Thèses sur le sujet « Société française des seiziémistes »
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Farraudière, Yvette. « Ecole et société en Guyane française ». Paris 8, 1987. http://www.theses.fr/1987PA080181.
Texte intégralProblems are focussed on the exportation of the french educational system towards a thinly populated territory, poorly developed by over two centuries of french colonization. The school system in french guiana works in a multiracial and cosmopolitan society whose most important stages of development are : slavery, penal servitude, the discovery and exploitation of gold, the accession to departmental status, the building of the space center at kourou and the strong rise of immigration observable currently. Historical methodology has made it possible to take advantage of diversified materials (historical records concerning the colonial period and topical documents, notably the statistics of the national education departments) has enabled to disclose : - the permanence of the assimilating dynamic which increased in the 19th century with the application of jules ferry's school laws to guiana in 1888 ; - the materialization of the ideology of progress which has made guiana eligible for the most prestigious solutions regarding education (grammar-schools, hight-schools, university. . . ), despite the pregnancy of the difficulties connected with the physical and human environment;. 87 000 inhabitants in 1987 scattered over 90 000 square kilometers in an equatorial area, covered to a 90% extent by forests and the interior of which is. .
Overney, Sophie. « L'immigré, la société française et le droit ». Dijon, 1999. http://www.theses.fr/1999DIJOD011.
Texte intégralPita, Luis Mario. « La notion d'identité islamique dans la société française ». Paris 10, 1988. http://www.theses.fr/1988PA100137.
Texte intégralIf we consider that for almost a century now the muslims have been part of the French society and that for over a century the french have been present in the muslim community we can say this has contributed to establish the sedimentary basis of the notion of islamic identity within the french society. A first approach to the identity comes up through the dialectic of the real and of the inherited rising two most important questions; 1) how to be a muslim in a non-muslim society moreover when this society has been and still is under the influence of christianism and of its long-established traditions. 2) What can a muslim do in a country where most people are non-muslim people in order to preserve his identity? The notion of the islamic identity within the french society has two dimensions: one is social, the other is spiritual. Understanding the social dimension of this identity means studying the historical and social structures of the various componants of the islamic community. These questions rise the privilege of cult on history; beings who have faith in god ; the faith which brings devotion
Encrevé, Florence. « Sourds et société française au XIXe siècle : 1830-1905 ». Paris 8, 2008. http://www.theses.fr/2008PA082934.
Texte intégralThe history of deaf people is the one of a shelving of people considered disabled on behalf of the unity of a supposed common language, French. This thesis proposes to study the evolution of French society in the nineteenth century (from 1830 to 1905) from the point of view of the deaf people and how society perceived them. In the first part, we analyze the brotherhood of deaf-mutes, from 1830 to 1860, and the actions of Ferdinand Berthier, a deaf professor at the Institution of Paris. After the results that he concluded, we could be led to believe that the condition of the deaf people would have improved from the second half of the century. But it was not so. The philosophy of progress led to a regression for the deaf people, both in their education and in their integration. Thus, in the second part, we study the paradoxes of the idea of progress, from 1860 to 1905. The deaf people were less and less heard and sign language was less and less accepted. Those who did not know sign language had the belief that it inferiorezed deaf people and that it went against progress. The deaf people did not agree with this view. We think that sign language was the victim of a certain interpretation of the idea of progress. Republicans wanted deaf people to have access to civil equality through verbal communication because they believed that it was the only way to take them out from the position of inferiority. Regardless of their good intentions, by using purely oral method within deaf institutions, in fact they marginalized and put in a position of inferiority any deaf person who could not communicate oraly, witch finally put deaf people in a position of inequality
Maric, Tamara. « Dynamiques de peuplement et transformations sociopolitiques à Tahiti, îles de la Société ». Paris 1, 2012. http://www.theses.fr/2012PA010579.
Texte intégralSoulier, Philippe. « La Société préhistorique française, 1904-1985 : vie et rôle d'une société savante au XXème siècle ». Paris 1, 1985. http://www.theses.fr/1985PA01A003.
Texte intégralLéotot, Christophe. « Cycles éruptifs géochimiques et géochronologiques du volcan de Taravao (Archipel de la Société) : modèle du hot spot tahitien et de l'alignement de la Société (Polynésie française) ». Paris 11, 1988. http://www.theses.fr/1988PA112348.
Texte intégralGermain, Pierre. « Elaboration d'un site internet pour la société française de rhumatologie ». Bordeaux 2, 1998. http://www.theses.fr/1998BOR23063.
Texte intégralKorkmaz, Joseph. « La société française à travers les personnages de Claude Sautet ». Paris 1, 1985. http://www.theses.fr/1985PA01A018.
Texte intégralGreco, Gino. « Le Livre italien dans la société française au 18e siècle ». Paris, EHESS, 1987. http://www.theses.fr/1987EHES0001.
Texte intégralThe cultural exchanges between the french and italian societies during the eigthteenth century are brought out by the study of book production. Based only on printed sources the research has led to the establishment of an inventory covering the period from 1700 to 1790, which includes the publications of books and librettos both in italian and translated, printed in france or in foreign cities supplying the french market. This compilation, deemed to be complete, was useful in establishing a graph which shows a very considerable difference between the two halves of the century. Through the quantitative method used, which gives no priority ton any particular kind of book, one discovers by studying the decennial curves the constants and the changes in the public's taste. What remains absolutely constant is the preponderance of "belles-lettres"; within this category, works written for the theater predominate : plays and librettos, published either as copies meant to be preserved, or as copies meant for immediate use, the latter of which few survive due to their brittleness. In this sub-category, there takes place a quantitative increase which is closely linked to events not related to the world of books : the "rappel des comediens italiens, querelle des bouffons, querelle des gluckistes et des piccinnistes". The world of entertainment is the driving power behind the production of printed materials. Thanks to it, italianism has always remained alive from the well-known baroque poets to the contemporaries. The influence of the theater extends even into grammar books and dictionaries, the production of which increases simultancously to that of works for the entertainment world. Some printers and publishers were specialized in italian texts. One of them, the italien gian claudio molini did this exclusively, as a bookseller, an editor, an international businessman, and the supplier to the bibliotheque royale. His customers consisted of a motivated and fortunate elite, the collections of which are known to us thanks to the catalogues of private libraries and post-mortem inventories
Huynh, Thuy Phan Trang. « Situation juridique de la filiale vietnamienne d'une société mère française ». Toulouse 1, 2010. http://www.theses.fr/2010TOU10009.
Texte intégralWith the development of groups of companies around the world, the installation of foreign affiliates seems obvious, sometimes unavoidable. This topic is particularly relevant to Vietnam, which stands today as one of the most attractive places to invest in the world. As a company, the subsidiary is, above all, a legal personality independent of the parent company, complying with Vietnamese law. However, the group requires contributions of the subsidiary as a member of the group. Therefore, the sacrosanct principle of autonomy of subsidiary and the parent company, even if these close relationships affect the principle of autonomy of legal persons. Faced with this reality, Vietnamese law and French law have recognized the existence of the relationship between the subsidiary and the parent company and seek to define them in persevering the legal autonomy of the subsidiary. Through numerous legal reforms, Vietnam attracts investors with a familiar business environment in accordance with international standards. The workforce represents a relatively low cost and has a growing propensity for consumption. With a guaranteed investment environment, political stability, a legal system in constant improvement, and an industrious and disciplined work force, Vietnam is currently one of the key markets to attract foreign investors
Pastureau, Jean. « La société française à travers la paralittérature de 1945 à 1968 ». Paris 3, 2005. http://www.theses.fr/2005PA030134.
Texte intégralThis monumental thesis sets up the portrait of French society, from thousands of detective, spy or science fiction novels, romances, songs, comic - the whole french paraliterature in its golden age - between two pregnant dates of economical and cultural mutations. The first part collects the differents components (work classes, landscapes, institutions, family, economy, history) which settle and show this society ; the second part analyses the rites, mythes, dreams and fears which are a projection of it. Denying resolutely any critical or ideological intention, and chiefly any comparison with the true country, the author lets paraliterature only - stories, men and words sprung out of the works - paint and judge that France of that time
Fabre, Gérard. « Le huis clos et l'arène : le sida dans la société française ». Aix-Marseille 1, 2004. http://www.theses.fr/2004AIX10007.
Texte intégralTolède, Olivia. « Une sécession française : la Société nationale des beaux-arts (1889-1903) ». Paris 10, 2008. http://www.theses.fr/2008PA100151.
Texte intégralThis study tells the story of the Société nationale des beaux-arts and of its Salons in France, from its foundation in 1890 till its decline at the turn of the century. It analyses the major upheaval initiated by the new institution on the national and international artistic stages in a context of liberalisation of artistic stakeholders. Based on newly discovered archives, it brings a new light on the circumstances of its creation following the scission within the Société des artistes français. The close examination of the undertaken reforms (cooptation of elitist members, jury rotation, unlimited number of works, private exhibitions, careful presentation of works) reveals a modern conception of the Salon exhibition, supporting all arts from painting to architecture including newly admitted decorative arts. Information about the exhibitors from 1890 to 1905 were exploited through a database, enabling for the first time an exhaustive insight on their taking part in the Nationale’s Salons and enhancing a cosmopolite elite mostly composed of North-European and American artists. Taking into account its repercussions in France and Europe, notably on the Munich, Vienna and Berlin Secessions, the hitherto unrecognised Société nationale des beaux-arts can be considered as the first significant artistic Secession and as the spearhead of the European Secessionist movement. This study reveals the action of deeply involved artists, such as Ernest Meissonier, Puvis de Chavannes or Guillaume Dubufe
Lama, Boris. « Pouvoir colonial, figures politiques et société en Guyane française (1830-1910) ». Thesis, Guyane, 2020. http://www.theses.fr/2020YANE0005.
Texte intégralIn the context of the colony of French Guiana from 1830 to 1910, the relationship established between the colonial power and political actors impacted the difficult evolution of this territory towards the integration into the French nation. In August 1848, slavery was abolished and the newly freed blacks constituting the majority of the colony's population were made French citizens. From 1848 to the beginning of the Third Republic, the elected representatives of the population requested with noteworthy consistency the recognition of equality between the citizens from the colony and those from Metropolitan France. However, although a gradual application of France's political institutions appearing in line with the requested integration, numerous factors contributed to hinder it. First of all, the distribution of the population in the vast French Guiana area covering, within its current limits, around 84,000 km2 on the Guiana Shield. At the time of slavery under the July Monarchy (1830-1848), the white slave-owners inhabitants confined their dwellings to the coastal zone, while the interior of the colony covered by a vast forest mantle, was home to Amerindians and Marrons. Following the abolition of slavery in 1848, the vast available space and existing natural resources such as gold and forest production provided to former slaves means of leaving, leading to the desertion of colonial plantations for creating their own properties. Consequently, these emancipations have resulted in the ruin of the French Guiana white creole, who until then had held the levers of production and political power. The disappearance of the white social class, effective in the 1880s, did not to provide to the men of color the expected access to political power through the municipalities and the General Council. The racialization of social relations norming colonial societies at this time was strongly opposed to it. Under the ideology of progress, a significant number of colonial administrators, both in the colony and in France, believed that black men did not possess the fitness to take charge of the colony's affairs. Once democratic political institutions were re-established after the fall of the Second Empire in 1870, strengthen by their French citizens status, political figures and actors engaged in the struggle for the recognition of the same the General Council remit in the colony as the one in France. However, benefiting from wide range of powers, governors eventually overcame the determination of elected representative such as Gustave Franconie and Henri Ursleur. New political actors, notably immigrants from the French West Indies, seized power in the General Council and, in 1910 elected Albert Grodet, a former governor, as the colony representative in the Chamber of Deputies. Thereby, the Ministry of Colonies took over the French Guiana affairs, which were aimed at being controlled by the first generations of coloured men from the post-slavery period. It was not until the end of the Second World War that men of colour political aspirations led, in March 1946, to the integration of the colony into the French nation, in the form of one of the Republic departments
Molle, Guillaume. « Ua Huka, une île dans l'Histoire : histoire pré-et post-européenne d'une société marquisienne ». Polynésie française, 2011. http://www.theses.fr/2011POLF0006.
Texte intégralOur study is the first outcome intending to follow the historical trajectory of the society of Ua Huka in Marquesas, from the first human settlement, around 800-900 AD. To the arrival of Westerners during the nineteenth century. We first propose to reconstruct the local chronological sequence. Stratigraphic analysis and radiocarbon dating of archaeological records (dune and valley sites) allow us to build a combined sequence of long duration, covering nearly a millennium. Some cultural markers of various natures were identified and divide the trajectory into several phases that we are now able to qualify. Subsequently, the island's history is considered through different themes. Based on some examples from well-surveyed valleys, we tackled the settlement pattern and its dynamics by demonstrating how the village clusters were formed. In parallel, we discuss the horticultural systems and the ancient subsistence modes. The recognition of community and ceremonial sites also suggests a new reflection on the process of differentiation that occurred in the political and religious sphere, uniquely so in the Marquesas. This discussion is enriched by an innovative study of secondary funerary deposits discovered on Ua Huka. They qualify the ritual management of the dead during the protohistoric period. Finally, an archaeodémographic method is tested and provides the first general evaluation of prehistoric population whose evolution is tracked even after contact with West
Meyer, Jean-Yves. « Mécanismes d'invasion de "Miconia calvescens Dc. " en Polynésie française ». Montpellier 2, 1994. http://www.theses.fr/1994MON20220.
Texte intégralLombardini, Annick. « L'influence socio-politique de l'Église protestante dans la société polynésienne de 1963 à 2003 ». Polynésie française, 2003. http://www.theses.fr/2003POLF0003.
Texte intégral"The eldest child" of Polynesia, the Prostestant Church expresses through a relentless but gradual involvement, what it feels is its responsibility towards the Polynesians. From 1865 to 1945, it became essential in implementing a policy of general transformation of the Polynesian people with an aim at integrating them into French society. From 1947 to 1977, faced with the biggest opening of Polynesia onto the world, the Prostestant Church maintained the myth of a fragile Christian paradise that hat to be protected by ferreting out all modern activities likely to subvert the rules that it had painstakingly established : leisure activities, tourism, immigration and Tahitian nationalism. From the late 1970's to present times, as the Protestant Church has been under the impression that Polynesians have become "foreigners in their own homeland", it has protested against land dispossessions and the depreciation of the language. It also opposed French nuclear testing in the Pacific and stood up for the independence of French Polynesia
Crenn, Chantal. « De Tananarive à Bordeaux : l'identité malgache en négociation dans la société française ». Paris, EHESS, 1997. http://www.theses.fr/1997EHES0047.
Texte intégral50 000 malagasies originating mainly from the highlands live in france and form what could be called a silent migration. The originality of this subject lies in the social status of these migrants since most of them are members of an elite. We have firstly highlighted the conceptual an theorical problematics met by the researcher. Strategy and identity seemed to us to be the most suitable concepts to describe the migration movement and the changes it has provoked in both the everyday lives and social perceptions of the migrants. We have thus posed the hypothesis of an ambivalent identity adapting itself to the situations met by the migrants and answering their needs. We justify the use of an anthropological approach suitable to the contemporary world. The question of the complex ethnologist / subject relationship is not forgotten, on the contrary we cover the different ways of allowing intimacy and distanciation to take place. However we considered these two conditions as being insufficient on their own but factors contributing to the analysis. The second section deals with the socio-historical context which determined the migration flow of this elite plus the interaction between french and malagasy societies. Due to colonisation, the malagasy's relationship with france was based on an attraction / repulsion schema. The merina, a cultured elite, are fascinated by french culture but being the former rulers of the island, submit with great difficulty to colonial rule. Despite the schema, they chose france to study and withdraw. Coming and going between bordeaux and madagascar and studies of the migrants' lives have pointed some pertinent themas out : family values, sexual habits, work, religion, allowing to touch the changes of the malagasy identity in a western society. In the fourth section we emphasized the cultural ambivalence of the malagasy identity their belonging to two different social worlds linked through modernity. In the last section, we explore the dynamics of change through the experiences of malagasies of different origins and ages to explain the identity "bodge-up" of tradition and modernity
De, Miranda Pereira Ivete. « La Guyane française sous l'occupation portugaise : administration, société et économie (1809-1817) ». Thesis, Paris, EHESS, 2019. http://www.theses.fr/2019EHES0107.
Texte intégralThis study intends to analyse the nine years of the Portuguese occupation of French Guiana (1809-1817), a topic that in general has not yet been very well addressed by historiography. The invasion and this occupation are approached here having the French political issues of the Revolution, Consulate and Empire as essential starting points for this work. The arrival of the Napoleonic troops in Portugal brought about the transfer of the Portuguese Court to America, and then later also the invasion of Guiana by the troops of the Captaincy of Grão-Pará. This thesis aims to analyse how the Portuguese organised the government structures of this occupied territory regarding the legal, fiscal and commercial spheres. The comparison between the French and the Portuguese administrations is the leading thread of this study, and it allows us to distinguish the adaptations undertaken by the Portuguese administrators in order to preserve and to govern their conquest. Focusing on an atypical colony within the French colonial empire, due to the weak demography of this area, the study also considers the effects of its specificity, as well as the unequal distribution of the population in the whole territory. By highlighting the diversity of the members of the society of that time, the research also examines the nature of relations between the Portuguese administrators and the population as a whole. The study of norms and conflicts, as well as the analyses of the links and networks which often united individuals who belonged to different groups of the Guyanese population, they both illuminate the understanding of the administration and the local society, before and during the Portuguese occupation period in a very new way. The perspective of the combination of the social history with the political and the economic history has made it possible to diversify and sophisticate the interpretations of historiography that often describes Guyana as a “miserable colony”. Thus, it is this rich perspective which ends up revealing the considerable dynamism and complexity of the social and economic relations within this unique scenario and time
Faure, Tunno Murielle. « La place du fou, du malade mental dans notre société française actuelle ». Montpellier 3, 2000. http://www.theses.fr/2000MON30020.
Texte intégralSerra, Mallol Christophe. « Changement social et traditions alimentaires : approche socio-anthropologique de l'alimentation à Tahiti (îles de la Société, Polynésie française) ». Polynésie française, 2007. http://www.theses.fr/2007POLF0001.
Texte intégralThis thesis has the aim of studying in a diachronic way Tahitians food pratices and their representations. It shows the central role of food in social, economic and cultural life of Ancient Tahitians, true "total social fact" and support of a workship of abundance, and the impact on the food system of the Society islands through triple change process. In spite of a phenomenon of acculturation, permanencies are highlighted today, through a fieldwork made up of participating observations in two districts of Tahiti and Moorea, and complementary surveys carried out in the Society archipelago. The study of the report to body and the valorization of the big body size, as well as food habits and representations, in particular to food provisions through gifts, exchanges and festive time sources of a strong social bond, leads to a matter of constitutive factors of the contemporary ma'ohi identity
Gisbert, Thierry. « Volcanologie de l'île de Tahaa (archipel de la Société) : son enrichissement en terres rares ». Paris 11, 1989. http://www.theses.fr/1989PA112386.
Texte intégralThe geologic map of Tahaa Island ("Ile sous le Vent" located 250 km north-west of Tahiti, Society Archipelago) is proposed. Three periods of aerial building are distinguished. The first period occurs before the collapse of the two calderas between 3. 4 and 3. 2 Ma. With emission of undersaturated, sodic, alcaline lavas with a sodic tendancy. After the collapses (between 3. 2 and 2. 9 Ma), plutonic rock dykes emplace into internal fractures above the magmatic chamber. The tendency is now potassic and the lavas evolve towards mica- and amphibole- bearing trachytes. Earlier crystallizations of basaltic liquids occur at more than 1100°C whereas those of benmoreites and trachytes occur at less than 1000°C, under high oxygene fugacities, in a chamber located between 5 and 6. 5 km depth. During the third period, the adventive cones of Oohai and Pahure were built between 2. 7 and 2. 5 Ma and between 1. 4 and 1. 1 Ma, respectively. The picritic flows from the Oohai adventive cone display abnormal rare earth enrichment with about 0. 2 % average rare earth content. Ln the vugs and intergranular spaces precipitated various types of rare earth-rich minerals. The hydrothermal paragenesis with successively rare earth silicates and Mn-hydroxides, rare earth phosphates and carbonates is unique in the world. This rare earth enrichment resulted from, mixing of rare earth enriched fluids and picritic magmas available at the bottom of the magmatic chamber. The rare earth metal reserve of the Oohai volcano is 45,000 tons. Such rare earth enrichment is attractive considering the economic importance of rare earth metals and the permanent increase of their needs in various industries. Furthermore, the model proposed for the rare earth enrichment in Tahaa Island is particularly interesting because it is the first time that such a rare earth enrichment is described in oceanic volcanic context
Fall, Amadou Malick. « Le slogan comme représentation de la société politique : l'élection présidentielle française de 2002 ». Lyon 3, 2009. https://scd-resnum.univ-lyon3.fr/in/theses/2009_in_fall_a-m.pdf.
Texte intégralOur study is an attempt to analyze the politic motto. It is all about showing the close relationship that exists between this kind of discourse and the context in which it is produced. The French presidential election of 2002 shows precisely that the speech is a representation of political society. Thus, this study of the politic motto can not be made without an awareness of the historical and symbolic societal background
Johnston, A. J. B. « L'ordre à Louisbourg : mesures de contrôle dans une société coloniale française, 1713-1758 ». Doctoral thesis, Université Laval, 1998. http://hdl.handle.net/20.500.11794/28477.
Texte intégralVas-Deyres, Landriot Natacha. « Ces français qui ont écrit demain : société et pouvoir dans la littérature utopique française ». Bordeaux 3, 2007. http://www.theses.fr/2007BOR30058.
Texte intégralOver a period stretching from 1894 to 2004, French utopian literature - which in that period gradually incorporated science fiction - stands out as a medium and a creator of collective imagination and of literary representations in the social and political fields. If one goes beyond the complex hierarchical relationships that developed throughout the twentieth century between French and US or anglo-saxon science fiction, it is then possible to point out the epistemological stakes in this literature. In so doing, literature yields a new form of knowledge. Furthermore, choosing to read a corpus of French novels on the cross disciplinary theme of “society and power” with a socio-critical approach has made it possible to establish a history of literary social representations through their own creative dynamics. According to Henri Desroches, the three dynamic creative movements of the period under study are: changeover, confrontation and alternative. At the end of the nineteenth century and the beginning of the twentieth century, the aim of the changeover utopian literary movement is to change society which is perceived as obsolete by a number of pro-socialist or pro-anarchist writers. On the contrary, the confrontation movement which finds its full momentum after the first world war is a process of critical and satirical creation. However, , the 1970’s are characterized by a revival of utopian literature in its alternative dimension. Without giving up their critical vigil on post modern society, writers of utopian literature and science fiction assert their potential of invention in the void left by ideologies and the so-called ”fin de l’histoire”
Le, Dez Alain. « Variations pétrologiques et géochimiques associées à l'édification des volcans-boucliers de Polynesie française : exemples de Nuku Hiva et Hiva Oa (Marquises) et de Moorea (Société) ». Brest, 1996. http://www.theses.fr/1996BRES2012.
Texte intégralBlondy, Caroline. « Les territoires touristiques polynésiens : une lecture géographique de la participation de la société locale au système touristique ». Bordeaux 3, 2010. http://www.theses.fr/2010BOR30042.
Texte intégralThe analysis of the relationship between tourism and local society is generally envisaged from the point of view of the impact of the former on the latter. The present work takes the opposite approach and seeks to understand this relationship in terms of the participation of the local population in the touristic system, using the example of French Polynesia. A geographical interpretation of this participation highlights the fact that the categories of “tourist” and “local society” are heterogenous and porous. That the latter can itself become “tourists” in French Polynesia renders the opposition meaningless. The professional implication of the population in the touristic system, particularly in the case of home-stay arrangements, demonstrates a logic that is both pragmatic and opportunistic. This kind of accommodation is, furthermore, the point from which the extension of the Polynesian touristic zone began. In fact, the local society invests touristic zones, in particular beaches and hotels, in the pursuit of their own recreational activities. These zones hence become the anchor points for processes of territorialisation. This implication nevertheless reveals marked distinctions within the local society. It is a socio-economic élite, in control of both touristic businesses and real estate, who participate in the French Polynesian touristic system through their professional and touristic activities. It is frequently this same élite who, having adopted an “urban” lifestyle, use these touristic sites as social hubs and recreational facilities for their own leisure. This interpretation of the implication of local residents allows the development of a typology of cohabitation (touristic, recreational, professional, circumstantial and passive) between international tourists and local society, as seen through the lens of the attitudes of the latter towards tourism and tourists, which in turn leads to the differentiation of the sites which make up the French Polynesian touristic zone
Boumbé, Ndirimian. « La société traditionnelle et la société future dans les Evangiles de Zola ». Orléans, 1989. http://www.theses.fr/1989ORLE1003.
Texte intégralAs a matter of fact, he compared the decadent society of the turn of the 20th century with the ideal city planned in the future. Against depolluation largely caused by the application of mal hus'theory, he advocated scientific agriculture, a regulating factor of population increase. He opposed to the exploitation of the workers by the possessing class a reorganization of work based on the association of capital, intelligence and working, adopting thus fourierism; collectivism, anarchism look inhumane to him; but in order to grant total freedom from secular and ecclesiastical authority to society symbolized by woman, society should have access to education, to wide education. Eventually, Zola is wishing to apply his scheme for happiness and peace to the whole humanity, hence the international understanding set up at the end of the gospels, thanks to the balance of terror, but also to morals in whose name he intervened in Dreyfus'case
Johnston, A. J. B. « L'ordre à Louisbourg, mesures de contrôle dans une socíeté coloniale française, 1713-1758 ». Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape17/PQDD_0012/NQ36279.pdf.
Texte intégralDilas-Rocherieux, Yolène. « Les modèles de société dans la presse ouvrière française : industrialisation et communisme, 1830-1930 ». Paris 10, 1988. http://www.theses.fr/1988PA100068.
Texte intégralAlthough closely linked, industrialization and socialism are both in opposition and in harmony. The process of industrialization is simultaneously the vector of refusal and support for the creation of a new society. Based on the workers’ press, the study of associative, cooperative, mutualistic, collectivist and communistic models allows reviewing the global idea of the workers’ rejection of industrialization, which previously has been too often assimilated to the refusal of proletarianization. This analysis permits qualifying the most widely accepted theses on the links that tie the French working class to communism, and on the reasons for implantation of the French communist party, thereby giving rise to the formulation of new hypotheses : the PCF was able to assert itself in France since it fulfilled a need of the working population, confronted with the process of industrialization, and because it reinforced pre-existing revolutionary values in a domain which was devoid of a model of society. Confirming these hypotheses required going back in time to examine the workers’ relationship with the technological society and to probe the solutions that they favored to meet this situation. Faced with the proletariazation phenomenon, the concept of the workers’ power surged forth. While confirming the above-stated hypotheses, this study highlights the role played by the second empire in the evolution of the workers’ thinking. .
Leclercq, Guillaume. « L'imposition directe des fusions intracommunautaires dans lesquelles une société française à l'IS est impliquée ». Poitiers, 2000. http://www.theses.fr/2000POIT3023.
Texte intégralEssono-Edzang, Aristide. « Étude d'une société : les auxiliaires "indigènes" de l'autorité coloniale en Afrique Équatoriale Française (A.E.F.) ». Bordeaux 3, 1993. http://www.theses.fr/1993BOR30017.
Texte intégralEvery colonial administration used natives assistants to help it govern the colonial territories. The french colonial territories in central africa, known as french equatorial africa (a. E. F. ) as from 1910, did not escape from this rule. In fact, from the arrival of the french in the region in the middle of the nineteenth century until the four territories which made up the a. E. F. Federation (gabon, congo, central africa and tchad) became independent in 1960, many indigenous "allies" were integrated in the french colonial administration. This group of assistants was composed of differents kinds of individuals (traditional chiefs, interpreters, nurses, domestic servants, military men, militiamen, secretaries, ect. . . ). Although this group of people occupied the lowest positions in the colonial administration, they formed a distinct social category in the colonial society. To the extent that they became almost like a pressure group which the colonial authority had to take into account. After the second world war, this group of individuals benefited from the decolonization movements from which they emerged as the new local elites. In fact, it was the political-administrative assistants which later took over the direction of the four new countries of the former a. E. F. At time of independence in 1960
Ndouna, Paul. « L'homme et la société dans les contes et dans la littérature congolaise d'expression française ». Paris 4, 1991. http://www.theses.fr/1991PA040066.
Texte intégralThe present study entitled «man and society in the tales and Congolese literature written in French" is built on the basic of thematic work. This subject has been chosen to show the evolution of a society and the expression of its soul though literary work. We noticed two existing features of the Congolese soul; the instinct of domination of central government and the reference to revolt by the people to establish social development. Symbolical characters of youth and of the woman, the pair lion hare show pertinently the cultural basis of the Congolese soul
Etienne, Jean Fritzner. « L' église dans la société coloniale de Saint-Domingue à l'époque française (1630-1804) ». Paris 7, 2012. http://www.theses.fr/2012PA070041.
Texte intégralAt the beginning of 16th century, french colonization started in America. It was based on a colonial doctrine according to which the service of God - in terms of apostolic action and consolidation of the faith of the church members- and the greatness of the kingdom of France constituted the two main objectives of the colonial enterprises. Custodian of the dogmas of faith, the Catholic Church occupied a fundamental place in this doctrine. It had to fulfil, from the point of view of the perpetuation of the colonial system, a function of ideological police. This difficult task was rooted in the will of the royal power of colonial societies based on the principles of the catholic religion ; principles which constituted, in his view, the surest guarantee of french domination in America. Despite the efforts made by the power to facilitate the task with the Church, the colonial doctrine was a total failure. The history of Saint-Domingue, the richest of the American colonies of France in the 18th century and main objective of this work, testifies this failure. This colony was, at the end of the 18th century, the scene of the greatest servile revolution of modern times. Contrary to the willingness of the power, religion was not able to prevent this catastrophe which initiated the end of the french domination on the island
Barrière, Mireille. « La société canadienne-française et le théâtre lyrique à Montréal entre 1840 et 1913 ». Doctoral thesis, Université Laval, 1990. http://hdl.handle.net/20.500.11794/17631.
Texte intégralWagner, Jean-Bernard. « Jean-Baptiste Paul Louis Chibret (1844-1911), co-fondateur de la Société française d'ophtalmologie ». Strasbourg 1, 1985. http://www.theses.fr/1985STR1M042.
Texte intégralMendes, Menezes Lucas. « Images voyageuses : photographie amateur brésilienne dans la collection de la Société française de photographie ». Thesis, Paris 1, 2019. http://www.theses.fr/2019PA01H080.
Texte intégralThe Brazilian photography collection of the Société française de photographie (SFP) consists of 150 photographs, produced between 1940 and 1950 by amateur photographers, formally associated with photo clubs in Brazil. Beyond aesthetic, geographical and institutional affiliations, these images can be divided into two different groups: those sent for participation in the International Salon of Photographic Art in 1951 and those exhibited in February 1960, as part of an exhibition on Brazilian photography, organized at Galerie Montalembert, supported by the SFP. The investigation around the Brazilian collection will involve the articulation of the different analytical paths. The first one corresponds to the process of creating and articulating the first photoclubs in the country, including the organization of the first national fair and the creation of a network between different entities. Concerning the notion of amateur photographer as a reference, the starting point is the "devout" and "deviant" duo proposed by Pierre Bourdieu. The second route addresses the question of the international vocation, a characteristic dear to the first institutions of this type and which remained a fundamental element in the middle of the 20th century. The main public event in the world of amateur photographic art is the fairs. The principles that link different groups of amateur photographers are reflected in the organization of these events based on exchange, thanks to an intense circulation of images, but also by ephemeral recognition. For the third chapter, the scale of the analysis is modified, moving from large events with hundreds of exhibitors to reading images from the specific collection. This is the moment when it will be possible to highlight the main products of the circulation and appropriation process involved in the insertion of amateur photographic art into the world. The fourth chapter focuses mainly on the analysis of the production of the photographers present in the two series (1951 and 1960). The intention is to identify changes and permanencies, seeking to link them to other aspects that have influenced production during this period
Georges, Raphaël. « Les soldats alsaciens-lorrains de la Grande Guerre dans la société française (1918-1939) ». Electronic Thesis or Diss., Strasbourg, 2018. http://www.theses.fr/2018STRAG015.
Texte intégralThis thesis examines the place reserved for Alsatian and Lorrainer soldiers of the Great War in postwar French society, from 1918 until the end of the 1930s. It is indeed because of the history of their province – annexed since 1871 to the German Empire – that they are called to serve as German soldiers throughout the conflict. Yet most of them become French citizens in the aftermath of the war. In this new national setting, it is their status as former German soldiers that largely determines their return to civilian life and, to a greater extent, their social integration. We thus intend to question the practical, symbolic and memory implications of this atypical military past, in the field of French society during the interwar years. To this purpose, we firstly analyze the process of return and reception of the soldiers, the terms and conditions of assistance and support with the aim of their social reintegration – particularly for the disabled veterans – as well as the social reorganizations caused by their war experience. Secondly, we try to identify the representations that were circulated and they were subjected to, so as to understand the memory and social issues at stake that determine their place in society
Georges, Raphaël. « Les soldats alsaciens-lorrains de la Grande Guerre dans la société française (1918-1939) ». Thesis, Strasbourg, 2018. http://www.theses.fr/2018STRAG015.
Texte intégralThis thesis examines the place reserved for Alsatian and Lorrainer soldiers of the Great War in postwar French society, from 1918 until the end of the 1930s. It is indeed because of the history of their province – annexed since 1871 to the German Empire – that they are called to serve as German soldiers throughout the conflict. Yet most of them become French citizens in the aftermath of the war. In this new national setting, it is their status as former German soldiers that largely determines their return to civilian life and, to a greater extent, their social integration. We thus intend to question the practical, symbolic and memory implications of this atypical military past, in the field of French society during the interwar years. To this purpose, we firstly analyze the process of return and reception of the soldiers, the terms and conditions of assistance and support with the aim of their social reintegration – particularly for the disabled veterans – as well as the social reorganizations caused by their war experience. Secondly, we try to identify the representations that were circulated and they were subjected to, so as to understand the memory and social issues at stake that determine their place in society
Lampe, Holger. « L'ingénierie et l'optimisation fiscales dans le cadre d'un rapprochement transfrontalier : l'exemple du rapprochement transfrontalier entre une société allemande et une société française ». Jouy-en Josas, HEC, 2005. http://www.theses.fr/2005EHEC0002.
Texte intégralThe thesis deals with the tax optimisation of german-french business combinations and aims to contribute to establishing a link between the fields of law and business administration. It develops a systematisation of tax-planning structures for cross-border business combinations and distinguishes between structures that lead to a real merger (cross-border statutory mergers, cross-border transfers of the corporate seat followed by a domestic merger, share-for-share exchanges followed by a dissolution without liquidation) and structures comparable to a merger (holding structures, dual listed companies). An analysis of the tax and legal framework of german-french business combinations in france and germany and an evaluation of the different tax-planning structures make it possible to demonstrate that there are viable alternatives to traditional holding structures. This analysis is illustrated by a case study about the business combination between Hoechst and Rhône-Poulenc
Fofié, Jacques Raymond. « Individu et société dans le théâtre camerounais ». Bordeaux 3, 1989. http://www.theses.fr/1989BOR30048.
Texte intégralThree important social groups often antagonistic and distinguishable by their financial power appear in cameroonian theatre: the upper, the middle and the lower groups. This theatre shows a certain number of institutions characterized by their frequent recurrence in the plays: public administration, justice, law, education, marriage and politics. From the study of these social groups and institutions one discovers that the society is dualist, i. E. Both traditional and modern. Its target is a synthesis. In the face of such a society individuals react in various ways. Some like the houseboy, the natural child and the woman appear as resigned victims or victims fighting for a best social integration. Others turn their back to the society, admire the west, become social snobs or grave-diggers of their society. Some become positive or negative deviants. Therefore there is a conflict between the individual and society. Finally, the image of the society drawn from the plays is that of a society whose bases have been destroyed and that needs to be rebuilt. This will be done through redynamisation of values like love, generosity, true justice, democracy, freedom, solidarity. One notices that in its conception cameroonian theatre lays more emphasis on ethics than on aesthetics. For cameroonians it is a value. It tries to rebuild the society by all means. As a whole it is a message of humanism
Clément, Jean-Philippe. « Mise en place et cristallisation des massifs grenus et pegmatitoïdiques des volcans de l'Archipel de la Société, Polynésie francaise : étude texturale, minéralogique et géochimique des roches à texture grossière des îles de Tahiti Nui, Raiatea, Bora Bora et Maupiti ». Brest, 2002. https://tel.archives-ouvertes.fr/tel-00634859.
Texte intégralWagner, Jacques. « Lecture et société dans le journal encyclopédique de Pierre Rousseau (1756-1785) ». Clermont-Ferrand 2, 1987. http://www.theses.fr/1987CLF20005.
Texte intégralReputed to be indifferent to the literary demands of truth, good, and the beautiful, and doomed to a short-lived existence, the periodicals of the ancien regime served as passive mediums for documentary researches or statistical inquests until the "rhetorics of reading" unveiled various forms of enunciation and active cultural functions. Influenced by such trends this study aims mainly at throwing light on the working modes of a "reading machine". As a means of diffusion the periodical was also an instrument of conscious selection of catalogued books. The statistical inventory of its "library" reveals that the universe of extracts fashioned a picture of a culture including both current and traditional ideas as if the writers sought to placate the intellectual spheres by allying the search for novelty and the assertion of established truth. This hypothesis is examined in the course of an exhaustive analysis of the religious library of the j. E. The extracts gave the readers a picture of books which evolved between 1756 and 1785 from tormented insolence to the ease of conciliation. Such distorting work is quite noticeable in the three modes of reading that I have distinghished, namely, attenuation, deviation, and censorship, all three intended to facilitate the integration of contemporary works into an enlightened culture. The work of adjustment achieved by the j. E. Writers implied a model, that of a welcoming and pacified society in which the religious question would be settled, and learnt on a juridico-political discourse tinged with "richerism", humanitarianism, and tolerance. The standard extracts stands half way between the alienated word and pure thought. As a strategic mode of writing bearing the hallmark of the ethics of the lightened "honnête homme", and troubled by the rifts affecting the French nation, the j. E. Endeavoured to tighten the social web by promoting the communication between the opposite poles of the individual and the community, those of subjectivity and the norm, those of history and memory
Obono, Ngou Milama Léthicia. « Visages d'enfants dans le cinéma africain d'expression française ». Thesis, Tours, 2018. http://www.theses.fr/2018TOUR2026.
Texte intégralIf there remains a living witness of African societies in a world turned upside down, Frenchlanguage African cinema has, since it early days, expressed destiny and written history through the lens of childhood. Seen through the eyes of the adult world, the child a veritable point of convergence throughout the twenty-eight films of our corpus (from 1965 to 1999) where social, political, economic and cultural challenges crystallize. Absolute beginning and guardian of tomorrow, the child advances, tumbles, seeks to understand and describe the world around him, while facing adversity. This study aims to determine how these cinematographic works deal with childhood, and the way they make the child figure a type for African destiny
Le, Pelletier Catherine. « Littérature, société, culture : le cas de la Guyane ». Antilles-Guyane, 2011. http://www.theses.fr/2011AGUY0464.
Texte intégralWriters from Guyana are often mistakenly included in West Indian literature. Is this relation between Guyanese and West Indians justified? No doubt, it has prevailed for many years. This work offers a general approach of Guyanese literature from a sociological, ethnological and anthropological standpoint. Ln the first part of this work, the first writings from Guyana are examined. The significance of writings from the beginning of the colonization period was not always obvious. But from the 19"1 century, things started to change with Thomas Ysmail Urbain when Guyanese literature gained importance and was characterized by an identity quest that is still pervading up till this day. Concurrently, the representation system pervaded Guyanese literature and the mythologies of gold, the forest and finally of convict prisons were rernarkable. The latter conveyed many stereotypes about Guyana and Albert Londres, Blaise Cendrars as weil as numerous convicts confirmed these facts. The second part of the work is a presentation of the different stages of the maturation of writings from Guyana. The literary pact that linked René Maran and Félix Eboué influenced not only the literature of Guyana but was also far reaching, Guyanese voices emerged and along with them, the notion of a sense of identity in Guyanese literature. In the 201h century, that literaturc becarne more liberated and a great number of writings highlighted an internaI focus. The third part is about today's literary discourse in Guyana. What are its characteristics? In what way do contemporary writings differ from those from previous centuries? The issue of languages is paramount in Guyanese literature, The Amerindian, Busi Nenge and Creole communities reflect the diversity and complexity of Guyana. The goal of this work is to show the development of Guyanese literature, Nowadays, it affirms its independcnt growth through an increasing number of authors and texts that are worth while reading
Dupuy, Fromy Serge. « Les jeux vidéo dans la société française : des années 1970 au début des années 2000 ». Phd thesis, Université Paris-Est, 2012. http://tel.archives-ouvertes.fr/tel-00859676.
Texte intégralDupuy-Fromy, Serge. « Les jeux vidéo dans la société française : des années 1970 au début des années 2000 ». Thesis, Paris Est, 2012. http://www.theses.fr/2012PEST0010/document.
Texte intégralThis thesis is to study video games in France. Thirty years of existence, this new leisure appeared commercially in the mid-1970s in the United States, became a real industry in the same way as film or music.Its emergence and development go hand in hand with the beginnings and the development of computing leisure and public computers with the game is one of the elements determinant of their success.We will thus examine everything that relates to this industry, its economy (market players, trade policy), various gaming machines and games (design, genres, themes). We will analyze players, their profiles, their tastes as well as the French press and the various events (exhibitions, contests, competitions) related to this media.We will also talk about influences and inspirations of the video game, on the relationship of the arts and other recreation. On the other hand, we will mention the obstacles encountered and the charges to the video games (violence, disease, isolation) as well as their political dimension and vision and action policies and Governments on this industry.In short, the purpose of such a topic is to understand and to explain this new type of leisure, but also reflect on the meaning that has its development and how it is representative of the evolution of French society over the past thirty years
Younes, Kaddis Youssef Anwar. « La société bourgeoise française au XIXe et au XXe siècle vue par les écrivains contemporains ». Strasbourg, 2011. https://publication-theses.unistra.fr/public/theses_doctorat/2011/YOUNES_KADDIS_YOUSSEF_Anwar_2011.pdf.
Texte intégralWriting history by depending on the literature may seem surprising. Thus history can be seen as a human science its purpose is the study of the past, while the literature book written within a culture, age and gender. So we can say that the literature can serve as a literary source as well as any other historical document. Consequently, I do not find its difficult to select some literary works that serve my research and help me to describe the bourgeois community at that time as correct as possible. The study is divided into four parts. The first part is examining the bourgeois community, during the Restoration and the July Monarchy, according to Balzac's Father Goriot. In the second part of the thesis, i discussed the bourgeois community during the Second French Empire through the works of of Georges Feydeau and those of Zola. The third part is entitled « bourgeois community at the beginning of First World War as seen by Roger Martin du Gard. » and the last part of the thesis deals with the French bourgeois community between the two major wars according to the autobiography of Simone de Beauvoir « Memoirs of a willful Daughter ». [. . . ]
Pavard, Bibia. « Contraception et avortement dans la société française (1956-1979) : histoire d'un changement politique et culturel ». Paris, Institut d'études politiques, 2010. http://www.theses.fr/2010IEPP0063.
Texte intégralThis dissertation focuses on the issues of contraception and abortion in France, from the opening of a debate on birth control in 1956 to the legalization of the voluntary termination of pregnancy, in 1979. Drawing on archives of the mobilization, the media coverage and the central administration of the state, the author analyses the political and cultural change that led from repression to liberalization. The dissertation highlights the gendering of contraception and abortion issues making women the objects as well as the subjects of discourses and actions. However, this process was complex and non-linear. Strategies of legitimization alternated between moments when women acted on their own behalf and moments when men acted on behalf of the common good. From 1956 to 1967, a new interpretation introduced the idea that couples should have the liberty to decide issues of conception and contraception as a necessary condition for a happy family life. This new framing of the issue made the legalization of birth control possible in 1967. Afterwards, from 1968 to 1973, contraception and abortion were reinterpreted through the subversive lens of sexual liberation both by sexologists and grassroots mobilization. The feminist movement, in particular, claimed a woman’s right to control her own body. Finally, from 1973 to 1979, abortion reached the political agenda and went from being perceived as a public health issue to being considered as a women’s issue, defended by women, for women. The gendering of abortion is one of the key elements that made consensus possible in a very controversial context