Articles de revues : « Social sciences -> philosophy -> eastern »

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Chen, Ming-Jer. « Competitive dynamics : Eastern roots, Western growth ». Cross Cultural & ; Strategic Management 23, n^o 4 (3 octobre 2016) : 510–30. http://dx.doi.org/10.1108/ccsm-05-2016-0098.

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Purpose The purpose of this paper is to bridge the understanding of apparent dichotomies such as East and West, philosophy and social sciences, and antiquity and modernity, and to continue the vibrant expansion of competitive dynamics study into the realm of East-West theoretical fusion. Design/methodology/approach The author looks to classical Chinese philosophy to discover the origins and nature of competitive dynamics. The paper develops the premise that the foundational thrusts of this contemporary Western management topic spring from ancient Eastern conceptions of duality, relativity, and time. Findings Research inroads are made along two paths. First, the paper traces the theoretical and philosophical underpinnings of competitive dynamics to Eastern thinking. Then by bridging what have customarily been perceived as fundamentally different paradigms, it reveals, in a new light, empirical findings in this strategy subfield. Research limitations/implications Linking Western management science, and specifically the study of competitive dynamics, to classical Eastern philosophy raises new research questions in the areas of international management and management education as well as competitive dynamics. In the latter, the paper suggests opportunities for exploring connections between traditional Chinese concepts and contemporary organizational and competition research issues, including competitive and cooperative relationships at the industry level. Future research may also investigate the fundamental differences and similarities between Eastern and Western philosophies, and their implications for competitive strategies. Originality/value From a relatively obscure corner of business academia, competitive dynamics now occupies a distinct place in strategic management research and is a topic of intense interest to scholars in a variety of disciplines. The usual view is that competitive dynamics fits squarely in the spectrum of social sciences, an organically home-grown area of Western study. This paper examines the topic from a distinctly different angle – through the lens of ancient Eastern philosophy – to discern deeper a deeper meaning and wider application.

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Journal for Politics, Gender and Culture, Identities, et Naum Trajanovski. « The Partisan Counter-Archive : Retracing the Ruptures of Art and Memory in the Yugoslav People’s Liberation Struggle by Gal Kirn ; a review by Naum Trajanovski ». Identities : Journal for Politics, Gender and Culture 18, n^o 1-2 (10 décembre 2021) : 106–8. http://dx.doi.org/10.51151/identities.v18i1-2.483.

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Author(s): Naum Trajanovski Title (English): A Review of the Partisan Counter-Archive: Retracing the Ruptures of Art and Memory in the Yugoslav People’s Liberation Struggle by Gal Kirn Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 18, No. 1-2 (2021). Publisher: Institute of Social Sciences and Humanities - Skopje Page Range: 106-108 Page Count: 3 Citation (English): Naum Trajanovski, “A Review of the Partisan Counter-Archive: Retracing the Ruptures of Art and Memory in the Yugoslav People’s Liberation Struggle by Gal Kirn,” Identities: Journal for Politics, Gender and Culture, Vol. 18, No. 1-2 (2021): 106-108. Author Biography Naum Trajanovski, Graduate School for Social Research, Institute of Philosophy and Sociology, Polish Academy of Sciences. Naum Trajanovski (Graduate School for Social Research, Institute of Philosophy and Sociology, Polish Academy of Sciences) is a PhD candidate at the GSSR. He was a project co-coordinator at the European Network Remembrance and Solidarity (2017) and a researcher at the Faculty of Philosophy, Ss. Cyril and Methodius University – Skopje (2018-2020). His major academic interests include memory politics in North Macedonia and sociological knowledge transfer in 1960s Eastern Europe. He authored several papers and a monograph, in Macedonian, on the memory politics in the state after 1991.

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Mа, Weiyun. « A Review of Chinese Eastern Railway Study in China ». Problemy dalnego vostoka, n^o 6 (2021) : 63. http://dx.doi.org/10.31857/s013128120017866-3.

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The article reviews research on Chinese Eastern Railway in China. The research on Chinese Eastern Railway in China began in the early 20th century, has a history of more than 100 years. The existing research results mainly focus on the construction of Chinese Eastern Railway and Tsarist Russia's expansion policy, negotiation between China and Russia (Soviet Union) on the railway issue, the contradictions and struggles of Japan and the United States around the railway problem and so on. These documents cover a wide range of issues which almost involve the political, diplomacy, economy and trade, culture and other fields of international relations in the Far East from the end of the 19th century to the beginning of 20th century, provide a broad vision for the study of Chinese Eastern Railway. But there are problems in the research. Although there are many works on Chinese Eastern Railway, but most discussions are limited to a certain stage, there are few works on the whole history of Chinese Eastern Railway. Not only should we pay attention to the study of the early 20th century in other words the period of the Qing Empire, moreover, we should strengthen the research in the period of the Republic of China and the new China period, this is of great significance to the study of the whole history of Sino — Soviet relations. In addition due to specific historical conditions, part of the Russian data of Chinese Eastern Railway in China was lost, in addition, there is no detailed and authoritative reference book for Russian archives of Chinese Eastern Railway, this situation makes the cited materials in Chinese works appear too old the materials cited in the book seem too old. The authors thank for proofreading and examining the translation A.I. Kobzev, Ph.D. (Philosophy), professor, director of China Department, Institute of Oriental Studies, Russian Academy of Sciences, director of TSC of Humanities and Social Sciences and director of Philosophy Department of MIPT (SRI), director of TSC «Oriental Philosophy» of RSUH, Chief researcher of Russian language, literature and culture research center of Heilongjiang University.

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Kosiewicz, Jerzy, et Andrzej Smoleń. « The Social Sciences of Sport : Assumptions, Associations, and Conferences ». Physical Culture and Sport. Studies and Research 57, n^o 1 (1 mars 2013) : 58–68. http://dx.doi.org/10.2478/pcssr-2013-0008.

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Abstract New national and international societies that examine sports have been created and developed in Europe as well as on other continents. These societies, which examine the complex phenomena, issues, and questions concerning sports as seen from the different scientific points of view, are rooted in two main research directions: the natural sciences on the one hand, and the social sciences on the other.The authors of the paper point to the significant and ongoing development of the social sciences of sport. In particular, the authors discuss the development of the sociology of sport, philosophy of sport, psychology of sport, pedagogy of sport, history of physical culture, sports and Olympics, the organization and management of sport, social and cultural foundations of tourism and recreation, social relationships associated with sports training and tactics, as well as the humanistic theories of Eastern martial arts.The authors have listed several national, continental, and international scientific organizations that unite representatives of the aforementioned disciplines. However, the authors’ main focus is on theoretical and organizational assumptions of the International Society for the Social Sciences of Sport, an organization founded in 2009.The society’s main objectives are to unite the particular social sciences of sport in one organized and scientific body (while maintaining the existing differences between the sciences); to enable the annual debate and exchange of views on the substantive and methodological matters; as well as to provide joint scientific publications connected with common work of the group and with the journal Physical Culture and Sport. Studies and Research.The authors discuss the research and publishing activities of the Polish Society for Social Sciences of Sport, introducing the organization as an example of any future organization that could cooperate with the International Society for the Social Sciences of Sport.

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GÜRCAN, Nurettin. « A MODERN ACHIEVEMENT ON THE BASIS OF EASTERN MANAGEMENT PHILOSOPHY : 30 AUGUST VICTORY ». IEDSR Association 6, n^o 15 (20 septembre 2021) : 420–34. http://dx.doi.org/10.46872/pj.388.

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The concepts of management and leadership are phenomena that have existed since the existence of humanity. Both of these concepts have undergone significant evolutions over the centuries in which humanity has developed. The concept of management, which is one of the important descriptors of the organizational field, has emerged in different ways in different environments. Different styles of management have led to the emergence of different leadership behaviors in organizational environments. One of the most important reasons for the formation of different leadership styles in different organizational environments is cultural values. In societies with different cultural value patterns, the experiences of socio-economic life also differ. Here, the unique aspects of social values shape many basic elements. The management and leadership styles of the society or the organizational structures within the social structure are one of these basic elements. As the management and leadership styles of the countries change, the management and leadership styles of the organizations also differ. One of the most important distinctions in this regard is made with the distinction between east-west culture in the literature. The eastern management culture and leadership styles differ from the western approaches. This difference is also reflected in the understanding of management and leadership in social phenomena. As a matter of fact, the ancient Turkish and Eastern philosophers, who described the times spent with wars and struggles on the subject, touched on important points. Philosophers have made references to the foundations of management philosophy and leadership with their predictions about management in many works from Kutadgu Bilig to the works of Hsun Tzu examining the art of war. Similarly, rooted victories in the Turkish administrative culture, in which the eastern management philosophy was used, were won in the wars and the struggle for independence. One of the most important of these victories is the 30August Victory. It is possible to say that in this victory, which represents an important turning point for the Turks to gain their independence, many successful management behaviors, which the eastern philosophers have made their subject, were also used. In this sense, in this study, it is tried to examine the importance of the 30 August Victory, which is an important representation of the struggle for existence of a country that takes Western values as an example, as well as the eastern-based administrative behaviors.

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Zavadski, Mikhail B. « Partnership of Philosophical Schools of Belarus and Russia and Its Contribution to Development of the Scientific Potential of the Eastern European Region ». Russian Journal of Philosophical Sciences 65, n^o 3 (16 septembre 2022) : 153–59. http://dx.doi.org/10.30727/0235-1188-2022-65-3-153-159.

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The summary reveals various areas of Belarusian-Russian collaboration in philosophy: problems of the methodology of scientific knowledge, transdisciplinary synthesis of philosophy and science, philosophical foundations of physics, scientific realism, theory of harmony and self-organization of complex systems, modern epistemological theories, the sociocultural foundations, risks, and prospects of the digital society, human problems in the context of convergent technologies, anthropological foundations of intercultural communication, the world heritage of philosophical thought, the reception of Russian philosophy in the Belarusian intellectual tradition. Special attential is paid to the content, possibilities, and prospects of the agreement on cooperation in the field of scientific and educational activity between the Institute of Philosophy of the National Academy of Sciences of Belarus and the Institute of Philosophy of the Russian Academy of Sciences. The areas of mutual interest are scientific research activity, academic work, publishing, humanitarian expertise, training of scientific personnel, interaction of young scientists, career guidance work with schoolchildren, popularization of philosophical knowledge. Under current conditions, the Belarusian and Russian philosophers consider important the studies of civilizational dynamics in the light of the formation of a multipolar world, the philosophical and ethical aspects of the transformation of social practices in the post-COVID era, the philosophical problems of developing artificial intelligence, and the praxeological dimension of philosophical knowledge. Emphasis is placed on the importance of scientific and humanitarian partnership in the development of research and educational potential in the post-Soviet space.

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Tweney, Ryan D. « Lorenzo Magnani & ; Ping Li (Eds.) Philosophy and cognitive science : Western & ; Eastern studies ». Mind & ; Society 12, n^o 2 (15 mai 2013) : 273–76. http://dx.doi.org/10.1007/s11299-013-0129-1.

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Butterworth, Charles. « Revelation and Political Philosophy ». American Journal of Islam and Society 10, n^o 2 (1 juillet 1993) : 249–50. http://dx.doi.org/10.35632/ajis.v10i2.2511.

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This is a "work in progress" presentation based on mearch I am nowconducting about the development of Islamic political philosophy duringthe classical period of Islam. My contention is that a better understandingof that tradition puts the current debate about Islamic fundamentalism orresurgence into a new perspective. Behind the sensational, popular demandsfor greater adherence to the strictures of the revealed law of Islamlies an issue of fundamental importance: how divine revelation is to beunderstd and interpreted for political guidance. Those who developedIslamic political philosophy spoke directly to this issue and did so in amanner that merits the attention of contemporary Muslim activists, scholarsinterested in Islam, and thoughtful human beings in general. Theythought clearly about the relationship between religious belief andpolitical practice because they addressed the issue ditectly and withoutpreconceptions. Consequently, whatever our religious and cultural origins,we can benefit greatly from their teaching.One of my goals is to refocus current social science scholarship whileengaging Muslim scholars in debate on topics they deem urgent. Lately,there have been many, perhaps too many, reports and prognostics concerningthe success of resurgent Islam as well as the challenges it posesto Middle Eastern and western regimes. Such studies invariably talkabout, rather than with, those calling for greater attention to Islamic preceptsand practices; they presuppose and reinforce an attitude of "us" and"our valued' vetSUS "them" and "their values." Such a posture not onlyfosters antagonism and misunderstanding, it also ignores the way Muslimsare now addressing this complex phenomenon.Indeed, for almost a decade, Muslims trained in the West have beeninvestigating how western learning, especially the social sciences, illuminatestraditional Islamic sciences and vice versa. This task addresses, atthe highest level, the issue behind the call for application of the Shari'ahand offers the best Contemporary possibility of achieving some kind ofintercultural understanding. It offers those interested in western and Islamicculture a unique opportunity to delve mare deeply into another cultureand thereby understand the other and their own culture better.Another goal is to investigate how philosophers within the classicalperiod of Islam understood revelation and its outward manifestationprophecy-to influence political life. While mast scholars recognize the ...

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Schaller, Klaus. « Patoĉka's Interpretation of Comenius and Its Significance for Present-Day Pedagogics ». Science in Context 6, n^o 2 (1993) : 617–31. http://dx.doi.org/10.1017/s0269889700001526.

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The ArgumentThe political changes in Czechoslovakia and in other Eastern European countries in 1989 are closely related to Jan Patoĉka's philosophy. He was one of the first speakers for the human rights manifesto “Charta 77” and died following his political interrogations in 1978. Vàclav Havel, the president of the ĉSFR, was one of his students. Patoĉka's philosophy is sketched here following his interpretation of Comenius, beginning with an early work of 1932 and until his interpretation of Comenius' The Paradise of the World and the Labyrinth of the Heart in his book Die Philosophic der Erziehung des J. A. Comenius (1970) (J. A. Comenius' Philosophy of Education).As a phenomenologist who transcends both Husserl and Heidegger, Patoĉka's conflict with the political system of his country was inevitable. The regime could not put up with his thesis on the “open soul” which, due to its existential openness, can hear the “call of conscience.” Behind this thesis stands Patocka's teaching of the three movements of existence. And out of this follows his “Education of the Turning.” Patoĉka's theory of education leads straight to some nondogmatic conceptions of education such as the “Communication Pedagogics” which dates back to the dialogical education of Martin Buber.

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Tar, Zolt�n. « A political theorist from Eastern Europe ». Studies in Soviet Thought 29, n^o 4 (mai 1985) : 311–17. http://dx.doi.org/10.1007/bf01121337.

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Hanak, Tibor. « Neo-Marxism in Eastern Central Europe ». Studies in Soviet Thought 30, n^o 4 (novembre 1985) : 379–85. http://dx.doi.org/10.1007/bf01043749.

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Spieker, Manfred. « Crises in Eastern Europe since 1956 ». Studies in Soviet Thought 32, n^o 3 (octobre 1986) : 195–205. http://dx.doi.org/10.1007/bf00837415.

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Leith, Peat, Emily Ogier et Marcus Haward. « Science and Social License : Defining Environmental Sustainability of Atlantic Salmon Aquaculture in South-Eastern Tasmania, Australia ». Social Epistemology 28, n^o 3-4 (31 juillet 2014) : 277–96. http://dx.doi.org/10.1080/02691728.2014.922641.

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Mugumbate, Rugare. « From sankofa, tu, shosholoza to Ubuntu and umoja : a five-stage historical timeline of the philosophy of Africa and implications for education, research and practice ». African Journal of Social Work 13, n^o 3 (30 juin 2023) : 167–78. http://dx.doi.org/10.4314/ajsw.v13i3.5.

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There is no comprehensive history of Africa’s philosophy for reasons including colonisation and neo-colonisation that resulted in its philosophy’ neglect and under-studying compared to Eastern, Middle-Eastern and Western philosophies. In this article, the timeline of Africa’s philosophy has been divided into five stages – sankofa, tu, shosholoza, Ubuntu and umoja. Sankofa is a stage where less is known, although, by looking at the history of the different groups of Black Africans – the Bantu, Kush, Nile-Sahara, San, Khoi Khoi, Hadza, Sandawe, Mbenga, Mbuti and Twa – we learn that they had related values centred around the family, community, society, environment and spirituality, and probably lived in proximity. The tu stage was characterised by the expansion of their communities and new languages that named Africa’s philosophy differently but closely. The shosholoza stage involved resisting the colonisation of Africa’s philosophy on and off the continent. The fourth stage is Ubuntu, the current stage where the noun Ubuntu has become prominent as the name of the philosophy for reasons including the resilience of the Zulu Kingdom from whose Nguni/Ngoni language the noun derives from. The final stage is umoja, the stage of renaissance and African-centredness. At this stage, Ubuntu is becoming the dominant worldview for Africa. From this history, among other things, we learn that Ubuntu did not start recently, Africa is not philosophyless and that Ubuntu cannot be attributed to Bantu people alone but all Black Africa. This history contributes to a better education for Africa where scientists, researchers, teachers, social workers, development workers, even security people, politicians and business people – become African-centred, all working for an Africa whose knowledge, innovations and capabilities compete with the rest of the world on an equal footing. It is recommended that the history of Africa’s philosophy and the philosophy itself be embedded in all levels of ‘formal’ or ‘informal’ education and this will be more useful if all stages, from sankofa to umoja are included. Knowledge of Africa’s philosophy would make education, research and practice more appropriate to Africa, especially in the fields of social work and development where colonial knowledge, values and practices have been dominant. How to reference using ASWNet style: Mugumbate, R. (2023). From sankofa, tu, shosholoza to Ubuntu and umoja: a five-stage historical timeline of the philosophy of Africa and implications for education, research and practice. African Journal of Social Work, 13(3), 167-178. https://dx.doi.org/10.4314/ajsw.v13i3.5 Visit journal website: https://ajsw.africasocialwork.net

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Tiangco, Joseph Anthony Narciso. « Intellectual Schisms in Philippine Psychology are Schisms of the Self : Meditations from an East-West Comparative Standpoint ». Asian Journal of Social Science 33, n^o 2 (2005) : 295–318. http://dx.doi.org/10.1163/1568531054930802.

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AbstractCritical reflection on the study of psychology situates both students and practitioners in a position to ponder upon not only the conceptual, methodological, and perhaps, theoretical advances within the discipline, but more so, in rediscovering what psychology is in the first place. The first part of this paper provides a discussion on how psychology can be remembered and studied within the backdrop of a condensed history of intellectual progression. Within this context, intellectual schisms can be understood as prompted by the value system held by members of a scientific community. Such a value system, therefore, is also attributable to the emergence of contending perspectives and systems that characterize psychology within a postmodern context. The second part of this paper argues that since psychology is the study of the self, then Eastern re flections have a place in situating Zen Buddhism as it correlates with Western postmodernism. The problem of the self in Eastern philosophy is a source of rich insight in arguing that the emptiness of the self is, in fact, due to its fluidity. Given this, I conclude in this paper that the fluidity of the self accounts for the fluidity of knowledge in psychology and the rest of the social sciences. I pose the challenge that the practice of psychology in the Philippines, as a science and profession, should take on a spiritual depth in consideration of the positive values espoused by postmodernism from an East-West comparative standpoint.

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Rau, Zbigniew. « Human Nature, Social Engineering, and The Reemergence of Civil Society ». Social Philosophy and Policy 8, n^o 1 (1990) : 159–79. http://dx.doi.org/10.1017/s0265052500003794.

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There is not much disagreement that the recent spectacular establishment of parliamentary democracies and market economies in Eastern Europe and the even more breathtaking events in most Soviet republics – which should culminate in the reemergence of the Baltic nations as independent states – may be convincingly conceived of as the triumph of civil society over the Marxist-Leninist system. Both the collapse of the Marxist-Leninist system and the reemergence of civil society may be discussed in terms of theories which deal with the relationship between human nature and sociopolitical systems.

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Cynarski, Wojciech Jan, et John Arthur Johnson. « The amalgamation of eastern and western philosophies within Idokan Karate ». Revista de Artes Marciales Asiáticas 18, n^o 2 (22 juillet 2023) : 66–79. http://dx.doi.org/10.18002/rama.v18i2.6201.

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Every school of the Japanese martial art of karate possesses special values and norms unique to its practice. Unsurprisingly, the philosophy of Idokan karate is therefore similar to other schools while remaining distinct in the myriad of martial art practices. Idokan karate possesses a practical philosophy (i.e., applicable to everyday life) influenced by Eastern and Western belief systems that are internalized and utilized by its practitioners as forms of today’s civilian warrior path. This single case study examines the prominent Idokan ethics, values, and rules as well as details its specific and symbolic content. It makes use of the hermeneutic phenomenology research method to present a content analysis of literature on Idokan within the wider discourse of martial arts studies. A broad discourse analysis of these topics in both scientific studies and popular publications was conducted. In doing so, this study’s practical implications are that it not only provides a glimpse into the uniqueness of Idokan karate philosophy but also into that of the vastness of the great martial arts menagerie. Idokan karate philosophy is derived distinctively from its founders’ understandings of Chinese and Japanese martial arts, Taoism, and Christianity and dictates practitioners a unique morality. Such teleology comes from special values, rules, and aims embedded in Idokan teachings. In normative ethics, the Decalogue and nobility of spirit (the Homo Creator Nobilis) are most important. Tao in Idokan is understood as God’s Word, the principle of love, and the way of (Christian) heaven.

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Carter, J. Adam, Chienkuo Mi, S. Orestis Palermos et Duncan Pritchard. « Introduction to special issue : knowledge, virtue and action—eastern and western perspectives ». Synthese 197, n^o 6 (12 mai 2020) : 2291–94. http://dx.doi.org/10.1007/s11229-020-02662-8.

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Bird, Robert. « The Suspended Aesthetic : Slavoj Žižek on Eastern European Film ». Studies in East European Thought 56, n^o 4 (décembre 2004) : 357–82. http://dx.doi.org/10.1023/b:sovi.0000043005.82740.64.

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Hanafi, Hassan. « Tradition and Modernism between Continuity and Discontinuity : Possible Models and Historical Options ». Asian Journal of Social Science 33, n^o 3 (2005) : 384–93. http://dx.doi.org/10.1163/156853105775013616.

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AbstractThis article discusses three models of continuity and discontinuity as the subjects of an intercultural philosophy based on the historical experiences of peoples and cultures, instead of on hypothetical and purely theoretical reflections. There are three main models, each of them dominating a specific cultural area: the Western model of discontinuity between tradition and modernity, the Eastern model of juxtaposing the old and the new, and the Islamic model of change through continuity as it exists, for instance, in Southeast Asia. Each model represents a specific way of negotiating tradition and modernity. Each of them has developed particular tools for modernization and is characterized by specific tensions and challenges as well as by struggling with setbacks and imbalances.

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Bursztyka, Przemysław. « Reconceptualizing Eastern Europe : Toward a Common Ethos ». Eidos. A Journal for Philosophy of Culture 7, n^o 3 (30 novembre 2023) : 67–102. http://dx.doi.org/10.14394/eidos.jpc.2023.0024.

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Zhou, Zhenhua. « The Assemble of Olympism and Nationalism : A Social Philosophical Analysis in Beijing 2022 Winter Olympic Games as A Case Study ». Философия и культура, n^o 4 (avril 2023) : 167–82. http://dx.doi.org/10.7256/2454-0757.2023.4.40504.

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Each Olympic Games will provide new material for research in the field of sports philosophy and social philosophy. This article raises the problem of understanding sports as a participant in social development on the example of the 2022 Winter Olympics in Beijing. The author analyzes the phenomenon of combining the philosophy of social sports, represented by the modern Olympic movement, and traditional Chinese philosophy. The main conclusion is that sport, as a social force, is reborn in the modern era due to the combination of Eastern and Western cultures and civilizations. This gives rise to new social cognition. The leadership of the countries hosting the Olympic Games gain experience and the opportunity to demonstrate their own political and economic strength and deep mental foundations. The Beijing 2022 Winter Olympics, taking place in a completely new societal environment (COVID-19 pandemic, world power realignment) is used as a case study for analysis. Using this example, the article shows the social significance of the Olympic Games and emphasizes that the social value of sports and the Olympic movement is reflected in the "spirit of fair competition" and the "spirit of peace", "human intelligence". This is a relatively new direction in the development of research in the field of physical education and social philosophy, and the special contribution of this study is to study one of the promising trends in the development of sports, that is, the modern Olympic movement, integrated with the national culture of different countries.

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Dimitrijević, Nenad. « Ethno-Nationalized States of Eastern Europe : Is There a Constitutional Alternative ? » Studies in East European Thought 54, n^o 4 (décembre 2002) : 245–69. http://dx.doi.org/10.1023/a:1019704812057.

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Pejovich, Svetozar. « THE UNEVEN RESULTS OF INSTITUTIONAL CHANGES IN CENTRAL AND EASTERN EUROPE : THE ROLE OF CULTURE ». Social Philosophy and Policy 23, n^o 01 (7 janvier 2006) : 231. http://dx.doi.org/10.1017/s0265052506060109.

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Ordeshook, Peter C. « Some Rules of Constitutional Design ». Social Philosophy and Policy 10, n^o 2 (1993) : 198–232. http://dx.doi.org/10.1017/s0265052500004209.

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Events in both Eastern Europe and the former USSR illustrate the intimate connection between economic and political processes. Those events also remind us that political and economic institutions are human creations, and that when those institutions are poorly designed, political-economic failure is a direct consequence. It is axiomatic, then, that the transition to stable and prosperous societies in those former Communist states requires careful attention to the design and implementation of democratic institutions.

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van der Maesen, Laurent. « Editorial ». International Journal of Social Quality 8, n^o 1 (1 juin 2018) : v—xxiii. http://dx.doi.org/10.3167/ijsq.2018.080101.

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This and the next issues of the International Journal of Social Quality are the outcome of the support by the Chinese Academy of Social Sciences (CASS) to develop this journal globally, delivering an opportunity to present a more extensive editorial in order to summarize the state of social quality work and to indicate essential challenges at this stage and in the near future. To reflect our new collaboration with CASS and our other growing international links, we welcome five new members from all over the world to the editorial board. We also welcome our new vice-chair to the international advisory committee. The preparations for the collaboration with CASS were made in 2017. In the beginning of 2018, Berghahn Books in New York, the International Association on Social Quality (IASQ) in Amsterdam, and CASS in Beijing signed a contract for the coming five years. At this stage, CASS is made up of 31 research institutes and 45 research centers oriented on a range of disciplines including economics, law, philosophy, political science, sociology, world religions, environmental science, and world politics. It applies cross-disciplinary approaches to regions such as Asia, Africa, Russia, Eastern Europe, and Western Europe.

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Tar, Zolt�n, et Judith Marcus. « Recent Luk�cs scholarship in Eastern Europe : A trend report from Hungary ». Studies in Soviet Thought 31, n^o 1 (janvier 1986) : 27–37. http://dx.doi.org/10.1007/bf00837614.

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Scheffler, Samuel. « Individual Responsibility in a Global Age ». Social Philosophy and Policy 12, n^o 1 (1995) : 219–36. http://dx.doi.org/10.1017/s0265052500004623.

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As the twentieth century begins to draw to a close, Europe is undergoing a process of political transformation whose outcome cannot be predicted with confidence, in part because the process is being driven by two powerful but conflicting tendencies. The first is the movement toward greater economic and political union among the countries of Western Europe. The second is the pressure, in the aftermath of the collapse of the Soviet Union, for the countries of Eastern Europe to fragment along ethnic and communal lines.

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Petrov, Branislava. « The Immanence and the Transcendence of the Emerging Subject in Marx’s Philosophy of History ». Identities : Journal for Politics, Gender and Culture 17, n^o 2-3 (30 décembre 2020) : 94–98. http://dx.doi.org/10.51151/identities.v17i2-3.455.

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The Author’s aim in this paper is to expose the hidden distortions in Marx’s understanding of the subject of history, such that occur under the influence of the patriarchal ideology. In order to do so, the author will first offer what she believes is the most satisfying explanation of the subject in Marxism, namely, the idea of subject as an emerging immanence. The Author will further claim that Marx’s attempt to overcome Hegelian teleological image of the world and to replace its transcendental subject with an immanent one, remains essentially flawed. The cause of this shortcoming the author will find in the contradiction inherent to Marx’s idea of subject. In the conclusion, the author will name feminism as the key theory for overcoming this contradiction. Author(s): Branislava Petrov Title (English): The Immanence and the Transcendence of the Emerging Subject in Marx’s Philosophy of History Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 17, No. 2-3 (Winter 2020) Publisher: Institute of Social Sciences and Humanities - Skopje Page Range: 94-98 Page Count: 5 Citation (English): Branislava Petrov, “The Immanence and the Transcendence of the Emerging Subject in Marx’s Philosophy of History,” Identities: Journal for Politics, Gender and Culture, Vol. 17, No. 2-3 (Winter 2020): 94-98. Author Biography Branislava Petrov, Philosopher and Feminist Author Branislava Petrov is a philosopher and a feminist author based in Novi Sad, Serbia. She presented her work at various conferences all over Europe, some of them being: Workshop “Helene Druskowitz and Friedrich Nietzsche, 2018,” organised by Institute of Philosophy, Zagreb, Croatia; Historical Materialism Conference Athens 2019, Athens, Greece; Feminist Futures Festival 2019, Germany, Essen; Internatiolal Scientific Conference of Medical University of Kharkov, Ukraine, 2019 and 2020., etc. Her work under the title: “Ideology and Social Structures Behind the Problem of Domestic Violence” has been published in 2019 edition of the last mentioned conference. Her work under the title: “The Difference Between Marxist Radical Feminist and Liberal Feminist Approach to the Problem of Transgender Ideology” has been published in 2020 edition of the same. She organizes online reading groups focusing on the works of Second Wave feminism. She is critical of modern day liberal, as well as so called radical feminism. She is currently working on a piece titled “Feminism and Identities,” which will be presented at the online conference “Women Philosophers in South-Eastern Europe—Past, Present and Future,” organized by Institute of Philosophy, Zagreb, Croatia. She works as a freelance writer and translator. She speaks English and Greek languages.

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Pajakowski, Philip. « Keith Sword (ed.), The Soviet Takeover of the Polish Eastern Provinces, 1939–41 ». Studies in East European Thought 50, n^o 1 (mars 1998) : 61–69. http://dx.doi.org/10.1023/a:1017965010253.

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Serguei Alex. Oushakine. « Introduction : Wither the intelligentsia : the end of the moral elite in Eastern Europe ». Studies in East European Thought 61, n^o 4 (novembre 2009) : 243–48. http://dx.doi.org/10.1007/s11212-009-9093-z.

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Nosov, Dmitry. « Comprehension of Russian Culture (“Theater Review”) ». Sotsiologicheskoe Obozrenie / Russian Sociological Review 22, n^o 3 (2023) : 335–49. http://dx.doi.org/10.17323/1728-192x-2023-3-335-349.

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The article analyzes the recently-published third part of Olga Zhukova’s trilogy devoted to Russian culture, Russian philosophy, and the philosophy of Russian culture. The article’s author suggests that this book, as well as previous parts of the trilogy, contains extensive, largely unknown material about the studied area. Besides the richness of the factual material, the advantage of the book is that it encourages a reader’s interest in the considered stories; at the same time, it provokes an internal polemic with Zhukova, produces the desire to reflect on the various statements made, and, probably, even enters the discussion with the author. The cornerstone of Zhukova’s concept is the thesis about the fundamental conditionality of Russian culture and Russian philosophy on Eastern Christianity. According to this concept, there is a direct conditionality in some cases, while an indirect conditionality appears through the dialectical contradiction in some others. The article’s author does not find this thesis to be ultimately correct. Another separate object of the article’s discussion is the reviewed book’s polygraphic features.

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Dabrowski, Adrzej. « The Collapse of the Eastern Empire of Knowledge as Reflected by Journals of Social Studies of Science ». Science & ; Technology Studies 6, n^o 1 (1 janvier 1993) : 51–64. http://dx.doi.org/10.23987/sts.55060.

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Balázs, Katalin, Wendy Faulkner et Uwe Schimank. « Science and Technology Studies and Policy in Central and Eastern Europe : What Next ? » Social Studies of Science 25, n^o 4 (novembre 1995) : 873–83. http://dx.doi.org/10.1177/030631295025004013.

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Alsuwailan, Zaha. « Naturalism in the Script of an Eastern and a Western Philosopher ». Interchange 50, n^o 1 (février 2019) : 97–108. http://dx.doi.org/10.1007/s10780-019-09348-2.

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Fish, Alan J., et Jack Wood. « Promoting a strategic business focus to balance competitive advantage and corporate social responsibility – missing elements ». Social Responsibility Journal 13, n^o 1 (6 mars 2017) : 78–94. http://dx.doi.org/10.1108/srj-04-2016-0054.

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Purpose This paper aims to highlight dysfunctional multi-stakeholder relations and negative business outcomes, evidenced in lose/lose results, exacerbated by failure to acknowledge strategic business focus as a means to redress problematic business thinking and practice amongst key leadership teams associated with achieving balance between competitive advantage and corporate social responsibility. Design/methodology/approach The reframed strategic business focus has been developed using Eastern philosophy and Western organization theory and refers to four case examples of dysfunctional business thinking and practice. Findings Strategic business focus results from an interdependent and complementary positive mediating relationship between competitive advantage and corporate social responsibility, which is moderated by organization culture (organization core values, including shared value) and strategic human resource management (talent and mindset). Research limitations/implications Strategic business focus as proposed has not been empirically tested but seeks to address a conceptualization that competing business and stakeholder agendas are interdependent and complementary. Practical implications Strategic business focus seeks to redress traditional win/lose and lose/lose business outcomes, by supporting win/win results, represented by shared value amongst multi-stakeholders. Social implications Strategic business focus seeks to provide a means whereby corporate social responsibility, particularly the social contract, plays a key role in the decisions and practices of key leadership teams and the behaviour of corporate staff in host environments when seeking competitive advantage. Originality/value Eastern thinking and behaviour are usually undervalued in the western business literature, particularly in western business practice. Joint attention, however, may improve competitive advantage and corporate social responsibility agendas in support of diverse management practices, including shared value.

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Anandajayasekeram, P., et D. R. Martella. « Evaluation of agricultural research in Eastern, Central, and Southern Africa ». Knowledge, Technology & ; Policy 11, n^o 4 (décembre 1999) : 13–41. http://dx.doi.org/10.1007/s12130-999-1002-8.

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Vasiliev, A. M., E. I. Zelenev, V. A. Isaev, N. S. Kirabayev et A. B. Kudelin. « Russian Arabic Studies ». Outlines of global transformations : politics, economics, law 14, n^o 6 (14 avril 2022) : 257–96. http://dx.doi.org/10.23932/2542-0240-2021-14-6-12.

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The article provides an overview of the areas of Russian Arabic Studies except linguistics. Since Eastern regional studies are inconceivable without knowledge of the language and culture of the regions under study, the analysis of studies in the modern Arab world is preceded by a review of key works that explained the specifics of the literature and philosophy of the Arab world. Thus, the first section examines key figures in the study of classical and modern literature of the Arab countries, the medieval history of this region. The second section is devoted to the philosophyof the Arab East. The largest third section is focused on the study of economic, social, and political processes in Arab countries in the XX century. It is indicated that Russian scientists, despite the forced domination of Marxist-Leninist dogmas in the social sciences, managed to create numerous scientific works that are among the distinguished Arabic Studies worldwide. The final section contains an analysis of contemporary studies of the Arab world in Russia. The article highlights key achievements of the scientific schools of Russian Arabic Studies providing information on more than two hundred monographs.

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Riker, William H., et David L. Weimer. « The Economic and Political Liberalization of Socialism : The Fundamental Problem of Property Rights ». Social Philosophy and Policy 10, n^o 2 (1993) : 79–102. http://dx.doi.org/10.1017/s0265052500004155.

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All our previous political experience, and especially, of course, the experience of Eastern Europe and Central Asia, offers little hope that democracy can coexist with the centralized allocation of economic resources. Indeed, simple observation suggests that a market economy with private property rights is a necessary, although not sufficient, condition for the existence of a democratic political regime. And this accords fully with the political theory of liberalism, which emphasizes that private rights, both civil and economic, be protected and secure. At the same time, our previous experience also indicates that market economies are more successful than centrally planned economies not only in producing, but also in distributing, both private and collective goods. This economic experienee is supported by neoclassical economic theory, which treats clearly defined and secure rights to private property as essential to a market economy.

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PEREIRA, Fábio Nogueira. « O Dedo Apontando a Lua : Experimentando o Contato entre Gestalt-terapia e Zen Budismo ». PHENOMENOLOGICAL STUDIES - Revista da Abordagem Gestáltica 27, n^o 1 (2021) : 91–103. http://dx.doi.org/10.18065/2021v27n1.9.

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At the turn of the twentieth century there is a growing interest in Eastern religions and philosophies among Western intellectuals. Some authors from this period and also contemporary ones point out that Buddhism is not characterized as a religion, nor a philosophy. Zen Buddhism presents itself as a methodology for training the mind in pursuit of personal development. In the middle of the last century, Gestalt therapy emerges amidst the dialogue of Western sciences with various oriental influences. There are currently few Brazilian publications that address the interfaces between these two traditions and this article seeks to discuss possible interfaces between the Gestalt approach and Zen. Thus, it briefly presents its history, some beliefs and concepts, and essential practices in order to invite the reader to reflect on meditation as an experiential practice and parallels observed between these traditions. Meditation and Gestalt Therapy are distinct paths, but some likelinesses denote the possibility of these methodologies being complementary to one another for personal development. This article also invites the reader to reflect on teaching and practicing meditation during clinical training and its clinical use. Palavras-chave : Gestalt therapy; Zen Buddhism; Meditation; Zazen; Experiment.

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Ballestrem, Karl Graf. « On the present state of philosophy in Central and Eastern Europe. Papers delivered at a conference in Eichst�tt (1?3 November 1990) ». Studies in Soviet Thought 42, n^o 3 (novembre 1991) : 191–93. http://dx.doi.org/10.1007/bf00818788.

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Afifi, Rima, Joanna Khalil, Fouad Fouad, Fadi Hammal, Yara Jarallah, Hala Abu Farhat, Maha Ayad et Rima Nakkash. « Social norms and attitudes linked to waterpipe use in the Eastern Mediterranean Region ». Social Science & ; Medicine 98 (décembre 2013) : 125–34. http://dx.doi.org/10.1016/j.socscimed.2013.09.007.

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Burton, Elise K. « Narrating ethnicity and diversity in Middle Eastern national genome projects ». Social Studies of Science 48, n^o 5 (octobre 2018) : 762–86. http://dx.doi.org/10.1177/0306312718804888.

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Most Middle Eastern populations outside Israel have not been represented in Western-based international human genome sequencing efforts. In response, national-level projects have emerged throughout the Middle East to decode the Arab, Turkish and Iranian genomes. The discourses surrounding the ‘national genome’ that shape scientists’ representation of their work to local and international audiences evoke three intersecting analytics of nationalism: methodological, postcolonial and diasporic. Methodologically, ongoing human genome projects in Turkey and Iran follow the population logics of other national and international genome projects, for example justifying research with reference to projected health benefits to their fellow citizens. Meanwhile, assumptions about and representations of ethnicity and diversity are deeply inflected by local histories of scientific development and nationalist politics. While Iranian geneticists have transformed this paradigm to catalog national genetic diversity through a discourse of ‘Iranian ethnicities’, Turkish geneticists remain politically constrained from acknowledging ethnic diversity and struggle to distance their work from racialized narratives of Turkish national identity. Such nationally-framed narratives of genomic diversity are not confined to their original contexts, but travel abroad, as demonstrated by a US-based genome project that articulates a form of Iranian-American diasporic nationalism.

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Пискунов, М. О. « When They Turn Feathers to Bayonets (Review of Maciej Górny's “The Great War of the Professors”) ». Диалог со временем, n^o 83(83) (31 juillet 2023) : 365–71. http://dx.doi.org/10.21267/aquilo.2023.83.83.026.

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Статья является рецензией на книгу польского историка Мацея Гурного «Великая война профессоров», посвященную идеологическим столкновениям интеллектуалов враждующих сторон Первой мировой войны. Концентрируясь на восточно-европей-ских географах, физических антропологах, психологах и врачах, автор рисует широкое полотно взаимных упреков и обвинений, в которые превратилась наука враждующих стран после 1914 г. Гурный демонстрирует, как эти в научном смысле бесплодные рассуждения стали основой политической операционализации понятия раса. Истоком такого нового для Европы военного режима социально-гуманитарных наук автор видит полемику французских и немецких интеллектуалов периода 1870–1871 гг. This article is a review of a book by Polish historian Maciej Górny, "The Great War of Professors," which deals with the ideological clashes between intellectuals on opposing sides of the First World War. Concentrating on Eastern European geographers, physical anthropologists, psychologists, and physicians, the author draws a broad canvas of mutual recriminations and accusations into which the science of the warring countries turned after 1914. Gurny demonstrates how this scientifically sterile discourse became the basis for the political operationalization of the concept of race. The author sees the origins of this new European military regime of the social and human sciences in the polemics of French and German intellectuals of the period 1870-71.

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Kim, Dong Jin. « Mapping the mindfulness : An literature Review of mindfulness in educational field ». Open Education Studies 4, n^o 1 (1 janvier 2022) : 136–47. http://dx.doi.org/10.1515/edu-2022-0008.

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Abstract This study presents an overview of the literature of mindfulness in education, which is based on the definition of mindfulness, and accompanying key terms, and the philosophy and practices it involves. The review includes a survey of Buddhism, Eastern and Western mindfulness traditions. This literature review gathers the thinking of scholars on the importance of mindfulness and its beneficial practices—particularly in Western contexts—including mindfulness-based stress reduction (MBSR) and related therapies. The literature review is also a motivator in the use of mindfulness because it reveals its proven role in both helping career professionals and reducing stress for students by reducing the psychological and physical distress inherent in work and personal lives or students’ academic lives.

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Zabiyako, A. P. « Study of Religion as a Strict Science ». Concept : philosophy, religion, culture, n^o 3 (17 novembre 2019) : 47–64. http://dx.doi.org/10.24833/2541-8831-2019-3-11-47-64.

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The present article by Andrey Pavlovich Zabiyako, the Doctor of Philosophy, professor, the head of the department of religious studies and history, the head of the laboratory of archeology and anthropology of Amur state university, professor of department of philosophy and religious studies of School of arts and the humanities of Far Eastern Federal University, the editor-in-chief of the “Religious studies”, brings up and discusses the main questions and problems of modern religious studies as a science. According to him, religious studies arose already more than a hundred years ago, but the process of its isolation from other types of scientific and unscientific knowledge is still incomplete; therefore there is a need of an accurate boundary demarcation of religious studies as a science. First of all these lines should be drawn on the fields of contact of religious studies with philosophy and theology. Such a boundary demarcation is a guarantee of successful interaction between different types of knowledge. The development of religious studies is caused first of all by the progress of humanitarian and natural sciences. Since the beginning of the 21st century the latest discoveries in the field of anthropogenesis and culture genesis has had a particular importance for the science of religion. Huge successes of archeology and anthropology led actually to scientific revolution in understanding of the problems of origin and evolution of mankind, its culture, religion. Religious studies is a science which comprises, on the one hand, the level of knowledge of fundamental type, on the other hand, the level of applied knowledge. Religion is closely twisted in surrounding reality of social, political, ethnic life. Therefore examination problem is one of the most important issues of religious studies as a strict science. The procedure for the materials’ scientific expertise, methods of interpretation of empirical data, and outputs should be based on a uniform, strictly scientific basis within the expert community. Developing fundamental and applied components, the religious studies approves itself not only as a strict, but also as a necessary science.

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Kotin, Andriej. « W poszukiwaniu utraconej metody, czyli Włodzimierz Sołowjow a idea sofijna w nowej książce Henriecke Stahl „Sophia im Denken Vladimir Solov’evs. Eine Ästhetische Rekonstruktion” ». Przegląd Wschodnioeuropejski 10, n^o 2 (30 décembre 2019) : 221–30. http://dx.doi.org/10.31648/pw.5475.

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The article is based upon Henriecke Stahl’s newest monograph under the title “Sophia im Denken Vladimir Solov’evs. Eine asthetische Rekonstruktion”. The author’s precise analysis focuses on the metamorphosis of the Sophia-idea in both Solovyov’s philosophy and poetry. The following review discusses the most important aspects of Stahl‘s book as well as the semantic peculiarity of her methodology. Other significant and meaningful elements are various frames of reference between Solovyov and German philosophers (Kant, Hegel, Schelling) and mystics (Jacob Bohme) and Eastern Orthodox thinkers, especially those of the hesychast spiritual tradition (Gregory Palamas, [Pseudo-]Dionisys the Areopagite, Maximus the Confessor).

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Davidovitch, Nadav, et Rakefet Zalashik. « Scientific Medicine and the Politics of Public Health : Minorities in Interwar Eastern Europe ». Science in Context 32, n^o 1 (mars 2019) : 1–4. http://dx.doi.org/10.1017/s0269889719000061.

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Balázs, Katalin. « Innovation Potential Embodied in Research Organizations in Central and Eastern Europe ». Social Studies of Science 25, n^o 4 (novembre 1995) : 655–83. http://dx.doi.org/10.1177/030631295025004004.

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Métraux, Alexandre. « Opening Remarks on the History of Science in Yiddish ». Science in Context 20, n^o 2 (juin 2007) : 145–62. http://dx.doi.org/10.1017/s0269889707001226.

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When introducing a collection of essays on Yiddish, Joseph Sherman asserted, among other things, that: Although the Nazi Holocaust effectively destroyed Yiddish together with the Jews of Eastern Europe for whom it was a lingua franca, the Yiddish language, its literature and culture have proven remarkably resilient. Against all odds, Yiddish has survived to become a focus of serious intellectual, artistic and scholarly activity in the sixty-odd years that have passed since the end of World War II. From linguistic and literary research in the leading universities of the world to the dedicated creativity of contemporary novelists and poets in Israel and America, from the adaptation of Yiddish words and phrases to the uses of daily newspapers in English to the elevation of Yiddish as a new loshn koydesh by Hasidic sects, from the publication of new writing to the translation of its established canonical works into modern European languages, Yiddish is continually reminding the world of its vibrancy, relevance and importance as a marker of Jewish identity and survival. (Sherman 2004, 9)

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