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Articles de revues sur le sujet « Sanctis »

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Auteur : Grafiati
Publié le 26 juillet 2024

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1

Black, Jonathan. « Sancta Sanctis ». Journal of Pentecostal Theology 30, no 1 (5 mai 2021) : 103–22. http://dx.doi.org/10.1163/17455251-bja10015.

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Abstract The concept of holiness has played a significant role in Pentecostal identity. Worship has also been a defining feature of Pentecostalism, and for British Pentecostals, the ultimate locus of worship was historically around the Lord’s Table at the weekly Breaking of Bread service. Here at the Table holiness and worship met in the presence of the Lord, and in that meeting of the two the Gifts of the Spirit flowed, healing was found at the Table, and the Spirit-filled gathered congregation were sent back out into the world, renewed and refreshed as witnesses of the living Lord. While the Breaking of Bread could involve either intense joy or tears of repentance, it constantly bore witness to the seriousness with which Pentecostals took the holiness of God and His sanctification of His people. This article draws on historic British Pentecostal Eucharistic worship in working towards a Pentecostal theological account of holiness.
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Morgese, Giorgia, et Giovanni Pietro Lombardo. « ‘Dementia praecocissima’ : the Sante De Sanctis model of mental disorder in child psychiatry in the 20th century ». History of Psychiatry 30, no 3 (28 février 2019) : 300–313. http://dx.doi.org/10.1177/0957154x19832776.

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The aim of this article is to describe the nosographical contribution of the Italian psychiatrist Sante De Sanctis (1862–1935) to early twentieth-century child psychiatry. De Sanctis first proposed the category of ‘dementia praecocissima’ in 1906, and it was recognized by Kraepelin. Dementia praecocissima has its roots in a theoretical and methodological conception of mental disorder based on ‘psycho-physical proportionalism’ and the ‘law of circle’. This article deals with De Sanctis’s model, which has so far been neglected by historiographers; it shows the pioneering role that this Italian psychiatrist played in child psychiatry in Italy.
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Mehndiratta, Sumit, JayaShankar Kaushik, Tushar Godbole et Hema Mittal. « De Sanctis-Cacchione syndrome ». Indian Journal of Dermatology, Venereology, and Leprology 79, no 6 (2013) : 849. http://dx.doi.org/10.4103/0378-6323.120760.

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4

Limor, Ora. « Pilgrims and Authors : Adomnán's De locis sanctis and Hugeburc's Hodoeporicon Sancti Willibaldi ». Revue Bénédictine 114, no 2 (décembre 2004) : 253–75. http://dx.doi.org/10.1484/j.rb.5.100587.

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Rosón, Elena, Ignacio García-Doval, Carlos de la Torre, Carlos Feal et Manuel Cruces. « Síndrome de De Sanctis-Cacchione ». Actas Dermo-Sifiliográficas 96, no 9 (novembre 2005) : 586–88. http://dx.doi.org/10.1016/s0001-7310(05)73140-9.

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Duong, Thuc-Huy, Xuan-Phong Ha, Warinthorn Chavasiri, Mehdi A. Beniddir, Grégory Genta-Jouve, Joël Boustie, Marylène Chollet-Krugler et al. « Sanctis A-C : Three Racemic Procyanidin Analogues from The Lichen Parmotrema sancti-angelii ». European Journal of Organic Chemistry 2018, no 19 (17 mai 2018) : 2247–53. http://dx.doi.org/10.1002/ejoc.201800202.

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7

Longère, Jean. « Jacques Vitry († 1240). Deux sermons In festo sancti Martini du recueil inédit De Sanctis ». Sacris Erudiri 38 (janvier 1998) : 443–83. http://dx.doi.org/10.1484/j.se.2.303844.

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8

Gavagnin, Gabriella. « De Sanctis nella tradizione critica catalana ». Quaderns d’Italià 16 (2 novembre 2011) : 85. http://dx.doi.org/10.5565/rev/qdi.297.

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Caldas, Amadeus Lima Rocha, et Mecciene Mendes Rodrigues. « De Sanctis-Cacchione Syndrome in a female infant - Case report ». Anais Brasileiros de Dermatologia 88, no 6 (décembre 2013) : 979–81. http://dx.doi.org/10.1590/abd1806-4841.20132844.

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The De Sanctis-Cacchione Syndrome is the rarest and most severe kind of xeroderma pigmentosum, characterized by microcephaly, hypogonadism, neurological disorders, mental and growth retardation, with very few cases published. The clinical findings compatible with De Sanctis-Cacchione Syndrome and the therapeutic approach used to treat a one year and nine months old child, with previous diagnosis of xeroderma pigmentosum, are reported.
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10

Sevilla Fernández, José Manuel. « Francesco de Sanctis (1817-1883). 'La nueva Ciencia'. Páginas selectas traducidas de la 'Historia de la Literatura Italiana' (1870). Selecc., Trad. y Nota de J.M. Sevilla. » Cuadernos sobre Vico, no 34 (2020) : 133–61. http://dx.doi.org/10.12795/vico.2020.i34.06.

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Traducción al castellano del cap. XIX del vol. II de la Storia della letteratura italiana (Nápoles, Morano, 1870) titulado «La nueva Ciencia», del historiador y pensador Francesco De Sanctis (1817-1883), que están dedicadas expresamente a Giambattista Vico. Traducción con una «Nota» de José M. Sevilla. PalabRas ClaVe: G. Vico, F. De sanctis, J.m. sevilla Fenández, Storia della letteratura italiana (1870), historiografía, arte, filosofía, hegelianismo
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11

Tavella, Chiara. « Rileggere De Sanctis con “forza allegra” e spirito ribelle ». Forum Italicum : A Journal of Italian Studies 55, no 1 (2 février 2021) : 218–26. http://dx.doi.org/10.1177/0014585821991845.

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Le recenti Celebrazioni del Bicentenario della nascita di Francesco De Sanctis hanno consentito di restituire una visione completa e articolata della figura e dell’opera del letterato e politico irpino, attraverso numerose attività di studio e di divulgazione. Tra le pubblicazioni più recenti si segnala il volume Una vita di avventure di fede e di passione. Nuovi saggi critici su Francesco De Sanctis, in cui Iermano offre un’importante occasione per riscoprire la straordinaria modernità della lezione morale, intellettuale e civile desanctisiana.
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12

Zocca, Elena. « Le Visioni nei Sermones de Sanctis Agostiniani ». Augustinianum 29, no 1 (1989) : 393–410. http://dx.doi.org/10.5840/agstm1989291/321.

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13

Musti, Domenico. « Gaetano De Sanctis tra biografia e studi ». Rivista di Filologia e di Istruzione Classica 141, no 2 (juillet 2013) : 398–435. http://dx.doi.org/10.1484/j.rfic.5.123233.

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14

Antonelli, Roberto. « De Sanctis e la storiografia letteraria italiana ». Quaderns d’Italià 16 (2 novembre 2011) : 31. http://dx.doi.org/10.5565/rev/qdi.294.

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15

Curnis, Michele. « Il carteggio Gaetano De Sanctis – Giuseppe Fraccaroli ». Anabases, no 9 (1 mars 2009) : 273–78. http://dx.doi.org/10.4000/anabases.530.

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16

Beal, Jane. « Rodney Aist, From Topography to Text : The Image of Jerusalem in the Writings of Eucherius, Adomnán, and Bede. Turnhout : Brepols, 2018, pp. 262. » Mediaevistik 32, no 1 (1 janvier 2020) : 355–56. http://dx.doi.org/10.3726/med.2019.01.62.

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Rodney Aist (Course Director, St. George’s College, Jerusalem) has written an insightful book about Jerusalem pilgrim texts with a focus on three interrelated texts in the genre: Eucherius’s Letter to Faustus, Adomnán’s De locis sanctis (Adls), and Bede’s De locis sanctis (Bdls). All three pilgrim texts were written at a distance from Jerusalem itself. The writers synthesized their works from secondary sources in their home countries of France, Ireland (Iona), and England (Wearmouth and Jarrow, Northumbria) respectively. The parameters of Aist’s study are clearly set forth in the introduction:
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17

A Marca, Pablo. « Marchesini, R. (2021). The Virus Paradigm. A Planetary Ecology of the Mind (S. De Sanctis, Trans.) ». Journal of Ecohumanism 1, no 2 (31 juillet 2022) : 159–61. http://dx.doi.org/10.33182/joe.v1i2.2105.

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18

Clemence, William. « The Pasio Vincentii in Augustine’s Sermones de Sanctis ». Mayéutica 46, no 101 (2020) : 111–62. http://dx.doi.org/10.5840/mayeutica2020461015.

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The article makes a brief exposition of the context of the first persecutions against the Christians, particularly highlighting the persecution of Diocletian, to later analyze the effects of the Constantinian peace. The importance that within the context of the Constantinian peace acquired the cult of martyrs, like the first Christian heroes, is exposed. Later the importance of the literature about martyrs of the first centuries is revealed. In a second part of the article, the sermons that Saint Augustine dedicated to Saint Vincent are studied, namely, sermons 4; 274-277 / A; 359 / B. A detailed study is made of each one of them, both at the rhetorical level and mainly in terms of content, to highlight the ideas and Augustine’s theology. The role that the sermons of Saint Augustine played in the transmission of the Passio Vincentii is particularly stressed.
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19

O’Loughlin, Thomas. « The Salzburg Fragment of Adomnán’s De locis sanctis ». Manuscripta 41, no 1 (mars 1997) : 32–37. http://dx.doi.org/10.1484/j.mss.3.1518.

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20

Manganaro, Andrea. « Luigi Russo : l’unità di scienza e vita ». Italianistica Debreceniensis 25 (29 mars 2020) : 10–19. http://dx.doi.org/10.34102/itde/2019/5513.

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Nella sua attività di storico e critico Luigi Russo considerò la letteratura non nella prospettiva circoscritto sapere disciplinare, ma tese sempre a correlarla ad aspetti più ampi del reale, della storia, a “fare storia” più che a “saper leggere”, a connettere sempre “scienza” e “vita”, teoria e prassi, studio e valori etico-politici, secondo l’insegnamento di Francesco De Sanctis, enunciato nella straordinaria omonima prolusione napoletana del 1872, da Russo interpretata nella monografia Francesco De Sanctis e la cultura napoletana del 1928. L’opera di Luigi Russo, antiautoritaria, antidemagogica, antidittatoriale, può ancora essere punto di riferimento per coloro a cui stanno a cuore, insieme, i valori della cultura e della polis.
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21

Rusconi, Fabrizio. « GIACOMO LEOPARDI E FRANCESCO DE SANCTIS SOBRE O PAPEL DO VOCABOLARIO DELLA CRUSCA NO LIMIAR DA RENASCENÇA ». Estudos Linguísticos e Literários, no 70 (11 décembre 2021) : 584–97. http://dx.doi.org/10.9771/ell.i70.43477.

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O intuito desse artigo é aprofundar o pensamento de Giacomo Leopardi e Francesco de Sanctis, dois autores fundamentais do romantismo italiano. Ambos, no decorrer de sua atividade crítica e intelectual abordaram, em diferentes momentos, do ponto de vista histórico, a questão da língua italiana e da sua origem e formação, refletindo acerca da influência que o Vocabolario della Crusca e seus acadêmicos tiveram sobre a língua e sobre a literatura italiana. Leopardi dedica numerosos comentários do seu Zibaldone di pensieri (1817-1832) à questão da língua e ao Vocabolario della Crusca; De Sanctis, igualmente, considera a temática da Crusca e das suas políticas linguísticas na Storia della letteratura italiana (1870-71).
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22

Saranov, Serhiy. « The problem of creativity and scientific heritage of Machiavelli in the framework of the historiographical assessments of Francesco De Sanctis ». SUMY HISTORICAL AND ARCHIVAL JOURNAL, no 40 (2023) : 49–57. http://dx.doi.org/10.21272/shaj.2023.i40.p.49.

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The article deals with the problem of creativity and scientific heritage of Niccolò Machiavelli in the system of historiographic assessments by Francesco De Sanctis (1817-1883). The author states the importance of addressing this issue in the era of globalization, since the era of the Italian Renaissance reflected cardinal changes in the interpretation of the historical process. In addition, in the era of globalization, the question of the system for forming the stages of historiographic assessments of Machiavelli's scientific heritage has significant methodological potential. Of particular interest in this regard is the Italian historiography of the 19th century, which developed under the influence of the emergence of a single centralized Italian state. What the Italians failed in the 16th century, what Machiavelli dreamed about in the final chapter of The Prince, became a historical fact in 1861. Of course, before the Italian historiography, a natural question arose about the creation of a holistic picture of Italian social and political life, within which the name of Machiavelli was to occupy a significant place. Thus, after Italy gained its statehood in the 19th century, representatives of Italian historiography faced the task of determining the true place of the entire scientific heritage of Machiavelli within the framework of Italian historical development. This task was brilliantly solved in the framework of the «History of Italian Literature» by Francesco De Sanctis (1817-1883).Consideration of the problems of creativity and scientific heritage of Machiavelli in the system of historiographic assessments by Francesco De Sanctis allows us to state the deep theoretical and methodological significance of these assessments. In de Sanctis' assessments of Machiavelli's heritage, not only a dry academic approach prevails, but also the desire to tie these assessments to De Sanctis' contemporary Italian political life of the 19th century. The scientific heritage and work of Machiavelli is considered by Francesco De Sanctis as a kind of lesson for the present. Machiavelli, who relies on realism and yet pays tribute to Fortune, is regarded as precisely a modern author. The assessments of the outstanding Italian scholar expressed in the second volume of the «History of Italian Literature» laid the foundation for a significant part of the modern interpretation of Machiavelli. In the era of globalization, the appeal to the key aspects of the formation of assessments of creativity and scientific heritage of Machiavelli within the framework of Italian historiography of the 19th century is of considerable interest. Thus, the views of Machiavelli were formed in a complex and rich atmosphere of the decline of the political influence of Italy, which became a fact after the military events of 1494. This allows us, in turn, referring to the heritage of the Florentine thinker, to see the content of his concepts in the light of the challenges of the era of globalization and the formation of a new world order.
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Gorman, Michael M. « Adomnán's De locis sanctis : The Diagrams and the Sources ». Revue Bénédictine 116, no 1 (juin 2006) : 5–41. http://dx.doi.org/10.1484/j.rb.5.100561.

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Albiero, Laura. « Czagány Zsuzsa, éd., Antiphonale Varadinense s. XV ». Fragmentology, no 3 (décembre 2020) : 149–54. http://dx.doi.org/10.24446/iyn6.

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Book Review for Fragmentology III (2020); review of Antiphonale Varadinense s. XV, éd. Czagány Zsuzsa, I. Proprium de Tempore (ISBN 9786155167218), II. Proprium de sanctis et commune sanctorum (ISBN 9786155167225), III. Essays: (ISBN 9786155167232).
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Bianchi, Alvaro, et Daniela Mussi. « II Principe e seus contratempos : De Sanctis, Croce e Gramsci ». Revista Brasileira de Ciência Política, no 12 (décembre 2013) : 11–42. http://dx.doi.org/10.1590/s0103-33522013000300002.

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Com a constituição da moderna nação italiana, a partir de meados do século XIX, tornou-se característico do pensamento político da península o constante apelo à reconstrução de uma tradição intelectual nacional. Esta era parte dos desafios da construção de uma nova ordem política e social que orientava, entre outras coisas, um retorno à história do Renascimento e à figura de Nicolau Maquiavel. A partir de 1859, o Risorgimento italiano ganharia novo impulso e culminaria com a derrota do papado e a construção de uma nova nação entre 1861 e 1871. Ao longo dessa década, período de triunfo da unificação, foi preparado um retorno definitivo de Maquiavel à cultura italiana. O revigoramento da historiografia e da ciência política italiana não deixou de ser, assim, um reencontro com a tradição maquiaveliana. O Risorgimento foi, também, o renascimento de Maquiavel. Este ensaio busca analisar três momentos desse retorno, que foram, ao mesmo tempo, tentativas de um acerto de contas com uma história italiana que remonta ao século XVI, cristalizada nas obras de Francesco De Sanctis (1817-1883), Benedetto Croce (1866-1952) e Antonio Gramsci (1891-1937).
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Hoyland, R. G., et S. Waidler. « Adomnan's De Locis Sanctis and the Seventh-Century Near East ». English Historical Review 129, no 539 (1 août 2014) : 787–807. http://dx.doi.org/10.1093/ehr/ceu208.

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Goodich, Michael. « Mirabilis Deus in Sanctis Suis*:Social History and Medieval Miracles ». Studies in Church History 41 (2005) : 135–56. http://dx.doi.org/10.1017/s0424208400000188.

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Perhaps our most learned and knowledgeable informant concerning both the heretics and their persecutors is the great inquisitor, hagiographer and Dominican historian Bernard Gui (1261–1331), who has been immortalized as the personification of evil by Umberto Eco inThe Name of the Rose. In his manual for inquisitors, Gui issued the following caveat concerning the conduct of inquiries into heresy:It is worthwhile noting that if too many questions and answers are raised, the truth is distorted and destroyed as a result of the diversity of persons and events. Rather, it is suitable not to write down all the questions and answers, but only those which touch directly on the substance and character of the event and which more closely appear to express the truth. If in one deposition too many questions and answers are found, another deposition will appear thereby diminished since too little is recorded. When so many questions and answers are written down in a trial, agreement can scarcely be found in the depositions of the witnesses, which should be both considered and avoided.
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Fekete, Robert. « Xeroderma Pigmentosum/De Sanctis-Cacchione Syndrome : Unusual Cause of Ataxia ». Case Reports in Neurology 6, no 1 (22 mars 2014) : 83–87. http://dx.doi.org/10.1159/000362115.

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Huo, Luqiong, Chunmao Dong, Miaomiao Wang, Xiuxiang Lu, Wenge Zhang, Bao Yang, Yunfei Yuan, Shengxiang Qiu, Hongxin Liu et Haibo Tan. « Biomimetic Total Syntheses of Sanctis A–B with Structure Revision ». Organic Letters 22, no 3 (21 janvier 2020) : 934–38. http://dx.doi.org/10.1021/acs.orglett.9b04486.

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Rahbar, Ziba, et Mohsen Naraghi. « De Sanctis–Cacchione syndrome : A case report and literature review ». International Journal of Women's Dermatology 1, no 3 (août 2015) : 136–39. http://dx.doi.org/10.1016/j.ijwd.2015.05.003.

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Rubini, Rocco. « The Vichian Resurrection of Commedia dell’Arte : Michelet, Sand, and De Sanctis ». Quaderni d'italianistica 37, no 2 (27 janvier 2018) : 49–74. http://dx.doi.org/10.33137/q.i..v37i2.29228.

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This essay seeks to reconnect two intellectual events of major import in nineteenth-century France: Jules Michelet’s “rediscovery” of Giambattista Vico as a viable source for a critical review of modernity’s task and the scholarly, artistic, and moral accreditation of commedia dell’arte, something inaugurated by George and Maurice Sand in their landmark Masques at bouffons (1860). Together, I contend, these scholarly events mark turning points in the romantic revision of the Renaissance, Baroque, and Enlightenment legacies. In the first section of this essay, I examine Michelet’s Vichian obsession, itself so often studied in isolation, to account for its hybridization with a specific brand of Italian Vichianism imported to France by Italian Risorgimento expatriates. As I explore in the second part of the essay, this connection informs the Sands’ recuperation of commedia dell’arte, another important part of Italy’s early modern legacy, as itself a Vichian event mediated by Michelet’s historiography. In conclusion, this rapprochement will allow us to elucidate a larger reciprocation between French and Italian thinkers at the same time that Italians were reckoning with the legacy of the Risorgimento, as we see through the eyes of one of its major proponents, Francesco De Sanctis, who in his influential History of Italian literature (1870–1) reappropriated Vico to argue that the rebirth of Italy may depend on the obliteration of both its Renaissance and comic traditions.
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Darby, Peter, et Daniel Reynolds. « Reassessing the ‘Jerusalem Pilgrims’ : the Case of Bede’s De locis sanctis ». Bulletin for the Council for British Research in the Levant 9, no 1 (octobre 2014) : 27–31. http://dx.doi.org/10.1179/1752726014z.00000000022.

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Weinstein, David. « The ?Puritan ? Democracy of Thomas Hill Green, by Alberto de Sanctis ». Victorian Studies 49, no 3 (avril 2007) : 517–18. http://dx.doi.org/10.2979/vic.2007.49.3.517.

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Rey, Sarah. « Gaetano De Sanctis célébré par l’Enciclopedia italiana. Rome, 7 décembre 2007 ». Anabases, no 8 (1 octobre 2008) : 207–11. http://dx.doi.org/10.4000/anabases.217.

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Benešovská, Klára. « De la circulation des "locis sanctis" - le Mons Sion à Prague ». Convivium 1, no 1 (janvier 2014) : 50–62. http://dx.doi.org/10.1484/j.convi.5.103403.

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Gashi, Osman. « E shkuara traumatike dhe mjegulla utopike ». Studime Filologjike, no 1-2 (29 mai 2023) : 159–72. http://dx.doi.org/10.62006/sf.v74i1-2.988.

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Duke e parë përgjithësisht së brendshmi letërsinë e romantizmit evropian e në veçanti poezinë romantike, në rrafshin e ideve, të vizioneve, të gjuhës, të botëkuptimeve, ndjeshmërisë, individualitetit, mund të pohojmë se të shpeshtën e herës, ajo luhatet midis përpjekjeve për rigjenerimin, rishikimin a rikthimin e të shkuarës si dhe, në anën tjetër, midis vizioneve, ëndrrave e percepsioneve mbi të ardhmen, të panjohurën, të pritshmen, të dëshiruarën. Kur interpretonte poemën e Ugo Foskolos ―Varrezat‖, historiani italian i letërsisë Françesko de Sanctis shprehej se "poeti nuk mund të besojë në pavdekësinë e shpirtit; por megjithatë, do të dëshironte të besonte. Ndoshta ky është iluzion, por është e pamëshirshme të na i grabisni iluzionet, të cilat na lumturojnë, të cilat na e zbukurojnë jetën. Mirëpo, nëse fatkeqësisht është e vërtetë", vazhdon më tej De Sanctis, "që koha shkel gjithçka, që vetëm materia është e pavdekshme dhe se format shkatërrohen, nuk duket e vërtetë që vdekja e njeriut është një kotësi. Poeti ia ndërton njeriut pavdekësinë e re. Mbeten shkrimet e tij, idetë, veprat, përmendoret; muza e bën fjalëshumë heshtjen e varreve, ndërkaq të gjallët tek varrezat kërkojnë prehjen shpirtërore dhe frymëzimin".
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Imperio, Ernesto. « Turbinenschaufel-Prüfung um 50% beschleunigt ». VDI-Z 161, no 05 (2019) : 20–21. http://dx.doi.org/10.37544/0042-1766-2019-05-20.

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Die Überprüfung kritischer Abmessungen komplexer Bauteile in Großserien kann schwierig und zeitaufwendig sein – insbesondere, wenn eine 100 %ige Prüfung der hergestellten Teile gefordert ist. Bei Europea Microfusioni Aerospaziali – einem Hersteller von Turbinenschaufeln mit Sitz in Morra De Sanctis/I – werden diese Prüfungen nun anhand eines Renishaw „PH20“-5-Achsen-Messkopfes durchgeführt. Im Vergleich zu einem 3-Achsen-System wurden die Zykluszeiten um bis zu 50 % reduziert.
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Donati, Andrea. « Hieronymi Epistula XLVI : Paulae et Eustochiae ad Marcellam - de locis sanctis. Commentario ». Vox Patrum 44 (30 mars 2003) : 235–58. http://dx.doi.org/10.31743/vp.8077.

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Diaconu, Mădălina. « Tonino Griffero, Atmospheres : Aesthetics of Emotional Spaces, translation by Sarah de Sanctis ». Studia Phaenomenologica 15 (2015) : 510–15. http://dx.doi.org/10.5840/studphaen20151529.

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Uribe-Bojanini, Esteban, Sara Hernandez-Quiceno et Alicia María Cock-Rada. « Xeroderma Pigmentosum with Severe Neurological Manifestations/De Sanctis–Cacchione Syndrome and a Novel XPC Mutation ». Case Reports in Medicine 2017 (2017) : 1–7. http://dx.doi.org/10.1155/2017/7162737.

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Several genetic disorders caused by defective nucleotide excision repair that affect the skin and the nervous system have been described, including Xeroderma Pigmentosum (XP), De Sanctis–Cacchione syndrome (DSC), Cockayne syndrome, and Trichothiodystrophy. Cutaneous photosensitivity with an increased risk of skin malignancy is a common feature of these disorders, but clinical manifestations commonly overlap these syndromes. Several genes have been found to be altered in these pathologies, but we lack more genotype-phenotype correlations in order to make an accurate diagnosis. Very few cases of DSC syndrome have been reported in the literature. We present a case of a 12-year-old Colombian male, with multiple skin lesions in sun-exposed areas from the age of 3 months and a history of 15 skin cancers. He also displayed severe neurologic abnormalities (intellectual disability, ataxia, altered speech, and hyperreflexia), short stature, and microcephaly, which are features associated with DSC. Genetic testing revealed a novel germline mutation in the XP-C gene (c.547A>T). This is the first case of an XP-C mutation causing De Sanctis–Cacchione syndrome. Multigene panel testing is becoming more widely available and accessible in the clinical setting and will help rapidly unveil the molecular etiology of these rare genetic disorders.
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Sevilla Fernández, José Manuel. « Monográfico de textos clásicos (I). Una presentación. » Cuadernos sobre Vico, no 34 (2020) : 15–22. http://dx.doi.org/10.12795/vico.2020.i34.01.

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Presentación del número monográfico de Cuadernos sobre Vico (34, 2020) dedicado a autores clásicos en los estudios viquianos; y presentación, a la vez, de la nueva serie de Textos Clásicos sobre Vico, originalmente en español o, para la ocasión, traducidos. PalabRas ClaVe: Textos clásicos sobre Vico, e. auerbach, J.l. balmes, J.b. bury, b. Croce, G. Gentile, F. De sanctis, R. Flint, G. Gentile, b. labanca, m. menéndez Pelayo, J. michelet, b. spaventa, m. unamuno.
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Orbegoso Galarza, Arturo. « Dos autores italianos en la Psicología Peruana : Guido Villa y Sante de Sanctis. » Revista de Historia de la Psicología 42, no 2 (2021) : 48–53. http://dx.doi.org/10.5093/rhp2021a10.

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Donati, Andrea. « Hieronymi Epistula XLVI : Paulae et Eustochiae ad Marcellam - de locis sanctis. Commentario II ». Vox Patrum 46 (15 juillet 2004) : 469–87. http://dx.doi.org/10.31743/vp.6852.

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Muñiz Muñiz, María de las Nieves. « Il diagramma storico-letterario di De Sanctis e la costruzione della identità italiana ». Quaderns d’Italià 16 (2 novembre 2011) : 53. http://dx.doi.org/10.5565/rev/qdi.295.

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Dolbeau, François. « Le Breuiloquium de omnibus sanctis : un poème inconnu de Wulfstan chantre de Winchester ». Analecta Bollandiana 106, no 1-2 (juin 1988) : 35–98. http://dx.doi.org/10.1484/j.abol.4.01523.

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Dolbeau, François. « Theodericus, De Locis sanctis : Un second manuscrit, provenant de Sainte-Barbe de Cologne ». Analecta Bollandiana 103, no 1-2 (juin 1985) : 113–14. http://dx.doi.org/10.1484/j.abol.4.03120.

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Alimonti, Gianluca. « Energy from Nuclear Fission by Enzo De Sanctis, Stefano Monti, and Marco Ripani ». Nuclear Physics News 26, no 4 (octobre 2016) : 47. http://dx.doi.org/10.1080/10619127.2016.1246043.

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Rey, Sarah. « Leandro Polverini (a cura di), Gaetano de Sanctis-Arnaldo Momigliano, Carteggio 1930-1955 ». Anabases, no 38 (1 novembre 2023) : 287–90. http://dx.doi.org/10.4000/anabases.16769.

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Mruk, Wojciech. « Jerozolima – święte miasto w średniowiecznych przewodnikach dla pielgrzymów ». Peregrinus Cracoviensis 28, no 4 (2017) : 91–114. http://dx.doi.org/10.4467/20833105pc.17.007.16228.

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Jerusalem – a holy city in medieval guidebooks for pilgrims A literary genre, typical for the high and late Middle Ages, connected with pilgrimages to the Holy Land, were lists of holy places. The tradition of making such brief, impersonal, and often anonymous catalogues of places worth visiting dates from the 12th century. Such registers were prepared for people guiding pilgrims or even pilgrims themselves who travelled from Europe to the East. That is why, the literature tends to treat works of that type as “guidebooks”. Comparison of three medieval guidebooks i.e. Descriptio de locis sanctis by Rorgo Fretellus (ca. 1137), and two anonymous textes: Les sains pelerinages que l’en doit reqquerre el la Terre Sainte (ca. 1229–1239) and Peregrinationes totius Terrae Sanctae (1491) allows us to analyse changes of pilgrims’ needs and expectations. Creation and collapse of crusaders’ states, as well as development of Ayyubid and Mamluk empires changed political situation in the Holy Land and had a serious impact on pilgrimage movement. Forced modification of pilgrims’ routes took place during decades of important changes of piety of Latin Christians, so pilgrims needed updated guidebooks.
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Grossi, Vittorino. « La oración de Jesús en Getsemaní ». Augustinus 62, no 3 (2017) : 555–74. http://dx.doi.org/10.5840/augustinus201762246/24731.

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The article deals with the prayer of Jesus in Gethsemane, as presented by St. Augustine in the Enarrationes in Psalmos and in the Sermones de sanctis. An exegetical introduction of the New Testament texts of the prayer of Jesus in Gethsemane is offered, as well as the pre-Augustinian patristic tradition, highlighting the various points that Augustine’s previous Fathers of the Church underlined in the Prayer of Jesus in Gethsemane. It later discusses Augustine’s Texts where He addresses this topic, highlighting particularly the ecclesiological interpretation of the Bishop of Hippo.
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