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1
Martínez, Martínez Franklin de Jesús. « Cowlonialism : Colonialism, cattle and landscapes in 16th century New Spain ». Thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-418884.
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Cattle are not endemic to the American continent. Nevertheless, they are present and thrive in many landscapes, all the way from Canada to Argentina. The narratives about the process of colonisation of the American continent include human actors, but there is very little literature in comparison that deals on the influence of cattle in landscapes in the continent. In this thesis, I will contribute to the discussion about more-than-human processes of landscape modification, by analysing archival sources from the New Spain. This region included a big part of the West of the United States, Mexico and Central America. The period I analyse, between 1550 and 1602, represents the first decades of encounter between the Spanish settlers and indigenous communities, in the region of New Spain, where the Spanish established administrative institutions to manage their empire. The documents that I analysed showcase the transformations that cattle caused in the landscape, from how indigenous people lived, to what plants and crops could be cultivated. Inspired by Multi-species studies, ethography, and the concepts of “animal” and “landscape”, I use Actor-Network Theory to create a thoroughly described network of relations. In my analysis, I find that cattle influenced the activities that were performed in the landscape, as well as the ways that other actors interacted with each other. These actions, complemented by religious, economic and cultural ideas that circulated during the XVI century, would form what I call Cowlonialism, a regime of ideas and practices where cattle invade the land and displace their inhabitants, exercising power over other actors.
2
SANCHEZ, CAMACHO Alberto. « 'Up and down' : Genoese financiers and their relational capital in the early reign of Philip II ». Doctoral thesis, European University Institute, 2021. https://hdl.handle.net/1814/69995.
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Defence date: 26 January 2021Examining board: Professor Regina Grafe (European University Institute); Professor Luca Molà (University of Warwick); Professor Carmen Sanz Ayán (Universidad Complutense de Madrid); Professor Manuel Herrero Sánchez (Universidad Pablo de Olavide)
This doctoral thesis analyses the process of state construction in the early modern period from a joint perspective that amalgamates the agencies of state officials, lending communities, and local elites in the Hispanic Monarchy during the four initial years of Philip II’s reign. The project examines the convergence of private agendas inside and outside the royal administration, which were channelled by the Genoese lending community to overcome the consolidation of royal short-term debt in 1557 and its consequences. The application of an institutional approach, based on the works of Avner Greif, to the analysis of the social organisations that prevented a failure of coordination in the Hispanic Monarchy offers a fresh perspective on a topic normally assessed under predatory models. The specific study of two Genoese lenders who contributed to the establishment of a more viable and efficient financial system in the monarchy, Costantin Gentil and Nicolao de Grimaldo, provides details about how interregional transactions and local economies contributed to the consolidation of the early modern state.
3
Beard, Joseph. « The Administration of Spain Under Charles V, Spain's New Charlemagne ». Thesis, University of North Texas, 2005. https://digital.library.unt.edu/ark:/67531/metadc4791/.
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Charles I, King of Spain, or Charles V, Holy Roman Emperor, was the most powerful ruler in Europe since Charlemagne. With a Germanic background, and speaking French, Charles became King of Spain in 1516. Yet secondary sources and available sixteenth century Spanish sources such as Spanish Royal Council records, local records of Castro Urdiales in Castile, and Charles's correspondence show that he continued the policies of his predecessors in Spain, Ferdinand of Aragon and Isabella of Castile. He strove to strengthen his power and unify Spain and his empire using Castilian strength, a Castilian model of government, Roman law, religion, his strong personality, and a loyal and talented bureaucracy. Charles desired to be another Charlemagne, but with his base of power in Spain.
4
Gabiola, Carreira David. « Laredo, un port de Castille au XVI ͤ siècle ». Thesis, Université Côte d'Azur (ComUE), 2017. http://www.theses.fr/2017AZUR2032/document.
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Au XVIe siècle Laredo était un des ports les plus actifs des Quatre Villes de la Côte de la Mer, la façade maritime de l'actuelle Cantabrie au nord de l'Espagne. Cet essor cessa à la fin du siècle lorsque le port larédain plongea dans une crise économique profonde et irréversible. Comment expliquer cette trajectoire ?Le contexte géographique fut un obstacle majeur : la circulation vers l'arrière-pays était difficile à cause de la Cordillère Cantabrique et les infrastructures portuaires étaient particulièrement exposées aux caprices de la mer. Au XVIe siècle les Larédains jouèrent un rôle essentiel dans le transport de la laine de Castille vers les Flandres et dans l'importation de tissus et de marchandises. Laredo était alors une porte d'entrée pour tous ces produits qui étaient par la suite expédiés par les commettants larédains vers les principales places marchandes castillanes. Les connétables de Castille contribuèrent à l'essor de ce trafic. À la fin des années 1560 la rivalité avec l'Angleterre et les révoltes dans les Flandres paralysèrent les échanges commerciaux et l'économie larédaine déclina progressivement.Le XVIe siècle fut aussi pour Laredo le temps des armadas. Le port se transforma en base navale d'où la couronne expédiait soldats, matériel et argent pour ravitailler les troupes qui se battaient en Flandres. Mais à partir de 1572 Laredo cessa de jouer ce rôle au profit de Santander qui était un site plus facile à défendre. La présence de ces flottes fut à l'origine de nombreux conflits avec la population locale, mais l'organisation de ces armadas représenta pour de nombreux Larédains une source de revenus lorsqu'ils approvisionnaient les navires, ou effectuaient des réparations diversesIn the 16th century, Laredo was one of the most active harbours of the Cuatro Villas de la Costa de la Mar, the seabord of the present Cantabria Region in the North of Spain. This growth ceased at the end of the century when the harbour of Laredo plunged into a deep and irreversible economic crisis. How can we explain this reversal/this evolution?The geographical context was a major obstacle: movement of goods and people to the hinterland was difficult due to the Cantabrian mountain range, and the port infrastructures were particularly exposed to the whims of the sea.In the16th century Laredo inhabitants played an important role in the transport of wool from Castile to Flanders and in the import of fabric and goods. At that time, Laredo was a gateway for all these products, which were shipped afterwards to the main Castilian marketplaces. The constables of Castile contributed to the development of this traffic. In the late 1560s the rivalry with England and the rebellions in Flanders curbed this trading activity and the economy of Laredo gradually slumped.The 16th century was also for Laredo the time of the armadas. The harbour transformed into a naval base from which were sent soldiers, equipment and money in order to supply the troops who were fighting in Flanders. But, from 1572, Laredo stopped playing this role in favour of Santander which was an easier site to defend. The presence of the fleet was the cause of several conflicts with local people, but the organization of those armadas was for several people of Laredo a source of income when they supplied ships or when they made different repairs
5
Nelson, Bernadette. « The integration of Spanish and Portuguese organ music within the liturgy from the latter half of the sixteenth to the eighteenth century ». Thesis, University of Oxford, 1987. https://ora.ox.ac.uk/objects/uuid:b736ca8f-0bb7-47a4-9ac4-2102b6cc3acb.
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Spanish and Portuguese organ music still remains a relatively unchartered area escaping the attention of most general assessments of European musical history. The work which has been done in this field has tended towards stylistic appreciations of the published large-scale compositions and the compilation of short biographies of prominent musicians. No extensive investigation has yet been undertaken which deals with such fundamental issues as the role of the organist and the origins and function of the extant organ repertory, of which a large proportion lies dormant in manuscripts, within the liturgy. Indeed, there is no monograph about organists and organ music in the Iberian peninsula as a whole. The overall aim of this thesis is to provide a musical background and liturgical context for short organ pieces called versos which were thoroughly integrated within a musical celebration of the Offices. For this end, a variety of musical and documentary material has been examined: practical sources of organ music; plainchant manuals; ceremonials and musical treatises. To an enormous extent this organ music was subject to long-standing liturgical customs and legislation, as well as to strongly defined traditions of musical composition. The prescriptions to the organist given in the ecclesiastical constitutions and how these may have been realized in the Canonical Hours and in the Mass constitutes the essence of part two of this thesis. This interpretation of musico-liturgical practices has entailed an examination of the relationship between plainchant and the organ verset and the technicalities of mode and tranposition which were involved when alternating the organ with choral plainchant. An analysis is also made of the musical development of versets based on the psalm-tones, organ hymns (the Pange lingua in particular) and the 'organ mass'. An anthology of transcriptions complementing this discussion is contained in a separate volume. As a counterbalance to the analytical discussion in part two, part one provides an historical and cultural background to the subject. An assessment is made of the contribution made by individual organists and organ 'schools' and some consideration is made of the extent to which both royal and ecclesiastical patronage was responsible for the livelihood of music and the arts.
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Ramos, Joyce de Freitas. « Ler, reformar e escrever : teologia mística na expressão feminina de Teresa de Ávila ». Pontifícia Universidade Católica de São Paulo, 2017. https://tede2.pucsp.br/handle/handle/20363.
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Joyce de Freitas Ramos.pdf: 1243002 bytes, checksum: 4820e515279a2834fa1bb912b5eb4f16 (MD5)Made available in DSpace on 2017-09-13T11:40:04Z (GMT). No. of bitstreams: 1 Joyce de Freitas Ramos.pdf: 1243002 bytes, checksum: 4820e515279a2834fa1bb912b5eb4f16 (MD5) Previous issue date: 2017-08-30
Conselho Nacional de Pesquisa e Desenvolvimento Científico e Tecnológico - CNPq
Having the objective of trying to find ways for women to express their selves within the Spanish convents in the XVIth century through the contact with the Mystical Theology, the present work will concentrate on the analyses of sources written by Saint Teresa of Avila. The vast textual production, which guaranteed her the title first Doctor for the Catholic Church, and her reformative movement within the religious life made her a model for female sanctity in her own time and for the following centuries. The study of her work may lead us to realize her place of action and her condition of reader, reformer and writer, all of which are characteristics that seemed unreachable to a woman in Modern Spain
Com o objetivo de tentar encontrar formas de expressão feminina dentro dos conventos espanhóis do século XVI através do contato com a Teologia Mística, o seguinte trabalho se debruçará na análise das fontes escritas por Santa Teresa de Ávila. A ampla produção textual, que lhe garantiu o título de primeira Doutora da Igreja Católica, e seu movimento reformador dentro da vida religiosa a transformaram em um modelo de santidade feminina para sua época e para os séculos que a seguiram. O estudo de sua obra pode nos levar a perceber seu lugar de ação e sua condição de leitora, reformadora e escritora, todas características que pareceriam inalcançáveis para uma mulher na Espanha Moderna
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Anthony, Danielle Tina. « Intimate Invasion : Andeans and Europeans in 16th Century Peru ». The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1515105243237725.
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Roberts, Dunstan Clement David. « Readers' annotations in sixteenth-century religious books ». Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610579.
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Davis, Lydia. « British travellers and the rediscovery of Sicily, 16th-19th century ». Thesis, Southampton Solent University, 2006. http://ssudl.solent.ac.uk/579/.
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This project deals with the early period of what could be termed the 'Grand Tour' in Sicily, a subject which has previously been covered only in a small number of academic works. In particular, it looks at the history of British travel and travellers to Sicily, placing particular emphasis on the way in which classical considerations prompted, guided and inspired visitors to the island. Whilst covering a wide time span which ranges from the 8th until the 20th centuriy AD, the main body of the work focuses on the period between 1550 and 1770 and provides a study of the major British travellers to Sicily during this period - most particularly the journeys of Thomas Hoby in the 16th century, George Sandys and Isaac Basire in the 17th and John Breval in the early 18th century. It also looks at the cultural construction of Sicily itself during this period, and the major Latin and Italian historical sources which influenced, and in some cases were influenced by, travellers and writers from Britain. Much of this work involves the in-depth analysis of several of the major geographical and antiquarian texts from the 16th, 17th and early 18th centuries both in English and Italiaan. The results suggest that rather than the more traditional view of Sicily as a late addition to the Grand Tour, relatively undiscovered until the 1770s, the island had in fact generated a significant amount of interest from numerous erudite British travellers and antiquarians, who made a small but nevertheless important contribution to the body of work written upon the island and its culture and antiquities
10
Hoskins, Sara Grace. « 16th Century Cast-Bronze Ordnance at the Museu de Angra do Heroismo ». Texas A&M University, 2003. http://hdl.handle.net/1969.1/556.
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Within the collections of the Museu de Angra do Heroismo (Terceira Island, Azores, Portugal) are nine cast bronze guns from the 16th century. Most were raised from the seafloor between the 1960s and 1990s, but this study comprises the first in-depth research into their design and manufacture. The importance of this kind of study lies in the fact that ordnance is commonly found on shipwrecks of this time. A greater knowledge of guns will help provide information about the ships from which they came.
Careful documentation and study of the Museu de Angra cannon will add greatly to their value as museum exhibits, by allowing museum patrons to better understand where the guns came from, how they were cast, and why they were important. This documentation adds to our knowledge of Western European gunfounding technology during the sixteenth century, as four different countries commissioned the guns: Portugal, Spain, France, and England. With detailed documentation and publication, the Museu de Angra bronze guns can be added to the bibliography of ordnance of this period, which will aid future researchers who encounter similar pieces.
The Museu de Angra bronze guns, as symbols of the military and naval power of the countries that commissioned them, were sent aboard ships, into the field, and mounted on fortress walls. Bronze guns of this time period are particularly important, as bronze was an expensive commodity, and the demand for ordnance was increasing rapidly. Countries developed more effective ways to make use of iron for the founding of guns, and the use of bronze became more symbolic of wealth. The information that each gun contains includes both the cutting-edge military technology of the time and the artistic statement of the founder. Some of the finest metalwork of the period was displayed in cast bronze guns, and due to the founding techniques, no two are the same, making each an important piece of history.
11
Monette, Barbara. « The Anabaptist Contributions to the Idea of Religious Liberty ». PDXScholar, 1994. https://pdxscholar.library.pdx.edu/open_access_etds/5060.
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The relationship between ideas and history is important in order to understand the past and the present. The idea of religious liberty and the realization of that ideal in sixteenth-century Europe by the Anabaptists in Switzerland and South Germany in the 1520s was considered to be revolutionary in a society characterized by the union of church and state. The main impetus of the idea of religious liberty for the Anabaptists was the application of the New Testament standard of the Christian church, which was an independent congregation of believers marked only by adult baptism. The purpose of the present study is to demonstrate the contributions of the Swiss Anabaptists to the idea of religious liberty by looking at the ministries and activities of three major leaders of the early Swiss movement: Conrad Grebel, Michael Sattler, and Balthasar Hubmaier. This thesis takes up the modern form of religious liberty as analyzed by twentieth-century authorities, as a framework for better understanding the contributions of the Anabaptists. My research then explores the establishment of the first Anabaptist church in history, the Zollikon church outside of Zurich, and examines its organization membership, motives, and strategies for evangelizing Switzerland. In all areas influenced by the Anabaptists, there was considerable acceptance of their doctrine of a separated church. Their teaching on liberty of conscience also influenced people in towns such as Zollikon and Waldshut. Possible historical links between the Anabaptist doctrines and establishment of later Baptist denominations are shown.
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Bishop, Jennifer Jane. « Precious metals, coinage, and 'commonwealth' in mid-Tudor England ». Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708796.
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Kirk, Douglas Karl. « Churching the shawms in Renaissance Spain : Lerma, archivo de San Pedro ms. mus. 1 ». Diss., McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=77431.
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Numerous studies have shown that in the sixteenth and seventeenth centuries Spanish churches (both metropolitan and monastic) employed bands of wind instrumentalists to play frequently in liturgies and processions throughout the church year. Exactly what this music was, though, beyond colla parte participation in masses and motets has remained conjectural because not a note of it has been found. This dissertation is a study and edition of a major, newly-discovered manuscript which contained part of the repertory of the minstrels who served the Duke of Lerma, c. 1607, in the collegial church of San Pedro in Lerma. By comparing the repertory in the manuscript with sixteenth- and seventeenth-century instructions to minstrels in Le6n and Palencia, it has been possible to establish typical ecclesiastical performance responsibilities of minstrels and deduce how such a collection of instrumental music would have been used. Furthermore, after study of the surviving inventories of San Pedro, it has been possible to reconstruct the entire polyphonic musical repertory of the church. This enables us to see the sort of musical library available to the typical succentor or chapelmaster of the time, and the place that minstrel repertory occupied. Finally, a significant number of the original Lerma manuscripts and prints have been traced into modern collections, allowing us to know much more about their origins and history than heretofore.Plusieurs etudes ont demontre qu'au seizieme et au dix-septieme siecle, les eglises espagnoles (metropolitaines et monacales) employaient des ensembles de musiciens utilisant des instruments "hauts" pour jouer dans de nombreuses liturgies et processions tout au long de l'annee. Ce que cette musique etait precisement, au-dela de la participation dans l'accompagnement des choeurs des messes et motets, ne reste que conjectures puisqu' au aucune note n'a ete trouvee. Cette dissertation est une etude et une edition d'un manusmt d'une importance majeure et nouvellement decouvert, identifie comme ayant fait partie du repertoire des menestrels servant le duc de Lerma, c. 1607, qui etaient engages pour jouer a l' eglise collegiale de San Pedro a Lerma. En comparant le repertoire dans le manuscrit avec les instructions des menestrels du seizieme et du dix-septieme siecle a Le6n et Palencia, il a ete possible d' etablir les responsabilites musicales liturgique des menestrels et de deduire comment toute cette collection de musique instrumentale avait pu ~e utilisee. De plus, apres l' etude des inventaires subsistants de San Pedro, on a pu reconstruire le repertoire musical polyphonique dans son entier. Ceci nous permet de voir la collection musicale disponible du chantre ou maitre de chapelle typique du temps, ainsi que la place qu' occupait le repertoire des menestrels. Finalement un nombre significatif de manuscrits et imprimes a ete retrace dans les collections modemes, nous permettant d' en connaitre. fr
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Kahn, David. « "Et ne sub specie pietatis impietas disseminetur..". L'Inquisition espagnole au temps de Charles Quint (1516-1556) : des innovations structurelles à l'épreuve des nouvelles menaces ». Thesis, Montpellier 3, 2010. http://www.theses.fr/2010MON30041.
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À l’avènement de Charles Ier, le tribunal de l’Inquisition faisait l’objet d’une intense controverse juridique. La cour fut contrainte, pour assurer sa survie, de choisir les leviers de son institutionnalisation. Or, entre 1516 et 1556, la pérennisation du Saint-Office s’était accompagnée d’un élargissement sans précédent du périmètre d’attributions inquisitoriales. L’analyse, dans une première partie, des conditions de l’exercice judiciaire dégage les caractères de la juridicisation à l’œuvre. Ces évolutions prolongeaient la consécration de l’autorité de la chose jugée inquisitoriale impulsée entre 1507 et 1516. Au moyen des garanties fonctionnelles – double degré de juridiction et collégialité – ainsi que du contrôle a posteriori des actes, l’Inquisition put répondre à la controverse juridique. Par le biais d’une étude du traitement de la question mahométane et des blasphèmes, la seconde partie présente les modes d’application de la juridicité ainsi définie et met en évidence l’émergence d’une fonction administrative. Parce que l’Inquisition s’était mise au service d’une police religieuse, elle inaugurait des aménagements procéduraux inédits. La cour était désormais investie d’une fonction de connaissance afin de garantir l’ordre religieux. La troisième partie dégage les caractères de l’action inquisitoriale face aux nouvelles hérésies. En suivant la piste du scandale actif et passif, l’Inquisition formalisa l’illuminisme, quadrilla le territoire par la régulation de l’évangélisme érasmien et surveilla l’émergence des nouveaux foyers hétérodoxes espagnols tout en investissant les matières relatives à la discipline de l’état ecclésiastique et à l’édification des fidèlesWhen Charles I came to the throne, the Spanish Inquisition became the subject of an intense legal battle. In order to ensure its survival, the Court was obliged to find ways of institutionalising it. As it was, the establishment of the Holy Office was accompanied by an unprecedented expansion of the role of the Inquisition. The first part of this work looks at the conditions of the judicial system and how these defined the way in which juridicisation developed. These developments confirmed the consecration of the authority over things deemed inquisitorial, that had been initiated between 1507 & 1516. Through functional guarantees – a double level of jurisdiction and collegiality – and through powers of judicial control, the Inquisition was able to react to the controversy. By way of a study of the treatment of the Mohammedan question and of blasphemy, the second part describes how the jurisdiction was applied, and shows how an administrative function developed. As the Inquisition put itself at the service of religious police, it led to novel ways of adapting existing procedures.The third part shows how the Inquisition acted in the face of new heresies. The Court was henceforth empowered with a right to know, to enable it to guarantee religious order. By actively and passively fomenting scandals, the Holy Office formalised Illuminism, established control of the territory by regulating Erasmian evangelism, and kept a lookout for the emergence of new pockets of heterodoxy in Spain; at the same time it developed the tools needed for a disciplined ecclesiastical state and the edification of the faithful
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True, Thomas-Leo Richard. « Power and place : the Marchigian Cardinals of Sixtus V ». Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.648270.
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Glowark, Erik. « The Christianization of Japan During the First Thirty Years of the Jesuit Apostolate ». Thesis, University of Oregon, 2011. http://hdl.handle.net/1794/11510.
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viii, 169 p.The Jesuit mission to Japan (1549-1639) has long attracted the attention of historians because it coincided with a number of developments in Japanese history: increasing contact with Western powers, political reunification, and the transition to early modernity. However, few historians have placed the Jesuit mission in the wider context of Christianization, a process that many different peoples and cultures globally experienced during the premodern and early modern periods. This study examines Japan's participation in the world-historical process of Christianization during the first thirty years of the Jesuit apostolate. Making extensive use of Jesuit documents written between 1548 and 1561, this study demonstrates how the Japanese of the sixteenth century experienced Christianization and how that experience connected them to other missionized peoples and cultures across time and space.
Committee in charge: Jeffrey Hanes, Chairperson; Andrew Goble, Member; Robert Haskett, Member
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LaCerva, Daniel Anthony. « Purepècha y Pescado : Food, Status, and Conquest in 16th Century Michoacán ». University of Toledo / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1503004991079327.
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Stiles, Paula R. « Christian and non-Christian Templar associates in the 12th and 13th century crown of Aragon ». Thesis, University of St Andrews, 2005. http://hdl.handle.net/10023/13665.
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This thesis seeks to illuminate the nature, extent and complexity of Templar interactions with their associates, particularly non-Christians, women and Mozarabs, by examining these interactions where the most evidence exists for them---northeastern Spain. Evidence for Temple associations with both Christians and non-Christians is strongest and most prolonged here. The overall nature of these interactions was friendlier than expected in a crusading group. In fact, Templars actively competed with the secular Church, nobility and the king in the Crown of Aragon for lordship over non-Christians because non-Christians were a lucrative tax base. Some non-Christians also sought association with the Templars because the Templars were a strong, international group with friendly ties to the Aragonese kings. The Temple could therefore offer protection from other lords against excessive taxation and exploitation, and physical attack. Documentary evidence shows mutually beneficial interactions as the Temple's (and its non-Christian associates') ongoing preference over time and space. Chapter one examines Templar interactions in general, both with associates and non-associates. Chapter two looks at Templar associations in Novillas, the first Templar house founded in the Crown of Aragon. Chapter three deals with the Tortosa and the lower Ebro Valley, which has the most varied surviving Templar documentation in the areas studied. Chapter four deals with Gardeny (in Lleida/Lerida), which has the largest number of surviving documents for all of the areas in the study. Chapter five looks at Monzon and Barcelona, the main Templar houses for Aragon and Catalonia respectively. The last chapter deals with Huesca, the northernmost house in the study.
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Blakeway, Amy Louise. « Regency in sixteenth-century Scotland ». Thesis, University of Cambridge, 2010. https://www.repository.cam.ac.uk/handle/1810/252207.
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GARCÍA, DE PASO Ignacio. « 'The Storms of 1848' : the global revolutions in Spain ». Doctoral thesis, European University Institute, 2022. http://hdl.handle.net/1814/74332.
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Defence date: 07 March 2022Examining Board: Lucy Riall (European University Institute); Pieter Judson (European University Institute); Florencia Peyrou Universidad Autónoma de Madrid); Stephen Jacobson, (Universitat Pompeu Fabra)
This thesis explores the effect of the 1848 revolutionary cycle in Spain and its imperial space, focusing on its global connections and on the intersections between revolution, counterrevolution, and empire building. In doing so, it aims to contribute to a global approach to the 1848 revolutions that goes beyond perspectives that are exclusively centred on Europe as space. In this thesis, mid-nineteenth century Spain is understood not as a nation-state within the Iberian Peninsula, but as a fluid global empire with colonies, diasporas, and exile communities in various spaces. Considering the chronological frame of a “long 1848” and using various scales, this thesis stresses the continuities between the political upheavals and international reconfigurations that occurred around the year 1846, and the revolutionary events of 1848-1849. This thesis opposes the traditional image of Spain as an exception to the revolutionary cycle. It argues that the Parisian Revolution did in fact have a significant impact on the Iberian Peninsula, which prompted the Spanish government to develop counterrevolutionary measures on both sides of the Atlantic. Exile communities in Europe and spaces like Paris, Oran or New Orleans profited from the occasion presented by the 1848 revolutions to challenge either the political status quo in the metropole or the colonial order in the Caribbean. This generated a flow of transnational mobilities of revolutionary (and counterrevolutionary) actors, information, propaganda, and material; mobilities that diverse state actors tried to curtail through various means to prevent revolutionary contagion. At the same time, hundreds of political prisoners were sent to overseas possessions as part of a repressive repertoire that combined counterrevolution and colonisation through the relocation of convicts. Finally, this thesis explores the changes to several political cultures in the Spanish empire during the early 1850s as a result of the revolutionary cycle.
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Hall, Matthew. « Lyon publishing in the age of Catholic revival, 1565-1600 ». Thesis, University of St Andrews, 2005. http://hdl.handle.net/10023/16276.
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This PhD dissertation focuses upon the role of Lyon's printing industry in the revival of Catholicism in the second half of the sixteenth century. Lyon was one of Europe's premier cities; booming trade and tolerant attitudes had been catalysts for its growth. It possessed one of the finest and most renowned printing industries on the continent. Reputations were turned upside down by the development of evangelical activism in the 1560s. By the late 1560s the city was once more firmly placed in the Roman Catholic camp. Lyon's presses joined in the newly found Catholic sentiment. Presses produced a vast range of texts necessary for the reconstruction of the Church. From the start, the commerce of the book and the fate of Catholic revival were closely bound together. Within a decade of the fall of the Protestant regime, Catholic authors and publishers produced steady streams of violent pamphlet literature aimed towards the eradication of the Huguenot. With a powerful combination of theological tomes and a flood of book and pamphlet literature addressed to a wider audience, Lyon's printing presses held an important role in the progress of Catholic revival. Chapter one sketches core aspects of the history of the printing industry in Lyon from its inception in the 1470s until 1600. Chapter two concentrates on the production of pamphlet literature between 1565 and 1588, the years of Catholic victory and the period leading up to the radical developments of the Holy Catholic League. Chapter three extends the survey of the period 1565 until 1588 by addressing the body of larger religious books published. Chapters four and five explore the role of pamphlet literature during Lyon's adherence to the Leaguer, and then Royalist movement. Chapter six examines the production of larger religious books throughout the years 1589 until 1600. This study of Lyon's place in print culture demonstrates that our preconceptions of the book culture - seen through the predominantly German model - cannot be accurately imposed across European printing centres. Contrary to the German experience print culture and the Counter-Reformation were inextricably linked. Moreover, French Catholic authors were prepared to confront the evangelical movement in the medium of print. By doing so Catholic authors and publishers fully utilised the weapons that had brought Protestantism so much success, making them their own.
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Crawford, David John. « Courts of conscience : English Archdeacons' courts at the time of the Reformation, c.1515-1558 ». Phd thesis, Faculty of Arts, 1987. http://hdl.handle.net/2123/9735.
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Strickrodt, Silke. « Afro-European trade relations on the western slave coast, 16th to 19th centuries ». Thesis, University of Stirling, 2002. http://hdl.handle.net/1893/2616.
Texte intégralRésumé :
This thesis deals with the Afro-European trade on the Western Slave Coast from about 1600 to the 1880s, mainly the slave trade but also the trade in ivory and agricultural produce. The Western Slave Coast comprises the coastal areas of modem Togo and parts of the coastal areas of Ghana and Benin. For much of the period under discussion, this region was dominated by two kingdoms, the kingdom of the Hula (or Pla), known to European traders as Great or Grand Popo, after its coastal port (in modern Benin), and the kingdom of the Ge (Gen/Guin/Genyi), known to European traders as Little Popo, after its main coastal port (in modern Togo). In the nineteenth century, two more ports of trade appeared in the region, Agoud (in modem Benin) and Porto Seguro (in modern Togo). In terms of the Afro-European trade, this was an intermediate area between regions of greater importance to slave traders, the Gold Coast to the west and the eastern Slave Coast (mainly the kingdom of Dahomey) to the east. This thesis gives a detailed reconstruction of the political and commercial developments in the region, especially for the period from the 1780s and the 1860s. The discussion is based mainly on archival material from British, French and African archives, but also makes use of a wide range of published accounts, mainly in English, French and German, and information from oral traditions. Beyond its immediate local interest, the thesis contributes to our understanding of the operation of the Afro-European trade and its impact on African middleman societies. The intermittent commercial success of 'the Popos' illustrates the dynamics of the trade especially clearly. The Western Slave Coast is placed into the wider transatlantic trade network and its role in the trade re-evaluated. The link between the local and overseas economy is illustrated by the centrality of the lagoon, which is discussed in detail. Other important issues that are addressed include the role of the canoemen in the trade, the transition from the slave trade to the palm oil trade and the Afro-Brazilian settlement at Agoue.
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Robert-Nicoud, Vincent Corentin. « The world upside-down in sixteenth-century French literature and visual culture ». Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:1c0536cf-ffcf-4324-a626-19075e1acca8.
Texte intégralRésumé :
To call something 'inverted' or 'topsy-turvy' in the sixteenth century is, above all, to label it as abnormal, unnatural and going against the natural order of things. The topos of the world upside-down brings to mind a world returned to its initial state of primeval chaos, in which everything is inside-out, topsy-turvy and out of bounds: fish live in trees, children rule over their parents, wives command their husband and rivers flow back to their source. This thesis undertakes a detailed account of the development of the topos of the world upside-down in sixteenth-century French literature and visual culture. By examining different uses of this topos - comic, moralising and polemical - it relates the transformations of the topos to religious, social and political conflicts of the period. To explain the shift of this topos from comic and moralising device to satirical and polemical tool, this thesis argues that troubled times produce troubled texts. In order to demonstrate this hypothesis, two kinds of evidence will be examined: Chapter 1 and Chapter 2 present diachronic evidence of the 'polemicisation' of the topos of the world upside-down in literary genres of the period (adages, paradoxes and emblems) and within François Rabelais's body of work; Chapter 3 and 4 provide synchronic evidence of the polemical use of the topos of the world upside-down during the French religious wars in Huguenot and Catholic polemic and in depictions of socio-political turmoil. Charting the variety of uses of the topos of the world upside-down throughout the sixteenth century, this thesis connects the world upside-down and its historical context; and contributes to the scholarship on religious polemic.
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McMillan, Catherine Elizabeth. « Aberdeen and the Reformation : Implementation and Interpretation of Reform ». PDXScholar, 2011. https://pdxscholar.library.pdx.edu/open_access_etds/711.
Texte intégralRésumé :
In the burgh of Aberdeen in northeast Scotland, the realm's Reformation of 1559-1560 and the subsequent alteration of the religious landscape were unwelcome developments. Although national authorities required reform, the burgh's powerful governing local oligarchy, mainly comprised of wealthy Catholic burgesses, dictated the speed and shape of conformity to the new religion. Existing scholarship on Aberdeen in the 1560s has concentrated on the ways in which Aberdeen's leaders responded to the Reformation rather than the reasons behind those responses. Thus, the purpose of this thesis is to further the understanding of the implementation and interpretation of the Reformation and Reformed Protestantism in Aberdeen from c. 1560 to 1568. Aberdeen's town council records from 1559 to 1568 and kirk session legislation from 1562-1563 and 1568 are the foundational primary sources for this study. Close textual analysis makes visible the many layers of meaning contained within these sources and unearths the common threads that run throughout. Additional primary sources, such Confession of Faith, Book of Discipline, and relevant entries from the records of St Andrews' kirk session, serve to place Aberdeen in the larger national context and, in many aspects, highlight the burgh's comparative religious conservatism. Chapter One of this thesis provides an overview of the national political and religious history from the early 1540s to the early 1570s. Chapter Two focuses on Aberdeen's response to the Reformation Crisis of 1559-1560 and the subsequent implementation of reform from 1560 to 1568 as administered by the burgh's civic authorities. Finally, Chapter Three explores and explains the interpretation of the Reformation and Reformed Protestantism by the town council and the kirk session. This thesis concludes that the town council of Aberdeen deftly maneuvered through the twists and turns of the Reformation and its immediate aftermath and was successful not only in retaining relative local autonomy, but also in restricting the pace and determining the character of reform. Furthermore, the burgh's kirk session sought common ground between Catholicism and Reformed Protestantism in doctrine and discipline and was able to distract attention from matters of religious belief and practice by concentrating on the regulation of moral behavior.
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Kwok, Yiu-wah, et 郭耀華. « The role of Chinese in Mongolia in the develoipment of Ming-Mongol relationship during the Jiajing Reign (1522-1567) ». Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1995. http://hub.hku.hk/bib/B31950942.
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Taylor, Katie. « Communicating mathematics through vernacular books in Elizabethan England ». Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.607744.
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Nicholls, Sophie Eugenie Bay. « France and the Catholic League, 1576-1594 ». Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610419.
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Sobers-Khan, Nur Anna Helene. « Slaves without shackles : forced labour and manumission in the Galata court registers, 1560-1572 ». Thesis, University of Cambridge, 2013. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.608134.
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Owens, Travis J. « Beleaguered Muslim fortresses and Ethiopian imperial expansion from the 13th to the 16th century ». Thesis, Monterey, Calif. : Naval Postgraduate School, 2008. http://handle.dtic.mil/100.2/ADA483490.
Texte intégralRésumé :
Thesis (M.A. in Security Studies (Middle East, South Asia and Sub-Saharan Africa))--Naval Postgraduate School, June 2008.Thesis Advisor(s): Lawson, Letitia ; Kadhim, Abbas. "June 2008." Description based on title screen as viewed on August 26, 2008. Includes bibliographical references (p. 43-48). Also available in print.
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Haar, Christoph Philipp. « Household, community and power in sixteenth- and seventeenth-century Jesuit thought ». Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.709084.
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Hernandez-Saenz, Luz Maria. « Learning to heal : The medical profession in colonial Mexico, 1767-1831 ». Diss., The University of Arizona, 1993. http://hdl.handle.net/10150/186479.
Texte intégralRésumé :
In New Spain, the professionalization of medicine followed the same pattern as in Europe and was prompted by similar intellectual and political factors. As with their European colleagues, the local medical elite of the late eighteenth century was greatly influenced by the Enlightenment, working tirelessly to advance medical science and improve the quality of treatment available to the public. Scientific developments in Europe influenced practitioners in New Spain through local and imported publications as well as through the arrival of a large number of European practitioners. While the Enlightenment played an important role from the scientific and medical points of view, international politics proved crucial to the development of surgery and its rapid rise to a professional level. The intense rivalry among nations prompted Spain to reorganize its armies and consequently, to turn its attention to military surgery. In Mexico, the establishment of formal surgical education and the reorganization of the armies resulted in the arrival of foreign practitioners and the creation of a two tiered system based on nationality. Of equal importance for the initial stages of professionalization was the rapid erosion of traditional social values in the late colonial period. As reflected by the increasing laxity in the enforcement of the limpieza de sangre requirements, race and ancestry as a measure of status were beginning to give way to personal merit. The medical professional gives a unique opportunity to analyze the fascinating world of late colonial Mexico. The hierarchical organization of the profession reflects contemporary society and offers a glance at daily life from the point of view of various socio-economic levels while the relations among its members mirror the complicated relations among the different segments of society. The growing criollo nationalism becomes patent in the attitude of some practitioners, an echo of future and more profound antagonism. From an intellectual point of view, the medical profession illustrates the achievements of local practitioners and pharmacists which have been largely ignored by scholars. Finally, it reflects the last efforts of Spain to reassert control over its colony and its powerlessness to stop the tide of history.
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Schneider, Leann G. « Capturing Otherness on Canvas : 16th - 18th century European Representation of Amerindians and Africans ». Kent State University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=kent1437430892.
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Park, Simon. « Diogo Bernardes and 'O Lima' (1596) : poetry, patronage, and print in early modern Portugal ». Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:cc5da494-8e61-4e94-abbc-2093396352ba.
Texte intégralRésumé :
This thesis examines how the fortunes of poets and the status of poetry were changing at the end of the sixteenth century in Portugal. Centring on the long-neglected verse epistles in Diogo Bernardes's 'O Lima' (1596), I re-evaluate our sense of what it meant to be a poet when writing verse was not a sure-fire way to earn a living and when lyric poetry was regularly lampooned as trifling and immoral. Bernardes's surprisingly forthright cartas, I argue, offer new insights into the protagonists and procedures of literary patronage in Portugal. I use a combination of close readings and sociological methods to illuminate the practical strategies and rhetorical brinkmanship that Bernardes deployed in his quest for favour and highlight the frustrations and moral dilemmas of seeking the support of powerful, but fickle, patrons. Bernardes was a particularly remarkable writer for having printed his verse during his lifetime, and so I also trace how lyric verse was slowly legitimated as a cultural product during the sixteenth century and offer a case study of how an author's reputation was forged in the collaborative enterprise of print, then re-formed by the work of readers, thereby shedding light on the complex mechanisms of early modern canon formation. Paradoxically, I demonstrate that unequivocal praise of a writer's work can harm, rather than help, their chances of remaining in the canon. Although Bernardes's work is an echo chamber for these deep reverberations from the broader history of literature, this thesis also listens closely to Bernardes's distinctive poetic voice and allows it to speak out. Playful, candid, mercurial, it is a poetic voice that here seeks a wider audience.
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Tosh, William Patrick. « Testimonies of affection and dispatches of intelligence : the letters of Anthony Bacon, 1558-1601 ». Thesis, Queen Mary, University of London, 2013. http://qmro.qmul.ac.uk/xmlui/handle/123456789/9075.
Texte intégralRésumé :
This thesis explores the affective and professional relationships that sustained the intelligence network of Anthony Bacon (1558-1601), a gentleman-traveller and spymaster for the earl of Essex. Through a series of interventions in the extensive Bacon papers in Lambeth Palace Library, I present four manuscript-based case studies that cast light on a host of relationship-paradigms particular to early modern English culture that are today poorly understood. Chapter 1 focuses on Anthony Bacon’s relationship with the Puritan Nicholas Faunt, and argues for a new understanding of the language of ardent affection between men that acknowledges the influence on such language of Reformed theology. Chapter 2 explores the correspondence of Bacon with Anthony Standen, an imprisoned Catholic spy, and suggests that the early modern prison may have been a facilitating institution in the creation of instrumental friendship between men. Chapter 3 examines the Inns of Court. I argue that the Inns’ concern for the values of friendship was reflected in the widespread political patronage system that operated out of the four societies, a system that was recognised and manipulated by powerful men. In Chapter 4 I explore a context in which the influence of friendship networks was deleterious: the unstable and unhappy political secretariat of the earl of Essex. I argue that the earl’s outmoded concept of ardent service was as damaging to his own household as it was to his relationship with the queen. Taken as a whole, this thesis argues for a new awareness of the place of feeling and the role of friendship in our understanding of relationships between men in the sixteenth century.
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Underwood, Lucy Agnes. « Childhood, youth and Catholicism in England, c.1558-1660 ». Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610368.
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Beltrán, Tapia Francisco J. « Common lands and economic development in 19th and early 20th century Spain ». Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:4215d6d1-e979-4ac5-b023-b49a4a01d9a0.
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This dissertation contributes to the long-standing debate between those who argue that the enclosure of the commons was as a precondition to foster economic growth and those who defend common property regimes can be efficient and sustainable. Exploiting historical evidence from 19th century and early 20th century Spain, this research shows that the persistence of the commons in some Spanish regions was not detrimental to economic development, at least relative to the institutional arrangements they were replaced with. On the contrary, during the early stages of modern economic growth, the communal regime not only did not limit agricultural productivity growth, but indeed constituted a crucial part of the functioning of the rural economics in a number of ways. On the one hand, these collective resources complemented rural incomes and, subsequently, sustained households' consumption capacity. The reduction in life expectancy and heights in the provinces where privatisation was more intense, as well as the negative effect on literacy levels, strongly supports that the privatisation of the commons deteriorated the living standards of a relatively large part of the population. On the other hand, the communal regime also significantly contributed to financing the municipal budget. Deprived from this important source of revenue, local councils became unable to adequately fund local public goods and ended up increasing local taxes. Lastly, the social networks developed around the use and management of these collective resources facilitated the diffusion of information and the building of mutual knowledge and trust, thus constituting a vital ingredient of the social glue that hold these rural communities together. All things considered, the persistence of the commons in some regions provided peasants with cooperation mechanisms different from the market and made the transition to modern economic growth more socially sustainable.
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Cumber, Janey. « Tudor Abingdon : the experience of change and renewal in a sixteenth century town ». Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:3a40ab4c-6bd1-4a88-be9a-36185f7ef591.
Texte intégralRésumé :
This thesis is an early modern urban study that focuses both on national trends and events but also acknowledges the distinctive nature of the individual town. It takes a holistic approach to economic, administrative and socio-cultural changes and developments in a small but significant Berkshire town. The years after the dissolution of Abingdon abbey in 1538 were a critical time of losses, problems and opportunities for Abingdon. In the light of the town's successful development later in the century how serious were the challenges that it faced and what factors contributed to its survival? After a historiographical introduction and discussion of sources, two chapters investigate the town's medieval development under monastic lordship. The central chapters explore different aspects of change in Abingdon during the reformation period. In practical administrative terms the town's response was opportunistic and positive, due to a happy convergence of government policy and the continuity of local elite leadership. Economic and social strength and diversity gave stability, and a detailed rental survey demonstrates how the acquisition of public and private property benefited the town's elite. However, cultural and religious changes had some ill effects. Chapters 8 and 9 discuss Abingdon's successful administrative, economic and social development under the new institutions of the borough and Christ's Hospital established in the 1550s. Experienced leading men were supported by a thriving middling group of tradesmen. A brief discussion about the relationship between civic culture, civil discipline and puritanism later in the 1500s follows. The thesis concludes that Abingdon's resilience and survival was based on its diversified economic development and on social and cultural continuities. Abingdon's richly documented experience of reformation change demonstrates the need for continuing research into individual towns and offers an important contribution to our understanding of the age of reformation in English urban history.
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Torrente, Alvaro Jose. « The sacred villancico in early eighteenth-century Spain : the repertory of Salamanca Cathedral ». Thesis, University of Cambridge, 1998. https://www.repository.cam.ac.uk/handle/1810/252320.
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Meshal, Reem A. « Straddling the sacred and the secular : the autonomy of Ottoman Egyptian courts during the 16th and 17th centuries ». Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=21241.
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The autonomy of the shari` a courts in Ottoman-Egypt during the 16th and 17th centuries, is the subject of this thesis. Specifically, it pursues the question of formalization (the incorporation of courts and their functionaries into the civil apparatus of the state) and, relatedly, the legal innovations which accompanied this policy (the merger of siyasa to shari `a and the development of the qanun ), gauging the implications of both for the judiciaries independence from the state. With regards to procedural law, it finds the courts to be the autonomous domain of its practitioners, muftis and qadis, while concluding that formalization renders the efficacy of the courts dependent on the fortunes of the state. With respect to the two innovations described above, it finds that in the contemplative realm of law, the manipulations of the state spurred certain legal trends without affording the state a place in the domain of law.
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Parker, Shannon Kathleen. « The honourable estate : marital advice in England during the sixteenth and seventeenth centuries ». Thesis, University of British Columbia, 1987. http://hdl.handle.net/2429/26895.
Texte intégralRésumé :
The purpose of this paper is to analyze advice about marriage written in England during the sixteenth and seventeenth centuries. The first chapter focuses on marital counsel contained in letters, the second on advice offered by Protestant clergymen, and the third on various kinds of popular literature which discussed marriage and women. The contents of the works are described, as is the historical and literary context in which they were written.
Although the form, purpose, and significance of the marital counsel varies, the advice itself is remarkably consistent. The central concern of the authors is how a man can select a good wife and how the woman should comport herself after marriage; only the works written by clerics describe the husband's marital responsibilities to any significant extent. The implication is that a successful marriage would result if the man chose his wife wisely and if, once chosen, the woman conformed to his and society's expectations.
However, advice tells us only what people were saying, not what they were doing; it is prescriptive, not descriptive. Moreover, when examining works which dealt with wedlock, one becomes aware of the essentially literary nature of much of the counsel—many authors simply repeated or expanded on clichés. Their words do not provide us with insight into their own thoughts or matrimonial relations, but inform us as to the accepted, conventional mode of discussing marriage during this period.Arts, Faculty of
History, Department of
Graduate
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Chernoff, Graham Thomas. « Building the Reformed Kirk : the cultural use of ecclesiastical buildings in Scotland, 1560-1645 ». Thesis, University of Edinburgh, 2013. http://hdl.handle.net/1842/8176.
Texte intégralRésumé :
This thesis examines the built environment and culture of Scotland between 1560 and 1645 by analysing church buildings erected during the period. The mid-sixteenth century ecclesiastical Reformation and mid-seventeenth-century political and ecclesiastical tumult in Scotland provide brackets that frame the development of this physical aspect of Scottish cultural history. This thesis draws most heavily on architectural and ecclesiastical history, and creates a compound of the two methods. That new compound brings to the forefront of the analysis the people who produced the buildings and for whom the church institution operated. The evidence used reflects this dual approach: examinations of buildings themselves, where they survive, of documentary evidence, and of contemporary and modern maps support the narrative analysis. The thesis is divided into two sections: Context and Process. The Context section cements the place of the cultural contributions made by ecclesiastical buildings to Scottish history by analysing the ecclesiastical historical, theological, and political contexts of buildings. The historical analysis helps explain why, for example, certain places managed to build churches successfully while others took much longer. The creative tension between these on-the-ground institutions and theoretical ideas contributed to Scotland’s ability to produce cultural spaces. The Process section analyses the narratives of individual buildings in several different steps: Preparing, Building, Occupying, and Relating. These steps connected people with the physical entity of a church building. The Preparing chapter shows how many reasons in Scotland there were to initiate a building project. The Building chapter uses financial, design, and work narratives to tease out the intricacies of individual church stories. Occupying and Relating delve into later histories of individual congregations to understand how churches sat within the world about them. Early modern Scottish church building was immensely varied: the position, style, impact, purpose, and success of church buildings were different across the realm. The manner people building and using churches reacted to their environments played no small role in forming habits for future action. Church buildings thus played a role establishing who early modern Scottish people were, what their institutions did, and how their spirituality was lived daily.
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Saunders, Austen Grant. « Marked books in early modern English society (c.1550-1700) ». Thesis, University of Cambridge, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.648630.
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Simpson, Andrew Robert Craig. « Early modern studies of the Scottish legal past : tradition and authority in sixteenth century Scots law ». Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609474.
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Moore, Francis Arthur. « Gloucester Diocese and the advance of Protestantism, 1541-1580 ». Thesis, University of Wales Trinity Saint David, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683120.
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Panofré, Charlotte Anne. « Printing Protestant texts under Mary I : the Marian exiles' publishing strategies in their European context, 1553-58 ». Thesis, University of Cambridge, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708245.
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莊小屛 et Siu-ping Amy Chong. « The chansons of Claudin de Sermisy in Attaingnant's Chansons nouvellesand other early collections ». Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2002. http://hub.hku.hk/bib/B31225871.
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Rossi, Guido. « The development of insurance in the XVI century : the London Book of Orders ». Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.608035.
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Wood, Sienna M. « Chansons, madrigales and motetz a 3 parties by Noe Faignient| A Composer's Debut in 16th-Century Antwerp ». Thesis, University of Colorado at Boulder, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3743677.
Texte intégralRésumé :
Chansons, madrigales & motetz a 3 parties of 1568 is one of two volumes that constitute the debut of Antwerp composer Noe Faignient (c.1537-1578). This musical collection (henceforth CM&M a 3) survives only in manuscript in three partbooks held at the Stifts- och Landsbiblioteket in Linkoping, Sweden and has never before appeared as a complete modern edition. Like its sister volume for 4, 5, and 6 voices, Faignient?s 3-voice collection contains French chansons, Italian madrigals, Latin motets, and Dutch liedekens. A multi-genre debut was well chosen for the diverse city of Antwerp, the center of commerce and culture in the Low Countries in the 16th century, and for international distribution in pursuit of patronage or permanent employment abroad. The commercial value of chansons, madrigals, and motets had been well established in Western Europe by this time, but liedekens did not share the international marketability of the other genres. Liedekens are included in CM&M a 3 not for commercial reasons, but as vehicles of political propaganda and expressions of national identity corresponding with the outbreak of the Dutch Revolt against Spanish rule of the Low Countries. Faignient?s posture of religious nonalignment in CM&M a 3 parallels early rebel propaganda, but also reveals the composer to be a careerist; one of many composers of his generation to separate his professional and creative activities from religion in order to serve his professional ambitions and his political ideals amid the turbulence of the Reformation.
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Milstein, Joanna M. « The Gondi family : strategy and survival in late sixteenth-century France ». Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/2579.
Texte intégralRésumé :
This thesis details the rise to power of one of the great families of late sixteenth-century France, the Gondi. Antoine de Gondi, the last of fifteen children, left his native Florence to settle permanently in France in the first decade of the sixteenth century. Like many other Italian immigrants of his time, he established himself in Lyon as a merchant and banker. He later bought the Seigneurie du Perron, and married a woman of Piedmontese origin, Marie-Catherine de Pierrevive. Catherine de’ Medici met the couple and soon after invited them to court, giving them positions in the royal households. Antoine’s children, most notably Albert and Pierre, distinguished themselves at court, and not long afterwards were awarded the highest offices of state and church. Albert became Marshal of France in 1573, and Pierre became Bishop of Paris in 1570. At the same time, they proved themselves indispensable servants to the monarchy, and served the crown diplomatically, politically and financially, both in France and on foreign missions. Both brothers had large Parisian real estate holdings, both inside and outside the city centre. The essential role of the Gondi women in family strategy is also analysed. Albert and Pierre’s sister, Jeanne, became Prioress at the royal Priory of Saint-Louis de Poissy. The cousins of Albert and Pierre, Jean-Baptiste and Jérôme Gondi, stayed closely connected to the world of international banking and, together with other bankers, facilitated loans to the increasingly insolvent crown. The Gondi were often targets of anti-Italian hostility from various segments of French society, and contemporary perceptions of the Gondi family are examined. This study shows the family’s deployment of and reliance on close kin to expand their web of influence throughout France and abroad. This dissertation details the many mechanisms employed by the Gondi family to consolidate and expand their influence during the tumultuous French wars of religion.