Bibliographies thématiques / Socialism and Zionism

Littérature scientifique sur le sujet « Socialism and Zionism »

Auteur : Grafiati
Publié le 25 juillet 2024
Mis à jour le 28 juillet 2024

Créez une référence correcte selon les styles APA, MLA, Chicago, Harvard et plusieurs autres

Choisissez une source :

Sommaire

Consultez les listes thématiques d’articles de revues, de livres, de thèses, de rapports de conférences et d’autres sources académiques sur le sujet « Socialism and Zionism ».

À côté de chaque source dans la liste de références il y a un bouton « Ajouter à la bibliographie ». Cliquez sur ce bouton, et nous générerons automatiquement la référence bibliographique pour la source choisie selon votre style de citation préféré : APA, MLA, Harvard, Vancouver, Chicago, etc.

Vous pouvez aussi télécharger le texte intégral de la publication scolaire au format pdf et consulter son résumé en ligne lorsque ces informations sont inclues dans les métadonnées.

Articles de revues sur le sujet "Socialism and Zionism"

1

Kelemen, Paul. « In the Name of Socialism : Zionism and European Social Democracy in the Inter-War Years ». International Review of Social History 41, no 3 (décembre 1996) : 331–50. http://dx.doi.org/10.1017/s002085900011404x.

Texte intégral
Résumé :
SummarySince 1917, the European social democratic movement has given fulsome support to Zionism. The article examines the ideological basis on which Zionism and, in particular, Labour Zionism gained, from 1917, the backing of social democratic parties and prominent socialists. It argues that Labour Zionism's appeal to socialists derived from the notion of “positive colonialism”. In the 1930s, as the number of Jewish refugees from Nazi persecution increased considerably, social democratic pro-Zionism also came to be sustained by the fear that the resettlement of Jews in Europe would strengthen anti-Semitism and the extreme right.
Styles APA, Harvard, Vancouver, ISO, etc.
2

CAPLAN, NEIL. « TALKING ZIONISM, DOING ZIONISM, STUDYING ZIONISM ». Historical Journal 44, no 4 (décembre 2001) : 1083–97. http://dx.doi.org/10.1017/s0018246x01002199.

Texte intégral
Résumé :
Zionism and the creation of a new society. By Ben Halpern and Jehuda Reinharz. New York and Oxford: Oxford University Press, 1998. Pp. 293. ISBN 0-19-509209-0.Land and power: the Zionist resort to force, 1881–1948. By Anita Shapira. Translated by William Templer. Oxford: Oxford University Press, 1992. Reissued Stanford: Stanford University Press, 1999. Pp. x+446. ISBN 0-8047-3776-2.The founding myths of Israel: nationalism, socialism, and the making of the Jewish state. By Zeev Sternhell. Translated by David Maisel. Princeton: Princeton University Press, 1998. Pp. xv+419. ISBN 0-691-00967-8.
Styles APA, Harvard, Vancouver, ISO, etc.
3

Mayer, Tom. « Zionism, Imperialism, and Socialism ». Monthly Review 65, no 6 (5 novembre 2013) : 45. http://dx.doi.org/10.14452/mr-065-06-2013-10_5.

Texte intégral
Styles APA, Harvard, Vancouver, ISO, etc.
4

Magid, Shaul. « Post-Zionism, Post-Modernism, and Globalization : A Zionist Critique of Israel as "Start-Up Nation" in the Writings of Eliezer Schweid ». Shofar : An Interdisciplinary Journal of Jewish Studies 41, no 2 (2023) : 97–124. http://dx.doi.org/10.1353/sho.2023.a911221.

Texte intégral
Résumé :
Abstract: This article explores the later work of Eliezer Schweid on the questions of Zionism, post-Zionism, globalization, and postmodernity. It argues that Schweid viewed postmodernity as emerging in the post-World War II era where communism and socialism largely collapsed, leaving free-market capitalism as the dominant force in world economies and, by extension, as the template for moral living. This produced, among other things, neoliberalism and globalization that threatened the very core of Zionism as an ideology of collective Jewish self-determination built on a democratic socialist ethos. On Schweid's reading, the neoliberal and globalist (postmodern) developments produce a serious challenge to Zionism. This includes, I argue, the idea of Israel as "Start-Up Nation," which is often championed as the success of contemporary Zionism.
Styles APA, Harvard, Vancouver, ISO, etc.
5

AVRAHAM, DORON. « RECONSTRUCTING A COLLECTIVE : ZIONISM AND RACE BETWEEN NATIONAL SOCIALISM AND JEWISH RENEWAL ». Historical Journal 60, no 2 (7 février 2017) : 471–92. http://dx.doi.org/10.1017/s0018246x16000406.

Texte intégral
Résumé :
AbstractSince the Nazi seizure of power in Germany in 1933, German Zionists initiated a public debate about the racial meaning of Judaism. Drawing on scientific racial, sociological, and anthropological definitions that emerged within Zionism since the late nineteenth century, these Zionists tried to counter Nazi accusations against Jews. However, as the Nazi propaganda against Judaism became widespread, aggressive, and dehumanizing, Zionists responded by traversing the academic outlines of racial categories, and popularized a constructive racial image of Jews, thus hoping to rehabilitate their status and consolidate Jewish identity.
Styles APA, Harvard, Vancouver, ISO, etc.
6

Bezarov, Oleksandr. « The jewish question in the concept of socialist zionism by Moses Hess ». History Journal of Yuriy Fedkovych Chernivtsi National University, no 57 (30 juin 2023) : 150–58. http://dx.doi.org/10.31861/hj2023.57.150-158.

Texte intégral
Résumé :
The famous German revolutionary activist and publicist of Jewish origin Moses (Moritz) Hess (1812–1875) left a noticeable mark in the history of the formation of the ideology of Zionism, being one of the first to formulate the socialist principles of the future Jewish state.The relevance of the study is determined by the fact that the concept of socialist Zionism, which M. Hess substantiated in the 1860s, was several decades ahead of the development of the ideology of Zionism itself, and also at the beginning of the 20th century determined the emergence of the ideas of Jewish socialism, which were reflected in the activities of the relevant revolutionary parties, especially in the Russian Empire (Poalei Zion, Zionist Socialist Workers Party, Socialist Jewish Workers Party, Tseirei Zion and others). Considering the importance of the conceptual ideas of M. Hess in the further development of the ideology of Jewish nationalism and socialism, it is worth analyzing the evolution of the ideas of M. Hess and determining his views on the solution of the Jewish question in the Western European countries of that time.The conclusions state that the emancipation policy applied by Western European states to the Jewish population in the first half of the 19th century, according to Hess, could not solve the Jewish question. Emancipation only created tension in the relations between Jews and non-Jews, because the latter chose the national principle of development. The non-Jewish society of Western Europe generally excluded Jews from its ideology of national culture. Hess rightly noted the contradictions of the policy of emancipation, which was based on the civilization ideas of the Great French Revolution, but was carried out under the condition of the national elevation of the European peoples. However, in the agrarian societies of Eastern Europe, the above-mentioned phenomena did not acquire the character of an open confrontation between Jews and non-Jews due to the weakly developed national factor and the noticeable influence of traditions. It was the last circumstance that inspired Hess in his concept of socialist Zionism. The religious idea of the collective immortality of the Jewish people should soon be embodied in «earthly Jerusalem», that is, in Jewish statehood on the territory of Palestine. However, the future Jewish republic, according to Hess’s ideas, will certainly be socialist, because the traditional society of Jews, especially in Eastern Europe, was socialist, that is, collectivist. The historical significance of Hess’s ideas was that he was one of the first Western European thinkers to warn of the dangers of the policy of emancipation of the Jewish people, which hid the threat of assimilation on the one hand, and racial anti-Semitism on the other hand. In the second half of the 19th century anti-Semitism in the countries of Western Europe became a noticeable factor not only in the development of national movements, but also influenced the ideological and political debate within socialist groups and parties, whose leaders were forced to take into account the national characteristics of the revolutionary struggle for the ideals of social justice. If we evaluate the concept of Hess through the prism of the revolutionary processes in the development of the Jewish people of Eastern Europe at the beginning of the 20th century, we can state that his ideas turned out to be a true prophecy, and the creation of the Jewish state in the middle of the same century was a natural result of the complex process of the national revival of the Jewish people.
Styles APA, Harvard, Vancouver, ISO, etc.
7

Nir, Oded. « Zionism as a Failed Cultural Revolution ». Minnesota Review 2023, no 101 (1 novembre 2023) : 41–62. http://dx.doi.org/10.1215/00265667-10770177.

Texte intégral
Résumé :
This article argues that Mao’s writing on contradiction and cultural revolution allows us to understand Zionism in a unique Marxist perspective, as a failed cultural revolution. The author first presents Mao’s writing on contradictions, and the historical interactions among them, and then elaborates Mao’s understanding of cultural revolution, emphasizing Fredric Jameson’s appropriation of it as the second moment of revolution: the transformation of human practice after the seizure of power. The article argues that Zionism can be understood, first, as a Maoist intervention into a primary political contradiction: the exclusion of Jews from European capitalist society. Once Zionism becomes a hegemonic power, its failure to achieve socialism can be considered a failure of cultural revolution. Such understanding of Zionism makes it possible to see it as part of global predicament: a result of capitalism’s continued existence rather than an arbitrary colonial evil.
Styles APA, Harvard, Vancouver, ISO, etc.
8

Thomson, Mathew. « ‘The Solution to his Own Enigma’ : Connecting the Life of Montague David Eder (1865–1936), Socialist, Psychoanalyst, Zionist and Modern Saint ». Medical History 55, no 1 (janvier 2011) : 61–84. http://dx.doi.org/10.1017/s0025727300006050.

Texte intégral
Résumé :
This article examines the career of pioneer British psychoanalyst David Eder (1865–1936). Credited by Freud as the first practising psychoanalyst in England, active in early British socialism and then a significant figure in Zionism in post-war Palestine, and in between an adventurer in South America, a pioneer in the field of school medicine, and a writer on shell-shock, Eder is a strangely neglected figure in existing historiography. The connections between his interest in medicine, psychoanalysis, socialism and Zionism are also explored. In doing so, this article contributes to our developing understanding of the psychoanalytic culture of early twentieth-century Britain, pointing to its shifting relationship to broader ideology and the practical social and political challenges of the period. The article also reflects on the challenges for both Eder’s contemporaries and his biographers in making sense of such a life.
Styles APA, Harvard, Vancouver, ISO, etc.
9

Peretz, Don. « ZEEV STERNHELL, The Founding Myths of Israel : Nationalism, Socialism, and the Making of the Jewish State, trans. David Maisel (Princeton, N.J. : Princeton University Press, 1997). Pp. 432. $18.95. » International Journal of Middle East Studies 33, no 4 (novembre 2001) : 633–35. http://dx.doi.org/10.1017/s0020743801314071.

Texte intégral
Résumé :
The principal focus of Zeev Sternhell's screed is Labor Zionism, although like other Israeli so-called new historians, he touches on relations with the country's Arabs, tensions between the Ashkenazi elite and Sephardi under-class, the Yishuv and the Holocaust, and attitudes toward and perceptions of Diaspora Jewry. The author, whose professional field has been European history, mainly France and Italy, was motivated to undertake this study by “serious doubts” (p. ix) about the generally accepted ideas sanctioned by Israeli historiography and social science. Using his skills as a professional historian, he probed Zionist and Israeli government archives and reread original texts to compare what he perceived as social and political realities with the ideology guiding policies. Sternhell is critical of traditional Israeli historiography because of the damage it has caused by separating Jewish history from general history. The consequences, he asserts, are “truly appalling” (p. x), resulting in paralysis of any real critical sense and perpetuation of “myths flattering to Israel's collective identity” (p. x). This has led many historians of Zionism “to lock themselves up in an intellectual ghetto” (p. x), leading to ignorance and emotional blindness.
Styles APA, Harvard, Vancouver, ISO, etc.
10

Eloni, Yehuda. « German Zionism and the rise to power of national socialism ». Studies in Zionism 6, no 2 (septembre 1985) : 247–62. http://dx.doi.org/10.1080/13531048508575884.

Texte intégral
Styles APA, Harvard, Vancouver, ISO, etc.
Plus de sources

Thèses sur le sujet "Socialism and Zionism"

1

Unger, Shabtai. « Poʻale-Tsiyon ba-ḳesarut ha-Osṭrit, 1904-1914 ». Ḳiryat Śedeh-Boḳer : [Ramat Aviv, Tel Aviv] : [Beersheba] : ha-Merkaz le-moreshet Ben-Guryon ; ha-Makhon le-ḥeḳer ha-Tsiyonut ʻa. sh. Ḥayim Ṿaitsman, Universiṭat Tel-Aviv ; Hotsaʼat ha-sefarim shel Universiṭat Ben-Guryon ba-Negev, 2001. http://books.google.com/books?id=ldFtAAAAMAAJ.

Texte intégral
Styles APA, Harvard, Vancouver, ISO, etc.
2

Gledhill, James. « Into the past : nationalism and heritage in the neoliberal age ». Thesis, University of St Andrews, 2017. http://hdl.handle.net/10023/12114.

Texte intégral
Résumé :
This thesis examines the ideological nexus of nationalism and heritage under the social conditions of neoliberalism. The investigation aims to demonstrate how neoliberal economics stimulate the irrationalism manifest in nationalist idealisation of the past. The institutionalisation of national heritage was originally a rational function of the modern state, symbolic of its political and cultural authority. With neoliberal erosion of the productive economy and public institutions, heritage and nostalgia proliferate today in all areas of social life. It is argued that this represents a social pathology linked to the neoliberal state's inability to construct a future-orientated national project. These conditions enhance the appeal of irrational nationalist and regionalist ideologies idealising the past as a source of cultural purity. Unable to achieve social cohesion, the neoliberal state promotes multiculturalism, encouraging minorities to embrace essentialist identity politics that parallel the nativism of right-wing nationalists and regionalists. This phenomenon is contextualised within the general crisis of progressive modernisation in Western societies that has accompanied neoliberalisation and globalisation. A new theory of activist heritage is advanced to describe autonomous, politicised heritage that appropriates forms and practices from the state heritage sector. Using this concept, the politics of irrational nationalism and regionalism are explored through fieldwork, including participant observation, interviews and photography. The interaction of state and activist heritage is considered at the Wewelsburg 1933-1945 Memorial Museum in Germany wherein neofascists have re-signified Nazi material culture, reactivating it within contemporary political narratives. The activist heritage of Israeli Zionism, Irish Republicanism and Ulster Loyalism is analysed through studies of museums, heritage centres, archaeological sites, exhibitions, monuments and historical re-enactments. These illustrate how activist heritage represents a political strategy within irrational ideologies that interpret the past as the ethical model for the future. This work contends that irrational nationalism fundamentally challenges the Enlightenment's assertion of reason over faith, and culture over nature, by superimposing pre-modern ideas upon the structure of modernity. An ideological product of the Enlightenment, the nation state remains the only political unit within which a rational command of time and space is possible, and thus the only viable basis for progressive modernity.
Styles APA, Harvard, Vancouver, ISO, etc.
3

Oelsner, Miriam Bettina Paulina Bergel. « A gênese do nacional-socialismo na Alemanha do século XIX e a autodefesa judaica ». Universidade de São Paulo, 2017. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-26102017-142800/.

Texte intégral
Résumé :
O objetivo desta tese é o estudo da vida dos judeus na Alemanha, a partir de msua saída do gueto ao final do século XVIII. Tive a preocupação em contextualizar a história do antijuda-ísmo, desde a chegada dos romanos na antiga Germânia no século II, ressaltando os momentos mais críticos, como a Primeira Cruzada em 1096 e o enforcamento do judeu Süß em 1738, por razões de animosidades políticas. O estudo rastreia o antissemitismo a partir dos acontecimen-tos da primeira metade do século XIX, permitindo compreender a eclosão dos horrores da Shoá, como o auge de um processo que se desenvolveu durante um longo período. Foram observadas tentativas de integração à sociedade alemã, envolvendo progressos curtos, entremeados por re-cuos, pontuados por movimentos dos próprios judeus, evidenciando o paradoxo entre a liber-dade adquirida pela saída do gueto, com a entrada na vida urbana, e os crescentes sentimentos antijudaicos, agora no seio da sociedade alemã, ocasionando o agravamento desses sentimentos, com os quais os judeus tiveram de conviver. O trabalho demonstra como essa integração se tornou estímulo para o recrudescimento de tendências antijudaicas latentes. O antissemitismo foi tomando, progressivamente, forma mais política e serviu de sustentação ao crescimento do na-cional-socialismo, que o tomou como bandeira, para dar sentido ao ódio gerado pelas tensões vigentes na nação germânica. A insatisfação decorrente da humilhação acarretada pela derrota da Primeira Guerra Mundial e pelo Tratado de Versalhes fez com que o movimento crescente em direção à Segunda Guerra Mundial ficasse aí determinado. A imagem dos judeus ficou as-sociada ao que passou a ser visto pelos setores reacionários e nacionalistas, como intimamente ligados à República de Weimar, levando os arianos a declarar guerra a tudo o que fosse oci-dental, judaico, liberal e iluminista. A maldição estava posta. Houve tentativas de reação judai-cas, objeto central deste estudo, a partir da fundação do Central Verein deutscher Staatsbürger jüdischen Glaubens em 1893, que existiu até 1938, e é a reafirmação da identidade alemã dos judeus. A insistência dos judeus em constituir-se como parte integrante da sociedade alemã pôde ser verificada a posteriori. Foi uma tentativa derradeira, condenada ao fracasso, porém corajosa. A abertura dos arquivos de Moscou permitiu conhecer este processo e alimentou de informações preciosas o estudo aqui apresentado.
The purpose of this study was to investigate the life of the German Jews after leaving the ghetto at the end of the 18th Century. There was a concern to put the History of Anti-Judaism in con-text, ever since the Romans entered Ancient Germania, emphasizing critical moments such as the 1st Crusade and the hanging of the Jew Süss in 1738 because of political animosities. The study tracked Anti-Semitism from the events of the first half of the 19th century, allowing an understanding of the outburst of the horrors of the Holocaust as the peak of a long progressing process. Attempts of the Jews to become integrated in the German society were observed, with momentary progresses interspersed with retreats, punctuated by movements of the Jews them-selves in this integration process. There is a paradox between the freedom conquered by exiting the ghetto and entering the urban life and the growing anti-Jewish feelings within the German society with which they had to live. It is shown in this work how this integration became a stimulus for anti-Jewish revivals. Anti-Semitism became more and more political, supporting the growth of National Socialism that adopted it as a flag, in order to give a meaning to the hatred arising from the tensions present in the German population. Then the dissatisfaction re-sulting from the humiliation caused by the defeat in World War I and the Treaty of Versailles determined the increasing movement towards World War II. Reactionary and nationalist sectors associated the image of the Jews with the Weimar Republic and so the Arians declared war against everything considered Western, Jewish, liberal and enlightening. The curse was on. Jewish attempts to react, also featuring a confirmation of their German identity and their insist-ence in belonging to the German society, were the core of this study. In retrospect, the founda-tion of the CV can be considered a last and brave attempt, yet destined to fail. The opening of the Moscow archives allowed getting to know this process, providing valuable information for the present study.
Styles APA, Harvard, Vancouver, ISO, etc.

Livres sur le sujet "Socialism and Zionism"

1

Harell, Yehuda. Tabenkin's view of socialism. Ramat Efal, Israel : Yad Tabenkin, 1988.

Trouver le texte intégral
Styles APA, Harvard, Vancouver, ISO, etc.
2

Avrahami, Eli. Tabenkin on constructive labor Zionism. Ramat Efal, Israel : Yad Tabenkin, 1989.

Trouver le texte intégral
Styles APA, Harvard, Vancouver, ISO, etc.
3

Barʻam, ʻUzi. The fulfilment of social Zionism. Jerusalem : The Moshe Sharett Institute, 1985.

Trouver le texte intégral
Styles APA, Harvard, Vancouver, ISO, etc.
4

Ḥen, Zalman. ha- Masaʻ el ha-Tsiyonut ha-sotsyalisṭit. Yerushalayim : Reshafim, 1988.

Trouver le texte intégral
Styles APA, Harvard, Vancouver, ISO, etc.
5

Ḥen, Zalman. ha-Masaʻ el ha-Tsiyonut ha-sotsyalisṭit. Yerushalayim : Reshafim, 1988.

Trouver le texte intégral
Styles APA, Harvard, Vancouver, ISO, etc.
6

Georges, Bensimhon, dir. Aux origines d'Israël : Entre nationalisme et socialisme. Paris : Gallimard, 2004.

Trouver le texte intégral
Styles APA, Harvard, Vancouver, ISO, etc.
7

Arlosoroff. London : Halban, 1989.

Trouver le texte intégral
Styles APA, Harvard, Vancouver, ISO, etc.
8

Avineri, Shlomo. Arlosoroff. London : Halban, 1989.

Trouver le texte intégral
Styles APA, Harvard, Vancouver, ISO, etc.
9

Socialist-Zionism : Theory and issues in contemporary Jewish nationalism. Lanham, MD : University Press of America, 1989.

Trouver le texte intégral
Styles APA, Harvard, Vancouver, ISO, etc.
10

Bar-Nir, Dov. Deʻot ʻośot darkan. Yerushalayim : Mosad Byaliḳ, 1996.

Trouver le texte intégral
Styles APA, Harvard, Vancouver, ISO, etc.
Plus de sources

Chapitres de livres sur le sujet "Socialism and Zionism"

1

Newman, Michael. « Zionism, Jewish Identity and Socialism ». Dans Harold Laski, 310–45. London : Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1057/9780230376847_12.

Texte intégral
Styles APA, Harvard, Vancouver, ISO, etc.
2

Mendes, Philip. « Socialism, Zionism and the State of Israel ». Dans Jews and the Left, 96–126. London : Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137008305_4.

Texte intégral
Styles APA, Harvard, Vancouver, ISO, etc.
3

Weisskopf, Michael. « Украина в наследии Жаботинского ». Dans Biblioteca di Studi Slavistici, 95–108. Florence : Firenze University Press, 2023. http://dx.doi.org/10.36253/979-12-215-0238-1.09.

Texte intégral
Résumé :
The Ukrainian Theme in the Legacy of Vladimir (Ze’ev) Jabotinsky. Vladimir (Ze’ev) Jabotinsky (1880-1940) combined the characteristics of a convinced individualist, a nationalist-statist, and an equally convinced liberal with a tendency toward anarchism. He respected every people’s struggle for independence and called nationalism “the individualism of nations”. In his prose, essays and journalism, Jabotinsky was able to synthesize rational analysis with fearless intuition. This combination enabled him to predict both World Wars I and II and the Holocaust, long before Hitler invaded Poland. As a young man he lived for several years in Italy, which he considered his spiritual homeland. His views were formed, on the one hand, under the influence of Italian socialists, Garibaldi and Italian culture in general, and, on the other hand, under the influence of Ukrainian socialists, champions of independence. He maintained friendly contacts with some of them because he combined his Zionism with Ukrainianophilia, which survived despite the monstrous Jewish pogroms organized by the Petlyura troops in 1919-20. A special theme touched upon in the report is the supposed echoes of Ukrainian spontaneous individualism in Jabotinsky’s anarchist tendencies.
Styles APA, Harvard, Vancouver, ISO, etc.
4

Yadin, Azzan, et Ghil’ad Zuckermann. « Blorít — Pagans’ Mohawk or Sabras’ Forelock ? Ideological Secularization of Hebrew Terms in Socialist Zionist Israeli ». Dans The Sociology of Language and Religion, 84–125. London : Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230304710_6.

Texte intégral
Styles APA, Harvard, Vancouver, ISO, etc.
5

« Between Zionism and Religious Socialism ». Dans Between Zionism and Judaism, 378–423. BRILL, 2002. http://dx.doi.org/10.1163/9789004501348_011.

Texte intégral
Styles APA, Harvard, Vancouver, ISO, etc.
6

Stanislawski, Michael. « 5. Socialist and Revisionist Zionisms, 1917–1939 ». Dans Zionism : A Very Short Introduction, 44–50. Oxford University Press, 2016. http://dx.doi.org/10.1093/actrade/9780199766048.003.0005.

Texte intégral
Résumé :
Britain gained control over Palestine in the “mandate” system created by the League of Nations after the debacle of the World War I. “Socialist and revisionist Zionisms, 1917–1937” outlines the rise in Palestine of the socialist Zionist parties—both the Marxist Zionists and the Utopian Zionists—and their virtual monopoly over the basic institutions of the Jewish community in Palestine. It also describes the right-wing Revisionist Zionism and its founder, Vladimir Jabotinsky. The reversal of British policy on Palestine and its proposal for the partition of the country into Jewish and Arab states was met with opposition by most of the Zionist groups, as well as the Palestinian nationalist movement.
Styles APA, Harvard, Vancouver, ISO, etc.
7

« Chapter 1 The Young Oppenheimer’s Utopian Horizon : Socialism, Darwinism and Rassenhygiene ». Dans Zionism and Cosmopolitanism, 25–54. De Gruyter, 2022. http://dx.doi.org/10.1515/9783110726435-004.

Texte intégral
Styles APA, Harvard, Vancouver, ISO, etc.
8

Beinin, Joel. « Socialism, Zionism, and Settler Colonialism in Israel/Palestine ». Dans The Cambridge History of Socialism, 389–413. Cambridge University Press, 2022. http://dx.doi.org/10.1017/9781108611107.020.

Texte intégral
Styles APA, Harvard, Vancouver, ISO, etc.
9

Penslar, Derek J. « The World Wars as Jewish Wars ». Dans Jews and the Military. Princeton University Press, 2013. http://dx.doi.org/10.23943/princeton/9780691138879.003.0007.

Texte intégral
Résumé :
This chapter demonstrates the effect of the mobilization of ideas and manpower on the Zionist movement during the two world wars as well as a smaller international conflict that adumbrated World War II. During World War I, the Zionist movement sponsored the formation of Jewish units for the British armed forces, and although these units' military accomplishments were modest, they had a galvanizing effect on Jewish collective solidarity throughout the western world. A very different type of international mobilization sent thousands of Jews into the International Brigades in the Spanish Civil War. Ideologically, these wars were perceived as serving Jewish interests, albeit often conflicting ones such as Zionism, on the one hand, and international socialism, on the other. Operationally, these were, for Jews, international conflicts, involving mass movements of Jews not only as refugees or inducted soldiers but also as volunteer fighters.
Styles APA, Harvard, Vancouver, ISO, etc.
10

Stanislawski, Michael. « 4. The Weizmann era and the Balfour Declaration ». Dans Zionism : A Very Short Introduction, 35–43. Oxford University Press, 2016. http://dx.doi.org/10.1093/actrade/9780199766048.003.0004.

Texte intégral
Résumé :
The years 1904–14 witnessed the Second Aliyah, the emigration to Palestine of roughly forty thousand Jews, mainly from the Russian Empire. The first kibbutz, an egalitarian agricultural community, was founded south of the Sea of Galilee in 1909, and in the next decade eleven more collective settlements were created. They were revered as the purest expression of Zionism and socialism. “The Weizmann era and the Balfour Declaration” describes the importance of Chaim Weizmann, a chemist who came to Manchester University in 1904. In 1917 he secured the support of the British government for a national home for the Jewish people in Palestine in the form of the Balfour Declaration.
Styles APA, Harvard, Vancouver, ISO, etc.
Vous pouvez également être intéressé par les bibliographies sur le sujet « Socialism and Zionism » pour d’autres types de sources :
Articles de revues Livres
Nous offrons des réductions sur tous les plans premium pour les auteurs dont les œuvres sont incluses dans des sélections littéraires thématiques. Contactez-nous pour obtenir un code promo unique!

Vers la bibliographie