Littérature scientifique sur le sujet « Shipwrecl survival »

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Articles de revues sur le sujet "Shipwrecl survival"

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Ibarra, Carlos Figueroa. « Shipwreck and Survival ». Latin American Perspectives 24, no 1 (janvier 1997) : 114–29. http://dx.doi.org/10.1177/0094582x9702400107.

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Frost, Duncan. « ‘Provisions being scarce and pale death drawing nigh, / They'd try to cast lots to see who should die’ ». Exchanges : The Interdisciplinary Research Journal 7, no 2 (30 janvier 2020) : 17–34. http://dx.doi.org/10.31273/eirj.v7i2.459.

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Ballads actively shaped contemporary popular mentalities and through analysing ballads historians are presented with a world of propaganda and persuasion, aimed at a broad spectrum of society from literate to illiterate. Nineteenth-century ballads describing shipwrecks highlight the moral ambiguities present in extreme life-or-death situations. Many such ballads teach that survival cannibalism was rational, pragmatic, civilised and should be actively encouraged. This article demonstrates how ballads placed cannibalism into a chivalrous context, allowed sailors to vicariously experience the events thereby learning a prescribed ‘ritual’ to follow and made breaking the anthropophagic taboo socially acceptable, even virtuous. In fictitious ballad narratives, cannibalism is a test of virtue as one person offers their body as sustenance to preserve a starving friend. It is not a horrific departure from civilised attitudes, but a heroic self-sacrifice. Ballads recounting real events of shipwreck cannibalism helped to promote the ‘civilised cannibalism’ ritual of drawing lots to select the victim, placing anthropophagy within a democratic, equitable process. Shipwreck cannibalism ballads offer a contrast to other European descriptions of cannibalism, as the sailor-cannibals are never presented with any of the traits associated with the imagined, non-European cannibal of colonial discourse.
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Rustam, Agustin, Ira Dillenia, Rainer A. Troa, Eko Triarso, Ofri Johan, Nur Azmi Ratna Setyawidati, LPA Savitri CH Kusuma et Shinatria Adhityatama. « Analysis of Water Quality in Historical Shipwreck Sites to Support the Development of Marine Ecotourism in the Thousand Islands ». E3S Web of Conferences 324 (2021) : 03001. http://dx.doi.org/10.1051/e3sconf/202132403001.

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Thousand Islands has become the main focus of the marine tourism development in Special Capitol Region of Jakarta (DKI Jakarta). In this regard, one of the marine tourism objects proposed to be further developed is historical shipwreck diving as a new marine ecotourism attraction in the Thousand Islands. The historical sites of shipwrecks that are widely scattered underwater are expected to give added value to the beauty of underwater panorama because most of the sites have been covered with coral reefs adding to the uniqueness to the underwater diving attractions. However, the high activity on the North Coast of Java area and surrounding islands tends to affect the water quality and the presence of shipwrecks assuming it will be used for the development of diving tourism. This study aims to determine the carrying capacity of water quality on shipwrecks based on in situ water quality measurement and image analysis. The method of data collection and analysis carried out is a combination of in situ measurements at the location; analysis of water samples with laboratory testing and analysis of Landsat 8 satellite imagery. The result showed that nutrient and orthophosphate values of nitrate, which supported the life of marine biota and micro-algae that helped the biota’s biofouling process, increased the site’s attractiveness from 0.094 – 0.101 mg/L and 0.005 – 0.008 mg/L, respectively. Furthermore, other water quality values measured are still in accordance with quality standards for marine life survival on shipwrecks and ecotourism, especially dive spots with clear water visibility.
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Anjani, Suputri Devi D., D. Manjusha, P. Pujith, Ch G. V. Satyanarayana, V. Sailusha et Reddy G. Vivekananda. « Comparative analysis for survival prediction from titanic disaster using machine learning ». i-manager’s Journal on Software Engineering 18, no 1 (2023) : 36. http://dx.doi.org/10.26634/jse.18.1.20137.

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Among the most notorious shipwrecks in history is the Titanic. Out of the 2,224 passengers and crew, 1,502 perished when the Titanic sank on April 15, 1912, during her maiden voyage, following an iceberg collision. Ship safety laws have improved as a result of this dramatic disaster that stunned the world. Scientists and investigators are beginning to understand what could have caused some passengers to survive while others perished in the Titanic catastrophe. A contributing factor in the high death toll from the shipwreck was the insufficient number of lifeboats available for both passengers and the crew. An intriguing finding from the sinking is that certain individuals, such as women and children, had a higher chance of surviving than others. Since the accident, new regulations were drafted mandating that the number of lifeboats match the number of passenger seats. Numerous machine learning techniques were used to forecast the passengers' survival rate. Preprocessing and data cleaning are essential measures to reduce bias. In this paper, decision trees and random forests, two machine learning techniques, are used to determine the probability of passenger survival. The primary goal of this work is to distinguish between the two distinct machine learning algorithms to analyze traveler survival rates based on accuracy. Machine learning technologies are utilized to forecast which passengers would survive the accident. The highest accuracy achieved is 81.10% for Gradient Boost Trees.
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Setyorini, Heny Budi, Hery Priswanto et Ahmad Surya Ramadhan. « PERANAN EKOLOGIS SHIPWRECK ATAU EXPOSED SHIPWRECK SEBAGAI MEDIA HIDUP KARANG DI PULAU BAWEAN DALAM UPAYA PERLINDUNGAN, PENGEMBANGAN DAN PEMANFAATAN SHIPWRECK ATAU EXPOSED SHIPWRECK ». Berkala Arkeologi 38, no 2 (30 novembre 2018) : 172–91. http://dx.doi.org/10.30883/jba.v38i2.238.

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Metal salvage and theft activities have eliminated most shipwrecks at Nusa Island, and exposed shipwrecks in Gosong Gili, Bawean Island. In order to give recommendations for its conservation efforts, this study aims to identify the remaining shipwrecks or exposed shipwrecks at Nusa Island and Gosong Gili, and the types of corals and fishes in it. This study aims to prove that shipwrecks or exposed shipwrecks is not only having historical and economical value, but also ecological value for the survival of coral reef ecosystem. This is a descriptive-explorative research, data were gathered by underwater survey using GPS Map Sounder, and SCUBA diving. Shipwrecks at Nusa Island is only 30% left in fragmented form of mast, machine, boiler, propeller, ivory vessel, and bricks in the bow area. While the exposed shipwrecks at Gosong Gili is only 20% left in fragmented form boilers, machine, and ivory vessel that might be a cultural heritage according to the UU RI Number 11 of 2010 on Cultural Heritage. At Nusa Island, the corals are consisted of Poritidae and Acroporidae families, and various species reef fishes. While at Gosong Gili, there are more coral families including Merulinidae, Poritidae and Acroporidae, but their reef fishes species are fewer than Nusa island.
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Perl, Gerhild. « Migration as Survival ». Migration and Society 2, no 1 (1 juin 2019) : 12–25. http://dx.doi.org/10.3167/arms.2019.020103.

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How to write about survival? How to tell survival? By exploring manifold reasons to withhold a story, I shed light on the limits of ethnographic knowledge production and the politics of storytelling that mobilize one story and silence another. Through engaging with the fragmented narrative of a Moroccan survivor of a shipwreck in Spanish waters in 2003, I reconceptualize the movement called “migration as survival” by theorizing it as an ethnographic concept. I explore the different temporalities of survival as living through a life-threatening event and as living on in an unjust world. These interrelated temporalities of survival are embedded in the afterlife of the historical time of al-Andalus and the resurgent fear of the Muslim “Other.” By suggesting an existentially informed political understanding of the survival story, I show how the singularity of the survivor is inscribed in a regime of mobility that constrains people and their stories.
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Magra, C. P. « A Sea of Misadventures : Shipwreck and Survival in Early America ». Journal of American History 101, no 3 (1 décembre 2014) : 908–9. http://dx.doi.org/10.1093/jahist/jau617.

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Appleby, John C. « A Sea of Misadventures : Shipwreck and survival in early America ». Mariner's Mirror 100, no 4 (2 octobre 2014) : 469–70. http://dx.doi.org/10.1080/00253359.2014.954840.

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Rudner, Jalmar, et A. R. Willcox. « Shipwreck and Survival on the South-East Coast of Africa ». South African Archaeological Bulletin 40, no 142 (décembre 1985) : 119. http://dx.doi.org/10.2307/3888470.

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Posada-Carbó, Eduardo, et Iván Jaksić. « Shipwrecks and Survivals : Liberalism in Nineteenth-Century Latin America ». Intellectual History Review 23, no 4 (décembre 2013) : 479–98. http://dx.doi.org/10.1080/17496977.2013.790529.

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Thèses sur le sujet "Shipwrecl survival"

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Van, Niekerk Tara Rae. « An archaeological study of the Solglimt shipwreck survivor camp on sub-Antarctic Marion Island ». Diss., 2016. http://hdl.handle.net/10500/22072.

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In a tale of survival, dubbed that of the “South Seas Crusoes”, a group of men overcame the odds by setting up camp on a deserted volcanic sub-Antarctic island in the middle of the Southern Indian Ocean. This group of men formed the crew of the Norwegian SS Solglimt sealing vessel which had wrecked on the sub-Antarctic Marion Island in October 1908. More than a century later remains of the shipwreck of the SS Solglimt can still be found lying exposed below the water in the bay of Ships Cove. In the valley north of the bay, the remnants of the shipwreck survivor camp associated with the wreck holds hidden stories of a terrestrial maritime landscape formed out of tragedy and the need to survive. It is mainly the remains of this camp which forms the basis of the research and discussion for this dissertation. The following study is not only an attempt to add to our knowledge and understanding of the archaeological remains on Marion Island, it is also to add to an existing body of knowledge involving shipwreck survivor camps. The remains on Marion Island have produced the perfect opportunity to fill gaps within the discipline of Maritime Archaeology, especially in South Africa where too often emphasis is placed on shipwreck studies and not enough on the events taking place before or after the crisis event. The following dissertation uses archaeological techniques alongside historical documents as a way to better understand the socio-cultural behaviour of survivors during events of disaster, isolation and the necessity to survive. The study will be used as a comparison to similar studies around the world and hopes to add to an existing body of knowledge involving survivor camps and disaster-response studies from an archaeological and anthropological perspective.
Anthropology and Archaeology
M.A. (Archaeology)
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Rubin, Eli. « Remolding the socialist interior state-sponsored consumerism, the transformation of the everyday domestic sphere, and hegemony in the German Democratic Republic, 1955-1970 / ». 2000. http://catalog.hathitrust.org/api/volumes/oclc/50038107.html.

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Thesis (M.A.)--University of Wisconsin--Madison, 2000.
Typescript. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 53-57).
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Burger, Elizabeth. « Reinvestigating the Wreck of the Sixteenth Century Portuguese Galleon São João : A Historical Archaeological Perspective ». Diss., 2004. http://hdl.handle.net/2263/27849.

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The Portuguese galleon, the São João, is one of the greatest enigmas in South African maritime history, not only because so little is known about its cargo, passengers and crew, but also because the location of the wreck has puzzled researchers from the early 20th century until the present. The aim of the Port Edward Project 2001-2003 was to assess both documentary and physical material pertaining to the wreck, to throw more light on the location of the wreck site and survivor camp because this ship is an important part of South Africa’s maritime history as it was the first cargo ship wrecked along the country’s coastline. Many researchers believe it was one of the most richly laden ships to have left India since it was discovered. To begin with all available sources containing reference to the São João and the events surrounding its wrecking were investigated. This established a historical archaeological standard for dating and identification of Portuguese shipwrecks along the South African coast. A chronological examination of the extent of documentary sources resulted in an archaeological underwater and land survey in the area where the greatest concentrations of artefacts are still found today. This geographic area was within a defined zone within the municipal area of Port Shepston. Investigations were limited to a stretch of coast and adjacent inland area between the town of Port Edward, more specifically Tragedy Hill, and the Kuboboyi River. The archaeological material investigated: includes: Chinese porcelain shards, cowrie shells, cornelian beads, pepper and cannons. To prevent reiterating previous investigator’s research a survey was conducted to determine what scientific research has been done on the archaeological material. The actual location of the campsite has not been indisputably determined. It became evident that some research has been done to identify this important site but always only up to a certain point where some uncertainty still remains. This uncertainty is the result of certain factors. Firstly, Tim Maggs only positively identified the wreck site in the early 1980’s. Secondly, great amounts of agricultural activity have been reported in the area and thirdly the survivors only camped for twelve days, which limits the possibility of finding any material. In order to assist in locating this elusive site, the descriptions and details of other Portuguese campsites were investigated. From this it was possible to construct a virtual picture of the survivor camp by comparing the survivor’s account and the known characteristics of Portuguese survivor camps with the artefacts found and geography of the Port Edward area. The chronological examination of documentary sources, the comparison of other Portuguese survivor campsites, the artefacts found in Port Edward and the geography of the area led to the following conclusions: it can be said with a reasonable amount of certainty that the site in Port Edward is that of the São João. A site which demonstrates Portuguese campsite characteristics, where great concentrations of pepper have been found, was identified. It has been established that the partnership with historical documentation and archaeology gives this project the option of taking the investigations further. The virtual scenario assists in reducing the possibilities and refining the focus as opposed to merely terminating the search. It is recommended that specialized equipment be used for future underwater research since the sea conditions are harsh and dangerous. Tough the possible location of the survivor camp was established further excavations might reveal more about the construction of the camp.
Dissertation (MA (cultural history))--University of Pretoria, 2005.
Historical and Heritage Studies
unrestricted
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Livres sur le sujet "Shipwrecl survival"

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Shipwreck. Eugene, Or : Harvest House Publishers, 1991.

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Will to live : Dispatches from the edge of survival. Toronto : HarperCollins Canada, 2010.

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Darrah, Smith Barbara, dir. Terror at sea : True tales of shipwrecks, cannibalism, pirates, fire at sea, and other dire disasters in the 18th & 19th centuries. Cape Elizabeth, Me : Provincial Press, 1995.

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Michael, Vlessides, dir. Will to live : Dispatches from the edge of survival. New York : Harper, 2011.

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Iwao, Ryūtarō. 江戶時代のロビンソン : Nanatsu no hyōryūtan. Fukuoka-shi : Gen Shobō, 2006.

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1939-, Yamashita Tsuneo, et Ishii Kendō b. 1865, dir. Edo hyōryūki sōshū : Ishii Kendō korekushon. Tōkyō : Nihon Hyōronsha, 1992.

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Can you survive the titanic ? : An interactive survival adventure. Mankato, Minn : Capstone Press, 2012.

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Fabel, Robin F. A., 1934- et Dubois-Fontanelle Jean Gaspard 1737-1812, dir. Shipwreck and adventures of Monsieur Pierre Viaud. Pensacola : University of West Florida Press, 1990.

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Dunstan, Grenville Lee. Adrift. Hagerstown, MD : Review and Herald Pub. Association, 2001.

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Grée, Alain, et Alain Grée. Dans les griffes de l'océan. [Paris] : Gallimard, 1987.

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Chapitres de livres sur le sujet "Shipwrecl survival"

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Ørner, Roderick J. « Charting a Course to New Beginnings : Decoding Signals of Persistent Traumatic Stress Reactions in a Shipwreck Survivor ». Dans Happiness, Healing, Enhancement, 214–25. Hoboken, NJ, USA : John Wiley & Sons, Inc., 2012. http://dx.doi.org/10.1002/9781118269664.ch18.

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Hanzimanolis, Margaret. « Eight Hens per Man per Day : Shipwreck Survivors and Pastoral Abundance in Southern Africa ». Dans Navigating African Maritime History. Liverpool University Press, 2009. http://dx.doi.org/10.5949/liverpool/9780986497315.003.0003.

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This essay examines South African shipwrecks and shipwreck survivor accounts in relation to land settlements and indigenous food production systems in the sixteenth and seventeenth centuries. By analysing a collection of Portuguese shipwreck accounts it discovers that African land, often portrayed by colonising forces as Terra Nullius - empty land - in their efforts to rationalise usurping it, was actually populated by settled pastoral communities. Further analysis of the shipwreck accounts reveal the presence of racial typography and the attitudes toward indigenous southern Africans, which would become another rationalisation for usurping land in later colonisation efforts. It concludes that these accounts offer evidence disproving Terra Nullius assertions, whilst also providing an example of how the colonial mindset interpreted the ownership of land.
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Piantadosi, Claude A. « Survival in Cold Water ». Dans The Biology of Human Survival, 119–28. Oxford University PressNew York, NY, 2003. http://dx.doi.org/10.1093/oso/9780195165012.003.0011.

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Abstract In comparison to other types of cold exposure, immersion in cold water encompasses a special set of biological concerns because of the rapidity with which the human body cools in water. Water has a thermal conductivity 22 times that of air and a heat capacity 3550 times that of air. Compared to marine mammals, such as whales, seals, and walruses, and aquatic Arctic animals, such as the polar bear, the ability of the human body to tolerate immersion in cold water is negligible. This poor tolerance of cold water is directly related to lack of body insulation, such as blubber, with which to retain the metabolic heat of the body. The point is amply illustrated by the appalling history of loss of life in shipwrecks at sea in the northern and southern latitudes of the world.
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Oliver, Jennifer H. « ‘À deux doigtz prés de la mort’ ». Dans Shipwreck in French Renaissance Writing, 65–100. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198831709.003.0002.

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This chapter tackles perhaps the most salient near-shipwreck in Renaissance French literature to the modern reader: Rabelais’s storm scene of the Quart Livre, situating it between two of its closest relatives within the broader family of Renaissance shipwreck texts: one of them familiar, the other perhaps less so. First, some important features of one of Rabelais’s major sources (Erasmus’s ‘Naufragium’ dialogue) are set out, both in order to show how the latter responds to the ship of fools tradition, and to establish the ways in which it too establishes conventions for writing about shipwreck. The reading of the famous Rabelaisian storm scene itself is focussed on the figure of Panurge, arguing that it is this character more than any other element that sets Rabelais’s (near-)shipwreck scene apart from its Renaissance relatives. Staying with Panurge, we then turn to what may be thought of as a rewriting or re-imagining of the Quart Livre storm scene: the beaching of the Thalamège in the Cinquiesme Livre. In this third section, the dynamics of co-operation may be seen to inform our understanding of shipwreck survival (whether in the sense of narrowly avoiding it, or of recovering from it) both as it is dramatised directly in Rabelais’s text(s), and as it, in turn, stages the relationship between author, text, and reader.
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Horsti, Karina. « Words ». Dans Survival and Witness at Europe's Border, 28–44. Cornell University Press, 2023. http://dx.doi.org/10.7591/cornell/9781501771378.003.0002.

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This chapter begins the examination of the representation of the events that took place in Lampedusa on October 3, 2013, by building the case for using the term “disaster” to describe the drowning of hundreds of people. The naming of an event is a central framing device that directs one's understanding when asking “what is going on here.” It explores how certain explanations are made more appealing than others in naming events. The chapter discusses how terms such as “shipwreck” or “tragedy” produce categorically different political and ethical registers than the Italian word strage or the English term “disaster.” With the use of these terms, certain responses and responsibilities become more likely than others.
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« 3 Shipwreck Survivor Accounts from the Sixteenth and Seventeenth Centuries ». Dans Kingdoms and Chiefdoms of Southeastern Africa, 54–88. Boydell and Brewer, 2015. http://dx.doi.org/10.1515/9781580468763-005.

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Cheshire, Paul. « Decoding the Allegory of the ‘Theosophical and Western Eclogue’ ». Dans William Gilbert and Esoteric Romanticism, 184–201. Liverpool University Press, 2018. http://dx.doi.org/10.3828/liverpool/9781786941206.003.0008.

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This chapter addresses what Gilbert intended to represent through the action of his poem. An evidently symbolic young girl, Elmira, is the sole survivor of a shipwreck. Her mother is drowned. Gilbert makes several references to the Eleusinian Mysteries which concern the rebirth of Ceres’ daughter Proserpina. The common mother-daughter theme suggests a parallel interplay between the living and the dead. The ancient mystery cults, and their parallels with the secret rituals associated with Masonic initiation, were of contemporary interest, as can be shown by Thomas Taylor’s Dissertation on the Eleusinian and Bacchic Mysteries, which was based on an exegesis of Aeneas’ descent into the underworld (Aeneid, Book VI). This method of exegesis – which had been used by Neoplatonists to unlock hidden meanings in Homer – provides a possible key to Gilbert’s allegory.
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Cressy, David. « The Bounty of the Golden Grape ». Dans Shipwrecks and the Bounty of the Sea, 155—C8.P63. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192863393.003.0009.

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Abstract Extraordinarily detailed depositions from 342 witnesses naming 547 individuals tell the story of the Golden Grape, a Dutch merchantman that was wrecked on Chesil Beach, Dorset, in 1641. Seven crewmen drowned, but at least twelve survived to lament their loss as ‘the people of the country by force and violence took and carried the same away’. The episode sheds light on the stresses of law and custom, duty and opportunity, as participants told their stories. Many of the themes of this book are highlighted here. The records reveal inter-village rivalries and solidarities, teamwork and enterprise, deference and cooperation, as barrels of raisins, jars of oil, bales of silk, and sacks of silver were brought ashore. There were instances of intimidation and theft, but little overt violence, no ‘barbarity’. Rather than a disordered frenzy, the evidence depicts a practiced communal effort to take what the sea offered. Salvagers treated the survivors with courtesy, worked collaboratively with neighbours, and deferred to men in authority. Identified by name, address, gender, and occupation, the wreckers were a cross-section of coastal society, exhibiting a community in action. Explaining themselves before Admiralty commissioners, most deponents acknowledged their roles at the wreck, but they gathered goods, they said, only for safe keeping until lawful authority arrived. Their veracity and memories may be doubted, but none of the villagers was punished.
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MacKenzie, Craig. « Gray, Stephen (1941–) ». Dans Routledge Encyclopedia of Modernism. London : Routledge, 2018. http://dx.doi.org/10.4324/9781135000356-rem1972-1.

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Novelist, poet, dramatist, and critic Stephen Gray was born in Cape Town and educated at the universities of Cape Town, Cambridge, and Iowa, where he was a member of the Iowa Writers Workshop. He edited Granta while at Cambridge and taught in France for some years before taking up a position at the Rand Afrikaans University (now the University of Johannesburg) in 1969, where he taught for some 20 years and became Professor of English. He took early retirement in 1991 and has since then worked as a freelance writer. The author of several works of poetry, drama, and fiction, Gray is also South Africa’s foremost anthologist and literary historiographer. Stephen Gray’s early novels are the satirical Local Colour (1975) and Invisible People (1977), and the historical Caltrop’s Desire (1980). His fascination with history is also reflected in John Ross: The True Story (1987), a fictionalized treatment of the life of Charles Maclean (‘John Ross’), a ship’s boy who survived a shipwreck off the Natal coast in 1825 and spent several years at the court of King Shaka. Later novels include Time of Our Darkness (1988), Born of Man (1989), and the semi-autobiographical War Child (1991). His autobiography, Accident of Birth, appeared in 1993.
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Fisch, Audrey A. « Plaguing Politics : AIDS, Deconstruction, and The Last Man ». Dans The Other Mary Shelley, 267–86. Oxford University PressNew York, NY, 1993. http://dx.doi.org/10.1093/oso/9780195077407.003.0015.

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Abstract The Last Man begins with Lionel Verney’s tribute to the superiority of England, and of the Englishman, over the world and over nature. It is a striking beginning for a story that will tell not of England’s unique greatness but of its collapse. Nature, personified as and exemplified by the Plague, kills all but three human beings. Of these last three only one, the narrator Lionel Verney, survives a final shipwreck. Clearly England and the Englishman, in this narrative, have not ridden proudly over the vicissitudes of nature; England has sunk. The question of the novel is: If England is “the semblance of a vast and well-manned ship,” then why did it sink? The answer is contained in Mary Shelley’s exhaustive critique of the novel’s variety of political leaders and systems, a critique that pinpoints some of the blind spots of masculine Roman ticism. It is a bold project for a novel and perhaps a bolder project for a nineteenth-century woman novelist. The book was condemned, in Mary Shelley’s lifetime, as “the product of a diseased imagination and a polluted taste”. Today, it has been reclaimed by feminist critics for its critique of the bourgeois family and for its negotiations of the difficulties of female authorship in the nineteenth century. But its political acumen has yet to be fully appreciated. Those who have focused on its political critique have found the novel apolitical or nihilistic. But because Mary Shelley’s grounds of critique have a special relevance today, we’re better prepared to understand the different politics of the novel.
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Actes de conférences sur le sujet "Shipwrecl survival"

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Cozijn, Hans, et Fivos Andritsos. « The DIFIS system for removal of oil from shipwrecks - evaluation of operational conditions, survival conditions and system deployment ». Dans OCEANS 2011. IEEE, 2011. http://dx.doi.org/10.23919/oceans.2011.6106896.

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