Thèses sur le sujet « Social life and costoms »
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Leelahavarong, Pattara. « Development of an alcohol intervention model for predicting healthcare costs, life years, quality-adjusted life years and using for economic evaluation ». Thesis, University of Glasgow, 2018. http://theses.gla.ac.uk/30672/.
Texte intégralGonzalez, Alaitz. « Machine Tool Utilisation Phase : Costs and Environmental Impacts with a Life Cycle View ». Thesis, KTH, Industriell ekologi, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-32762.
Texte intégralwww.ima.kth.se
Coppola, Gabriela Domingues 1977. « Educação do vestir : roupas, memoria e cinema ». [s.n.], 2006. http://repositorio.unicamp.br/jspui/handle/REPOSIP/252717.
Texte intégralDissertação (mestrado) - Universidade Estadual de Campinas, Faculdade de Educação
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Resumo: Através do olhar da câmera cinematográfica, este estudo busca refletir sobre as formas, cortes, tecidos, ambientes e cores que revelam as imagens do vestir como memória e a roupa como narradora efetiva das emoções de quem as veste. A partir do filme ¿Amor à flor da pele" (Wong Kar-Way, 2000), observamos aspectos que revelam os significados do vestir como escolhas visuais, estéticas e políticas. Assim se resume esta pesquisa
Abstract: Through the glance of the cinematographic camera, this study search to contemplate on the forms, cuts, woven, atmospheres and colors that disclose the images of dressing as memory and the clothes as narrator executes of the emotions of who dresses them. Starting from the film "In the mood for love" (Wong Kar-Way, 2000), we observed aspects that reveal the meanings of dressing as visual choices, aesthetics and politics. That¿s the way this research consists
Mestrado
Educação, Conhecimento, Linguagem e Arte
Mestre em Educação
Gallassi, Andréa Donatti. « Análise do custo social do uso do álcool no Brasil no ano de 2007 ». Universidade de São Paulo, 2010. http://www.teses.usp.br/teses/disponiveis/5/5142/tde-03022011-182714/.
Texte intégralAlcohol abuse imposes high economical cost to society. It´s use is related to important adverse consequences such as intoxication, dependence, car accidents, violence episodes and others. MEAN. The debate around the social cost regarding alcohol consumption has been prove to be relevant in Brazil since it´s impact goes beyond the patient himself, but is also involved in other social spheres where he belongs. OBJECTIVE. To assess the social costs, direct (internments and outpatient appointments) and indirect (mortality and incapacity), of the main diseases related to alcohol consumption alcohol dependence, alcoholic cardiomiopathy, alcoholic gastrititis, alcoholic disease of the liver, chronic pancreatitis induced by alcohol and fetal alcoholic syndrome in Brazil in the year of 2007. MATERIAL AND METHOD. This is an exploratory, descriptive and transversal study. In this study we considered the total number of internments, of outpatient appointments, and of registrations of mortality related to diseases diagnosed as the cause of alcohol abuse that occurred in Brazil in 2007. All data were collected at DATASUS (Department of Computer Science of SUS). The calculation of the social costs was accomplished by multiplying the Disability Adjusted Life Years with the value of monthly medium income of all salaried works in Brazil, considering gender and education level. RESULTS. The total value of the social costs caused by alcohol consumption in Brazil in 2007 was R$8.562.680.331,00. 79,67% of this value corresponded to the male population. In the North, Northeast, Center-West, Southeast and South region, the values were R$255.097.103,00; R$1.025.139.711,00; R$935.799.783,00; R$4.829.791.323,00 and R$1.931.717.630,00 respectively. DISCUSSION. The majority of the diagnoses revealed that the biggest value of social costs is among people between 40 and 49 years old. People in this age group have the largest participation in the Brazilian job market. In other words, the Brazilians who suffer the worst effects of alcohol consumption are those who are part of the economically active population, therefore causing the largest socioeconomic impact. South region has the third largest population, second in value of social cost and first in prevalence of problematic alcohol consumption. This observation demonstrates that there is a direct relationship between the pattern of alcohol consumption and the socioeconomic impact by it´s use. Because the South region has the biggest prevalence of problematic drinkers, it stands as the second place in terms of social costs, even being the third most populous region. CONCLUSION. The present data demonstrates the need to invest in prevention and treatment directed to different targets: the economically active male population, and the residents of the South region of the country. Although we have presented here interesting estimates, further studies need to be made in order to become possible to promote concrete subsidies for the elaboration of public policy for the benefit of the whole country
Arving, Cecilia. « Individual psychosocial support for breast cancer patients : Quality of life, psychological effects, patient satisfaction, health care utilization and costs ». Doctoral thesis, Uppsala : Acta Universitatis Upsaliensis : Univ.-bibl. [distributör], 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-7929.
Texte intégralSantos, Fraile Sandra. « La Comunidad sikh de Barcelona, una aproximación etnográfica : prácticas, negociación y transformaciones en el cuerpo y la corporalidad tras el proceso migratorio ». Doctoral thesis, Universitat de Barcelona, 2016. http://hdl.handle.net/10803/397676.
Texte intégralThe aim of this doctoral thesis is, on the one hand, to know, understand and visibilize a significant and rising Sikh community that has been living in Barcelona for decades. On the other hand, it analyses the body modifications and the changes in corporeality which are necessaries and relevant for the insertion and adaptation in a new context after the migration process. Corporeality is a significant symbol of religious adscription therefore in this research we have observed and analyzed changes and continuities of the body and corporeality as part of the adaptation process of immigrant Sikhs inhabiting Barcelona. In this way, we start from the premise that bodies -and by extension the corporealities too- are elements at the disposal of individuals and groups that sometimes are determined by the context in which they live, but they are also a place for agency. Bodies are imbued with political and religious ideologies which can be explicitly embodied, but they are also capable of being negotiated depending on the circumstances. For this research I have done multi-sited ethnographic fieldwork for an eighteen-month period in Barcelona, London, Delhi and Punjab.
Filho, Manoel Gomes Rabelo. « A representação social do kanaimî, do piya'san e do tarenpokon nas Malocas Canta Galo e Maturuca ». Universidade Católica de Pernambuco, 2012. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=839.
Texte intégralOur study aims to understand the social representations of Kanaimî, the shaman and the people Tarenpokon Macuxi, in Canta's Galo and Maturuca's Villages, located in northeastern Roraima. Aimed to deepen the ideas that the Indians of these places have these characters on the culture in order to make their meaning and relate them to the religion. The initial research was literature in order to observe how the Kanaimî understood, and the shaman Tarenpokon in the past. We conduct interviews, which were used to support the verification of representations today, and analysis with reference to the theory of social representation. The Kanaimî, spiritual and starring as a character constant violent attacks, manifests and promotes terror to Indians. This causes the Indians to perform a series of rituals in order to keep them away from their paths. The shaman, as a trustee for many health and spiritual problems of the indigenous Macuxi, media to solve these problems together with the spiritual beings as possible. The Tarenpokon also as a healer capable of providing health, conducts prayer sessions that acts on the various "bichos" (bugs) to keep them or convince them to heal people. We relate these explanations to the cosmovision of the Macuxi to understand its religious manifestations. We have based historical studies and socio-anthropological aspects of the existing religious Macuxi that relate to the characters - Kanaimî, shaman and Tarenpokon - expanding their social representations and specifying the meanings they have
Gajanigo, Paulo Rodrigues. « O sul de Moçambique e a historia da antropologia : os usos e costumes dos bantos, de Henri Junod ». [s.n.], 2006. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279144.
Texte intégralDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Resumo: Essa pesquisa teve como objeto a obra Usos e Costumes dos Bantos, escrita em 1913 pelo missionário e etnógrafo suíço Henri Junod (18631934). Seu trabalho etnográfico no sul de Moçambique, particularmente com o estudo do costumes do que foi denominado grupo "tsonga", teve relevância em vários temas do debate antropológico. Porém a historiografia da disciplina se restringiu, majoritariamente, ao seu argumento sobre parentesco e evolução social exposto pelo texto basilar de Radcliffe-Brown "O irmão da mãe na África Austral". Nessa pesquisa buscou-se explorar outras contribuições etnográficas do autor, a partir de uma leitura detalhada de sua principal obra. Para isso, outros escritos, e versões da mesma obra, foram incluídos no estudo a fim de aprofundar nas idéias do autor. Dessa forma, a pesquisa apresenta contribuições de Junod sobre temas como linhagem, ritos de passagem. sistemas de casamento e sobre a relação entre norma social e comportamento. Apresenta-se também um breve estudo sobre a trajetória de Junod e a relação com sua obra. O olhar da historiografia da antropologia dirigido à obra de Junod a partir do debate estabelecido com Radcliffe-Brown relegou o pensamento de Junod à matriz evolucionista. Porém, com essa pesquisa, mostra-se que há outros pontos obscurecidos até então que o relacionam também à crescente corrente da antropologia social
Abstract: The object of this research is the work Ufe in a $outh African Tribe, wrote in 1913 by the Swiss missionary and ethnographer Henri Junod (1863-1934). His ethnographic work in the south of Mozambique, particularly with the costumes' study of what had been named "tsonga" group, had relevance in several themes in the anthropological debate. However, the anthropological historiography restricted itself, mostly, to Junod's argument about kinship and social evolution exposed through the Radcliffe-Brown's basilar article "The mother's brother in South Africa". In this research, it was explored others ethnographical contributions of Junod, found through a detail reading of Ufe in a South African Tribe. Other texts was used too, inclusively others versions of the work in question, with the objective of deepening in the author's ideas. In this matter, this dissertation presents Junod's contributions in themes as lineage, rites of passage, systems of n:arriage and the relation between social norm and behavior. Also, it was possible to present a brief study of the Junod's trajectory and its relation with his work. The Radcliffe-Brown's vision about Junod' s ideas located him in the evolutionary matrix. However, with this research, it was demonstrated that others elements, that had been obscured until now, relates Junod to the growing current of the social anthropology
Mestrado
Mestre em Antropologia Social
Rabelo, Filho Manoel Gomes. « A representação social do kanaimî, do piya'san e do tarenpokon nas Malocas Canta Galo e Maturuca ». Universidade Católica de Pernambuco, 2012. http://tede2.unicap.br:8080/handle/tede/320.
Texte intégralOur study aims to understand the social representations of Kanaimî, the shaman and the people Tarenpokon Macuxi, in Canta's Galo and Maturuca's Villages, located in northeastern Roraima. Aimed to deepen the ideas that the Indians of these places have these characters on the culture in order to make their meaning and relate them to the religion. The initial research was literature in order to observe how the Kanaimî understood, and the shaman Tarenpokon in the past. We conduct interviews, which were used to support the verification of representations today, and analysis with reference to the theory of social representation. The Kanaimî, spiritual and starring as a character constant violent attacks, manifests and promotes terror to Indians. This causes the Indians to perform a series of rituals in order to keep them away from their paths. The shaman, as a trustee for many health and spiritual problems of the indigenous Macuxi, media to solve these problems together with the spiritual beings as possible. The Tarenpokon also as a healer capable of providing health, conducts prayer sessions that acts on the various "bichos" (bugs) to keep them or convince them to heal people. We relate these explanations to the cosmovision of the Macuxi to understand its religious manifestations. We have based historical studies and socio-anthropological aspects of the existing religious Macuxi that relate to the characters - Kanaimî, shaman and Tarenpokon - expanding their social representations and specifying the meanings they have
Nosso estudo visa a compreender as Representações Sociais do Kanaimî, do Piya san e do Tarenpokon no povo Macuxi, nas Malocas do Canta Galo e de Maturuca, localizadas na região Nordeste de Roraima. Objetivou aprofundar as ideias que os índios dessas localidades possuem sobre esses personagens da cultura, a fim de apresentar seus significados e relacioná-los à religiosidade. A pesquisa inicial foi bibliográfica, visando a observar como entendiam o Kanaimî, o Piya san e o Tarenpokon no passado. Realizaram-se entrevistas que serviram de suporte na verificação das representações na atualidade, além das análises tendo como referência a teoria da representação social. O Kanaimî, como personagem espiritual e protagonizador de constantes ataques violentos, manifesta- se e promove terror aos índios. Isso faz com que os índios realizem uma série de rituais visando a afastá-los de seus caminhos. O Piya san, como curador da saúde e de diversos problemas espirituais dos indígenas Macuxi, medeia a solução desses problemas junto aos entes espirituais o máximo possível. O Tarenpokon, também como curador com capacidade de proporcionar a saúde, realiza sessões de rezas que agem sobre os diversos bichos , para afastá-los ou convencê-los a curar as pessoas. Procuramos relacionar essas explicações com a cosmovisão dos Macuxi para entendermos suas manifestações religiosas. Tomamos como base os estudos históricos e socioantropológicos de aspectos religiosos existentes sobre os Macuxi que estão relacionados aos personagens Kanaimî, Piya san e Tarenpokon ampliando suas representações sociais e especificando os significados que possuem
Jiménez, Marzo Marc. « El Indigenismo como construcción epistemológica de dominación dentro del sistema-mundo moderno/colonial : el caso de los indígenas que viven en contexto urbano en la ciudad de Medellín, Colombia ». Doctoral thesis, Universitat de Barcelona, 2016. http://hdl.handle.net/10803/398709.
Texte intégralIn Medellin, Colombia, there are indigenous migrated from thier communities who have built a multi-ethnic cabildo, the urban cabildo Chibcariwak, and they claim that can be indigenous living in the city. On the other hand, both the indigenous organization of the region, the Indigenous Organization of Antioquia – OIA – such as the Colombian State identity question the "authenticity" of these indigenous people living in urban context by the fact that do not comply with a series of features – living in contact with Nature, to practice own rituals, etc. –. In this paper, the indigenous discourse that forces these people to behave in a certain way if they want to "preserve" the identity is questioned, determining what is the locus enuntiationis from which it is built, and also the logic behind this discourse is questioned, that what, in the final analysis, is to reproduce in a epistemic level the domain and exploitation relations of coloniality. In short, this study seeks to determine whether the current indigenous movement is in this region of Colombia represents an alternative, or acts as an agent more of the modern/colonial world- system.
Lopes, Mariana Conde Rhormens 1989. « Um olhar sobre as máscaras de Mapiko : apropriação técnica, simbólica e criativa da máscara ». [s.n.], 2015. http://repositorio.unicamp.br/jspui/handle/REPOSIP/284992.
Texte intégralDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Artes
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Resumo: O Mapiko é manifestação cultural do povo Maconde, originário da província de Cabo Delgado, norte de Moçambique. Mapiko é o nome dado à manifestação cultural tradicional e à máscara utilizada por ela. Tal manifestação mistura música, dança e cena. Rodeado de mistérios e segredos; ao som de batuques e cantos tradicionais, o mascarado realiza sua dança. A manifestação, tendo como base o imaginário do povo Maconde, apropria-se do mundo espiritual e cria a convicção da existência de ligação lógica entre o dançarino mascarado e as suas crenças. O Mapiko possibilita, através da arte, a representação dos diferentes modos de estar na vida espiritual, usando a força da sua história e do seu cotidiano, transmitindo em cada dança as suas convicções. Este trabalho aborda aspectos do Mapiko tais como sua origem, tradição, cantos, batuques, máscaras e especificidades da dança realizada pelo mascarado. A pesquisa também reflete sobre questões acerca dos segredos, mistérios e limites da pesquisa acadêmica sobre tal tradição. A tese inicia-se com a descrição do trabalho de campo realizado em Moçambique em 2014 e explora as descobertas e dificuldades encontradas. O trabalho propõe, portanto, ao leitor, um mergulho no universo do Mapiko, passeando entre mistérios, cores, aromas, imagens e sabores do povo Maconde. A tese é acompanhada por um DVD que contém um documentário sobre o Mapiko e o processo de aprendizagem vivenciado pela atriz-pesquisadora em Moçambique
Abstract: Mapiko is a cultural expression of Maconde¿s people original from Cabo Delgado¿s province on the north of Mozambique. Mapiko is the traditional cultural expression and the mask used on it. This expression brings together music, dance and scene. Surrounded by mystery and secrecy; to the sound of drums and traditional song, the masquerade holds his dance. The expression has its base on the imaginary of Maconde¿s people who appropriates the spiritual world, creating the belief of the existence of a logical link between the masquerade dancer and his beliefs. Trough art, Mapiko makes possible the representation of different ways of being in the spiritual life. It uses the power of its stories and its everyday aspects conveying in each dance its beliefs. The present work addresses the aspects of Mapiko such as its origins, tradition, songs, drumming, masks and particularities in the dance performed by the masquerade. The research also reflects on issues about the secrets, mystery and limits of the academic research about the theme. The dissertation begins with the description of the fieldwork in 2014 in Mozambique and explores its discoveries and difficulties. The work propose the reader to dive into Mapiko¿s universe, along with its mysteries, colours, aromas, images and flavours of Maconde¿s people. A DVD accompanies the dissertation which contains a documentary about Mapiko and the learning process experienced by the actress-researcher in Mozambique
Mestrado
Teatro, Dança e Performance
Mestra em Artes Visuais
Mesquita, Erika 1974. « Cidades mortas, preterito e presente vivos : a conservação da memoria em Cunha - SP ». [s.n.], 2007. http://repositorio.unicamp.br/jspui/handle/REPOSIP/287023.
Texte intégralDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Geociencias
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Resumo: Presenciamos a subordinação da cultura aos ditames do capital, a paisagem, como mais um produto à venda vem transformando os sentidos dos territórios e do patrimônio cultural. É um processo que vem alterando materialmente e simbolicamente o território e seus usos, por meio da refuncionalização turística que vem sofrendo o patrimônio cultural de Cunha. A apropriação de velhas paisagens e a reterritorialização de novas são responsáveis por uma nova reconfiguração espacial. Compreender a dimensão sócio-espacial dessas transformações em Cunha, com referencias culturais tão latentes, é o que nos propomos nessa análise
Abstract: We observe the subordination of the culture to the dictates of the capital, the scenery or landscapes like one more product for sale is transforming the senses of the territories and of the cultural inheritance. It is a process what it is altering materially and symbolically the territory and his uses, through the tourist refuncionalização that is suffering the cultural inheritance of Wedge. The appropriation of old sceneries and the reterritorialização of territory are responsible for a new space reconfiguration. It is what we intend this analysis understand the relation of dimension socio-space of these transformations and the dimension in Cunha, and with references cultural so latent in the region
Mestrado
Análise Ambiental e Dinâmica Territorial
Mestre em Geografia
Augusto, Isabel Teresa Creão. « Entre o ter e o querer : domicílio e vida material em Santa Maria de Belem do Grão-Para (1808-1830) ». [s.n.], 2007. http://repositorio.unicamp.br/jspui/handle/REPOSIP/278785.
Texte intégralDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Resumo: Este trabalho tem por objetivo compreender a vida cotidiana nos domicílios do termo da cidade de Belém, entre os anos de 1808 e 1830. Nossa investigação percoreu tanto a composição humana como material desses espaços, revelando estratégias para a manutenção e o incremento das condições de vida. Para o sucesso destas estratégias, as redes de sociabilidades cumpriam papel importante, suprindo necessidades materiais ou legitimando pedidos e requerimentos junto à Justiça. Em uma sociedade onde as vidas materiais e sociais estavam interrelacionadas, era importante que os interesses entre indivíduos entrassem em acordo, para que as relações se mantivessem estáveis. Contudo, por vezes as diferenças de interesses poderiam gerar conflitos e a necessidade do rearranjo dessas relações
Abstract: The objective of this work is to understand the daily life in the domiciles of Belém, between the years of 1808 and 1830. Our inquiry includes the human and material composition of these spaces, disclosing strategies for the maintenance and the increment of the daily life conditions. For the success of these strategies, the relationships fulfilled an important paper, satisfying material necessities or legitimizing petitions next to Justice. In a society where material and social lives were interrelated, it was important that the interests between individuals entered in agreement, so that relations kept steady. However, for times the differences of interests would generate conflicts and then, rearrangements were necessary in order to keep the relations flowing
Mestrado
Historia Cultural
Mestre em História
Coleman, William Edward. « Language and social life ». Thesis, University of Manchester, 1995. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.763027.
Texte intégralCohn, Rachel Leah. « Fragments of Social Life ». VCU Scholars Compass, 2013. http://scholarscompass.vcu.edu/etd/3032.
Texte intégralVasconcelos, Pollyane da Silva Ports Marçal de 1985. « Compostos fenólicos e potencial antioxidante de ervas consumidas na região amazônica brasileira ». [s.n.], 2011. http://repositorio.unicamp.br/jspui/handle/REPOSIP/254810.
Texte intégralDissertação (mestrado) - Universidade Estadual de Campinas, Faculdade de Engenharia de Alimentos
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Resumo: Nos últimos anos, o consumo de chás aumentou significativamente em função da divulgação dos benefícios à saúde, provenientes da sua ingestão, sendo considerado importante na dieta devido ao elevado potencial antioxidante. No entanto, os estudos sobre o teor de compostos com propriedades antioxidantes encontrados em chás brasileiros são escassos. Devido a estudos que comprovam a presença de fitoquímicos bioativos em chás, este trabalho teve como objetivo avaliar o conteúdo de compostos fenólicos totais (CFT), flavonóides totais (FT) e a capacidade antioxidante (DPPH¿ e ß-Caroteno/ linoleato) das infusões de 9 ervas provenientes da Região Amazônica: Agirú (Chrysobalanus icaco), Açoita-cavalo (Luehea speciosa), Capim-santo (Cymbopogon citratus), Erva-cidreira (Lippia alba), Graviola (Annona muricata), Jucá (Caesalpinia ferrea), Pata-de-vaca (Bauhinia forticata), Parirí (Arrabidaea chica) e Sacaca comum (Croton spp). Além disso, os compostos fenólicos presentes nos extratos metanólicos das folhas de três espécies foram separados e quantificados pela técnica de cromatografia líquida de alta eficiência (CLAE) acoplado ao detector de arranjo de diodos (DAD). A metodologia analítica consistiu de uma extração aquosa (infusão) para análise de compostos fenólicos e flavonóides totais, bem como para as análises de atividade antioxidante. Para análise por CLAE, os compostos fenólicos foram extraídos com metanol, seguida de hidrólise ácida, com o objetivo de liberar as formas agliconas. Com base nos resultados obtidos, em relação aos compostos fenólicos totais, das nove infusões analisadas, três apresentaram os maiores teores: C. férrea (721,08 mg EAG/g), L. speciosa (540,90 mg EAG/g) e C. icaco (497,79 mg EAG/g). Por outro lado, para flavonóides totais, a erva L. speciosa e a L. alba foram as que apresentaram os maiores teores (12,80 e 15,42 mg EC/g, respectivamente). Para as análise de antioxidantes pelos método citados, o Jucá (C. férrea), foi o que obteve o maior resultado. As amostras que apresentaram o maior teor de compostos fenólicos totais, foram posteriormente analisadas por CLAE; Para efeito comparativo, o chá verde comercial (Camellia sinensis) também foi analisado por CLAE. Os resultados obtidos da identificação e quantificação foram, em mg.g-1 para cada uma das amostras: Agirú (ácido gálico 0,45, miricetina 0,78 e quercetina 0,14); Açoita-cavalo ((+)- catequina 1,20 e quercetina 0,14); Jucá (ácido gálico 0,59 e quercetina 0,13); Chá-verde (ácido gálico 0,24, (-)- epicatequina 2,44, (+)- catequina 0,68 e quercetina 0,66). Para as ervas estudadas o Jucá foi o que se destacou, apresentando o maior teor para análise de compostos fenólicos totais e potencial antioxidante para as metodologias aplicadas, o que indica seu possível benefício à saúde o que pode estimular novos estudos sobre a caracterização mais aprofundada sobre seus constituintes
Abstract: In recent years, consumption of tea has increased significantly as a result of the health benefits derived from those ingestion. Moreover, tea has been considered important in the diet because of the high antioxidant potential. However, there is a lack of studies on the content of compounds with antioxidant properties found in Brazilian teas. Due to some studies that have proved the presence of these bioactive phytochemicals in tea, this work aimed to evaluate the content of total phenolic compounds (TPC), total flavonoids (TF) and antioxidant capacity (DPPH ¿ and ß-carotene / linoleate) of 9 herbs infusions from the Amazon region: Agirú (Chrysobalanus icaco), Aloita-cavalo (Luehea speciosa), Capimsanto (Luehea speciosa), Herb (Lippia alba), Graviola (Annona muricata), Juca (Caesalpinia ferrea), Pata-de-vaca (Bauhinia forticata), Parirí (Arrabidaea chica) and common Sacaca (Croton spp.) Furthermore, the phenolic compounds present in methanol extracts of the leaves of three species were separated and quantified by liquid chromatography (HPLC) coupled with a diode array detector (DAD). The analytical methodology consisted in aqueous extraction (infusion) for the analysis of phenolics and flavonoids, as well as for the analysis of antioxidant activity. For HPLC analysis, the phenolic compounds were extracted with methanol, followed by acid hydrolysis in order to release the aglycone forms. Based on the results obtained for total phenolic compounds, from the nine infusions assayed, three showed the highest levels: C. férrea (669,94 mg GAE/g¿1), C. icaco (494,13 mg GAE/g¿1) and L. speciosa (459,23 mg GAE/g¿1). On the other hand, for total flavonoids, L. speciosa and L. alba herbs showed the highest content (12,85 and 15.42 mg CE/g¿1, respectively). For the capacity antioxidant analysis by the mentioned methods, Jucá (C. férrea) has showed higher values. The samples that exhibited higher levels for total phenolic compounds were analyzed by HPLC: Agirú (Chrysobalanus icaco), Açoita-cavalo (Luehea speciosa) and Jucá (Caesalpinia ferrea). For comparative purposes, commercial green tea (Camellia sinensis) was also analyzed by HPLC. The results for phenolic compounds identification and quantification were, in mg.g¿1 for each sample: Agirú (0.45 of gallic acid, 0,78 of quercetin and 0,14 of myricetin); Açoita-cavalo (1,20 of (+)-catechin and 0,14 of quercetin), Jucá (0,59 of gallic acid and 0,13 of quercetin), and green tea (0,24 of gallic acid, 2,44 of (-)-epicatechin, 0,68 of (+)¿catechin and 0,66 of quercetin). For the herbs studied, Jucá was the most remarkable one, presenting the highest levels for the total phenolic compounds content and for the antioxidant potential by the applied methodologies, which indicates their potential health benefits that can stimulate new studies on the further characterization of their constituents
Mestrado
Engenharia de Alimentos
Mestre em Ciência de Alimentos
Nettleingham, David. « The social life of Utopia ». Thesis, University of Kent, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.596076.
Texte intégralHillegass, Melissa Ann. « SEX-BIASED PARASITISM AND THE REPRODUCTIVE COSTS OF PARASITES IN A SOCIAL AFRICAN GROUND SQUIRREL ». Master's thesis, University of Central Florida, 2007. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/2205.
Texte intégralM.S.
Department of Biology
Sciences
Biology MS
Gough, Brendan. « Postmodernism, social psychology and everyday life ». Thesis, Queen's University Belfast, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.359068.
Texte intégralCocco, Cristina. « Cundannaus a bius : Creencia y representación de los conflictos en una sociedad agro-pastoril de Cerdeña ». Doctoral thesis, Universitat de Barcelona, 2016. http://hdl.handle.net/10803/399643.
Texte intégralAlonso, Cabré Marta. « Responsalidad compartida : el rol de la composición de la diya en la resolución jurídica de los accidentes de circulación en la Mauritania contemporánea ». Doctoral thesis, Universitat de Barcelona, 2016. http://hdl.handle.net/10803/399649.
Texte intégralDiya is a pre-islamic composition adopted by the Quran. It is applied in case of involuntary manslaughter and eventually in case of intentional homicide. Diya acts as a mechanism that eliminates the possibility of revenge. Mauritania is one of the Islamic states whose criminal and contractual private devices have been consolidated and, in parallel, has maintained and legitimized vindictive law. In the country in which this thesis is contextualized official justice recognizes private justice, to the point that the two are intertwined. Diya is present in contemporary Mauritania in both formal justice and customary law. Nowadays in Mauritania almost all expressions of diya are reduced to the legal settlement of traffic accidents. In my/this thesis I describe the conventional legal route that follows an accident with physical injuries in which the parties are Arabs. This itinerary attests how the customary and the official path are strongly interwoven. After the accident, the culprit/offender is arrested. He is usually released shortly afterwards under the responsibility of a member of his tribe. Once the composition has been materialized, that is, it has been presented, the injured party has accepted the forgiveness of the guilty party, and the money has been delivered, a notary must record the implementation of the agreement to cancel the use of official justice. Currently in Mauritania if the parties reach an agreement, then, the itinerary starts and ends at the official level. Litigants in Mauritania may resort to the official justice system or opt for the customary - interwoven with the official-. The degree of mistrust toward the first is high. We should also point out a preference for conducting the affair with discretion, the fact that Arabic informants prefer to know at all times what will happen rather than subtract at the expense of a judge, and the lack of demand for forgiveness of the guilty party in the offended official channels.
Baxter, Mary. « Life journeys of spiritual healers| A qualitative analysis of the life stories of spiritual healers ». Thesis, California Institute of Integral Studies, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10117907.
Texte intégralThis qualitative research of the life stories of ten spiritual healers is focused on the threads of their journeys that led them to this unusual line of work, and their descriptions of their inner experiences while they do their work. Spiritual healers use some form of prayer, a communication with the world of spirit, as a significant part of their healing practices. Their stories reveal their controversial beliefs in invisible dimensions and how and why they believe they interact within these dimensions to experience their own mental, emotional, and spiritual healing, and offer this to others. A recurrent theme throughout participants’ lives is their ability to find positive meaning and personal growth through unusual adversity. They all have a strong sense of calling, of life purpose, that drew them to this work in divergent and fascinating ways, many having this awareness even as young children, with self-actualization as an expected purpose and outcome in life.
Trumpy, Alexa Jane. « Fighting for Life : Pro-Woman Framing in the Pro-life Movement ». The Ohio State University, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=osu1306280819.
Texte intégralJowhari, Teimouri Sajjad. « Revitalizing public and social life : Älvsjö Stockholm ». Thesis, KTH, Stadsbyggnad, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-101495.
Texte intégralBoyd, Stephen B. « Pilgram Marpeck : his life and social theology / ». Mainz : P. von Zabern, 1992. http://catalogue.bnf.fr/ark:/12148/cb35698588h.
Texte intégralAZZOLLINI, LEO. « Social Stratification, Life Course, and Political Inequality ». Doctoral thesis, Università Bocconi, 2021. http://hdl.handle.net/11565/4035715.
Texte intégralThe topic of this dissertation is the relationship between social stratification and inequality in electoral participation in European countries, examined from a life course perspective. This participatory inequality across social strata is considered as particularly worrisome by social scientists, due to a potential vicious circle arising between socio-economic and political inequalities. The goal of this dissertation is to contribute to the exploration of said vicious circle, focusing on theoretical perspectives originating in sociology, at the intersection of social stratification and life course research: unemployment scarring, precarious work, relative cohort size, and age-class intersections. Broadly, I posit how the impact of individual social stratification on turnout is moderated by contextual-level dynamics, such as the unemployment rate, the size of the birth cohort, and the ideological convergence in the party system. I test the hypotheses by fitting logistic and multilevel regressions to data from the European Social Survey, combined with data from the EUROSTAT, Fraser Institute’s World Project, and the International Database of the US Census for Chapters 1-3. In Chapter 4, I integrate data from British Social Attitudes, the British Election Study, and the Manifesto Research on Political Participation in the case study of Great Britain. The key findings are the following: unemployment scarring decreases electoral participation by 10%, but its impact is amplified (up to 17%) by lower contextual unemployment, and nullified by higher levels of the latter. Precarious work decreases probability of voting in 21 European countries, on top of traditional predictors such as social class and education. In contrast with the Easterlin Hypothesis, larger Relative Cohort Size increases electoral participation, especially in upper social strata. Ideological convergence in Great Britain depresses the turnout of the working class and the self-employed, and this is driven mainly by younger cohorts within those classes. In sum, integrating the social stratification and life course approaches sheds new light on how inequality in electoral participation is jointly affected by individual and contextual characteristics. In future work, this joint approach may orient research on additional socio-political outcomes, towards a broader research programme on the Political Sociology of Inequalities.
AZZOLLINI, LEO. « Social Stratification, Life Course, and Political Inequality ». Doctoral thesis, Università Bocconi, 2021. http://hdl.handle.net/11565/4035714.
Texte intégralThe topic of this dissertation is the relationship between social stratification and inequality in electoral participation in European countries, examined from a life course perspective. This participatory inequality across social strata is considered as particularly worrisome by social scientists, due to a potential vicious circle arising between socio-economic and political inequalities. The goal of this dissertation is to contribute to the exploration of said vicious circle, focusing on theoretical perspectives originating in sociology, at the intersection of social stratification and life course research: unemployment scarring, precarious work, relative cohort size, and age-class intersections. Broadly, I posit how the impact of individual social stratification on turnout is moderated by contextual-level dynamics, such as the unemployment rate, the size of the birth cohort, and the ideological convergence in the party system. I test the hypotheses by fitting logistic and multilevel regressions to data from the European Social Survey, combined with data from the EUROSTAT, Fraser Institute’s World Project, and the International Database of the US Census for Chapters 1-3. In Chapter 4, I integrate data from British Social Attitudes, the British Election Study, and the Manifesto Research on Political Participation in the case study of Great Britain. The key findings are the following: unemployment scarring decreases electoral participation by 10%, but its impact is amplified (up to 17%) by lower contextual unemployment, and nullified by higher levels of the latter. Precarious work decreases probability of voting in 21 European countries, on top of traditional predictors such as social class and education. In contrast with the Easterlin Hypothesis, larger Relative Cohort Size increases electoral participation, especially in upper social strata. Ideological convergence in Great Britain depresses the turnout of the working class and the self-employed, and this is driven mainly by younger cohorts within those classes. In sum, integrating the social stratification and life course approaches sheds new light on how inequality in electoral participation is jointly affected by individual and contextual characteristics. In future work, this joint approach may orient research on additional socio-political outcomes, towards a broader research programme on the Political Sociology of Inequalities.
Dahal, Peshal. « Social life in Nepal under the mallas ». Thesis, Banaras Hindu University, 1986. http://hdl.handle.net/123456789/1329.
Texte intégralWatters, Sarah. « The measurement of quality-adjusted life years : investigations into trade-offs between longevity and quality of life ». Thesis, London School of Economics and Political Science (University of London), 2016. http://etheses.lse.ac.uk/3528/.
Texte intégralEkener-Petersen, Elisabeth. « Tracking down Social Impacts of Products with Social Life Cycle Assessment ». Doctoral thesis, KTH, Miljöstrategisk analys (fms), 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-137974.
Texte intégralEn viktig del av hållbar utveckling är att hantera social påverkan från konsumtionen av varor och tjänster. Social livscykelanalys (S - LCA) är en metod som syftar till att bedöma positiv och negativ social påverkan av produkter under hela deras livscykel och samtidigt undvika att bara flytta negativ påverkan från en del av livscykeln till en annan. Denna avhandling utvärderar S - LCA i tre fallstudier, samt undersöker hur fördelningen av den sociala påverkan på olika intressentgrupper kan bedömas ur ett etiskt perspektiv. I en fallstudie som utfördes på en laptop identifierades arbetstagare och lokalsamhället som de intressenter, som löper störst risk för negativ social påverkan. Länder som Kina, Ryssland, Saudiarabien, Thailand och Brasilien var de som var mest kopplade till denna påverkan. En fallstudie kring fordonsbränslen visade att av de bränslen som bedömts uppvisade både en del fossila och en del förnybara bränslen höga eller mycket höga risker för negativ social påverkan, vilket tyder på att strikta upphandlingskrav gällande social prestanda behövs för alla typer av drivmedel. En studie av återvinning av elektroniskt avfall i Pakistan uppvisade påtaglig negativ social påverkan på arbetstagarna och lokalsamhället, samtidigt som återvinningen gav sysselsättning som minskar fattigdomen. Genom att använda S-LCA vid bedömningen av en produkt finns det mycket att lära om potentiell social påverkan från produktens livscykel. Viktiga aspekter, som annars riskerar att missas, kan nu identifieras med S-LCA. Metoden är dock inte färdigutvecklad, och metodfrågor som behöver ytterligare uppmärksamhet är: Relevanta indikatorer. Kopplingen mellan indikatorerna och den påverkan man försöker mäta måste undersökas närmare och förbättras. Sätt att aggregera och väga ihop påverkan. Med tanke på de osäkerheter som ännu så länge finns kring metoden måste resultaten hållas transparenta, samtidigt som sammanfattande resultat behövs för tolkning och kommunikation. Påverkan i användningsfasen. För att bli mer komplett, måste metoden kompletteras med en bedömning av social påverkan i användningsfasen. Sätta resultaten i sitt sammanhang. Utgångsläget för dem, som berörs av en produkts sociala påverkan avgör vilken hävstångseffekt en förbättring av de sociala förhållandena kan ha, och kan därmed påverka vilka åtgärder som bör prioriteras.
QC 20131217
Collins, Kirsty-Lee. « Social media use, social anxiety and the relationship with life satisfaction ». Thesis, University of Essex, 2017. http://repository.essex.ac.uk/19586/.
Texte intégralIreland, Carol A. « Adapting to prison life ». Thesis, University of Central Lancashire, 2001. http://clok.uclan.ac.uk/6554/.
Texte intégralStinson, Alicia M. « Spiritual Life Review with Older Adults| Finding Meaning in Late Life Development ». Thesis, University of South Florida, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3568765.
Texte intégralSpirituality has been recognized as a positive factor in the lives of older adults, especially as it influences their emotional, mental, and physical well-being. This convenience sample study included 17 older adults residing at a faith based continuing care retirement community in Florida. The sample was represented by Caucasian older adults with an average age of 84 years, highly educated, majority Protestant and mostly female. Spiritual life reviews were conducted using spiritual life maps (Hodge, 2005) and semi-structured interview questions. Erikson's epigenetic stage of ego-integrity was used along with Butler's life review process and Tornstam's gerotranscendence as a conceptual framework for understanding late life development and spirituality in older adults. This mostly qualitative study used a hermeneutic phenomenological approach to analyze the responses to the open-ended interview questions about spirituality across the life-time. Ego-integrity was measured at the beginning and end of the spiritual life review study.
Paired t-tests found that participation in the spiritual life review did not influence the ego integrity scores of participants. Specifically, there were no statistically significant difference between the pre ego integrity score (M=82.94, SD= 8.235) and the post ego integrity score (M=84.47, SD= 7.551); t (16) = -.769 p= .453. However, in comparison, the qualitative analysis revealed that the spiritual life review does influence ego-integrity in some participants. Additionally, the spiritual life review confirms gerotranscendence and contributes to information about spiritual development in the lives of older adults. The conclusion offers a discussion about the study's limitations, strengths, implications for future research, and suggestions for clinical practice.
Ma, Chang Yi. « Functional region based daily-life activity recommendation ». Thesis, University of Macau, 2018. http://umaclib3.umac.mo/record=b3950696.
Texte intégralHalpin, Brendan. « Life-history data and social mobility : analysing change in mobility during the work life ». Thesis, University of Oxford, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.386490.
Texte intégralFleming, Teresa M. « Adjustment to college life ». Virtual Press, 1990. http://liblink.bsu.edu/uhtbin/catkey/722227.
Texte intégralDepartment of Psychological Science
Taylor, Rachel H. « The relationship between help-seeking behavior and level of impairment in work, social life, and family life ». Thesis, California State University, Long Beach, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10076453.
Texte intégralMany people are exposed to trauma and subsequently experience mental health distress, though not all seek help for it. This study aimed to explore the relationship between attitudes towards seeking help and level of impairment in work/school, family, and social domains among individuals seeking treatment for traumatic exposure. This study also analyzed the relationship between attitudes to seeking help through various referral sources and demographic characteristics, including gender, race/ethnicity, sexual orientation, and level of education. The analysis revealed no significant relationship between level of impairment and attitudes to seeking help, yet significant differences were found when comparing attitudes towards help seeking among level of education and sexual orientation. Implications of the demographic characteristics of the help seeking population and lack of significance in the relationship between help seeking attitudes and level of impairment are discussed.
Young, Min-Chia Built Environment Faculty of Built Environment UNSW. « The lion in Chinese space and social life ». Awarded By:University of New South Wales. Built Environment, 2009. http://handle.unsw.edu.au/1959.4/43802.
Texte intégralTokar, Ann M. « Ukrainian community life in Montreal : social planning implications ». Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=61317.
Texte intégralLeavy, Jennifer. « Social networks and economic life in rural Zambia ». Thesis, University of Sussex, 2012. http://sro.sussex.ac.uk/id/eprint/40669/.
Texte intégralZheng, Yang-Wen. « The social life of opium in Qing China ». Thesis, University of Cambridge, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.621257.
Texte intégralSkliarenko, V. V. « Social networks and their place in our life ». Thesis, Сумський державний університет, 2012. http://essuir.sumdu.edu.ua/handle/123456789/28594.
Texte intégralMunoz, Mateo Jasmine. « Lawrence Joseph Henderson : Bridging Laboratory and Social Life ». Thesis, Harvard University, 2014. http://dissertations.umi.com/gsas.harvard:11624.
Texte intégralHistory of Science
Morrisey, Jeffrey James. « Art and Social Life in Dewey and Hegel ». OpenSIUC, 2018. https://opensiuc.lib.siu.edu/dissertations/1578.
Texte intégralWiik, Marianne, et Mikaela Sahlin. « Life Cycle Assessment : Life cycle assessment of a high speed centrifugal separator ». Thesis, KTH, Industriell ekologi, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-32798.
Texte intégralwww.ima.kth.se
Betta, Edinéia Pereira da Silva. « A institucionalização da indumentária gaúcha : imagens que (re)vestem o tradicionalista gaúcho (1947 - 1989) ». Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/21196.
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This research set reflections about the Gaucho Traditionalist Movement and analyses the selected imagery repertoire on the composition of the institutionalized Gaucha clothing. Clothing became the main element of the set of references selected by the movement from 1947, from it people embrace the constituted identity, create personas and declare themselves as Gauchos. Due to the intense use of historical references on the movement practices, the imaginary is reinforced and results in the connection of the present with the past, creating meanings, evoking it as the different and emphasizing "me" and "the other". Therefore, the aim of this research was to verify the textual and imagery sources used in the book "Indumentária Gaucha" of the writer Antonio Augusto Fagundes, identifying and analyzing the historical references and the fashion aspects that rebound on the composition proposed by the author, and approved by the Gaucho Traditionalist Movement from the second half of the twentieth century
Esta investigação tece reflexões acerca do Movimento Tradicionalista Gaúcho e analisa o repertório imagético selecionado na composição da indumentária gaúcha institucionalizada. O vestuário constituiu-se como elemento central do conjunto de referências selecionadas pelo movimento a partir de 1947, a partir dele as pessoas se apropriam da identidade constituída, criam personas e se afirmam como gaúcho. Em razão da intensa utilização de referências históricas nas práticas do movimento, o imaginário se fortalece e resulta na conexão do presente com o passado, criando sentidos, evocando-o como o diferente e evidenciando o “eu” e o outro”. Desse modo, a pesquisa tem como objetivo verificar as fontes textuais e imagéticas utilizadas na obra Indumentária Gaúcha de Antonio Augusto Fagundes, identificando e analisando as referências históricas e aspectos da moda que reverberam na composição proposta pelo autor e aprovada pelo Movimento Tradicionalista Gaúcho a partir da segunda metade do século XX
Rapley, Mark Timothy John. « Quality of life : a critical approach ». Thesis, Lancaster University, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.337125.
Texte intégralMilyavskaya, Marina. « Psychological need satisfaction in important life domains ». Thesis, McGill University, 2013. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=119347.
Texte intégralBien que l'importance d'examiner des concepts centraux dans différents niveaux d'expérience soit reconnue depuis longtemps, la plupart des études sur la satisfaction des besoins psychologiques mettent l'accent sur la satisfaction des besoins en général ou dans des domaines ou des situations isolés. Le but de la présente thèse était de remédier ce problème en examinant le rôle de la satisfaction des besoins dans plusieurs domaines simultanément ainsi que l'interaction entre les domaines sur la motivation et le bien-être à plusieurs niveaux de généralité. Le premier article examine les liens entre la satisfaction des besoins psychologiques, la motivation autonome et le bien-être subjectif simultanément dans de multiples domaines. Les résultats démontrent que la satisfaction des besoins est liée à la fois à la motivation autonome et au bien-être dans plusieurs domaines, et que la motivation agit comme un médiateur partiel de la voie entre la satisfaction des besoins et le bien-être. Le deuxième article examine la façon dont la satisfaction des besoins dans les domaines influence l'adoption de buts autonomes, établissant un fondement pour l'accomplissement des buts. Ces deux articles utilisent une approche idiographique pour examiner les différences et les similitudes entre les nombreux domaines importants et considèrent la variabilité intra-personnelle entre domaines. Le troisième article examine les effets de cette variabilité sur l'expérience scolaire et l'ajustement global. Ensemble, les trois articles révèlent de nouvelles informations sur le rôle des besoins psychologiques, soulignant l'importance d'examiner la satisfaction des besoins dans de multiples domaines.
Wieckowska, Ewelina, et Markus Sandberg. « Work-life balance hos ambulanspersonal : Hur ambulanspersonal upplever och hanterar work-life balance ». Thesis, Karlstads universitet, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-73184.
Texte intégralAraujo, Patricia Vargas Lopes de. « VILA DE CAMPANHA DA PRINCESA : urbanidade e civilidade em Minas Gerais no seculo XIX : 1798-1840 ». [s.n.], 2008. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280678.
Texte intégralTese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Resumo: Esta tese tem como objetivo discutir o significado da criação de vilas em Minas Gerais no final do século XVIII, destacando em particular a Vila de Campanha da Princesa, criada por alvará da rainha d. Maria I em 1798. Além disso, procura analisar como se processa o ordenamento urbano desta vila, destacando-se a preocupação por parte das autoridades instaladas e de suas elites, com relação à urbanidade e à civilidade de seus habitantes. Tem-se como proposta ainda verificar como circulavam os princípios e os valores do pensamento liberal, bem como o que estes significavam em função da idealização do urbano e de sua organização. Tem-se como finalidade também acompanhar as mudanças políticas, sociais e econômicas ocorridas no Brasil entre a segunda metade do século XVIII e o início do século XIX, percebendo como estas transformações influenciou na organização administrativa da Vila de Campanha da Princesa e no comportamento de seus habitantes
Abstract: This thesis has as objective to discuss the meaning of the creation of small towns in Minas Gerais at the end of the XVIII century, distinguishing Campanha da Princesa small town specially, and it was created by Queen Maria I's charter in 1798. Moreover it attempts to analyze how the urban ordering worked in this small town, where it was becoming evident the worries of the authorities and their elites settled down with regard to urbanity and civility of their inhabitants. It still has as proposal to verify how they diffused the bases and the values of the liberal thought, as well as what they meant as for the urban idealization and its organization. It also has as purpose to follow politics, social and economic changes that occurred in Brazil between the second half of XVIII century and the beginning of the XIX century, noticing how these transformations actuated in the administrative organization of Campanha da Princesa small town and in the behavior of its inhabitants
Doutorado
Politica, Memoria e Cidade
Doutor em História