreensão da vida, aproximação com o sagrado e amplitude de visão de mundo. Os resultados corroboram o conceito de espiritualidade adotado neste estudo, ou seja, a espiritualidade que se vive em várias dimensões.
Agli, Océane. « La spiritualité chez les personnes agées : les effets de l'accompagnement spirituel et de la prise en charge des besoins spirituels sur la qualité de vie dans le vieillissement normal et pathologique ». Thesis, Tours, 2016. http://www.theses.fr/2016TOUR2016/document.
Texte intégralResearches of this thesis are related to the mechanisms of « successful aging » and aim to focus on the effects of spirituality on the quality of life in the normal and pathological (dementia) elderly. The concept of spirituality, often linked to religion, is characterized by meaning of life, transcendence and social interactions. Five studies were conducted and allowed us to highlight 1) the representations of spirituality (beliefs, transcendence, connection, values, needs) ; 2) a decrease of spirituality over a period of five years, and a positive correlation between spirituality and life satisfaction ; 3) a validation in French of a spirituality scale ; 4) spirituality effects on the quality of life and cognitive functioning of demented old people in a literature review ; and 5) a developed spirituality among people with dementia as much than in control participants. Thus, spiritual coaching appears to enable older people, with and without disease, to maintain a good quality of life
Gautier, Eric. « La révélation de la singularité identitaire par un consultant ». Thesis, Paris 2, 2018. http://www.theses.fr/2018PA020039.
Texte intégralThe search for meaning can be a necessity for the leaders who are expected to be able to communicate the mission, vocation or reason of being of the organization which they are responsible for. When in organizations facing uncertainties, the quest for meaning and future of the teams becomes crucial, managers sometimes use third parties, such as consultants or experts to help them. The consultants use a large array of tools to perform their task. Awareness of organizational identity helps building trust among work teams but is not always immediately tangible for the leader. As an outsider, the consultant can help clarifying, up to the point of bringing a revelation to the leader and collaborators about their own organization.To study this phenomenon an ethnographic approach has been selected. On one hand this approach was based on a participant observation conducted by a research and consulting company via the use of a specific tool giving access to identitarian singularity. On the other hand, two studies were done: a longitudinal one, during a consulting mission and two monographic studies conducted one with participants in a training session and one with leaders. During the process when the identity of an organization is revealed the research establishes how leaders gain access to the meaning of their organization. It also opens up to an emergent paradigm named identitarian singularity which could be defined as a theory of identity with implications for managerial behavior. It allows the leader to align the strategic framework, to formalize rational, emotional and spiritual principles for the mobilization and the action of the teams
Livres sur le sujet "Spiritualité – Psychologie"
The path to spiritual maturity. North Charleston, SC : CreateSpace Independent Publishing Platform, 2012.
Trouver le texte intégralSpirituality and human nature. Albany : State University of New York Press, 1993.
Trouver le texte intégralNewton, Malony H., Papen-Daniels Michele et Clinebell Howard John 1922-, dir. Spirit centered wholeness : Beyond the psychology of self. Lewiston, N.Y : Edwin Mellen Press, 1988.
Trouver le texte intégralLa SPIRITUALITÉ EN PERSPECTIVES - Rencontres interdisciplinaires - (Neuropsychologie, Psychiatrie, Médecine, Psychologie, Philosophie, Histoire, Pratiques). Paris : Editions L'Harmattan, 2004.
Trouver le texte intégral1945-, Paloutzian Raymond F., et Park Crystal L, dir. Handbook of the psychology of religion and spirituality. New York : Guilford Press, 2005.
Trouver le texte intégralDiscover your spiritual strengths : Find Health, Healing & Happiness, Learn a revolutionary new method. [Place of publication not identified] : [publisher not identified], 2008.
Trouver le texte intégralMonbourquette, Jean. De l'estime de soi à l'estime du soi : De la psychologie à la spiritualité. Montréal, Qué : Novalis/Bayard, 2002.
Trouver le texte intégralEmmanuelle, Farhi, dir. Comment obtenir ce que nous désirons et apprécier ce que nous possédons : [un guide pratique et spirituel]. Paris : J'ai lu, 2000.
Trouver le texte intégralChristiane, Lanfranchi-Veyret, et Veyret Gabriel Raphaël, dir. Petite méditation sur le mystère de l'amitié. Paris : A. Michel, 2004.
Trouver le texte intégralDesperately seeking Mary. Louisville, Kentucky : Winchester Cottage Print, 2012.
Trouver le texte intégralChapitres de livres sur le sujet "Spiritualité – Psychologie"
Bayer, Betty M. « Spirituality ». Dans Encyclopedia of Critical Psychology, 1844–49. New York, NY : Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4614-5583-7_298.
Texte intégralUtsch, Michael. « Evangelische Spiritualität und Psychologie ». Dans Handbuch Evangelische Spiritualität, 168–90. Göttingen : Vandenhoeck & Ruprecht, 2017. http://dx.doi.org/10.13109/9783666567209.168.
Texte intégralMahaffey, Patrick J. « Jungian Depth Psychology and Individuation ». Dans Integrative Spirituality, 131–54. Abingdon, Oxon ; New York, NY : Routledge, 2018. : Routledge, 2018. http://dx.doi.org/10.4324/9781138610408-7.
Texte intégralLewis, Michele K., et Isiah Marshall. « Religion and Spirituality ». Dans LGBT Psychology, 37–56. New York, NY : Springer New York, 2012. http://dx.doi.org/10.1007/978-1-4614-0565-8_3.
Texte intégralRatchford, Juliette L., Mason S. Ming et Sarah A. Schnitker. « Virtues in Positive Psychology and the Psychology of Religion and Spirituality ». Dans Handbook of Positive Psychology, Religion, and Spirituality, 53–67. Cham : Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-10274-5_4.
Texte intégralMattis, Jacqueline S. « Cultural Considerations in Positive Psychology and the Psychology of Religion and Spirituality ». Dans Handbook of Positive Psychology, Religion, and Spirituality, 131–45. Cham : Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-10274-5_9.
Texte intégralCorbett, Lionel. « Depth Psychology and Spirituality ». Dans Encyclopedia of Psychology and Religion, 631–34. Cham : Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_162.
Texte intégralMiner, Maureen, et Martin Dowson. « Spirituality : Perspectives from Psychology ». Dans Spirituality across Disciplines : Research and Practice :, 165–78. Cham : Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-31380-1_13.
Texte intégralCorbett, Lionel. « Depth Psychology and Spirituality ». Dans Encyclopedia of Psychology and Religion, 485–88. Boston, MA : Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_162.
Texte intégralDiamond, Stephen A., Paul Larson, Jennifer Amlen, Kathryn Madden, Kathryn Madden, Todd DuBose, Bonnie Smith Crusalis et al. « Depth Psychology and Spirituality ». Dans Encyclopedia of Psychology and Religion, 223–26. Boston, MA : Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_162.
Texte intégralActes de conférences sur le sujet "Spiritualité – Psychologie"
Maung Maung, Kyi Phyu, et Amoneeta Beckstein. « The Need for Ethical and Multiculturally Competent Practice of Psychology in Myanmar ». Dans 7th International Conference on Spirituality and Psychology. Tomorrow People Organization, 2022. http://dx.doi.org/10.52987/icsp.2022.011.
Texte intégralPorcu, Daniela. « Trust, Mystery, Love and The Search for Wholeness Stories of Transference and Countertransference in The Gospels ». Dans 7th International Conference on Spirituality and Psychology. Tomorrow People Organization, 2022. http://dx.doi.org/10.52987/icsp.2022.012.
Texte intégralWyatt, Zoe. « “I Am Not What Happened to Me, I Am What I Choose to Become” Walking the Journey with Cambodian Wounded Healers ». Dans 7th International Conference on Spirituality and Psychology. Tomorrow People Organization, 2022. http://dx.doi.org/10.52987/icsp.2022.005.
Texte intégralDixon, Sandra, et Juliane Bell. « Shedding Light on a Forbidden Topic : The Need for Mental Health Professionals to Accommodate the Faith-Based Practices of Immigrant Clients ». Dans 7th International Conference on Spirituality and Psychology. Tomorrow People Organization, 2022. http://dx.doi.org/10.52987/icsp.2022.009.
Texte intégralWright, Lorraine M. « Spirituality, Illness Beliefs and Illness Suffering : Clinical Ideas for Loving and Healing Conversations ». Dans 7th International Conference on Spirituality and Psychology. Tomorrow People Organization, 2022. http://dx.doi.org/10.52987/icsp.2022.010.
Texte intégralCostanzo, Heather. « Self-Compassion and Post-Traumatic Growth for Post-Traumatic Stress ». Dans 7th International Conference on Spirituality and Psychology. Tomorrow People Organization, 2022. http://dx.doi.org/10.52987/icsp.2022.008.
Texte intégralFlores, Patricia Andrea S., et Marjualita Theresa T. Malapo. « Road to Damascus : A Narrative Inquiry on Transformation Stories of Formerly Convicted Notorious Criminals Adhering to Christian Faith ». Dans 7th International Conference on Spirituality and Psychology. Tomorrow People Organization, 2022. http://dx.doi.org/10.52987/icsp.2022.007.
Texte intégralVaz, Marisa Monteiro. « Dreams and Prophecy : The Mantic Interpretation on Psychotherapy ». Dans 7th International Conference on Spirituality and Psychology. Tomorrow People Organization, 2022. http://dx.doi.org/10.52987/icsp.2022.002.
Texte intégralHornung, Severin, et Thomas Höge. « Exploring Mind and Soul of Social Character : Dialectic Psychodynamics of Economism and Humanism in Society, Organizations, and Individuals ». Dans 7th International Conference on Spirituality and Psychology. Tomorrow People Organization, 2022. http://dx.doi.org/10.52987/icsp.2022.003.
Texte intégralSeiter, Natasha. « Mindful Partnering and Lesser Biological Stress ». Dans 7th International Conference on Spirituality and Psychology. Tomorrow People Organization, 2022. http://dx.doi.org/10.52987/icsp.2022.006.
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