Thèses : « Sacrament of marriage »

1

Russ, Todd R. « A transcendental understanding of marriage as sacrament ». Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

Texte intégral

Styles APA, Harvard, Vancouver, ISO, etc.

2

McGrath, Daniel Patrick. « Marriage as sacrament and covenant : A new model for pre-marriage education based upon the rite of marriage ». Thesis, Australian Catholic University, 2015. https://acuresearchbank.acu.edu.au/download/9da3171d5ca85f779436fb57a798898da81aaa1f6090381e481f6a688387bd83/1309573/201506_Daniel_McGrath.pdf.

Texte intégral

Résumé :

The Catholic Church has long proclaimed the importance of pre-marriage education for the benefit of spouses and of society. It requires that education on the Rite of Marriage be part of the immediate phase of pre-marriage education so that the bridegroom and bride may receive greater benefit from the celebration of the sacrament. The terms ‘sacrament’ and ‘covenant’, which are central to the Church’s teaching on marriage, lack meaning for many Catholics and particularly for the young. The current emphasis on New Evangelization includes a call to find new ways to speak to an increasingly secular society. One challenge facing the Church as it seeks to clarify the meaning of marriage is to develop a new model of pre-marriage education which communicates the Church’s teaching on sacrament and covenant in a manner which speaks clearly and effectively to the culture of today. This thesis develops a new model of pre-marriage education using the method of liturgical theology to identify the fundamental official meanings (theology) of the Rite of Marriage and to compare those meanings with the meanings couples derive from the experience of the rite. This study is limited to the Catholic Rite of Marriage as it is enacted within the Australian context.

Styles APA, Harvard, Vancouver, ISO, etc.

3

Minehan, Michael P. « The nature of the sacrament of marriage according to the Latin and Eastern codes ». Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

Texte intégral

Styles APA, Harvard, Vancouver, ISO, etc.

4

Cronkleton, Thomas Eugene. « The liturgical dimension of a sacrament as reflected in the canonical form of marriage ». Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

Texte intégral

Styles APA, Harvard, Vancouver, ISO, etc.

5

Pothier, Glen J. « The exclusion of sacramentality in marriage the baptized non-believer as minister and recipient of the sacrament / ». Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

Texte intégral

Styles APA, Harvard, Vancouver, ISO, etc.

6

Marchese, Veronica Leandra. « Wholeness and holiness in marriage| The Catholic sacrament of matrimony as a container for individuation ». Thesis, Pacifica Graduate Institute, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10108948.

Texte intégral

Résumé :

The process of becoming holy within marriage generates psychological deaths and rebirths, much like the transformational process of individuation conceptualized by Carl G. Jung. This hermeneutic study explores how a distinctively Jungian approach to clinical practice with couples can assist in developing a marital bond that can become a strong container for the spouses’ individuation. A depth psychological perspective in premarital and marital counseling offers spouses the possibility of containing the opposing forces that emerge in their relationship without destroying the union. The connection between becoming holy through the sacramental marital relationship and Jung’s concept of becoming whole through individuation has received little attention in research. This study adds a dynamic aspect to Jungian studies by arguing for a new understanding of the sacrament of Matrimony as a container for psychological rebirth and transformation through individuation. In this effort, four factors that impact marriage are explored: vocation, theology of the sacrament of Matrimony, society and culture, and the body. Current clinical applications of an integrated approach are discussed demonstrating how the findings might be implemented in existing premarital and marital education and counseling programs for Catholic couples.

Keywords: marriage, premarital, Catholic, sacrament, individuation, container, couples counseling

Styles APA, Harvard, Vancouver, ISO, etc.

7

Baltrušaitis, Rimantas. « Priešsantuokinis pasiruošimas – sąlyga galiojančiai ir teisėtai bažnytinei santuokai ». Master's thesis, Lithuanian Academic Libraries Network (LABT), 2011. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2011~D_20110622_150419-75068.

Texte intégral

Résumé :

Popiežius Benediktas XVI 2011 m. sausio 22 d., susitikęs su Romos Rotos tribunolo teisėjais ir darbuotojais, kalbėjosi apie kandidatų santuokai paruošimą ir labiausiai atkreipė dėmesį į veiksmus, kuriuos būtina atlikti prieš laiminant santuoką. Bažnyčia santuokai visuomet skyrė didelį dėmesį: pasiruošimas santuokai yra apsuptas ypatingu rūpesčiu, globa bei įvairiomis normomis. Bažnyčia teisinėmis priemonėmis reguliuoja įvairias iš santuokinio ryšio kylančias sutuoktinių gyvenimo sritis. Ir ne tik patį santuokos sudarymą, bet ir pasiruošimą santuokai bei kitus veiksmus, kuriuos būtina atlikti prieš laiminant santuoką. O tai, kas susiję su santuoka ir jos galiojimu, visada kelia daug emocijų. Apsisprendimas kurti šeimą yra svarbus ir iš kandidatų santuokai reikalauja atsakingo pasiruošimo. Vis dažniau kalbama apie santuokos krizę, formuojasi paviršutiniškas požiūris į šeimos gyvenimą, propaguojamos laisvos nepastovios sąjungos. Katalikų Bažnyčia turi savo požiūrį į santuoką. Ji iškelia šią instituciją kaip neišardomą vyro ir moters sąjungą, ją pavadindama sandora. Bažnyčia santuoką laiko sakramentu, o sakramentus išimtinai tvarko tik Bažnyčia. Todėl būtent Bažnyčia nurodo normas. t. y., ko reikia, kad priimti sakramentai būtų galiojantys ir teisėti. Bažnyčia laikosi nuostatos, kad tarp tikinčiųjų galioja tik bažnytinė santuoka. Dabartinė tikėjimo krizė įtakoja, kad net ir krikščionys santuoką sudaro rimtai neįsisąmoninę, ką iš tiesų reiškia santuoka, kokia jos esmė, kam... [toliau žr. visą tekstą]
Meeting with the judges of the Roman Rota and its staff on the 22nd of December, 2011, pope Benedict XVI talked over personal preparation for entering marriage and, especially, mentioned some requirements necessary to fulfill before allowing the spouses to express their matrimonial consent sacramentaly. The Church always, in a special way, takes care of marriage and, in order to protect and maintain it in a deep Christian spirit, furnishes not only relative canonical norms, but also provides certain pastoral assistance for the spouses enabling them responsibly and fruitfully be predisposed toward the holiness and duties of their new state and, afterwards, to contract their conjugal covenant validly and legitimately. Recently, mainly due to the superficial attitudes that flourish among the faithful toward understanding the dignity and aims of Christian marriage and the lack of adequate preparation that precedes its celebration, this institution undergoes some crisis. In this context, the role of the pastors of the Church making provisions to organize duly the assistance to the parties instructing them about the essence, rights and obligations of marriage, at the same time, investigating about the evidence that nothing stands against its valid and licit celebration, appears to be of essential value. Only after carrying out the necessary inquiries and diligently observing the norms issued by the local conference of bishops, the pastors can proceed to assist at a marriage. A... [to full text]

Styles APA, Harvard, Vancouver, ISO, etc.

8

Saviour, Joseph P. « The administration of the sacrament of marriage to the faithful of Syro-Malabar rite in the diaspora ». Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p029-0669.

Texte intégral

Styles APA, Harvard, Vancouver, ISO, etc.

9

McGrath, David Patrick. « Matrimony as creative union : A liturgical theology drawn from The Order of Celebrating Matrimony ». Phd thesis, Australian Catholic University, 2022. https://doi.org/10.26199/acu.8y5x2.

Texte intégral

Résumé :

In 1981 Pope John Paul II exhorted the Church to develop new and better programs of marriage preparation, including the use of the marriage liturgy as an effective educational and spiritual resource, to enable the bride and bridegroom to receive greater benefit from the celebration of this sacrament. Innovative programs of marriage preparation have been developed; however, the Australian statistics since 1981 indicate that many Catholics have turned away both from marriage as institution and marriage as sacrament. Enabling couples to receive greater benefit from the celebration of the sacrament of matrimony implies the need to assist them to recover a sense of the power and relevance of sacraments in general. A fuller comprehension of the principle of sacramentality can provide a meaningful context for enriching understandings of the sacramental system in general and sacramental marriage in particular. Elements of Kevin Irwin’s liturgical-sacramental method are employed to develop a contemporary sacramental theology of matrimony derived from The Order of Celebrating Matrimony (2015). In Irwin’s method of liturgical theology, the Church’s liturgy (lex orandi), influences what the faithful believe (lex credendi), and both of these influence the lived reality of a sacrament (lex vivendi). A contemporary theology derived from the rite, and particularly from its teaching that matrimony derives its force and strength from creation, discloses that matrimony, like the Eucharist, can motivate us to be stewards of all creation. Since dialogue between theology and science has the potential to produce a fruitful synthesis, the theology derived from the rite is assessed in dialogue with key contemporary social scientific research. Findings from social psychology, which seek to identify why marriages succeed or fail, and from the burgeoning field of positive psychology, which seek to identify the qualities that contribute to human flourishing, are presented in dialogue with the theology revealed in The Order of Celebrating Matrimony (2015).

Styles APA, Harvard, Vancouver, ISO, etc.

10

Laurinavičienė, Angelė. « Katalikiškos santuokos supratimo sekuliarizmai. Remiantis ruošiamų santuokai jaunuolių tyrimu ». Master's thesis, Lithuanian Academic Libraries Network (LABT), 2013. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2013~D_20130731_114037-79492.

Texte intégral

Résumé :

Sekuliarizacijos proceso suformuotos nuostatos, nesutampančios su tradiciniu Bažnyčios mokymu ar prieštaraujančius jam vis labiau skverbiasi į racionaliu mąstymu ir praktiniu išbandymu paremtą žmogaus gyvenimą. Mokslo pažanga, religijos ir Bažnyčios įtakos visuomenei ir asmeniui silpnėjimas suformavo tam tikrą sekuliarią pasaulėžiūrą – sekuliarizmą. Šio darbo tikslas – ištirti ir atskleisti, kokias nuostatas sekuliarizacijos procesas suformavo konkrečioje žmogiškojo gyvenimo tikrovėje, tiksliau – kaip paveikė tradicinę (katalikišką) santuokos sampratą. Išanalizavus literatūrą, išskirtos ir aptartos vyraujančios sekuliarizmų formos – dogmatiškasis sekuliarizmas, religinis neutralumas ir religijos individualumas, jų raiška individo ir visuomenės gyvenime. Remiantis Šventuoju, Raštu ir Bažnyčios dokumentais išnagrinėtas ir pristatytas Katalikų Bažnyčios mokymas apie santuoką, jos sakramentiškumą, santuokiniai gėriai ir įsipareigojimai. Analizuotas ir aptartas santuokos sekuliarizacijos procesas ir šiuolaikinio pasaulio iššūkiai katalikiškos santuokos sampratai. Atliktas kokybinis tyrimas, kurio tikslas – identifikuoti santuokos sakramentui Katalikų Bažnyčioje ruošiamų asmenų katalikiškos santuokos supratimo sekuliarizmus. Klausimynas sudarytas remiantis Katalikų Bažnyčios mokymo apie santuoką pagrindiniais teiginiais. Darbe pateikiami tyrimo duomenys ir išvados.
The by secularism shaped attitude that misaligns with the traditional Church teaching or that conflicts with it, is penetrating into the ones life – a life that is based on rational thinking and proven practice. The scientific progress, the weakening influence of the Church and religion on the society and on a person formed a particular secular worldview – the secularism. The object of this work is to investigate and expose what attitude formed the secularism process in the particular sphere of the human reality – marriage; being more specific – how it affected the traditional (catholic) conception of marriage. After a thorough research of literature are distinguished and discussed the main forms of secularism: dogmatic secularism, religious neutrality and religious individuality, their expressions in the life of a person and in the life of a society. The analysis of Catholic Church teachings on marriage, its sacramentality, the goodness of marriage and the commitment are based on the Scripture and the documents of the Church. This work analyzes, discusses and presents the process of secularism and the challenges of the modern world concerning the catholic conception of marriage. A qualitative study has been done with a purpose to identify the secularism of understanding of the Catholic marriage by those who are preparing for the sacrament of marriage in the Catholic Church. The questionnaire was formed on the basis of the Catholic Church’s main propositions about marriage... [to full text]

Styles APA, Harvard, Vancouver, ISO, etc.

11

Enyonam, Ayem Christine. « “Till Death Do Us Part” : Marriage in the Catholic Church and the Church of Sweden : a Comparison ». Thesis, University of Gävle, Ämnesavdelningen för kultur- och religionsvetenskap, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-5034.

Texte intégral

Résumé :

Marriage is an institution found in every society, culture or religion in the world. The Catholic Church has maintained most of her seven Sacraments including that of marriage. The Church of Sweden, an established Evangelical Lutheran faith, born out of the 16^th century Reformation has two Sacraments excluding marriage. This field study was carried out in Gävle, Sweden in spring 2009. A comparative study of marriage in the Catholic Church and the Church of Sweden and the reason each church alludes to based on scripture and tradition was to help me, an African Catholic, understand differences between the respective churches and also understand why the Church of Sweden accepts same sex marriages. This was my motivation for writing this paper. I hope this paper will serve as a study guide to new people who come to Sweden from other cultures to enable them understand why the “Modus Operandi” regarding church marriage in Sweden is different from the church marriage in their native countries.

Styles APA, Harvard, Vancouver, ISO, etc.

12

Letšosa, Rantoa Simon. « A relevant liturgy for the Reformed Churches in Synod Midlands / Rantoa Simon Letšosa ». Thesis, North-West University, 2005. http://hdl.handle.net/10394/697.

Texte intégral

Résumé :

One of the most important yet most undermined aspects of the Reformed Churches in the resort of Synod Midlands is its liturgy. Little study has been done on liturgy and few Church Councils make liturgy their concern. Consequently most of the Reformed Churches in Midlands are faced with the problem of syncretism, secularism and modernistic trends in the liturgy. All human beings are religious people. All humans beings are believers yet it depends whom and how people worship and in whom or what they believe. People have different cultures and in some instances, as is the case with the African religion, culture and religion are not easily separated. Liturgy has an indispensable task in transforming culture. This study aims at scrutinising the manner of worship in Reformed Churches in Synod Midlands. It is divided into three sections. The first section focuses on basic-theoretical principles, the second on meta-theoretical guidelines and empirical findings and the third on a critical-hermeneutical interaction between the basis-theoretical principles and the meta-theoretical guidelines. This study indicates that the Reformed Churches in Synod Midlands need a relevant liturgy that is suitable for the African members but also a liturgy that is not easily influenced by culture and by the world. Liturgy has to shape culture and culture has to be accommodated in the shape that liturgy takes. This does not occur at the same level. The gospel preaches to culture and leads it to repentance. The sermon, however, is presented within a certain culture, context and language. This is where culture fits in and contributes to the shaping of the liturgy. A relevant liturgy for the Reformed Churches in Synod Midlands would be a dynamic liturgy that displays an interactive communicative character. There has to be a dialogue between God and His children. The liturgist should not be an individual standing between God and humans, blocking the dialogue-related character of the liturgy. All members have to be participative and should follow the liturgy. This study therefore calls upon a free liturgy because African people are spontaneous. However this liturgy should also be characterized by the necessary order.
Thesis (Ph.D. (Liturgics))--North-West University, Potchefstroom Campus, 2005.

Styles APA, Harvard, Vancouver, ISO, etc.

13

Stankis, Susan. « The Importance of a Sacramental Marriage ». Digital Commons at Loyola Marymount University and Loyola Law School, 2015. https://digitalcommons.lmu.edu/etd/168.

Texte intégral

Résumé :

In my work in a diocesan marriage tribunal I have observed that many couples who are planning their weddings are influenced greatly by the superficial focus of our culture. In fact, there is statistical and sociological evidence that culture is highly influential in much Catholic wedding planning. Presented in this paper is evidence of how little Catholics know about the sacramental nature of marriage and how their married life affects themselves and others around them. This paper presents a theological reflection on the sacrament of marriage; an analysis of how the Rite of Marriage is usually perceived and carried out; a study of how the attitude of brides and grooms at the time of their wedding effects their life thereafter and, by association, the greater family and community; and it offers an explanation of how instructing couples on the theology behind the Rite of Marriage as prima theologia can better prepare them to live their marriage sacramentally. The pre-marital classes in the Diocese of Orange are currently comprised of mostly practical information on how to live successfully as a married couple, but they neglect to also consider the most important issue for them as Catholics: how to live out a sacramental marriage. It is proposed in this document that a diocesan-wide premarital handbook be designed and employed which provides greater emphasis on the ecclesial aspect of marriage as well as the practical advice of seasoned mentors.

Styles APA, Harvard, Vancouver, ISO, etc.

14

Kappel, Henry C. « Marriage : Equality and the Feminist Interpretation of Wisdom Christology ». Walsh University / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=walsh1241298814.

Texte intégral

Styles APA, Harvard, Vancouver, ISO, etc.

15

Firmin, Daniel. « Error iuris concerning sacramental dignity (Canon 1099) and its effect on the marriage between two Southern Baptists ». Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p029-0707.

Texte intégral

Styles APA, Harvard, Vancouver, ISO, etc.

16

Homedes-Palau, Marc. « Le mariage comme "res sacra" et comme consécration sacramentelle dans le magistère de l'église catholique : contribution d'histoire doctrinale à une théologie de la "consecratio sui generis" du sacrement de mariage ». Electronic Thesis or Diss., Strasbourg, 2023. http://www.theses.fr/2023STRAK006.

Texte intégral

Résumé :

La thèse examine le développement de la doctrine du sacrement de mariage entre le pape Pie VIII (1829) et le pape François (2022) sous l’angle de deux notions : la sacralité du mariage et sa consécration sacramentelle. La première apparaît comme une notion clé jusqu’au concile Vatican II, mais perd ensuite son importance, bien que Jean-Paul II l’ait remise en valeur dans un discours en 2003. Le mariage est – déjà en tant qu’institution naturelle – une « res sacra », une réalité sacrée en lien avec Dieu. La notion de consécration émerge dans le Magistère en 1930 et se réfère plus directement au mariage chrétien, dans sa spécificité de sacrement de la Loi nouvelle. L’usage de cette notion est hésitant dans un premier temps (les époux sont « comme consacrés ») et son sens ne sera approfondi que par Jean-Paul II. Deux lignes d’interprétation vont se développer : une ligne morale, fondée sur la pensée de Pie XI, et une ligne ecclésiologique, fondée sur la pensée de Pie XII. Bien que la première ait dominé la réflexion jusqu’aux catéchèses de Jean-Paul II sur l’amour humain (1984), c’est la seconde qui passera ensuite au premier plan. Le pape François la consolidera. La thèse accorde une attention particulière aux travaux du Concile, ainsi qu’au magistère de Jean-Paul II et du pape François
The thesis examines the development of the doctrine of the sacrament of marriage between Pope Pius VIII (1829) and Pope Francis (2022) from the perspective of two notions: the sacredness of marriage and its sacramental consecration. The first appeared as a key notion until the Second Vatican Council, but then lost its importance, although John Paul II re-emphasized it in a speech in 2003. Marriage is – already as a natural institution – a “res sacra”, a sacred reality in relation to God. The notion of consecration emerged in the Magisterium in 1930 and refers more directly to Christian marriage, in its specificity as a sacrament of the New Law. The use of this notion is hesitant at first (spouses receive “a kind of consecration”) and its meaning will only be deepened by John Paul II. Two lines of interpretation will develop: a moral line, based on the thought of Pius XI, and an ecclesiological line, based on the thought of Pius XII. Although the first one dominated reflection until the catecheses of John Paul II on human love (1984), it is the second one which will then come to the fore. Pope Francis will consolidate it. The thesis pays particular attention to the work of the Council, as well as to the magisterium of John Paul II and Pope Francis

Styles APA, Harvard, Vancouver, ISO, etc.

17

Krupp, Heidi J. « Development and interpretation of Canon 1135 ». Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p029-0653.

Texte intégral

Styles APA, Harvard, Vancouver, ISO, etc.

18

Delavenne, Henri. « Le mariage : symbole, analogie et sacrement : le dynamisme eschatologique de la conjugalité, enquête de l'Écriture à Jean Paul II ». Thesis, Strasbourg, 2019. https://publication-theses.unistra.fr/public/theses_doctorat/2019/DELAVENNE_Henri_2019_ED270.pdf.

Texte intégral

Résumé :

Comment la Bible peut-elle parler de l'Église épouse, de Dieu ou du Christ-époux ? Il a fallu préciser le sens originel du « symbole ». La Bible montre alors comment le Christ, s’unissant à l'Église, agit sur chaque mariage humain. Mais cela a rendu plus remarquable l’absence actuelle de lecture symbolique de la Bible. Pourquoi ? Les Pères de l'Église y étaient attentifs. Ils ont toujours vu en Ep 5 une base suffisante pour établir le caractère sacré du mariage. Nous avons cherché les raisons de cet effacement. Ce n’est qu’avec les ouvertures prophétiques du magistère pontifical de Paul VI et de Jean Paul II que nous avons pu déceler des traces de cette symbolique. En sens complémentaire l’outil du symbole réel, correctement compris, s'est révélé efficace pour qualifier ces ouvertures. Ainsi, cette recherche nous permet de clarifier les fondations bibliques de la théologie du corps de Jean Paul II, particulièrement pour établir l'efficacité nouvelle apportée au mariage par le Christ
How can the Bible use such expressions as “bride” about the Church, or “Bridegroom” about God or Christ? How can we understand these? We had to precise the original meaning of “symbol”. Bible then shows how Christ, becoming one with the Church, have an impact on every single human marriage. However, this study also revealed how strange the present non-symbolic reading of the bible could be. How did this happen? The Church Fathers were well aware of symbolic. Ef 5 was a sufficient base to establish marriage’s holiness. Why then did it fade? We give some hypothesis. It’s only with the prophetic openings of Paul VI and John Paul II’s pontifical teaching that we could find some symbolic traces. On the other side, the “real symbol”’s tool, well understood, showed its efficiency to qualify these openings. This research allowed us to clarify John Paul II’s theology of the body’s biblical foundations, especially to ascertain the new efficiency Christ brought to the marriage

Styles APA, Harvard, Vancouver, ISO, etc.

19

Marques, Cleusa Gomes de Melo. « O PODER SAGRADO : UMA ABORDAGEM A PARTIR DA RELAÇÃO ENTRE A IGREJA CATÓLICA E OS CASAIS EM SEGUNDA UNIÃO ». Pontifícia Universidade Católica de Goiás, 2005. http://localhost:8080/tede/handle/tede/933.

Texte intégral

Résumé :

Made available in DSpace on 2016-07-27T13:48:56Z (GMT). No. of bitstreams: 1 Cleusa Gomes de Melo Marques.pdf: 890097 bytes, checksum: f16c44a40a85d895f900f98f1873c1d6 (MD5) Previous issue date: 2005-12-15
Family institution reveals new arrangements from which we emphasize families made up by couples in their second relationship, originated from divorces and separation. Even before these changes, the Catholic Church continues to reaffirm its speech about the indissolubility of sacramental marriages. As a concrete attitude in the institutional religious practice, the referred church, which is the owner of the moral and social control and the bodies; owner and distributor of symbolic properties, playing the role of whom punishes , using the sacred power, provides the couples who decide to give themselves a second chance in a family constitution, the exclusion of symbolic properties, specifically, the sacrament of the confessiont and of the eucharist. The movement OVISA (Orientation to Sacramental Living) having as a support the official documents of the institution also excludes of its meetings this category of Christians, causing diverging reactions, including the abandon of religious practice. It s clearly noticeable the distance between the official catholic speech and the sacramental practice of the Christians in their second relationship. Nevertheless for these couples, even before the imposed prohibitions, the religion or the Catholic Church continues giving sense and meaning to their daily life.
A instituição familiar apresenta novos arranjos, dos quais destacamos as famílias formadas por casais católicos que vivem em uma segunda união, fruto de separações e divórcios. Mesmo diante dessas mudanças, a Igreja Católica continua reafirmando seu discurso sobre a indissolubilidade do matrimônio sacramental. Como atitude concreta na prática religiosa institucional, a referida Igreja, pretensa detentora do controle moral social e dos corpos; possuidora e distribuidora dos bens simbólicos, em atitude de quem castiga e penitencia, relega aos casais católicos que se dão nova chance na constituição de uma família, o lugar da exclusão dos bens simbólicos de salvação, especificamente, dos sacramentos da penitência e da eucaristia. O movimento OVISA (Orientação para a Vivência Sacramental), tendo como suporte os documentos oficiais da referida instituição, também exclui de seus encontros essa categoria de fiéis, gerando reações divergentes, inclusive, dissidências. É perceptível o distanciamento entre o discurso oficial católico e a prática sacramental dos fiéis em segunda união. No entanto, para esses casais, mesmo com as privações impostas, a religião ou a Igreja Católica, continua dando sentido e significado ao seu cotidiano.

Styles APA, Harvard, Vancouver, ISO, etc.

20

Cantey, James M. « Interpreting Christian weddings equipping my congregation to understand and embrace reformed concepts of Christian nuptial rites / ». Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p075-0070.

Texte intégral

Styles APA, Harvard, Vancouver, ISO, etc.

21

Allen, Joshua Sutherland. « Covenant, partnership, and sacramental love : marriage rites in the Episcopal church, U.S.A. and the United Methodist Church ». Thesis, Boston University, 2010. https://hdl.handle.net/2144/19820.

Texte intégral

Styles APA, Harvard, Vancouver, ISO, etc.

22

Shin, Rebecca C. « The Christian Influence Over Secular Understandings of Marriage in the United States : A Critical Analysis of Augustinian Theology ». Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/scripps_theses/516.

Texte intégral

Résumé :

In this thesis, I seek to contextualize the exclusivity of traditional marriage in the United States. I investigate the use of Christian beliefs applied to the American legal system, consequently becoming the foundation of American commonsense. I draw out the ways in which Augustinian thoughts on marriage have inadvertently been used to justify institutional favoritism toward heterosexual, monogamous couples. Through examining the Christian-American lens that shapes our understanding of traditional marriage, I argue that previous and current secular opposition to non-traditional marriage is fundamentally grounded in Christian faith, furthermore, American cultural understanding of marriage is unconsciously lined with Augustinian thought.

Styles APA, Harvard, Vancouver, ISO, etc.

23

Yukevich, Henry Quentin. « Between the Black and White Spiders : Anatheism and The Marriage of Heaven and Hell ». University of Dayton / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1366385008.

Texte intégral

Styles APA, Harvard, Vancouver, ISO, etc.

24

Maksvytis, Simas. « Vienumo ir neišardomumo reikšmė krikščionių santuokoje, teologiniai ir teisiniai aspektai Kan. 1056 šviesoje ». Master's thesis, Lithuanian Academic Libraries Network (LABT), 2008. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2008~D_20080611_103823-48314.

Texte intégral

Résumé :

Šių laikų šeimą veikia įvairiausi esminiai ir staigūs visuomeniniai bei kultūriniai pasikeitimai. Daugelis šeimų išgyvena šiuos pokyčius, būdamos ištikimos toms vertybėms, kurios sudaro šeimos institucijos pagrindą. Kiti, silpni ir pasimetę, kai kada suabejoja dėl savo uždavinių ir beveik nesuvokia svarbiausios santuokinio bei šeimos gyvenimo esmės – vienumo ir neišardomumo, neįvertina jo reikšmės. Bažnyčia, suprasdama, kad santuoka ir šeima yra vienas vertingiausių žmonijos gėrių, trokšta supažindinti su savo mokymu ir siūlo pagalbą tiems, kurie supranta, kokia svarbi vertybė yra santuoka ir šeima, ir stengiasi būti joms ištikimi, taip pat tiems, kurie abejodami ir nerimaudami ieško tiesos, ir tiems, kuriems tenka susidurti su neteisybe, įgyvendinant savo šeimos viziją. Palaikydama pirmuosius, apšviesdama antruosius ir paremdama tuos, kurie susiduria su kliūtimis, Bažnyčia trokšta tarnauti kiekvienam žmogui, nerimaujančiam dėl santuokos ir šeimos likimo. Nepaisant visko, Bažnyčia iki šiol gina savo principus: santuokos neišardomumo vertybę ir ypač dviejų pakrikštytųjų sudarytą ir įvykdytą sakramentinį santuokos ryšį kaip absoliutų neišardomumą. Į natūralią santuokos tikrovę atsižvelgiama Bažnyčios kanoninėje teisėje. Kanonų teisė iš esmės apibūdina pakrikštytųjų santuoką tiek in fieri – santuokos sudarymo momentu, tiek nuolatiniame būvyje, kur klostosi santuokiniai ir šeiminiai ryšiai. Šiuo požiūriu bažnytinė jurisdikcija santuokos klausimu yra nedviprasmiška ir gina... [toliau žr. visą tekstą]
Today‘s family is facing various fundamental and rapid changes of both social and cultural nature. Most families take challenge to survive these changes maintaining their faithfulness to the standards which frame basis for the family as an institution. Others, feeling lost and helpless, find themselves in deep doubt as far as their task in marriage is concerned. This category of people hardly realise the essence of life in marriage and family, which is unity and indissolubility. Nor do they realise the true value of such life. Bearing in mind that marriage and family are one of the good that the mankind possess, the Church is eager to acquaint people with its teaching and provide help for those who realise the significance of family and marriage and put effort to be faithful to them. The Church also tries to assist those who feel doubtful and worried, yet seek the truth, and those who encounter injustice in attempt to fulfill their vision of family. To support the former, bring light to the seeking truth and assist the latter, the Church is willing to serve every single person who is concerned about the fate of family and marriage. Despite any possible obstacles, the Church boldly defends its principles, that is the principle of indissolubility and particularly the principle of absolute indissolubility of sacramental bond of marriage which a couple of two baptised people commit themselves to. The Canon Law of Church considers the natural aspect of marriage. The Canon Law... [to full text]

Styles APA, Harvard, Vancouver, ISO, etc.

25

Robb, Angela M. « The relationship between a theological understanding of marital commitment and a juridical articulation of marital consent in sacramental marriages in the United States ». Thesis, Duquesne University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3702629.

Texte intégral

Résumé :

Sacramental marriage is an essential social, public, ecclesial, and theological good, yet its influence in the United States is threatened by a divorce rate comparable to the U.S. population in general, an explosive increase in cohabitation, and a declining marriage rate. The underlying assumption of this dissertation is that commitment and consent, more thoroughly understood and consistently lived, are essential to lifelong, faithful, and life-giving marriage that symbolizes and makes present Christ's indissoluble love for the church. Through an adapted use of Don Browning's fundamental practical theological method, this study begins with practical concerns regarding concrete marital and family practices in the United States and ends with practical means and strategies related to the pastoral care of sacramental marriages and all those in the stages of marriage preparation, aftercare, and sadly, family fragmentation. Within this theological method, canon law is considered an ecclesial science distinct from theology yet organically united to it in the church. Relying primarily on Ladislas Örsy's theory of the relationship between theology and canon law, I affirm that theology identifies, explains, and evaluates the values or goods of marriage through the movements of biblical, historical, systematic, and moral theology, whereas canon law produces norms, processes, and structures for the protection and promotion of those goods. In this view, theology judges canon law to determine the fittingness of canonical norms and structures for theological realities. Furthermore, canon law is a ministry that is both pastoral and juridical to ensure freedom and good order within the church. Canon law is part of the overall care of the faithful given that justice is the minimum demand of love. Consent creates marriage; therefore, an integral and in-depth understanding of consent in canon law in light of a theology of commitment is important in helping the church to appropriate the human and theological values of marriage.

Styles APA, Harvard, Vancouver, ISO, etc.

26

kao, Hui Ju, et 高慧如. « A Study of The Catholic Post Vatican II Liturgy of the Sacrament of Marriage and Its Inculturation-with the Chinese Text “Eucharist of Marriage” as Example ». Thesis, 2005. http://ndltd.ncl.edu.tw/handle/89207296008401748610.

Texte intégral

Styles APA, Harvard, Vancouver, ISO, etc.

27

Varela, Bruno Afonso Alves. « A bondade do matrimónio segundo Santo Agostinho : leitura do tratado De bono coniugali ». Master's thesis, 2017. http://hdl.handle.net/10400.14/24121.

Texte intégral

Résumé :

Esta dissertação, redigida no âmbito do Mestrado Integrado em Teologia (MIT), pretende trazer à atualidade a doutrina de Santo Agostinho relativa ao matrimónio tal como esta se apresenta no tratado De bono coniugali, obra em que o hiponense apresenta uma síntese do seu pensamento sobre a questão. Na referida obra, Agostinho faz uma apologia dos valores do matrimónio, num contexto pessoal e sociocultural pouco favorável às núpcias. Resolvemos, por isso, encontrar neste Padre da Igreja diretrizes sólidas para repropor, também nós hoje, argumentos teológicos em defesa da bondade e excelência do matrimónio, num contexto em que este volta a ser altamente contestado. Neste sentido, depois de uma necessária contextualização do autor e da obra, centrámos o nosso olhar na análise do De bono coniugali tentando perceber as ideias-força da teologia matrimonial agostiniana que tanto impacto terão na posterior teologia e moral.
The present dissertation, developed as part of the Integrated Masters degree in Theology (MIT), has the scope of bringing to nowadays the doctrine of Saint Augustin regarding matrimony, specifically in regards of his treatise De bono coniugali where the bishop of Hippo synthesizes his thought on the subject matter. In the referred work, Augustin gives us a defense of the values of matrimony in the midst of a personal and sociocultural environment not very welcoming to it. For this reason, we decided to find in this Church Father solid guidelines to propose anew for us today theological reasoning for the goodness and excellency of matrimony, which is again highly disregarded. In order to do so, after an essential contextual analysis of the author and his work, we focused in De bono coniugali trying to extract the fundamental ideas of Augustine’s theology regarding matrimony, which had such a great impact in the subsequent doctrines in moral and theology.

Styles APA, Harvard, Vancouver, ISO, etc.

28

Pereira, Afonso Mendes. « Sacramento da Fidelidade : as notas do sacramento do Matrimónio a partir de uma leitura de Arcanum Divinae Sapientiae de SS. Leão XIII ». Master's thesis, 2020. http://hdl.handle.net/10400.14/31483.

Texte intégral

Résumé :

Em 1880, respondendo aos desenvolvimentos histórico-sociais, Leão XIII pronuncia-se solenemente sobre o matrimónio e a família cristã. Aos ataques do casamento civil e do divórcio, replica afirmando a dimensão sacramental do contrato conjugal, e as notas que o regem: a unidade e a indissolubilidade. Desde aí até as nossos dias, o Papado, sempre que sentiu essa necessidade, reafirmou a doutrina tradicional católica sobre o matrimónio, tal como formulada e proclamada na Arcanum.
In 1880, answering to the historical and social developments, Leo XIII solemnly speaks on christian marriage and family. Against the civil marriage and divorce, replies with the sacramentality of the conjugal contract, and its main properties: unity and indissolubility. Since then until today, the Papacy, whenever felt necessity, reinforced the catholic doctrine assert on marriage, such as stated and proclaimed in Arcanum.

Styles APA, Harvard, Vancouver, ISO, etc.

29

Chama, Daniel do Rosário. « O matrimónio como testemunho alegre do amor : um estudo teológico a partir da Exortação Apostólica Amoris Laetitia do Papa Francisco ». Master's thesis, 2018. http://hdl.handle.net/10400.14/26673.

Texte intégral

Résumé :

O presente trabalho é fruto de um estudo teológico sobre o significado unitivo do matrimónio (o convite a crescer no amor e no ideal de ajuda mútua) à luz da Exortação Apostólica Amoris Laetitia do Papa Francisco. A nossa reflexão tem como suporte a fundamentação bíblica sobre o matrimónio, os documentos da Igreja sobre o matrimónio e a família, e os comentários a volta da Amoris Laetitia. Com isto, procuramos destacar a centralidade do amor no matrimónio – um amor aberto à vida, isto é, fecundo, que se manifesta e cresce – e a beleza de viver o matrimónio cristão à luz da palavra de Deus por meio de um discernimento que pressupõe acompanhamento e integração.
The present work is fruit of a theological study about the unitive meaning of marriage (an invitation to grow in love and ideal of mutual help) in the ligth of the Apostolic Exhortation Amoris Laetitia of Pope Francis. Our reflection has as support the biblical foundation of marriage, documents of the Church on marriage and family, and the commentaries around the Apostolic Exhortation Amoris Laetitia. With this we seek to emphasize the centrality of love in the marriage – a love opened to life, that is, fruitful, that manifests itself and grows – and the beauty of living christian marriage in the light of the word of God through discernment that presupposes accompaniment and integration.

Styles APA, Harvard, Vancouver, ISO, etc.

30

Kabwit, Mbind Jean-Désiré. « Repenser la théologie du mariage africain : la célébration du mariage dit « chrétien », est-elle nécessaire en Afrique ? » Thesis, 2019. http://hdl.handle.net/1866/24790.

Texte intégral

Résumé :

Trois types de mariage (africain, civil, chrétien), trois célébrations (en famille, à la mairie, à l’Église), trois officiants différents (anciens des familles de futurs mariés, officier de l’État civil, prêtre), trois consentements (en famille, à la mairie, à l’Église), trois droits (coutumier, civil, canonique), deux registres (à la mairie, à l’Église), trois types de dépenses financières (en famille, à la mairie, à l’Église), trois enquêtes prénuptiales (en famille, à la mairie, à l’Église) pour une même personne baptisée catholique africaine pour être reconnue comme mariée par l’Église catholique. Cela semble trop demander pour une action réputée libre par excellence. La personne baptisée est exclue, temporairement ou définitivement, de l’accès aux autres sacrements ou de certains services paroissiaux, dès l’instant où elle célèbre le mariage africain, considéré comme un péché public et comme du concubinage, depuis le début de l’évangélisation de l’Afrique subsaharienne. Seule la célébration du mariage chrétien lui permet de se réconcilier avec Dieu et avec l’Église. Préoccupé par cette situation, l’épiscopat africain appela, au Synode de 1994, à des recherches approfondies, pouvant permettre d’éviter la superposition des trois types de mariage et émit le vœu d’en avoir qu’un. Jusqu’aujourd’hui, les solutions initiées n’y ont jamais remédié. Basées sur les conditions de fond et de forme, les célébrations du mariage religieux au Québec et du mariage africain en République démocratique du Congo produisent des effets civils. Notre étude s’en est inspirée pour proposer une compréhension du mariage fondée sur la théologie baptismale qui incorpore la personne à l’Église, la régénère en enfant de Dieu et la configure au Christ, par un caractère indélébile. Par ce caractère juridique baptismal, la célébration du mariage africain produirait des effets religieux, ce qui ne rendrait plus nécessaire la célébration du mariage dit « chrétien » pour des baptisés catholiques africains. Pour une mise en œuvre réussie de cette perspective, nous considérons indispensable la contribution du pouvoir civil.
Three types of marriage (African, civil, Christian), three celebrations (in family, at the town hall, the Church), three different officiants (old of the families of future grooms, registrar, priest), three consents (in family, at the town hall, the Church), three rights (usual, civil, canonical), two registers (with the town hall, the Church), three types of financial expenditure (in family, with the town hall, the Church), three premarital investigations (in family, at the town hall, the Church) for the same African catholic person baptized to be recognized as married by Catholic church. That seems too much to require for an action considered free par excellence. The baptized person is excluded, temporarily or definitively, of the access to the other sacraments or certain parochial services, as of the moment when it celebrates the African marriage, considered a public sin and as cohabitation, since the beginning of the evangelization of sub-Saharan Africa. Only the celebration of the Christian marriage enables him to be reconciled with God and the Church. Worried by this situation, the African episcopate called, with the Synod of 1994, with deepened research, being able to allow to avoid the superposition of the three types of marriage and expressed the wish to have some that one. Until today, the initiated solutions never cured it. Based on the basic conditions and of form, the celebrations of the church wedding in Quebec and the African marriage in democratic Republic of Congo produce civil effects. Our study was inspired some to propose a comprehension of the marriage based on the baptismal theology which incorporates the person in the Church, regenerates it as a child of God and configures it with Christ, by an indelible character. By this baptismal character legal, the celebration of the African marriage would produce religious effects, which would not make necessary the celebration of the marriage says “Christian” for baptized catholic African. For an implementation successful of this prospect, we consider essential the contribution of the civil capacity.

Styles APA, Harvard, Vancouver, ISO, etc.

31

Mcunu, Tobias Nhlanhla. « Creating a culture of life : a Catholic ethical analysis of the causes and consequences of the breakdown of family life in Mariannhill, South Africa ». Thesis, 2012. http://hdl.handle.net/10500/6598.

Texte intégral

Résumé :

Vatican II provided the Catholic Church with an opportunity for deep reflection and to align its theological teachings with modern times. This reflection resulted in a resurgence of the importance of Christian marriage and family living. Beyond Vatican II, the Christian family has been described as a ‘domestic’ church. This description defines the family founded on marriage as a cornerstone for the church and society. The Church has realised that if she has to succeed in her mission of evangelisation, she needs to strengthen the families founded on the sacrament of marriage and also to take care of broken families. The theme of a ‘domestic church’ was further explored and discussed in the 1994 Special Synod for the Bishops of Africa. This synod strongly used the image of the family as an effective tool for evangelisation in Africa. The rationale for this emphasis was that the institution of the family founded on marriage is held in high esteem in Africa and it is one of the most important custodians of cultural values. This institution, the bishops argued, can now be used as a custodian for Christian values. Hence, the family founded on marriage will become a school where these values are cherished and taught to offspring. The family founded on marriage is celebrated across the global cultural spectrum. It is through the family that the age old wisdom of ancestors is propagated. This ensures the survival and the development of the different communities. Communities develop because they are built upon strong ethical, religious and cultural values which are safeguarded by the institution of the family founded on marriage. The Catholic Church teaches that marriage is the custodian of life. Marriage is about life. Hence, the respect of human life is safeguarded by the family. The collapse of such a pivotal institution has serious implications for the community. The institution of the family founded on marriage is presented in this thesis as a turn around strategy to the challenge of moral permissiveness in our country. It is a commonly accepted theory that development can only take place where there is stability. The lack of infrastructural development in most African countries is due to lack of political stability. Instability often results in chaos and anarchy. Marriage promises stability which is rooted in the self giving of the couples. Such an environment becomes conducive for human life to be propagated, nurtured and developed. It further creates a sense of being loved and belonging to the child. These qualities are essential for proper and integral human development. Furthermore, marriage ties together the goals of parenting, namely, procreation and parenthood and they are inseparable. They prepare children for social integration.The purpose of this research is to demonstrate how the institution of the family founded on marriage can help us develop a coherent moral vision in South Africa. This turn around strategy is proposed by systematically analysing the causes and consequences of family breakdown. The thesis establishes that the institution of the family founded on marriage is undergoing a crisis. This crisis manifests itself through single-parenthood, high rate of divorce, fatherlessness, etc. The consequences of this crisis are not favourable for individuals and the society.
Philosophy & Systematic Theology
D. Th. (Theological ethics)

Styles APA, Harvard, Vancouver, ISO, etc.

32

BĚHAL, Martin. « Dějinný vývoj uzavírání křesťanského manželství a srovnání vybraných obřadů sňatkové liturgie římskokatolické církve a pravoslavné církve byzantského ritu ». Master's thesis, 2010. http://www.nusl.cz/ntk/nusl-51433.

Texte intégral

Résumé :

The Thesis deals with the historical development of Christian marriage and conversion from the original family ritual to the public ceremony, from secular (state) rituals to the church type of marriage. It describes the beginning of the wedding liturgy at the West and the East. The first part of Thesis deals, except the history of wedding ritual, also with the theology of marriage with selected representatives of the West and the East {--} the Roman Catholic Church and the Orthodox Church of Byzantine type. The wedding ceremonies of both churches are described in detail in other parts of the Thesis. They are subsequently compared with a reference to the similar elements and defining the specific parts. The comparison shows that the substantial part of the Roman Catholic ceremony is the bride´s and groom´s wedding vow. The priest is the privileged witness representing the church and he only accepts the vow. Whereas at the Orthodox Church of Byzantine type the marriage is concluded by priest´s blessing and coronation. In the final part the author thinks about the possible suggestion of a ceremony that would include the liturgy elements from both selected churches.

Styles APA, Harvard, Vancouver, ISO, etc.

33

HEJDA, Josef. « Svátost manželství v současné teologii ». Master's thesis, 2019. http://www.nusl.cz/ntk/nusl-393884.

Texte intégral

Résumé :

The thesis, on the background of biblical and historical origins, gathers some of the present theological views, formed in particular by the papal documents that commend on marriage. It emphasizes the essential elements of this sacrament, with regards to their comprehensibility to the present recipients. It also deals with the problematic situations arising after the disintegration of the sacramental bond, and mentions possible approaches to addressing the issue of birth control. It also reflects some of the critical views and compares them with the Church's current teaching, in order to indicate the desirable plurality of views containing the potential for future solutions to the conflicts that have arisen. Specific attention is paid to the integration of Catholic Christians living in illegitimate relationships into full communion with the Church and the resulting tasks of particular Catholic communities.

Styles APA, Harvard, Vancouver, ISO, etc.

34

Pothier, Glen Joseph. « On the sacramentality of marriage : the divergence of canon law and theology and the inability to maintain the presumption of facere quod facit ecclesia ». Thesis, 2008. http://hdl.handle.net/10500/2909.

Texte intégral

Résumé :

The CIC/83, the living law (ius vigens) of the Latin Catholic Church, contains 110 canons on marriage in cc. 1055 – 1165. [The 1990 Code of Canons of the Eastern Churches contains a similar section, cc. 776 – 866]. The sacred canons, in general, are a compilation of theological statements that are presented in juridical terms. The canons on marriage, like those of the other sacraments, commence with a theological statement defining the essence of the sacrament. The first canon, c. 1055, states that (§1) the marriage covenant, for the baptized, has been raised to the dignity of a sacrament by Christ the Lord and that (§2) a valid marriage contract cannot exist between baptized persons without being a sacrament. A requirement of c. 1099 is that one must not be in error (error iuris) concerning the unity, indissolubility, or the sacramental dignity of marriage. Additionally, c. 1101, §2 states that when by a positive act of the will one excludes marriage itself or an essential element or an essential property, that marriage is invalid. The expectation of cc. 1099 and 1101, therefore, is that sacramentality be included at the time of exchange of consent. From the time of the scholastics, contract and sacrament have been identified as one for the baptized, hearkening to a time when civil legislation attempted to subvert the authority and oversight of the Church regarding (sacramental) marriage. At the Second Vatican Council, the constitution Gaudium et spes reinterpreted marriage as a covenantal relationship between man and woman. A covenant and a contract are not identical terms. More importantly, marriage was again seen as a covenant, and as a covenant, for the baptized, it Father Glen J. Pothier 2 is sacramental. Sacrosanctum Concilium, which set forth principles for the reform of the sacramental and liturgical life of the Latin Church, stated that sacraments presuppose faith. The International Theological Commission identified that there are members of the baptized faithful, Catholic or non- Catholic, who are unbelievers, who may have been baptized as children but have had no further faith elucidation, or, as members of non-Catholic ecclesial communities, do not believe in the seven sacraments of the Catholic Church, or, in particular, that marriage is a sacrament. Such persons would not, then, understand that sacramentality must be exchanged on the day of marriage. Rotal jurisprudence has reflected this change. In addition to the presumption that sacraments require faith, another presumption exists when the Church expects that the baptized marry according to the mind of the Church (the mens Ecclesiae), that is, facere quod facit Ecclesia, ([by] doing what the Church does). But in a society that is weakened by divorce, secularism, and a lack of understanding of what the Catholic Church understands by the sacrament of marriage, this presumption needs to be reexamined. Through research on the historical development of theological and canonical principles, and by means of independent studies of large groups of baptized Catholics and non-Catholics, it becomes increasingly clear that the theologico-juridico principles of c. 1055 and the sacramentality of marriage must be revisited.
Systematic Theology & Theological Ethics
D. Th. (Systematic Theology & Theological Ethics)

Styles APA, Harvard, Vancouver, ISO, etc.

35

HOLKUP, Petr. « JE MOŽNÉ ŽÍT IDEÁL NAZARETSKÉ RODINY ? » Master's thesis, 2010. http://www.nusl.cz/ntk/nusl-52731.

Texte intégral

Résumé :

The work deals with philosophical and theological consideration of marriage as the natural institution. It comes out of the implied hypothesis of inherent ideals of love, failthfullness and inseparability, whose fulfillment man often searches in marriage. The theoretical part describes marriage and family from the point of view of the Christian ethics. It characterizes the sacramental and the non-sacramental marriages, looks for common ideas and points out their differences. It touches also the problems of contemporary families e.g. abortion, fertility and divorce rate. The practical part includes the results of the survey among the present-day young people about their ideals of Christian marriage. Then it analyses the birth registry entries for the period of 1993{--}1998 in Pelhřimov and its surroundings and compares the church marriages to the civil ones from the point of view of their divorce rate and the number of the children born in these marriages. The conclusion of the work evaluates the results of the practical part, compares it with the countrywide surveys and answers the introductory question of this work: if is possible to live the ideal of Nasareth family.

Styles APA, Harvard, Vancouver, ISO, etc.

36

Holečková, Marie. « Svátosti v dokumentech II. vatikánského koncilu ». Master's thesis, 2017. http://www.nusl.cz/ntk/nusl-358134.

Texte intégral

Résumé :

The thesis "Sacraments in the documents of the second Vatican council" deals with selected articles of the individual constitutions, documents and decrees of the council, which concern sacraments in the theological context. The articles are selected from the constitution on the Sacred Liturgy Sacrosanctum concilium, constitution on the Church Lumen gentium, pastoral constitution Gaudium et spes, document about the Apostolate of the Laity Apostolicam actuositatem, decree on Ecumenism Unitatis redintegratio and the decree on the life and service of priests Presbyterorum ordinis. The thesis is based on the acts of council and it maps the progress of creating the articles. A brief summary of history of the formation of individual constitutions, documents and decrees is mentioned before the analysis of the articles. The chapters are divided by the documents. At the end of the thesis is a chapter containing important themes concerning the Sacraments that came up from the mapping of the article.

Styles APA, Harvard, Vancouver, ISO, etc.

37

Fiřt, Josef. « Privilegium víry jako určité řešení rozporu mezi nově přijatou vírou a setrváním v manželství ». Master's thesis, 2014. http://www.nusl.cz/ntk/nusl-336613.

Texte intégral

Résumé :

This thesis aims to explore a historical development of legal rules (according to CIC 1983, as well as non-codex cannons ) with respect to the Privileges of the Faith, i.e. the ancient Privilegium Paulinum and the more recent Privilegium Petrinum. The thesis provides a comparison of the common elements and differences between both legal institutes, and furthermore an identification of the major causes leading to changes in the canonical regulations. Based on practical examples of the application of these legal institutes, it concludes by discussing a potential future development of their application (de lege ferenda).

Styles APA, Harvard, Vancouver, ISO, etc.

38

Pereira, Moisés Tiago da Silva. « À primeira vista : casamos ou não ? : questão de partida para pensar o sentido do sacramento do matrimónio, no contexto da lecionação da unidade letiva o Projeto de Vida do programa de Educação Moral e Religiosa Católica ». Master's thesis, 2019. http://hdl.handle.net/10400.14/29441.

Texte intégral

Résumé :

Este Relatório da Prática de Ensino Supervisionada nasce numa atitude de reflexão face a um mundo em crescente evolução nos mais variados campos da vida. Entre estes, evidencia-se o das relações humanas. Ora, a comunicação interpessoal transformou-se, as pessoas situam-se numa outra forma de estar, de pensar, de agir e de viver no mundo. Emergem novas propostas, experiências desafiantes, mas também interrogantes. Neste sentido, e tendo como pano de fundo o programa de televisão Casados à Primeira Vista, visa-se em redescobrir e em renovar o olhar sobre o sacramento do matrimónio cristão católico. Por um lado, a redescobrir a sua simbólica e ação sacramental, de modo que se reveste de exclusividade, isto é, tornam-se os dois numa só carne, e de indissolubilidade, pelo que nada os separará, devido ao seu consentimento e à bênção de Deus. Por outro, à luz do consentimento mútuo dos noivos, da sua escolha em se entregarem um ao outro, o renovar o olhar está no encontro do sim eterno e único, no desejo comum de um projeto de vida como construção contínua. É dar-se e deixar-se entregar nas mãos de um outro, cuja confiança se alicerça no amor. É dispor-se e é comprometer-se em transformar da sua vida e a do outro numa autêntica obra de arte.
This Report of the Supervised Teaching Practice origins from an atittude of reflection towards a growing world on the most varied life matters. Among them, human relations stands out. Now that interpersonal communication evolved, people have diferente ways of being, thinking, acting and living their lives on this world. New alternatives and challenging experiences emerge, but with some doubtfulness. In this sense, and with television program Married at First Sight as backround, I strive to rediscover and refurbish the outlook on the sacrament of christian and catholic marriage. On the one hand, rediscovering it’s simbolic and sacramental action, in order to cover itself on exclusivity, this is, two become one in flesh and of indissolubility, which nothing can tear them apart, due to their consent and God’s blessing. On the other hand, as of the mutual consentment of the grooms, of their choice where they give themselves to each other, the renew of the sight is within the eternal and unique yes, on the common desire of a life project as a continuous construction. It’s to give and let one self on the hand of another, which trust is founded on love. It’s being open handed and compromisse in transforming your and the other’s life in an authentic work of art.

Styles APA, Harvard, Vancouver, ISO, etc.

39

Cruz, Luís Miguel de Castro Larcher Castela dos Santos. « Pessoas divorciadas que voltaram a casar : problemática teológica e pastoral : do Sínodo de 1980 à Amoris Laetitia ». Master's thesis, 2018. http://hdl.handle.net/10400.14/25652.

Texte intégral

Résumé :

Partindo da doutrina da indissolubilidade, houve um longo percurso no debate sobre o tema dos divorciados recasados. O que permitiu focalizar o tema, ter uma abordagem abrangente e centrada na pessoa, conciliar opiniões, avançar com novas propostas pastorais, desenvolver modelos de formação para os sacerdotes, equipas de casais e comunidades, aplicar processos de acompanhamento e discernimento dos casais, e introduzir alterações na disciplina da Igreja. Os Sínodos sobre a Família de 1980, 2014 e 2015 tiveram um grande impacto no interior da Igreja, com a criação de uma nova mentalidade e de novas atitudes. Lançaram novos desafios às comunidades, na missão de acompanhamento e integração destes fiéis, aos sacerdote que acompanham o processo de discernimento, para o eventual acesso aos sacramentos, e propuseram novos conceitos e uma nova linguagem. A Exortação Amoris Laetitia, acolhe os novos caminhos que partem da realidade concretas das famílias em situação de fragilidade, propondo uma nova abordagem: discernimento, acompanhamento, integração e reconciliação. Cada caso é um caso e o Papa Francisco, pela nota 351, defende que, em certos casos, poderia haver também a ajuda dos sacramentos, recordando que a Eucaristia “não é um prémio para os perfeitos, mas um remédio generoso e um alimento para os fracos”. O Papa declarou a interpretação do Capítulo VIII da Amoris Laetitia, feita pelos bispos da Região de Buenos Aires, como Magistério Autêntico. Está dado o mote para a sua aplicação em todas as dioceses e definidos os critérios a serem utilizados no processo de discernimento e no acesso aos Sacramentos da Eucaristia e da Penitência.
Starting from the doctrine of indissolubility, there was a long course in the debate on the subject of remarried divorcees. This has made it possible to focus on the theme, to have a comprehensive and person-centered approach, to reconcile opinions, to advance new pastoral proposals, to develop training models for priests, couples and community teams, to apply couples' follow-up and discernment processes, and to introduce changes in Church discipline. The Family Synods of 1980, 2014 and 2015 had a major impact within the Church, with the creation of a new mentality and new attitudes. They introduced new challenges to the communities, in the mission of accompanying and integrating these faithful, to the priests accompanying the process of discernment, to the eventual access to the sacraments, and to propose new concepts and a new language. The Amoris Laetitia Exhortation welcomes the new paths that depart from the concrete reality of fragile families, proposing a new approach: discernment, accompaniment, integration and reconciliation. Each case is a case and Pope Francisco, by note 351, argues that in certain cases there could also be the help of the sacraments, recalling that the Eucharist "is not a prize for the perfect, but a generous medicine and a food for the weak. " The Pope declared the interpretation of Chapter VIII of Amoris Laetitia, made by the bishops of the Region of Buenos Aires, as Authentic Magisterium. It is given the nickname for its application in all dioceses and defined the criteria to be used in the process of discernment and access to the Sacraments of the Eucharist and Penance.

Styles APA, Harvard, Vancouver, ISO, etc.

40

Matějovský, Ondřej. « Odraz učení o sedmi svátostech v liturgickém díle Tobiáše Závorky Lipenského ». Master's thesis, 2018. http://www.nusl.cz/ntk/nusl-388819.

Texte intégral

Résumé :

This master's thesis named Seven Sacraments Reflection in Tobias Zavorka Lipensky's Liturgical Work, deals with the transcription and analysis of liturgical acts which reflect seven sacraments of the Catholic Church. The appropriate texts were taken from Zavorka's agenda The Rule of Church Service, the hymn-book The Songs of Divine Praise and the song-book Funeral Chanting. The master thesis begins with brief Zavorka's curriculum vitae of Zavorka, who was the neo-utraquistic priest and Dean of the region of Doubravnik, and a description of his works. The main focus of the thesis is to describe the specifics of the special or sacramental liturgical acts that demonstrate the character of Zavorka's theological and liturgical work.

Styles APA, Harvard, Vancouver, ISO, etc.

Thèses sur le sujet « Sacrament of marriage »

Créez une référence correcte selon les styles APA, MLA, Chicago, Harvard et plusieurs autres