Articles de revues sur le sujet « Social contract – Sociological aspects »

The article considers the place of social justice in modern law. Various aspects are noted: its relationship with the social state, legal state, civilizational particularities, historical features. The question of the significance of choice between the legality and legitimacy of power as a factor in the establishment of social justice is considered. The article raises the issue of the subject-object essence of social justice. It provides a comparison of two approaches to social justice in modern Russia — liberal and conservative, and notes the contradictory nature of both. Attention is drawn to the role of elites, the intelligentsia and the people in the embodiment of the liberal project. The author reveals the historical and civilizational prerequisites for the conservative project domination, its being in demand on the part of both the authorities and significant segments of the population, and its correspondence to the historical moment. The similarity of the conservative response to the challenges facing the society in the United States, Japan, Britain and Russia is substantiated. A sociological comparison of positions on the issues of law as social justice in the West and in Russia is given. There is an increasing divergence in understanding social justice both in the countries of the West (destruction of the social contract, welfare state) and between the West and the rest of the world. The theme of justice is increasingly playing a role in causing mutual claims rather than in stabilizing and maintaining international and civil peace. The paper considers attempts to create domestic models of a just society. Social justice is regarded as a projective concept and presupposes the existence of models of the expected and ideal future of society. The world trend towards change in the ideas of the subject of law and of the paradigm shift from liberalism to transhumanism is noted. It is argued that it is impossible to identify law with social justice.

Marriage outside the KUA becomes polemic in itself when the culture that is considered alms by the community is different from the state's point of view. The wedding procession is a value in itself for the community so that the wedding procession is sometimes accompanied by customs and traditions so that the sacredness in marriage is seen and can be felt. This paper is an empirical study with a sociological approach. This approach is carried out to see and analyze the legal, cultural and social aspects of the practice of marriage processions carried out by the people of Malang City. This paper argues that the majority of residents prefer to hold a marriage contract outside the KUA. This is influenced by several factors, first; the sacred factor; Second, the ease of implementation factor; third, elements of customs and culture; fourth, avoiding bad prejudice from the community, so that many residents prefer to carry out the marriage contract outside the KUA rather than at the KUA.

Contemporary public health approaches increasingly draw attention to the unequal social distribution of cigarette smoking. In contrast, critical accounts emphasize the importance of smokers’ situated agency, the relevance of embodiment and how public health measures against smoking potentially play upon and exacerbate social divisions and inequality. Nevertheless, if the social context of cigarettes is worthy of such attention, and sociology lays a distinct claim to understanding the social, we need to articulate a distinct, positive and systematic claim for smoking as an object of sociological enquiry. This article attempts to address this by situating smoking across three main dimensions of sociological thinking: history and social change; individual agency and experience; and social structures and power. It locates the emergence and development of cigarettes in everyday life within the project of modernity of the nineteenth and twentieth centuries. It goes on to assess the habituated, temporal and experiential aspects of individual smoking practices in everyday lifeworlds. Finally, it argues that smoking, while distributed in important ways by social class, also works relationally to render and inscribe it.

O presente texto tem o conflito como tema central, questionando: o conflito, em seus mais variados aspectos, foi/é fator definidor da criação do contrato social e na formação legítima e consensuada do Estado? A hipótese confirma a importância do conflito - em seus mais variados aspectos e a partir de suas características definidoras -, na formação do Estado, recordando que as situações conflitiva trouxeram a necessidade da criação do contrato social e da estrutura estatal (legítima e consensuada) que chamou para si o monopólio da violência como meio de controlar o caos e de gerar a pacificação da sociedade. Ao final as conclusões confirmam a hipótese. Assim, o texto objetivou discutir: a) os aspectos políticos e sociológicos do conflito apontando sua conceituação bem como sua importância na evolução social até a formação do Estado; b) o consenso social gerador da legitimidade estatal na ordenação do caos social. Para fins de cumprir tais objetivos o método de abordagem utilizado foi o dedutivo. Como método de procedimento foi utilizado o método monográfico.Palavras-chave: conflito. Estado. Consenso. Legitimidade.The following text has as its central theme the conflict, questioning: the conflict in its various aspects was / is a defining factor in the creation of the social contract and the legitimate and consensual formation of the state? The hypothesis confirms the importance of the conflict - in its various aspects and from their defining characteristics - in state formation, recalling that the conflictive situations brought the need to create the association and the state structure (legitimate and consensual) that he drew upon himself the monopoly of violence as a means of controlling the chaos and generating the pacification of society. At the end, the findings confirm the hypothesis. Thus, the text aimed to discuss: a) political and sociological aspects of the conflict pointing its concept and its importance in social evolution to the formation of the state; b) the generator social consensus of state legitimacy in the ordering of social chaos. For fulfilling these goals, the method of approach used was deductive. As a procedure method, we used the monographic method.Key-words: conflict. State. Consensus. Legitimacy.

This article outlines a research agenda for a sociology of artificial intelligence (AI). The authors review two areas in which sociological theories and methods have made significant contributions to the study of inequalities and AI: (1) the politics of algorithms, data, and code and (2) the social shaping of AI in practice. The authors contrast sociological approaches that emphasize intersectional inequalities and social structure with other disciplines’ approaches to the social dimensions of AI, which often have a thin understanding of the social and emphasize individual-level interventions. This scoping article invites sociologists to use the discipline’s theoretical and methodological tools to analyze when and how inequalities are made more durable by AI systems. Sociologists have an ability to identify how inequalities are embedded in all aspects of society and to point toward avenues for structural social change. Therefore, sociologists should play a leading role in the imagining and shaping of AI futures.

This paper provides a characterization of the essence of precarious employment. The author describes some of the key stages in the transformation of the employment sector. The paper shares the findings from a sociological study into precarious employment in a representative group. The author has explored some of the key parameters for the group and has fine-tuned a set of indicators of precarious employment and their quantitative values which identify particular aspects of precarious employment (Note 1), namely with a focus on: assessments of the level of being protected by the employment contract (employee evaluations of the terms and conditions of the employment contract and assessments of the extent to which the employer abides by them; assessments of the likelihood of being laid off; assessments of one’s willingness to look for another job and the reasons behind it); assessments of the accessibility of mechanisms of social protection for employees; self-assessments of material well-being; work conditions (e.g., length of the work week, half-time work, and availability and duration of work in an additional place); etc. The author has identified a total of 5 profiles for present-day employment in Russia, which are characterized by an increase in signs of precarious employment, and provides a comparative characterization thereof.

The article considers the connection between the social-legal theory of P.A. Sorokin and the main directions of the German jurisprudence in the 17th - early 20th century: natural-legal school, historical school, jurisprudence of interests and the theory of the revived natural law. The genesis of Sorokin’s sociological ideas is usually considered in the context of the general development of sociology in the second half of the 19th century - early 20th century. At the beginning of the 20th century, when Sorokin was turning into an independent scholar, sociological issues were discussed in the teaching of other disciplines, in particular legal ones, which Sorokin studied at the Faculty of Law of the Saint Petersburg University. Sorokin’s study of legal sciences, especially of criminal and state law, affected his further research. The author argues that some important aspects of Sorokin’s sociology of law are closely connected with the main directions of the legal thought of his time, in particular with the works of German jurists and philosophers of law. The ideas of all four directions of German jurisprudence are reflected in Sorokin’s works, primarily in the theory of organized groups as a basis of his sociology of law. The classic school of natural law is represented by the social contract theory and corresponds to the purposeful organization of groups. The concept of the organic development of law by the leader of the historical school F.C. von Savigny is reflected in the spontaneous organization of groups. The jurisprudence of interests with R. von Jhering’s idea of the struggle for law anticipated the idea of purposeful formation of law in a social conflict. R. Stammler’s concept of the revived natural law contains a general idea of the organizing role of law. The elements of the first three theories are used by Sorokin in his theory of the origin of organized groups, while Stammler’s idea is close to the general understanding of the social function of law by Sorokin and one of his teachers L.I. Petrażycki.

AbstractFor a long time, sociological analysis of professional work has differentiated professionalism as a special means of organizing work and controlling workers and in contrast to the hierarchical, bureaucratic and managerial controls of industrial and commercial organizations. But professional work is changing and being changed as increasingly professionals (such as doctors, nurses, teachers, social workers) now work in employing organizations; lawyers and accountants in large professional service firms (PSFs) and sometimes in international and commercial organizations; pharmacists in national (retailing) companies; and engineers, journalists, performing artists, the armed forces and police find occupational control of their work and discretionary decision-making increasingly difficult to sustain. This paper begins with a section on defining the field and clarifying concepts. This is followed by a second section on the concept of professionalism, its history and current developments. The third section discusses convergences between Anglo-American and Continental European systems of professions and the general, wider applicability of particular explanatory theories and analytical concepts in the field. Section four examines internationalizing processes affecting professions. Markets for professional services are increasingly international and professional regulation is now a matter for international professional federations as well as national and regional states. The final section provides summary and considers consequences for aspects of professionalism as an occupational value in the global world.

Research and theory on ‘dependency’ and ‘care-giving’ have to date proceeded along largely separate lines, with little sense that they are exploring and explaining different aspects of the same phenomenon. Research on ‘care’, initially linked to feminism during the early 1980s, has revealed and exposed to public gaze what was hitherto assumed to be a ‘natural’ female activity. Conversely, disability activists and writers who have promoted a social model of disability have seen the language of and the policy focus upon ‘care’ as oppressive and objectifying. ‘Dependency’ is an equally contested concept: sociologists have scrutinised the social construction of dependency; politicians have ascribed negative connotations of passivity; while medical and social policy discourse employs the term in a positivist sense as a measure of physical need for professional intervention. Autonomy and independence, in contrast, are promoted as universal and largely unproblematic goals. These contrasting perspectives have led social theory, research and policies to separate and segregate the worlds of ‘carers’ from those for whom they ‘care’. Drawing on the work of Kittay and others, this paper explores the ways in which sociological perspectives can develop new understanding of the social contexts of ‘care’ and ‘dependence’.

The problem of tolerance is analyzed against the background of the acute challenges of today and transformation of humanities from antiquity to postmodernism. Tolerance-related definitions arose in philosophy are examined retrospectively: patience, tolerance, respect, trust, harmony in diversity. The methodological significance of the integrative interdisciplinary prism in consideration of the phenomenon of tolerance is shown. Three leading sociocultural and communicative strategies of tolerance in social agreements have been identified: tolerant internal dialogue (agreement with oneself), tolerant communication with the world (worldview tolerance), tolerant interpersonal communication (important social agreements). The limits of tolerance are outlined, beyond which it becomes quasi-tolerance, because behind the simulacrum of tolerance hides indifference, conformism of communicators, or sprouts of intolerance, aggression, mobbing. With the help of sociological and synergetic theories the idea of balance of tolerance in psychological, mental and spiritual, physical aspects of human existence is defended. Autotolerance is due to human self-knowledge, sound self-esteem, developed mental and emotional quotient (EQ), and under such conditions it strategically determines a tolerant dialogue with the world, a constructive worldview. In turn, it needs critical thinking and an ecological attitude to information, especially in the context of media manipulation and phubbing. The simulacrum of modern pop literature on positive thinking is outlined, in contrast to which the life-creating potential of practical philosophy is revealed, which contributes to creation of socio-cultural and communicative communities.

Empowerment as a management technique builds on the assumption that employees desire more power. Consequently, to a large extent, research on employee empowerment has focused on defining the type of power that should be contained in empowerment, identifying relevant mediating and moderating effects of and for empowerment as well as empowerment's boundary conditions such as individual and social attributes. However, less research has dealt with communicative and relational aspects and how these may impact the outcome of employee empowerment. This paper uses an interactional perspective to conceptually analyse communicative meanings entailed in employee empowerment. Building on sociological theories of communicative interaction, it is argued that focusing on leaders’ and members’ ascriptions of meanings to each other’s communicative messages reveals paternalistic power structures that are of relevance for the failure and success of empowerment. A communicative analysis of common structural and psychological empowerment efforts suggests that members’ sensemaking of their roles and situations, as defined by formal (written) and informal (psychological) contracts, may not necessarily be in line with the communicative meanings intended by leaders’ actions, and vice versa.

The main argument to be developed in this article is that such phenomena as war, vandalism and urban ‘terrorism’ are not isolated events, but reflect the values and beliefe embedded in the deep institutional structure of advanced industrial societies. It will be argued that in such societies, however politically patterned, there is a universal, and virtually unequivocal, acceptance of economic growth and expansion as the prime objective to be pursued. As such economic expansion depends on advances in scientific and technological knowledge the control and manipulation of nature is given full legitimacy. This attitude towards nature is seen as a central feature of the industrial culture as a whole and reflects the dominance of material over other human values. And it is the asymmetry between these value systems which predisposes the industrial culture to violence and instability: in short it gives ideological support to the use of violence in the resolution of problems, whether these be of a political, social or economic nature. It will be contended that there is a clear need to go beyond the traditional marxist analysis of capitalism in order to show how the institutional structure of advanced industrial societies plays a part both in stimulating and reproducing the ideology of violence notwithstanding considerable differences in the political arrangements in such societies. It follows from this that what is required is a broad theory of industrialization, rather than specifically of capitalism. As Illich argues, Our present ideologies are useful to clarify the contradictions which appear in a society which relies on the capitalist control of industrial production; they do not, however, provide the necessary framework for analysing the crisis in the industrial mode of production itself. As the writer has argued elsewhere the formulation of such a theory could be enhanced through the establishment of continuities between the thought of radical humanists such as Illich and that of the critical theory of the Frankfurt School. This article reflects an initial attempt to achieve a synthesis of such ideas. In the concluding paragraphs the article will address itself to a key question – what new modes of thinking, what kinds of institutions, are necessary if the ideology of violence is to be transcended? It will be argued here that the possibility of such transcendence depends on the establishment of a new organizing principle – ‘deep ecology’3 – as a basis for the construction of an alternative social reality. In contrast to the prevailing attitude in advanced industrial society which legitimizes humankind's assumed position of dominance and control over all aspects of nature, ‘deep ecology’ lays stress on oneness and interdependence with humankind no longer at the centre of the stage. Through the exploration of the concept of ‘deep ecology’ an attempt will be made to develop an ecological perspective in sociological thought. The consistent failure of sociological theorizing to encompass the ecological debate is a serious disciplinary weakness at a time when there is evidence of a mounting ecological crisis of global proportions. Whilst it is accepted that the thesis presented here cannot claim more than tentative status at this stage, the writer's minimum aims will have been achieved if it acts as a catalyst for the further discussion and development of these ideas within the discipline.

Relevance of research. Ukraine, according to its Constitution, is a social state, whose activities are aimed at creating conditions that ensure a dignified life and free human development. The evolution of such state occurs through the implementation of a social function, the meaning of which is to provide guarantees of a social nature, social protection, social attending, social partnership and the like. Formulation of the problem. With the implementation of socio-economic reforms in Ukraine in the early 90s, the system of providing social services to the population has undergone major changes. In Soviet times, social services were provided in the social security system in stationary institutions: nursing homes, orphanages, boarding schools (hospitals) for neuropsychiatric patients, etc. In terms of their goals and content, they were aimed at helping those categories of the population who could not independently serve themselves through loneliness, orphanhood, severe disability or illness. The transition to a market economic system, a sharp increase in the number of citizens in need of social protection in the early 90s, forced the state and the institution of local self-government, which appeared during the reforms, to rethink the role of social services in human life and the organization of their provision. Networks of state and municipal institutions began to be created, designed to provide specialized social assistance, which made it possible to form a new system of social attending for the population. The rapid growth of the population's needs for social services, their impact on the dynamics of the development of society and the nature of social relations, forced to take care of the financial sources for the provision of such services. However, this issue has not yet been finally resolved. The market economy requires the creation of a multi-channel system for financing of social protection of the population. Analysis of recent research and publications. Modern research on social attending are often carried out in the context of social policy, social work, or social assistance. Among foreign scientists studying social issues are T. E. Demidova, G. Inglehart, E. E. Machulskaya, V. Pareto, V. D. Roick, R. Titmus, E. I. Kholostova, S. Eisebi, L. Erhard, G. Esping-Andersen and many others. Among the latest publications of domestic authors, scientific articles should be named: S. A. Gorbunova-Ruban and I. M. Vitkovskaya, who analyze the activities of public organizations as subjects of the provision of social services in the city of Kharkov. К. Dubich research is dedicated to the issues of state management of social services; I. V. Meschan considers social services as a component of the system of social protection of the population from the standpoint of the sociological and managerial aspect and covers in detail the theoretical approaches to the concepts of “service” and “social service”; Popok A. and Greby G. make a structural and functional analysis of the system of social services in Ukraine; Rotar V. explores modern approaches to understanding the content of the category "social services"; Savchuk L. analyzes the reforming of the system of social services in the context of decentralization and some others. The financial aspects of social services are highlighted along with other issues of financial provision of social protection of the population. Unexplored parts of the general problem. Despite the number of works on social protection and social attending, it should be noted that the evolution of social protection, economic reforms in the country encourage further study of theoretical foundations and search for financial sources of social services, taking into account the difficult financial situation of the economy and implementation strategic course of Ukraine for European integration. Many questions of theoretical and methodological nature remain open. Problem statement, research objectives. The purpose of the article is to highlight the unsolved problems of social attending in Ukraine of a theoretical, methodological and financial nature, as well as to present the author's vision of their solution. To achieve the goal, the article sets and solves the following tasks: to analyze the theoretical and methodological foundations of social attending (services) for the population as one of the important elements of the social security system; to identify the features of the domestic model of financial provision of social attending; to determine the prospects for social attending in Ukraine. Method and methodology of the study. During the study, historical, analytical-empirical, inductive-deductive, comparative research methods were used to establish the theoretical and methodological foundations of social services in Ukraine, as well as to clarify some issues of financial support of the existing model of the system of social services in Ukraine. The method of expert assessments, the causal (cause-and-effect) method of scientific research were used for understanding of the state of the modern system of social services in Ukraine and to determine the directions for further research in this area. The results of study. The paper examines the theoretical, methodological and financial aspects of social attending, shows its structural and logical scheme, developed by the authors. It has been established that in economic theory and in practice concerning social attending there is confusion in basic concepts and terms. It is, first, because in Ukraine there is still no single normative legal act that would clearly define all controversial issues and regulate legal relations between the state and citizens on the issues of receiving various types of social assistance. It is argued that the concept of "social attending" should not be replaced by the concept of "provision of social services". It means the performance of work, functions related to the satisfaction of someone's requests or needs, so in its content is a broader concept, as it involves the creation of conditions for the development of social capital. Social attending is an independent element of the system of social protection of the population; it includes the provision of social services. The structural and logical scheme of social services is presented. It is shown that the system of social services in Ukraine is constantly in the process of modernization in accordance with the new needs of citizens and modern world approaches to social attending. Several approaches of scientists to social attending are analyzed. It is argued that in recent years, due to the war in the East of the country and the need to fight coronavirus infection during the 2020-2021 pandemic. There was a reorientation of spending on social protection and social security in favor of social attending, namely, the provision of social services to the population, as well as an increase in the remuneration of workers involved in this process. It was found that local budgets and the budgets of the united territorial communities became a significant factor in financial support in the context of the decentralization reform. The article presents the parameters of the provision of social services by united territorial communities (UTC). It is forms a general idea of the resource potential of UTC within certain regions and how actively they are involved in the process of social services to their residents. It is found out why the pilot project "Development of social services", intended for the development of social services of the UTC, failed in 2020. The assessments of domestic experts in the field of social attending were studied, which made it possible to form an idea of the advantages and disadvantages of the existing system of social services. Possible ways of its improvement are outlined. The creation of a multichannel financing system is named as a feature of financial support for social protection of the population, including social services. The authors note that budget funding should be allocated on a competitive basis, and a contract should be concluded with the winner for the provision of services at the expense of the budget. The mission of the state in this matter is to control the quality of social services, the timeliness and targeting of their provision, the targeted and rational use of funds. The provision of social services should be carried out on a competitive basis. The field of results application. The research results can be used in theory and practice in the field of social services. The indicated shortcomings of the existing system for the provision of social services and their analysis will be a useful source of information for developing ways to improve the domestic model of financial support for the provision of social services to the population of Ukraine. Conclusions. The study of the theoretical, methodological and financial aspects of social attending in Ukraine gives grounds to draw the following conclusions. Despite the adoption of a number of regulatory documents defining the concept of "social services", there is confusion in economic theory and in practice on the use of basic concepts and terms. It is because Ukraine still does not have a single regulatory legal act that would clearly define all these points and regulate the legal relationship between the state and citizens regarding the receipt of various types of social assistance. The concept of "social services" should not be replaced by the concept of "provision of social services". Social attending means the performance of work, functions related to the satisfaction of someone's needs or needs. Therefore, in its content, it is a broader concept, since it implies the creation of conditions for the development of social capital, and not only the provision of social services to vulnerable categories of the population or citizens who find themselves in a difficult life situation. This term should designate one of the elements of the social protection system of the population, which is engaged in the provision of social services. The system of social services in Ukraine is constantly in the process of renewal and modernization in accordance with the new needs of citizens and modern world approaches to social services. The adoption of the new edition of the Law "On social services" and the classifier of social services is an important step towards reforming the system of social services. A feature of the financial provision of social attending in a market economy is the creation of a multichannel financing system. It means that various subjects of the social services market should be involved in the provision of services, and the state should exercise control over their quality, targeted and rational use of funds, timeliness and targeting of their provision. The mission of the state in this matter is to help service providers financially on a competitive basis. The existing system for the provision of social services has a number of shortcomings. It still remains distant from the real needs of a specific person who needs social protection, so it cannot yet be considered effective. Prospects for further research should be conducted in the direction of deepening theoretical research in the following areas: A clearer definition of the economic and legal content of categories and concepts in the in the social security system; Development of the Social Code of Ukraine; Improvement of the domestic model of financial support for the in the social security system, including social attending for the population, for the delineation of financial powers between providers of social services, as well as the development of a methodology for assessing the financial efficiency of the provision of social services.

The sociological understanding of valuation often starts with an idea of value as something that something has by virtue of how people consider it (that is, it is socially constructed, a convention, a social representation, a projection). At some point, however, analysis also often draws a contrast between this sort of appraisal and some other type of value that the thing may have as a result of its own condition (what it costs, how it is made, with what kind of labour, money and materials, what it is worth in relation to objective standards and fundamental metrics). Dissatisfaction with this binary approach has been expressed in various quarters, but the pragmatist contribution of John Dewey provides a particularly useful resource with which to engage with the subject. This article reviews some aspects of this dissatisfaction, with a focus on the pragmatist idea of valuation considered as an action. I discuss this idea in relation to financial valuation, referring in particular to early pedagogical materials on corporation finance elaborated in the context of the professionalization of business administration. Finally I elaborate on the usefulness of a pragmatist stance in the understanding of financial valuation today.

On October 11, 2010, France became the first European country to ban the full-face Islamic veil – the burqa and niqab, in public places. After France becoming a “pioneer” in this area, by contrast to the United Stated and Russia, facial veil prohibition acts have been adopted in several other European countries and discussed in even more. These acts and political debates have generated a colossal number of research papers – mostly on legal issues by lawyer-scholars, critical analyses and, I’m sure, will produce many more. They have mainly focused on different aspects of the right to religious and cultural freedom, the right to gender equality. However, the novelty of Professor Raphael Cohen-Almagor’s monograph “The Republic, Secularism and Security: France versus the Burqa and the Niqab” lies in a non-standard approach to the veil-ban issue – he investigates using different methodological instruments not only the legal core the ban, but also (and mostly) the factors motivating the French legislator, what it symbolizes. Since the niqab and burqa wearers are extremely rare in France, as in almost all European Countries, one may agree that there surely isn’t an actual social problem, needing to be regulated by the government. Such disproportional This difference between practical importance and French legislative effort have urged Professor Cohen-Almagor to dwell on the reasons of such a high interest by the public administration to the religious facial veil. The study was carried out using various scientific methods: general scientific (analysis, synthesis, modeling, abstraction, etc.), empirical (observation, statistics), specifically legal (comparative legal, axiological, sociological, hermeneutics), historical (diachronic, ideographic). Huge practical experience, thorough, systemic knowledge of the regulatory material and practical aspects of its implementation allow the Author to analyze the symbolic and instrumental role of the facial veil in France’s pursuit for national identity building.

Currently, neither conclusion nor execution of the contract for the performance of sociological research have legal regulation. The paper proves that the contract under consideration refers to civil contracts for the provision of services. Thus, in case of a dispute, the general rules of Chapter 39 of the Civil Code of the Russian Federation (“Reimbursable Services”) should be applied. The ICC/ESOMAR Code applies to sociological services relations if the parties in the agreement between them have stated the provisions of the ICC/ESOMAR. The essential terms of the contract for the performance of sociological studies using the questionnaire should include: the subject matter of the contract; the type and characteristics of the information collected; the method of research; the study respondents; confidentiality of respondents’ personal data; the term (period) and the place of the study. The subject matter of the contract under consideration covers the main actions of the parties: the performer conducts the sociological research (collects, purposefully processes and transmits certain information), and the customer accepts and pays for services rendered. The collected data is intended for establishing and analyzing social trends, patterns of social development, solving the problems of the society as a whole, population groups and a separate team. Non-essential terms of the contract for the performance of sociological studies using the questionnaire method include the terms stipulating the method of conducting the questionnaire, the quality of the research, the registration of the result of the study and the procedure for the transfer of information, the amount and procedure of remuneration for services rendered, the terms regulating liability for non-performance of the duties of the parties. The author proposes to enshrine in the law a simple written form of any kind of contract for the performance of sociological research regardless of the price of the contract, the personality of the customer and the performer indicating that failure to comply with the simple written form of the contract entails its invalidity.

The article analyzes the essence of volunteering from the point of view of relations and processes considered at the level of society as a whole. The essence of the concept of "volunteering" in sociological discourse is revealed, the main aspects of volunteering are noted, the importance and necessity of volunteer work in modern society are shown. The dynamics of volunteering as a community and social institution is considered, the types of volunteer activities, the functions of the external and internal orientation of the social community of volunteers are highlighted. The transformations of the nature and content of different types of volunteer activities are revealed.

The article discusses the validity of the contractual theory of the origin of the state. Arguments of opponents and supporters are given. Their arguments in support of the existence of this theory are expressed. It is indicated that the natural language of communication has a conventional character, and is an unmanifested collective agreement. It is indicated that new generations join this convention in the process of socialization. From this it is concluded that the idea of the state and the relationship (interaction) with it also has an unmanifested contractual nature. The content of the social contract is considered. It is proposed to use hermeneutical methodology, in particular, the principle of questioning, for the study of such a contract. It is indicated that with the help of this principle, it is possible to identify the unmanifested content of the social contract. It is indicated on the questions and answers that underlie the contract. In the course of the study, the questions that the text of the contract can answer are identified, the ideas of the members of the society about interaction with the state are established. The article highlights the issue of the subjects (participants) of such a contract. It is concluded that the main of them are social groups. The largest group is the "people", which can also be considered as a hermeneutic community, that is, a community of people united by a single picture of the world and language. It is pointed out the importance of taking into account the provisions of the social contract in lawmaking and in the interpretation of law.

Introduction: the reform of modern civil legislation cannot be completed without the adoption of a package of amendments to the section of the Civil Code of the Russian Federation devoted to real rights. Moreover, the lack of a developed and consistent concept of real rights has a negative impact on the development of all related areas. Real rights are designed to solve strategic problems of state development, among which social issues are currently coming to the fore. In this regard, it is important to study individual real rights proposed for introduction into civil legislation in terms of their potential to promote not only the economic but also the social development of the country. This paper focuses on usufruct in the aspect of its historical identity, powerful functional message, and internationality. Purpose: the research aims to clarify the significance of real law[1] regulation in solving nationally significant problems. Based on the achievements of foreign doctrine and legislation, we attempt to show the prospects of the introduction of usufruct in the Russian system of real rights. Methods: general (philosophical), general scientific, special scientific (including special legal) methods of cognition: dialectical, logical, historical, sociological, comparative-legal and formal-legal. Results: we have studied civil legislation of thirty countries of the world. The study has shown that the introduction of usufruct can have a positive social and economic effect, but only provided that the legislator does not deviate from the historically established concept of usufruct embodied in foreign law. Conclusions:the Draft of Section II of the Civil Code of the Russian Federation ‘Real Rights’ needs revision, with the initial social function of usufruct taken into consideration. It is necessary to work out a system of grounds for the emergence and termination of usufructuary rights, to introduce a mandatory notarial form of a contract for the establishment of usufruct, to provide for the possibility of establishing usufruct by virtue of law in relation to socially significant objects and on the basis of a court decision, to enshrine non-use of the right among the grounds for termination; to allow the establishment of usufruct in relation to citizens and legal entities, and not only non-profit organizations; to allow multiple usufructuaries; to describe in detail the rights and obligations of the owner and the usufructuary, including the duties of treating the property with care, and to indicate the possible limits of the disposal of the property by the usufructuary, including via transactions; to work out the rules for the exercise of the right of usufruct in relation to certain categories of objects, for example: property of minors, inheritance, agricultural land, forests, minerals, etc.

In contrast to the idea of universalism, which appeared after 1945, a trend towards sovereignty is developing in the modern world. Subject to international norms and laws, this trend towards the supremacy of the interests of individual states and governments is coherent in a world of “clear identities”. However, it has led to the social sciences discussion of the peculiarities of Russian, Eastern European, and Eurasian sovereignty in terms of discourses. However, in the 21st century, not (only) expert discussions have influence, particularly in scientific circles, but also discussions broadcasted by the media. So, recently, through media channels, the idea of the possibility of the “sovereign democracy” existence is being promoted (while experts are still arguing about the possibility of the existence of such a form of government). Since this discourse is directly related to the Russian context, and in the Ukrainian information field, various influences are recorded through Russian narratives, the thought appeared to track whether the idea of sovereign democracy is broadcasted through the Ukrainian media space and with the kind of semantic load. An empirical sociological study analysed reports by Ukrainian online media during 2020, which addressed various aspects of sovereignty and democracy, in particular, “sovereign democracy”. With qualitative content analysis, eight contexts of application of these concepts have been identified. Among them are the following: “American issue”, “Belarusian issue,” and others. All contexts are illustrated with examples of the real discourse of the Ukrainian media. Among the main conclusions of the research is that the presentation of the substantive characteristics of the sovereign democracy concept in the Ukrainian media corresponds to its interpretation by Russian ideologues and has a different content, which is often detached from its conceptual understanding. Coverage outside the interpretation of “sovereign democracy” in the style of Russian ideologues revolves around the synonymous use of the terms sovereignty and democracy.

The Olympic and Paralympic Games in Tokyo in July–September 2021 took place in a challenging social environment that seriously affected the public perception of events. When preparing for the Olympics in 2013–2019, the Japanese people actively supported the Games, which was confirmed by the results of numerous sociological studies. In March 2020, the COVID-19 pandemic began, followed by several waves of infection. The competition was postponed for a year. Vaccination in Japan was delayed compared to most G7 countries. Against this background, in the summer of 2021, the most dangerous Delta strain of coronavirus began to spread in the country, bringing the rise in mortality rates, and the overflowing of hospitals in large cities. In such a difficult epidemiological and social situation, surveys recorded a negative attitude towards the Olympics. However, during the competition, the majority opinion once again turned positive, mainly due to the athletic successes of the Japanese team and effective anti-virus control measures. The absence of spectators in the venues, most probably, did not affect the sporting achievements significantly. At least, Japanese Olympic team won a record number of medals. Infection prevention measures proved effective in limiting the transmission of the virus among the athletes and the Japanese service personnel. The economic and symbolic achievements of the Games did not meet expectations, as, during the Olympics, it was not possible to properly address its significance as the end point of the low-growth “lost decades”, evidence of economic recovery after the triple disaster of 2011, and as a tool to increase Japan’s tourist attractiveness. Therefore, during a pandemic, major sports events should be held primarily to train top-class athletes and to increase populace satisfaction with the success of the national team rather than to obtain direct economic benefits or improve the host country’s image.

The article highlights the features of the residential lease agreement and its types. Particular attention is paid to the residential lease agreement, the subject of which has been individually owned by citizens. Subject to the Constitution of Ukraine the right to housing is one of the most important human rights, therefore, the state must protect this right. Modern legal regulation of housing relations proceeds from the fact that housing is a need of the citizens, which becomes a problem for the citizens themselves, although the solution of the housing problem is still proclaimed as one of the priority areas of the state policy. Constantly rising housing prices, declining volume of its construction, low incomes – it all leads to the fact that the purchase of an apartment or even a room remains just a dream, impossible even in the distant future, for most Ukrainians. Public housing has not yet fulfilled its function of providing constitutional social guarantees for housing rights, primarily for low-income groups. The objective reason for the slow progress in it is the protracted and deep economic crisis in Ukraine, the actual refusal of the state to fulfill its earlier commitments to improve the citizens’ housing conditions, as well as a radical change in Ukraine’s housing policy. It is necessary to create socially acceptable mechanisms aimed at encouraging citizens with sufficient income to improve housing conditions at the expense of the housing market and at implementing new principles for providing social housing to and using it by low-income groups who need better housing conditions. The analysis of the social residential lease agreement shows that it is a legal institution on the edge between the fields of civil and administrative law. In a broader sense, the social residential lease agreement is an important element of the system of social protection of citizens, and in this context it can be characterized as some obligation of the state to guarantee a life-long right to housing. The question is only how one can integrate a legal institute, taken from the former socialist legal system, into an existing legal system. In the course of the research, the concept of the "residential lease agreement" has also been revealed, the types of residential lease agreements have been examined, the features of this agreement as an object of private property and the procedure for rendering services under the agreement have been clarified.

Although the origins of pacifism date back to the biblical times, it Is in the 19th century that this phenomenon intensified and first pacifist organizations were created. In Poland, the notion of pacifism is connected with the activity of the “Wolność i Pokój” (Freedom and Peace) social movement, which was active mainly in the 1980s. Above all, it questioned the legitimacy of compulsory military service, as well as the text of the oath sworn at that time. Later, these postulates found partial continuation in the “Objector” association, which conducted educational, informative and mutual aid activity. With time, other communities and organizations emerged to propagate peace and question militarism, and the pacifist movement postulates were included in the programmes and goals of other organizations and informal groups.

Artikel ini membahas mengenai perdebatan perspektif transisi dalam kajian kepemudaan. Dengan menggunakan studi pustaka, artikel ini menjelaskan empat hal yaitu terkait transisi berdasarkan umur vs dimensi sosiologis, terkait dengan dilema struktur-agensi, terkait dengan transisi vs generasi, relevansi interseksionalitas dalam kajian empiris transisi pemuda di Indonesia serta kemungkinan mewujudkan perspektif transisi yang berspirit dialog global. Penggunaan perspektif yang tunggal tidak memungkinkan dalam memahami transisi kaum muda Indonesia kontemporer. Hasil analisis dalam artikel ini justru mengusulkan mengenai pentingnya interseksi berbagai macam variabel baik kelas sosial, gender, spasial, generasi dan perubahan, serta aplikasinya dalam konteks sosio-kultural-historis yang baru. Dalam artikel ini juga dijelaskan mengenai pentingnya perspektif transisi melakukan kontekstualisasi pada pengalaman kaum muda Indonesia sebagai bagian dari Global South, memunculkan narasi-narasi kaum muda terpinggirkan dengan prinsip epistepraxis sekaligus membangun dialog dalam rangka membangun kesepahaman transisi kaum muda sebagai manifestasi dari generasi muda global. This article examines the debates of youth transition perspective in youth studies. Using library research, this article explores four aspects related to youth transition perspective: firstly, the debates between age cohorts and sociological dimension of transition; secondly, the dilemma between structure and agency; thirdly, ongoing debates between transition versus generations, and lastly, the relevance of intersectionality in the empirical studies of youth transition and its chance to develop youth transition with a spirit of global dialogue. In this article, I also argue that it is impossible to understand the complexities of youth transition only with one perspective as a tool of analysis. In contrast, I suggest on the importance of intersections between class, gender, spatiality, generation and social change as well as critical contextualisation in the new socio-cultural-historical context. In this article, I also suggest the importance of contextualisation of youth transition perspective based on the lifeworld of Indonesian youth as a part of Global South countries, raising the voices of marginalized youth using concept of epistepraxis, as well as set up dialogues in order to build understanding on the experiences of young people’s transition as a manifestation of global youth generation.

Introduction Health is the greatest value in our lives. Analyzing the current approaches of the WHO (2014), we consider this concept not only from the standpoint of physical health and the absence of disease, but understand this phenomenon as a holistic state of complete well-being, which includes, in addition to physical, emotional, mental, social, spiritual, sexual, environmental and many other aspects. This is the so-called holistic model of health (Orzhekhovska, 2013). Our reasoning suggests (given various aspects of health) that this value does not depend only on an individual's choice to be or not to be healthy, and cannot be governed solely by personal actions. Here are some examples. The lack of geographically close medical services and / or free medical services causes the inability to receive emergency medical care and / or to systematically monitor health. Negative relationships in the family, the absence of a father or mother in the family can lead to emotional rejection of the child (psycho-emotional disorders), the acquisition of undesirable behavior (child addictive behavior or delinquent behavior), lack of self-care skills (this can cause various infectious diseases), getting into institutional care, which usually do not contribute to the full development of personality, etc. Inadequate social policies and an imperfect health care system in the country can cause outbreaks of socially dangerous diseases and provoke the spread of pandemics. Aggressive urbanization creates uncomfortable living conditions in cities due to traffic jams, pollution, noise, which causes other health risks from stress to cancer. As we can see, good health depends not only on the individual being healthy in the broad context of this word, but on the complex impact on us of a number of systems in which we are included. It is important to emphasize the role of social work in this context, the theory and practice of which aim, inter alia, to promote social development and well-being, as well as to improve the health care system and reduce social inequalities. Therefore, the task of social work in general and social workers together with other professionals in particular is to support the individual, family, community, society in the context of strengthening and maintaining the health of both individual and public. An ecosystem approach in social work helps us to understand the process of maintaining and strengthening health, which explains well the mutual influence of each element of the system. Purpose The aim of the article was to consider health social work according to ecosystem approach. Methodology The study used theoretical methods of research, in particular, analysis, comparison, synthesis and implementation of the results of the study of health social work based on the principles of integral ecology and ecosystem approach. Results and Discussion The ecosystem approach is used in various spheres of practical and scientific activity: public health, ecology, economy, legal and social spheres, church-religious sphere and even education (Forget, Lebel, 2001; Deinega, 2018; Veklych, 2017; Voronkin, 2017). Kabanenko and T. Semigina (2004) write about the separation of the ecological approach in social work on the basis of systems theory (sociological group of social work theories). Within this approach, the authors consider the main models of work and tools that can be used by social workers in their practice: eco-maps, genograms, etc. Systems theory and environmental theory are mentioned in the manual "Introduction to Practical Social Work". In systems theory, "a whole is greater than the sum of its parts", so it is important to consider "the interaction of the client and the environment." Ecological theory considers a person in the context of his or her entourage, but not only the family, society, but also the environment (Klos, Mykytenko, 2005, 52-54). In contrast to the mentioned researchers, T. Syla (2012) explores the problem of violence in the context of the ecosystem approach, she notes that this approach originates from the socio-ecological theory of Bronfenbrenner in psychology. So, no matter what theories the ecosystem approach is based on, the idea behind this concept is a wide range of interconnections. Every smaller object, such as a person, is part of a large range of interactions of larger systems: family, community, society, environment, and so on. Each element of the system affects the other, so solving a problem situation in one area can be an impetus for positive change in another. Chaikovska and O. Hlavatska talk about the need to train social workers with a "high level of environmental culture" (2019). In scientific works on social work we find the concepts "ecosystem approach" and "ecological approach", which are virtually identical in content. This perspective has formed over time one of the modern concepts of social work: "environmental social work", or "eco-social work", or "green social work". The latter in her current research is much covered by T. Semigina (2018). The researcher notes that "a healthy environment is seen as an inalienable human right, a component of human dignity and non-discrimination." However, today there is no research on health social work from the standpoint of an ecosystem approach. The ecosystem approach resonates with another very important concept. It is an integrated ecology. This concept appeared in the church-religious sphere, and was covered in the Encyclical (papal document) "Laudato si" by the head of the Catholic Church Pope Francis (2015/2019). According to the vision of Francis, there can be no question of ensuring the common good, guaranteeing fundamental rights, social justice, if humanity understands nature as something separate and does not link environmental pollution with economic activity, behavior, etc. Conclusion Therefore, it is obvious that today, in the conditions of social transformations and globalization processes, the solution of any social problem should be considered from the standpoint of the ecosystem approach. Health issues in social work cannot be considered without taking into account changes in the environment. For such activities, it is necessary to train social workers in the context of the ecosystem approach, programs and projects should be developed to help overcome the problems of clients' health in a comprehensive way. Further research is needed to study existing and develop new forms and models of social work on the basis of strengthening and maintaining the health of clients, taking into account the ecosystem approach and the basics of integral ecology

Following growing bodies of scholarship concerned with the social and cultural lives of economic forms, this article tries to recover some of the complexity of contracts in creative work. While contracts might seem to reflect narrowly economic determinations, as mere instruments of commerce, sociological models emphasize their contingency and artifice. Moving toward and forward from such models, this article synthesizes a more socio cultural model, approaching contract as a scene of contestation, communication and constitution. It develops these themes in a series of engagements with predominant legal, economic and sociological models of contract; across these engagements, it draws upon and draws together cases of recording artists and film stars, while also drawing broader comparisons with other creative workers.

In recent years, a discussion about the dissatisfaction of scientists with the current state of sociology has intensified in the world sociological community. In this situation, various ways of raising the scientific level of sociology as a whole are proposed. One of them was proposed by B. Latour in the framework of the actor-network theory (ANT), the theoretical concepts of which were further developed in the works of his like-minded colleages. Representatives of the Russian sociology are actively involved in a versatile study of the contribution made by the ANT to the development of sociology. The article studies the basic provisions of the actor-network theory concerning the subject specifics of sociological knowledge, the fundamental difference between the definition of understanding the subject of ANT sociology and the definitions given by traditional sociological trends and paradigms, as well as the consequences of this innovative understanding for the formation of methodological principles for studying social reality. The authors also dwell on the consideration of the most fundamental and controversial methodological innovation of ANT - the “turn to things” and the introduction of the concept of heterogeneity of agents into the understanding of social processes. Particular attention in the article is paid to the analysis of the meaning of the term “actant”, innovative for sociology, borrowed by the ANT from the semiotic theory of narrative and incorporated into sociology and ontology of the network of associations of heterogeneous actants. Concerning the disagreements between the actor-network theory and the sociological mainstream of our time, the authors dwell on the criticism by ANT theorists of the sociological "metaphysics of social forces", understood as a way of theoretical legitimation of social inequality. The purpose of the article is to clarify the unity and interconnection of the key innovative positions of ANT in sociological methodology, and through this, to substantiate the significance and heuristic potential of the innovations proposed by the actor-network theory for raising the scientific level of sociology in the study of social reality. As a result, the authors demonstrate the methodological turn of ANT, that makes possible overcoming the gap between sociological theory and social and political practice, thus opening the way for building a new attitude of sociology to reality, returning it to solving not only scientific, but also social and practical problems.

The current paper conceptualises an innovative, sustainable social business contract farming model by blending three essential business aspects, namely, relational norms, social capital, and social business dimensions. In the case of contract farming, evidence shows that the social aspect and social business-based contract farming model are over-sighted. This study offers an efficient social business contract farming model by, first, reviewing the conventional contract farming model and, secondly, by developing and proposing a robust, multidimensional model for contract farming. This proposed framework may have profound implications for the agriculture sector and may provide a strong sustainable contract farming management guideline for the global agriculture industry.

Attention to reflexivity is often assumed to be the means through which the assumptions and values of social scientists may be uncovered. Researchers are thus called upon to position themselves explicitly in terms of their place within the research process in order that their interpretations may be assessed according to situated aspects of their social selves. Taking a reconstructive social science as one whose aim is to examine our pre-theoretical knowledge in the spirit of producing more adequate accounts of the social world, this article seeks to make sense of these ideas in relation to their consequences for producing an engaged practice and body of knowledge.

The article considered the social, psychological and clinical aspects of domestic violence. Analyzed the main types of violent behavior (economic, psychological, physical, sexual) and the components of the causes of cruel behavior in the family: aggressive behavior, violence, violent behavior. The results of sociological research are presented, the prevalence, causes, aims and types of this phenomenon in Ukraine and in the world are determined. The sociological and cultural concepts of the features of the spread of the phenomenon of violence in families are considered. The stages of the formation of violent behavior in families are analyzed. The features of neurotic disorders and their prevalence among people who have experienced domestic violence are considered.

There is a close relationship between literature and life because the social function of literature is how it involves itself in people's lives. The purpose of this research is to find out the sociology of literature, which examines it through three contexts, first, the social context of the author; second, literature as a mirror of society; third, the social function of literature in the novel Siti Nurbaya by Marah Rusli. The method in this research uses descriptive qualitative. In this case, the writer first describes the social context of Marah Rusli's novel Siti Nurbaya, then analyzes the content of the novel and then looks at the relationship between the problems in the novel, and then adjusts it to socio-cultural conditions. The results of the analysis show that Siti Nurbaya's novel, in terms of the author's social context, that in Siti Nurbaya's novel, is based on the bad experience of the author, Marah Rusli. Siti Nurbaya's novel reflects the many problems of society in Siti Nurbaya's era, such as polygamy, pride in nobility, customs in Padang, child sacrifices for their parents, and so on. Meanwhile, there is a social function of literature in the novel, which includes rebellion, literary works as entertainment, and entertainingly teaching something.

The article deals with the social aspects of human and humanity, which have not yet been sufficiently studied in sociological and political science. The article in more detail discusses the issues - general in the definition of a person, altruism as a fundamental value of a person, a human and an animal, a human and human-likeness, about "extra" people, the number of mankind, about the future of mankind. The article notes that a person who is a product of culture, since the latter appeared, has the ability to move from culture to culture. In the early stages of a child's development, this is a local culture; in later stages, it is regional or global. At the same time, human is a product of biological evolution, which confirms all the organs of his body, including his brain. Humanity is not biologically transmitted from biological fathers and mothers. It is given along with the soul, its potentialities of freedom and creativity. Also, the article pays attention to debatable issues.

The global environmental crises requires a global social contract. Islam has the philosophical foundation needed for such a social contract, since Islam has a legacy of political universalism. However, the reality is conflict among Muslims on political and philosophical-ideological grounds, and resentment among some Muslims to cooperate with Westerners to solve global issues. Therefore, I will develop a model for Islamic social contract that addresses these challenges. Berger and Luckmann’s symbolic universe premise serves to explain the essentialization of Islam in which the Qur?an and the Sunna lie at the center of the “sacred canopy.” In addition, symbolic interactionism premise allows for an explanation of the issues of meaning that prompted the diversity within Islam, as sub-universes constructed under Islamic symbolic universe—either in response to immediate political condition in local contexts, or different interpretations of the Qur?an and the Sunna were made by the actors. For better sociological understanding of religion, my framework considers as well the sacred purview of “reality” to explain the voluntaristic nature of Muslims religious actions and thoughts. Overall, the model that I developed leads to an incisive discrimination between philosophical and sociological dimensions of religion in all four respects: knowledge, meaning, action, and reality—that will throw light substantially on what have been a very complicated subject of religion-inspired actions.

The article presents the sociological and ethnological features (aspects) in the analysis of state ethnic politics. The possibilities of synthesis between sociological and ethnological methods in the process of analysis of state ethnic politics are determined. The relevance of the influence of sociological and ethnological aspects on the process of rational and prudent ethnic politics in the country in our time is analyzed. The definitions of sociology and ethnology and the sphere of their knowledge and scientific efficiency are given. Constructive derivatives during the synthesis of sociological and ethnological methods of cognition of society are found out. The work of foreign and Ukrainian scientists and researchers on state ethnic politics is considered. The historical process of the late nineteenth - twentieth centuries, which led humanity to the emergence of modern state-administrative issues and problems, is analyzed. The types of social structuring of societies and the social structure of modern Ukrainian society, which is considered to be the most acceptable and generally recognized, are defined as schemes. The ethnic structure of human society on the theory of ethnogenesis, proposed by LM Gumilev at the end of the twentieth century, and the author's vision of socio-ethnic structuring of societies in a schematic form are highlighted. The author presents a schematic view of one of the possible variants of the scientific vision of the ethno-social structuring of the societies of the world, including Ukrainian society. The logical definition of the important scientific term "nation" (nation) and the importance of universalizing the terminological and conceptual base in the analysis of national ethnic politics are presented. Conclusions have been made regarding the prospects for further development of public administration science.

Can Islamic law change the conservation paradigm into transformation? If possible, which aspects can be done for this matter? How far the linkage between conventional Islamic law and social adaptation can continue to be elaborated? Where can the linkage aspects between Islamic law, structure, and culture be found? That is among the several questions to be answered in this paper. Reflecting on conventional (Western) law, writing tries to compile the links between aspects of Islamic law, social and cultural structures. The article concludes with an emphasis on the importance of understanding the beginnings of the growing systematization of Islamic law, as well as the relative aspects of systematization and the necessity of understanding the socio-cultural settings that are constantly changing in the current period. So, it can produce transformative Islamic legal patterns. Islamic law that corresponds to social change.

This paper studies methodological ways of formation of sociopsychological aspects of environmental consciousness. To this end, environmental psychology is singled out as the most important sociological factor in the internal structure of environmental consciousness. To clarify this problem, the article conducts a methodological analysis of the subject of environmental psychology, studies its links with values, the information environmental field, the subjective relationship of a person with the natural world, the dependence of environmental psychology on everyday environmental consciousness and cognition. From these systemic positions the subject of environmental consciousness, its place and role in environmental consciousness and environmental culture as a whole is determined.

Sociological research during the interwar period was meant to be a way through which the country could be known better, in other words, to make the Romanian realities better known, especially through monographic research, initiated by sociologist D. Gusti, considered to be the starting point of the Romanian Sociological School. After the achievement of the national ideal through the Great Union of 1918, a new ideal was necessary, that could complete the former. The nation was in the process of finding itself. The social problems of the country would be understood by knowing the country. All the enthusiastic forces were called forth to help to raise awareness of the nation, which were to become part of the monographic research teams: school teachers, priests, secondary teachers and professors, doctors, agronomists, mayors and praetors, members of the community centres, and even “the superior religious and civil rulers of the Nation, cultivating an Ethics and a Politics of Truth.” This study presents some aspects of the activity of the Community Centres in the rural area, the presence of the Royal Student Teams and the compulsoriness of the Social Service in the villages.

A class of environmental problems, termed 500-year problems, poses significant threats to the world's societies. In 500-year planning there is a need for a sound philosophical foundation to guide the development of appropriate methods which analyze problems that cover very long time periods and that involve large uncertainties. In this paper philosophical aspects of 500-year planning, related to determining whether present generations are meeting their obligations to future generations, are addressed. Topics discussed include the treatment of future populations (as identifiable individuals or as enumerable groups) and the appropriate base for 500-year planning (utilitarianism or social contract theory). Adopting Rawls's concepts of the original position and of the veil of ignorance, a social contract is developed that guarantees the possibility of existence for all potential individuals, and sets limits on the risks that current and future populations might endure as a result of their ancestors' abuse of the environment. The specifics of the contract represent rational criteria upon which to base 500-year planning activities.

The basic theoretical approaches to the interpretation of capital as one of the crucial concepts of modern sociological theory are analyzed. The meaning and the mutual influence of different forms of capitals (economic, political, social, cultural, and symbolic capitals) which can be present in the incorporated, objectified, and institutionalized states are substantiated.

In this paper, divorce is viewed from several aspects. In the first part, the historical-legal aspects of divorce are considered. It is about how divorce, as a legal institution and a process, along with marriage, has changed during history, and what are its (legal) characteristics in modern society. Then some of the demographic indicators of divorce are presented, which indicate an increase in the share of divorced persons, both in developed countries and in our own. Sociological aspects are discussed in the third and fourth parts of the paper. The third part deals with the causes that lead to changes in marital behavior, that is, an increase of the number of divorced marriages. As a cause, apart from the amended legal regulations, and the considerably facilitated process of divorce, the process of individualization and changed status of women in modern society are mentioned, followed by the character of modern - free marriage, who favours a free divorce, as well as the unpreparedness of people to social change. In the fourth part, the consequences of the changes are summed up, the good and bad sides of the amended legal regulation of divorce are considered, the consequences of the changed demographic picture due to the increase in divorce - the growth of single-parent or rebuilt/recombined families.

This article presents the analysis of sociological discourse on the fundamental aspects of the “Healthy Cities” project; discusses the peculiarities of the World Health Organization “Healthy Cities” strategy; technologies of formation of the created on its basis programs on preservation of health of the urban population. The importance of the political and legislative factor impacting people’s health and inequality with regards to health maintenance is revealed. The subject of this research is the projects aimed at preservation of health of the city dwellers and overcoming of inequality related to health, developed on the basis of the World Health Organization “Healthy Cities” concept. The author applies the theoretical-methodological analysis, secondary data analysis of the sociological study “Moscow is a Healthy City” (Russian Public Opinion Research Center, 2018)’; as well as survey results, conducted by the author in 2013 and 2017 among the schoolers, university students, and their parents of Tyumen Region, on the questions of health maintenance. The main conclusion consists in consideration of the socio-biological gradient in formation of inequalities with regards to health among the representatives of different social groups. The author emphasizes the effectiveness of the “Healthy Cities” project in Moscow; as well as discusses the strategies on preservation of health among the population of Tyumen Region. The results of the conducted sociological study on living a healthy lifestyle demonstrate an accurate correlation between the increasing level of education and the number of those adopting a healthy lifestyle. Such project is relevant for not only large cities, but also rural areas with certain adjustment to the local specificities and tasks.

This study analyses the timing of first entry into marriage of Hungarian men and women born between 1916 and 1967. Marriages take place at a considerably earlier age than the West European average, and at the same time show significant differences between cohorts. In the course of the analysis we consider the social and economic circumstances which affect the timing of entry into marriage, and we connect the variables of men and women's educational attainment with their age at marriage. In each cohort we examine the sociological characteristics of those who marry significantly earlier or later than the average for their generation, i.e. than the “normal” age.

This writing aims to analyze the sociological aspects of multicultural Islamic religious education. Multicultural Islamic religious education is a solution to the plurality of Indonesian society in accordance with the democratic principles adopted by the Indonesian nation. Multicultural Islamic religious education is an important aspect in building the nation's next generation. Sociological aspects in multicultural Islamic religious education are fundamentally reflected by the existence of conducive cooperation between Islamic religious education in the family, school and community environment, good educational control will be realized. In a sociological context, the family is the first and foremost institution known to children. In this case, his parents are the first to be known and provide educational values. Then the school environment, the school at this time is a need for everyone to get an education from school. Schools in this case have two important aspects, namely individual aspects and social aspects. On the one hand, schools are tasked with influencing and creating conditions that allow optimal development. Furthermore, the community environment, a diverse society such as in Indonesia often creates the potential for friction or even conflict. Therefore, differences are a necessity in a pluralistic society. Differences must be accepted as a necessity. Such acceptance will lead to people's attitudes that can accept existing differences. This is what will produce students who have good morals, who will not only make their parents and teachers proud, but also the community as users of educational outcomes.