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Articles de revues sur le sujet « Sociology of postmodernity »

Auteur : Grafiati

Publié le 7 juillet 2024

Mis à jour le 7 juillet 2024

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1

Bauman, Zygmunt. "Sociology and Postmodernity." Sociological Review 36, no. 4 (1988): 790–813. http://dx.doi.org/10.1111/j.1467-954x.1988.tb00708.x.

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2

Beaman, Lori, Kieran Flanagan, and Peter C. Jupp. "Postmodernity, Sociology and Religion." Sociology of Religion 59, no. 1 (1998): 96. http://dx.doi.org/10.2307/3711972.

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3

Matei, Alexandru. "Post-modern-east ou comment peut-on être « post-moderniste sans post-modernité » et sans Lyotard ?" Interlitteraria 26, no. 1 (2021): 324–39. http://dx.doi.org/10.12697/il.2021.26.1.22.

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The Post-Modern East, or How Can We Be ‘Post-Modern without Postmodernity’ and without Lyotard? Despite the idea of the universality of ‘postmodernism’ as a new stage in the Western World, it is now clear that the term was coined, launched, adopted or rejected differently in different places, along local historical lines. Hence, we have not only an American and a European postmodernism, but also an East European postmodernism, what we shall call the Post-Modern East. We delineate its characteristics based on a survey that looked at how East European cultures adopted and discussed postmodernism around the moment that their socialist regimes were collapsing. We focus the analysis on a particular but synthetising version of the ‘postmodern’, specifically that of Lyotard. We hold that Lyotard is one of the few intellectuals who succeeded in thinking of politics, sociology, epistemology and aesthetics as tying together to form ‘postmodernity’; and that a few European intellectuals were ready to think of ‘postmodernity’ an epistemic challenge, beyond the distinction between soft and hard sciences. A fortiori, Eastern European cultures seized ‘postmodernism’ as an American fetish and identified the breakdown of totalitarianism as the achievement of happy ‘postmodernisation’. Thirty years later, these countries have realised that by embracing a certain version of ‘postmodern’, as they had done by the end of the 1980s, was generally a mimetic utopian gesture that needs revaluation.

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4

Gill, Robin. "Book Review: Postmodernity, Sociology and Religion." Theology 100, no. 796 (1997): 303–4. http://dx.doi.org/10.1177/0040571x9710000423.

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5

Gordon, Avery F., and David Lyon. "Postmodernity." Contemporary Sociology 25, no. 1 (1996): 18. http://dx.doi.org/10.2307/2076939.

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6

Smart, Barry. "SOCIOLOGY, GLOBALISATION AND POSTMODERNITY: COMMENTS ON THE `SOCIOLOGY FOR ONE WORLD' THESIS." International Sociology 9, no. 2 (1994): 149–59. http://dx.doi.org/10.1177/026858094009002002.

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7

Martino, John, Zygmunt Bauman, Barry Smart, Steven Best, and Douglas Kellner. "Intimations of Postmodernity." British Journal of Sociology 44, no. 1 (1993): 177. http://dx.doi.org/10.2307/591716.

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8

Seidman, Steven, and Zygmunt Bauman. "Intimations of Postmodernity." Canadian Journal of Sociology / Cahiers canadiens de sociologie 18, no. 1 (1993): 88. http://dx.doi.org/10.2307/3340842.

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9

Lash, Scott. "Postmodernity and desire." Theory and Society 14, no. 1 (1985): 1–33. http://dx.doi.org/10.1007/bf00160926.

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10

Schubert, J. Daniel, and Zygmunt Bauman. "Intimations of Postmodernity." Social Forces 71, no. 3 (1993): 826. http://dx.doi.org/10.2307/2579905.

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11

Smart, Barry, and Zygmunt Bauman. "Postmodernity and Its Discontents." Contemporary Sociology 27, no. 2 (1998): 213. http://dx.doi.org/10.2307/2654827.

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12

Schulte-Sasse, Jochen. "Introduction: Modernity and Modernism, Postmodernity and Postmodernism: Framing the Issue." Cultural Critique, no. 5 (1986): 5. http://dx.doi.org/10.2307/1354354.

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13

Gilbert, Rob. "Citizenship, Education and Postmodernity." British Journal of Sociology of Education 13, no. 1 (1992): 51–68. http://dx.doi.org/10.1080/0142569920130104.

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14

feher, ferenc. "the status of postmodernity." Philosophy & Social Criticism 13, no. 2 (1987): 195–206. http://dx.doi.org/10.1177/019145378701300206.

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15

brunkhorst, hauke, and J. Farrell. "adorno, heidegger and postmodernity." Philosophy & Social Criticism 14, no. 3-4 (1988): 411–24. http://dx.doi.org/10.1177/019145378801400310.

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16

ROCCO, CHRISTOPHER. "Between Modernity and Postmodernity." Political Theory 22, no. 1 (1994): 71–97. http://dx.doi.org/10.1177/0090591794022001005.

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17

Waters, Ian. "Policing, Modernity and Postmodernity." Policing and Society 17, no. 3 (2007): 257–78. http://dx.doi.org/10.1080/10439460701497345.

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18

Jacka, Liz. "Booknote: Consumer Culture and Postmodernism, Undoing the Social: Towards a Deconstructive Sociology, Theories of Modernity and Postmodernity." Media Information Australia 65, no. 1 (1992): 112. http://dx.doi.org/10.1177/1329878x9206500128.

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19

Kearney, Richard. "Postmodernity, nationalism and Ireland." History of European Ideas 16, no. 1-3 (1993): 147–55. http://dx.doi.org/10.1016/s0191-6599(05)80113-5.

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20

Beilharz, Peter. "Back To Postmodernity." Thesis Eleven 29, no. 1 (1991): 111–18. http://dx.doi.org/10.1177/072551369102900110.

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21

Coole, Diana, and Bryan S. Turner. "Theories of Modernity and Postmodernity." British Journal of Sociology 43, no. 4 (1992): 687. http://dx.doi.org/10.2307/591349.

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22

King, Anthony. "The Postmodernity of Football Hooliganism." British Journal of Sociology 48, no. 4 (1997): 576. http://dx.doi.org/10.2307/591597.

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23

Ballard, Heidi R., and Dennis Smith. "Zygmunt Bauman: Prophet of Postmodernity." Contemporary Sociology 31, no. 1 (2002): 97. http://dx.doi.org/10.2307/3089454.

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24

Elliott, Anthony. "The Ethical Antinomies of Postmodernity." Sociology 34, no. 2 (2000): 335–40. http://dx.doi.org/10.1177/s0038038500000213.

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25

Mongardini, Carlo. "The Ideology of Postmodernity." Theory, Culture & Society 9, no. 2 (1992): 55–65. http://dx.doi.org/10.1177/026327692009002003.

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26

Noble, T. "Postmodernity and Family Theory." International Journal of Comparative Sociology 39, no. 3 (1998): 257–77. http://dx.doi.org/10.1177/002071529803900301.

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27

Rahmah, Amani Abou. "Orientalism, Postmodernism and Globalization by Brian Turner: Analytical Approach." Studi Multidisipliner: Jurnal Kajian Keislaman 10, no. 1 (2023): 107–28. http://dx.doi.org/10.24952/multidisipliner.v10i1.8113.

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In this encyclopedic book entitled (Orientalism, Postmodernism, and Globalism), Brian Turner, the British Marxist philosopher, thinker, and sociologist, discusses the thoughts of prominent intellectuals of modernity and postmodernity, and, most famous orientalists in the history of Orientalism. Turner refutes their opinions regarding the role of religion in societies, and the ability of Islam to be a lever for modernization. After the collapse of Communism and the overwhelming of Western societies in endless social and economic problems, Islam may be the only alternative to Western capitalist hegemony in today's world. Globalization and postmodernism further complicate the notion of “society” and thus challenged the legitimacy and coherence of “sociology” itself, but also they have affected all fields, including Orientalism. Orientalism, under the pluralism of globalization and the violation of all boundaries by postmodernism, seemed an outdated and invalid critical maneuver, not to mention its intrinsic problems.Therefore, Turner wants to take us to a global sociology, through the efforts of social scientists and thinkers who are well aware of the threats, but also the new opportunities posed by postmodernism. Turner singles out special treatment of the postmodern consumer society. He believes that daily life has become part of a global system of commodity exchange and is not easily affected by political leaders, intellectuals, or religious leaders. Therefore, the danger to faith will be in terms of consumerism and its symbols, not in terms of logical arguments and rational research into presuppositions about the West or the East.Brian Turner's ability to bring together such discussions of religion, politics, culture, and intellectuals represents a remarkable integration of cultural analysis into cultural studies. This study aims to provide a critical analysis of Turner's views on the three topics under discussion in the book: Orientalism, globalization, and postmodernism.

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28

Evans, David. "Michel Maffesoli's Sociology of Modernity and Postmodernity: An Introduction and Critical Assessment." Sociological Review 45, no. 2 (1997): 220–43. http://dx.doi.org/10.1111/1467-954x.00062.

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This article introduces and criticises Michel Maffesoli's attempt to formulate a post-modern sociology for post-modern times. While arguing that Maffesoli's sociology is suggestive and insightful about many aspects and features of late-modern life this article, nonetheless, questions whether Maffesoli's approach should be accepted as a fruitful sociological paradigm which others should take up uncritically. Moreover, it will be argued that Maffesoli's approach is an ultimately incoherent and one-sided approach to studying the ‘postmodern condition’ in that it does not escape the problem of ‘performative contradiction’ identified by the likes of Habermas, Giddens and Touraine. That is to say, Maffesoli has produced a one-sided and flattened out image of modernity that cannot account for the possibility of social and political critique.

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29

O'Malley, Pat. "Policing, Politics and Postmodernity." Social & Legal Studies 6, no. 3 (1997): 363–81. http://dx.doi.org/10.1177/096466399700600303.

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30

Afshar, Hale. "Islam, globalization and postmodernity." International Affairs 71, no. 4 (1995): 831. http://dx.doi.org/10.2307/2625106.

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31

Ray, Larry. "Post-Communism: Postmodernity or Modernity Revisited?" British Journal of Sociology 48, no. 4 (1997): 543. http://dx.doi.org/10.2307/591595.

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32

Pak, Sejin. "Book reviews: Japanese Encounters With Postmodernity." Australian and New Zealand Journal of Sociology 33, no. 2 (1997): 262–64. http://dx.doi.org/10.1177/144078339703300222.

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33

Cooke, Philip. "Modernity, Postmodernity and the City." Theory, Culture & Society 5, no. 2-3 (1988): 475–92. http://dx.doi.org/10.1177/0263276488005002016.

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34

Bauman, Zygmunt. "Sociological Responses to Postmodernity." Thesis Eleven 23, no. 1 (1989): 35–63. http://dx.doi.org/10.1177/072551368902300103.

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35

Leblebici, Huseyin. "Book Reviews : John Hassard: Sociology and Organization Theory: Positivism, Paradigms and Postmodernity." Organization Studies 15, no. 6 (1994): 925–27. http://dx.doi.org/10.1177/017084069401500609.

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36

Meiksins Wood, Ellen. "Modernity, Postmodernity, or Capitalism?" Monthly Review 48, no. 3 (1996): 21. http://dx.doi.org/10.14452/mr-048-03-1996-07_2.

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37

Smith, Gregory Bruce. "Environmentalism, Postmodernity, and Political Philosophy." Perspectives on Political Science 27, no. 1 (1998): 21–30. http://dx.doi.org/10.1080/10457099809602351.

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38

Jordan, Tim. "The Self-Refuting Paradox and the Conditions of Sociological Thought." Sociological Review 45, no. 3 (1997): 488–511. http://dx.doi.org/10.1111/1467-954x.00074.

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Modernity and postmodernity have formed an important framework for debate in sociological theory. The often confrontational nature of the debate has obscured key conclusions but these can be outlined by considering an argument often used by modernists against postmodernists, called the self-refuting paradox. This argument takes the form ‘the claim that there is no such thing as the Rational is itself a rational claim and so refutes itself’. First, the notions of self-refutation and self-reference are separated. It is then noted that the result of the self-refuting paradox is neither the loss of modernity's key categories, as claimed by postmodernists, or the failure of the postmodern project, as claimed by modernists. Instead, both sides are shown to succeed and fail; forms of legitimation that previously underlay modernity's thought fail and the strong forms of postmodern claims, such as there are no universals, also fail. The result of this analysis is that attention should be paid to the nature of universals, truths and norms, rather than disputing their existence. These arguments are pursued first at a general level and then in relation to the three key concepts of difference, truth and universality.

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39

Fontana, Andrea, and Robert G. Dunn. "Identity Crises: A Social Critique of Postmodernity." Contemporary Sociology 28, no. 3 (1999): 360. http://dx.doi.org/10.2307/2654207.

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40

Barrett, Deborah, and Nelson W. Keith. "Reframing International Development: Globalism, Postmodernity and Difference." Contemporary Sociology 27, no. 6 (1998): 659. http://dx.doi.org/10.2307/2654299.

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41

Smith, Tom. "'Bataille's boys': postmodernity, Fascists and football fans." British Journal of Sociology 51, no. 3 (2000): 443–60. http://dx.doi.org/10.1111/j.1468-4446.2000.00443.x.

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42

Ning, Wang. "The Mapping of Chinese Postmodernity." boundary 2 24, no. 3 (1997): 19. http://dx.doi.org/10.2307/303705.

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43

Richters, Annemiek. "Modernity-Postmodernity Controversies: Habermas and Foucault." Theory, Culture & Society 5, no. 4 (1988): 611–43. http://dx.doi.org/10.1177/026327688005004002.

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44

Carter, John. "Postmodernity and Welfare: When Worlds Collide." Social Policy & Administration 32, no. 2 (1998): 101–15. http://dx.doi.org/10.1111/1467-9515.00091.

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45

Smart, Barry. "On the Disorder of Things: Sociology, Postmodernity and the `End of the Social'." Sociology 24, no. 3 (1990): 397–416. http://dx.doi.org/10.1177/0038038590024003003.

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46

Lechte, John. "Kristeva's "Soleil noir" and Postmodernity." Cultural Critique, no. 18 (1991): 97. http://dx.doi.org/10.2307/1354096.

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47

June Nash. "Modernity, Postmodernity, and Transformation of Revolutions." Latin American Research Review 44, no. 3 (2010): 212–23. http://dx.doi.org/10.1353/lar.0.0094.

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48

Roseneil, Sasha. "Queer Frameworks and Queer Tendencies: Towards an Understanding of Postmodern Transformations of Sexuality." Sociological Research Online 5, no. 3 (2000): 58–70. http://dx.doi.org/10.5153/sro.528.

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This article aims to extend the theorization of postmodernity to consider social changes in the realm of sexuality. It offers a discussion of recent developments in queer theory, which, it is argued, can contribute significant new theoretical frameworks for the analysis of sexuality. It then traces some of the shifts in the organization of sexuality in the second half of the twentieth century, the emergence of modern sexual identities, and the changing relationships between ‘the homosexual’ and ‘the heterosexual’, as categories, identities and ways of life. The article then outlines what are conceptualized as the ‘queer tendencies’ of postmodernity, which it is suggested characterize the contemporary re-organization of relations of sexuality. These queer tendencies are: queer auto-critique, the decentring of heterorelations, the emergence of hetero-reflexivity, and the cultural valorizing of the queer.

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49

Collier, C. D. Abby. "TRADITION, MODERNITY, AND POSTMODERNITY IN SYMBOLISM OF DEATH." Sociological Quarterly 44, no. 4 (2003): 727–49. http://dx.doi.org/10.1525/tsq.2003.44.4.727.

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50

Peters, John, Georges Benko, and Ulf Strohmayer. "Space and Social Theory: Interpreting Modernity and Postmodernity." Contemporary Sociology 27, no. 6 (1998): 660. http://dx.doi.org/10.2307/2654300.

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